Jurisprudence and Juristic Principles
1820 hadiths
Page 18 of 37
One or two sucks do not render marriage prohibited
‘Ā'ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''One or two sucks do not render marriage prohibited.''
It was revealed in the Qur'an that: ten times of breastfeeding known with certainty establish prohibition (Mahram relationship through breastfeeding); then that was abrogated and replaced with five times of breastfeeding known with certainty. The Messenger of Allah (may Allah's peace and blessings be upon him) died while these (words of the abrogating verse) were still being recited as part of the Qur'an
‘Ā'ishah (may Allah be pleased with her) reported: It was revealed in the Qur'an that: ten times of breastfeeding known with certainty establish prohibition (Mahram relationship through breastfeeding); then that was abrogated and replaced with five times of breastfeeding known with certainty. The Messenger of Allah (may Allah's peace and blessings be upon him) died while these (words of the abrogating verse) were still being recited as part of the Qur'an.
No prohibition results from suckling, except for what penetrates the intestines from the breast before weaning
Umm Salamah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''No prohibition results from suckling, except for what penetrates the intestines from the breast before weaning.''
The hand which gives is the higher hand. Start with those for whom you are responsible: your mother, your father, your sister, your brother, then the closest in kin and the closest in kin
Tāriq al-Muhāribi (may Allah be pleased with him) reported: We came to Madīnah when the Messenger of Allah (may Allah's peace and blessings be upon him) was standing on the pulpit addressing people and saying: "The hand which gives is the higher hand. Start with those for whom you are responsible: your mother, your father, your sister, your brother, and then the closest in kin and the closest in kin."
One will be committing a great sin if he withholds sustenance from those whom he should provide for
Khaythamah reported: A household manager of ‘Abdullāh ibn ‘Amr came in while we were sitting with him. Ibn ‘Amr said: "Did you give the slaves their sustenance?" He said: 'No.' Upon this ‘Abdullāh said: "Go and give them, for the Messenger of Allah (may Allah’s peace and blessings be upon him) said: 'One will be committing a great sin if he withholds sustenance from those whom he should provide for.'"
The best charity is that which is given out of richness. The upper hand is better than the lower hand, and let one of you start with those whom he is responsible to provide for
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The best charity is that which is given out of richness. The upper hand is better than the lower hand, and let one of you start with those whom he is responsible to provide for." (Then Abu Hurayrah said:) His wife says to him: "Spend on me." His Umm Walad (a slave woman impregnated by her owner, thereby bearing a child) says to him: "To whom will you leave me to rely on?" His slave says to him: "Feed me and employ me."
Whoever intentionally kills a believer shall be handed to the guardians of the killed person: if they will, they may kill him, and if they will, they may accept the blood money. [The blood money] is thirty 'Hiqqah', thirty 'Jadha‘ah', and forty 'Khalifah'. And whatever they agree upon shall be given to them
‘Amr ibn Shu‘ayb reported from his father, from his grandfather, that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever intentionally kills a believer shall be handed to the guardians of the killed person: if they will, they may kill him, and if they will, they may accept the blood money. [The blood money] is thirty 'Hiqqah', thirty 'Jadha‘ah', and forty 'Khalifah'. And whatever they agree upon shall be given to them. That is because the blood money [in this case] should be exorbitant."
Do not punish (anybody) with Allah's punishment
‘Ikrimah reported: ‘Ali (may Allah be pleased with him) burned some people, and this news reached Ibn ‘Abbās, who said: Had I been in his place, I would not have burned them, as the Prophet (ﷺ) said: "Do not punish (anybody) with Allah's punishment." No doubt, I would have killed them, for the Prophet (ﷺ) said: "Whoever changes his religion, kill him."
The Prophet (may Allah's peace and blessings be upon him) beat and exiled, Abu Bakr beat and exiled, and ‘Umar beat and exiled
Ibn ‘Umar reported that the Prophet (may Allah's peace and blessings be upon him) beat and exiled, Abu Bakr beat and exiled, and ‘Umar beat and exiled.
The Prophet (may Allah's peace and blessings be upon him) cursed the effeminate men and the masculine women. He said: Turn them out of your houses
Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) cursed the effeminate men and the masculine women. He said: "Turn them out of your houses." Ibn ‘Abbās added: "So the Prophet (may Allah's peace and blessings be upon him) turned so-and-so out, and ‘Umar turned so-and-so out.
If somebody slanders his slave and the slave is innocent of what he says, he will be flogged on the Day of Judgment unless the slave really is as he described him
Abu Hurayrah (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "If somebody slanders his slave and the slave is innocent of what he says, he (the master) will be flogged on the Day of Judgment unless the slave really is as he described him."
May Allah curse the thief who steals an egg and his hand is cut off for that, and he steals a rope and his hand is cut off for that
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "May Allah curse the thief who steals an egg and his hand is cut off for that, and he steals a rope and his hand is cut off for that."
I was sleeping in the mosque while covered by a Khamīsah cloak of mine whose price was thirty dirhams. A man came and snatched it away from me. The man was seized and brought to the Messenger of Allah (may Allah’s peace and blessings be upon him) who ordered that his hand should be cut off
Safwān ibn Umayyah (may Allah be pleased with him) reported: I was sleeping in the mosque while covered by a Khamīsah cloak of mine whose price was thirty dirhams. A man came and snatched it away from me. The man was seized and brought to the Messenger of Allah (may Allah’s peace and blessings be upon him) who ordered that his hand should be cut off. I came to him and said: "Will you cut off his hand for the sake of only thirty dirhams? I will sell it to him on credit." He said: "Why did you not say this before bringing him to me?"
A man who had drunk alcohol was brought to the Prophet (may Allah's peace and blessings be upon him) and he gave the man about forty lashes with two palm branches
Anas ibn Mālik (may Allah be pleased with him) reported: A man who had drunk alcohol was brought to the Prophet (may Allah's peace and blessings be upon him) and he gave the man about forty lashes with two palm branches. Anas added: “Abu Bakr did the same, but when ‘Umar became the caliph, he consulted the people, and ‘Abdur-Rahmān ibn ‘Awf said: ‘The lightest prescribed punishment is eighty (lashes).' So ‘Umar gave his commands accordingly."
We got some food on the Day of Khaybar. A man would come and take the amount he needed from it then go away
It was reported about ‘Abdullāh ibn Abi Awfa that he was asked (by Muhammad ibn Abi Mujāhid): "Were you people setting aside one-fifth of the spoils of war – meaning the food – during the time of the Messenger of Allah (may Allah's peace and blessings be upon him)?" He replied: "We got some food on the Day of Khaybar. A man would come and take the amount he needed from it then go away."
The Muslims are like one hand against all those who are outside the community. Their blood and wealth are equal (in terms of inviolability). The protection granted by the lowest of them in status is to be honored by all Muslims, and the Muslims return (the spoils of war) to the farthest of them
‘Amr ibn Shu‘ayb reported from his father that his grandfather said: "The Messenger of Allah (may Allah’s peace and blessings be upon him) said: 'Muslims are like one hand against all those who are outside the community. Their blood and wealth are equal (in terms of inviolability). The protection granted by the lowest of them in status is to be honored by all Muslims, and Muslims return (the spoils of war) to the farthest of them.'"
The Prophet (may Allah's peace and blessings be upon him) sent Khālid ibn al-Walīd to Ukaydir of Dūmah. He (Ukaydir) was seized and brought to the Prophet (may Allah's peace and blessings be upon him) who spared his life and made a peace treaty with him on condition that they should pay Jizyah
Anas ibn Mālik and ‘Uthmān ibn Abu Sulaymān (may Allah be pleased with both of them) reported: The Prophet (may Allah's peace and blessings be upon him) sent Khālid ibn al-Walīd to Ukaydir of Dūmah. He (Ukaydir) was seized and brought to the Prophet (may Allah's peace and blessings be upon him) who spared his life and made a peace treaty with him on condition that they should pay Jizyah.
When the Prophet (ﷺ) sent him to Yemen, he instructed him to take as Zakah on cattle; one Tabī‘ (a one-year-old male calf) or Tabī‘ah (a one-year-old female calf) for every thirty
Mu‘ādh (may Allah be pleased with him) reported: When the Prophet (ﷺ) sent him to Yemen, he instructed him to take as Zakah on cattle; one Tabī‘ (a one-year-old male calf) or Tabī‘ah (a one-year-old female calf) for every thirty, and one Musinnah (a two-year-old cow) for every forty. He also commanded that from every adult—meaning one who has reached puberty—a dinar or its equivalent in garments from Ma‘āfir, a type of clothes produced in Yemen, be taken.
forbade (eating the flesh of) all carnivorous animals that have fangs and all birds that have talons
Ibn ‘Abbās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) forbade (eating the flesh of) all carnivorous animals that have fangs and all birds that have talons.
Are hyenas a type of game (animal)? Jābir replied: Yes
Ibn Abi ‘Ammār reported: I said to Jābir: "Are hyenas a type of game (animal)?" Jābir replied: ‘Yes.’ I asked: "Did the Messenger of Allah (may Allah's peace and blessings be upon him) say that?" He replied: 'Yes.'
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade riding the camel that feeds on dung as well as drinking its milk
Ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) forbade riding the camel which feeds on dung as well as drinking its milk.
Umm Hufayd, Ibn ‘Abbās's aunt, sent some dried yogurt, ghee (butter), and a mastigure (sand lizard) to the Prophet (may Allah's peace and blessings be upon him) as a gift
Ibn ‘Abbās (may Allah be pleased with him) reported: Umm Hufayd, Ibn ‘Abbās' aunt, sent some dried yogurt, ghee (butter), and a mastigure (sand lizard) to the Prophet (may Allah's peace and blessings be upon him) as a gift. The Prophet (may Allah's peace and blessings be upon him) ate the dried yogurt and the ghee, but left the mastigure, because he disliked it. Ibn ‘Abbās said: “The mastigure was eaten at the table of the Messenger of Allah (may Allah's peace and blessings be upon him) and if it had been unlawful to eat, it could not have been eaten at his table.”
If you shoot your arrow and it disappears from sight and you find it later, you may eat it (the game) unless it smells bad
Abu Tha‘labah (my Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "If you shoot your arrow and it disappears from sight and you find it later, you may eat it (the game) unless it smells bad."
Some people said: O Messenger of Allah, meat was brought to us by some people, and we are not sure whether the name of Allah has been mentioned on it or not. The Messenger of Allah (may Allah's peace and blessings be upon him) said: Mention the name of Allah upon it and eat it
‘Ā’ishah (may Allah be pleased with her) reported: Some people said: "O Messenger of Allah, meat was brought to us by some people, and we are not sure whether the name of Allah has been mentioned on it or not (at the time of slaughtering the animals)." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Mention the name of Allah upon it and eat it."
A woman slaughtered a sheep with a sharp stone. The Prophet (may Allah's peace and blessings be upon him) was asked about it and he ordered that it be eaten
Ka‘b ibn Mālik (may Allah be pleased with him) reported: A woman slaughtered a sheep with a sharp stone. The Prophet (may Allah's peace and blessings be upon him) was asked about it and he ordered that it be eaten.
Whoever can afford it but does not offer a sacrifice, let him not come near our prayer place
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever can afford it but does not offer a sacrifice, let him not come near our prayer place."
In the year of Al-Hudaybiyah, we slaughtered with the Messenger of Allah (may Allah’s peace and blessings be upon him) a camel on behalf of seven persons and a cow on behalf of seven persons
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: In the year of Al-Hudaybiyah, we slaughtered with the Messenger of Allah (may Allah’s peace and blessings be upon him) a camel on behalf of seven persons and a cow on behalf of seven persons.
This verse: {Allah does not impose blame upon you for what is unintentional in your oaths} [Sūrat al-Baqarah: 225] was revealed concerning saying: "No, by Allah" and "Yes, by Allah"
‘Ā'ishah (may Allah be pleased with her) reported: This verse: {Allah does not impose blame upon you for what is unintentional in your oaths} [Sūrat al-Baqarah: 225) was revealed concerning saying: "No, by Allah" and "Yes, by Allah".
The expiation for a vow is the same as the expiation for an oath
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) said: "The expiation for a vow is the same as the expiation for an oath."
If a judge issues a ruling, having tried his best to decide correctly, and his ruling is right, he will have a double reward, but if he issues a ruling, having tried his best to decide correctly, and his ruling is wrong, he will have a single reward
‘Amr ibn al-‘Ās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "If a judge issues a ruling, having tried his best to decide correctly, and his ruling is right, he will have a double reward, but if he issues a ruling, having tried his best to decide correctly, and his ruling is wrong, he will have a single reward."
Shall I not inform you who the best witness is? He is the one who gives his testimony before he is asked for it
Zayd ibn Khālid al-Juhani reported that the Prophet (may Allah's peace and blessings be upon him) said: "Shall I not inform you who the best witness is? He is the one who gives his testimony before he is asked for it."
Anyone who takes a false oath at this pulpit of mine, even concerning a green tooth-stick, will surely occupy his seat in Hell
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''Anyone who takes a false oath at this pulpit of mine, even concerning a green tooth-stick, will surely occupy his seat in Hell – or he will surely enter Hell.''
Whoever manumits a Muslim, Allah will save from Hell each organ of his body for each organ of him
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever manumits a Muslim, Allah will save from Hell each organ of his body for each organ of him (i.e. of the manumitted person).''
People of two different religions do not inherit from one another
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "People of two different religions do not inherit from one another."
لقد حجَّرت واسعًا
عَن أَبي هُرَيْرَةَ، قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَلاَةٍ وَقُمْنَا مَعَهُ، فَقَالَ أَعْرَابِيٌّ وَهُوَ فِي الصَّلاَةِ: اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا، وَلاَ تَرْحَمْ مَعَنَا أَحَدًا. فَلَمَّا سَلَّمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْأَعْرَابِيِّ: «لَقَدْ حَجَّرْتَ وَاسِعًا» يُرِيدُ رَحْمَةَ اللهِ.
Indeed, I am the most God-fearing among you and the most knowledgeable of Allah
‘Ā’ishah, the Mother of the Believers (may Allah be pleased with her), reported: Whenever the Messenger of Allah (ﷺ) instructed his Companions to do something, he would command them only with what they were able to bear. They said: O Messenger of Allah, we are not like you; Allah has forgiven your past and future sins. He would then become angry until his anger would be visible on his face, and say: "Indeed, I am the most God-fearing among you and the most knowledgeable of Allah."
لتنقضن عرى الإسلام عروة عروة
عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: "لَتُنْقَضَنَّ عُرَى الْإِسْلَامِ عُرْوَةً عُرْوَةً، فَكُلَّمَا انْتَقَضَتْ عُرْوَةٌ تَشَبَّثَ النَّاسُ بِالَّتِي تَلِيهَا، وَأَوَّلُهُنَّ نَقْضًا الْحُكْمُ وَآخِرُهُنَّ الصَّلَاةُ".
منعت العراق درهمها وقفيزها
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنَعَتِ الْعِرَاقُ دِرْهَمَهَا وَقَفِيزَهَا، وَمَنَعَتِ الشَّأْمُ مُدْيَهَا وَدِينَارَهَا، وَمَنَعَتْ مِصْرُ إِرْدَبَّهَا وَدِينَارَهَا، وَعُدْتُمْ مِنْ حَيْثُ بَدَأْتُمْ، وَعُدْتُمْ مِنْ حَيْثُ بَدَأْتُمْ، وَعُدْتُمْ مِنْ حَيْثُ بَدَأْتُمْ» شَهِدَ عَلَى ذَلِكَ لَحْمُ أَبِي هُرَيْرَةَ وَدَمُهُ.
إن الله عز وجل لم يهلك قومًا فيجعل لهم نسلًا
عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَتْ أُمُّ حَبِيبَةَ: اللهُمَّ مَتِّعْنِي بِزَوْجِي رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَبِأَبِي أَبِي سُفْيَانَ، وَبِأَخِي مُعَاوِيَةَ، فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكِ سَأَلْتِ اللهَ لِآجَالٍ مَضْرُوبَةٍ، وَآثَارٍ مَوْطُوءَةٍ، وَأَرْزَاقٍ مَقْسُومَةٍ، لَا يُعَجِّلُ شَيْئًا مِنْهَا قَبْلَ حِلِّهِ، وَلَا يُؤَخِّرُ مِنْهَا شَيْئًا بَعْدَ حِلِّهِ، وَلَوْ سَأَلْتِ اللهَ أَنْ يُعَافِيَكِ مِنْ عَذَابٍ فِي النَّارِ، وَعَذَابٍ فِي الْقَبْرِ لَكَانَ خَيْرًا لَكِ» قَالَ فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ الْقِرَدَةُ وَالْخَنَازِيرُ، هِيَ مِمَّا مُسِخَ؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ عَزَّ وَجَلَّ لَمْ يُهْلِكْ قَوْمًا، أَوْ يُعَذِّبْ قَوْمًا، فَيَجْعَلَ لَهُمْ نَسْلًا، وَإِنَّ الْقِرَدَةَ وَالْخَنَازِيرَ كَانُوا قَبْلَ ذَلِكَ».
هي من قدر الله
عَنِ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ رُقًى نَسْتَرْقِيهَا وَدَوَاءً نَتَدَاوَى بِهِ وَتُقَاةً نَتَّقِيهَا هَلْ تَرُدُّ مِنْ قَدَرِ اللهِ شَيْئًا؟ فَقَالَ: (هِيَ مِنْ قَدَرِ اللَّهِ).
أما إنه من أهل النار
عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، التَقَى هُوَ وَالمُشْرِكُونَ، فَاقْتَتَلُوا، فَلَمَّا مَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى عَسْكَرِهِ، وَمَالَ الآخَرُونَ إِلَى عَسْكَرِهِمْ، وَفِي أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ، لاَ يَدَعُ لَهُمْ شَاذَّةً وَلاَ فَاذَّةً إِلَّا اتَّبَعَهَا يَضْرِبُهَا بِسَيْفِهِ، فَقَالَ: مَا أَجْزَأَ مِنَّا اليَوْمَ أَحَدٌ كَمَا أَجْزَأَ فُلاَنٌ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَا إِنَّهُ مِنْ أَهْلِ النَّارِ»، فَقَالَ رَجُلٌ مِنَ القَوْمِ: أَنَا صَاحِبُهُ، قَالَ: فَخَرَجَ مَعَهُ كُلَّمَا وَقَفَ وَقَفَ مَعَهُ، وَإِذَا أَسْرَعَ أَسْرَعَ مَعَهُ، قَالَ: فَجُرِحَ الرَّجُلُ جُرْحًا شَدِيدًا، فَاسْتَعْجَلَ المَوْتَ، فَوَضَعَ نَصْلَ سَيْفِهِ بِالأَرْضِ، وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ، ثُمَّ تَحَامَلَ عَلَى سَيْفِهِ، فَقَتَلَ نَفْسَهُ، فَخَرَجَ الرَّجُلُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ، قَالَ: «وَمَا ذَاكَ؟» قَالَ: الرَّجُلُ الَّذِي ذَكَرْتَ آنِفًا أَنَّهُ مِنْ أَهْلِ النَّارِ، فَأَعْظَمَ النَّاسُ ذَلِكَ، فَقُلْتُ: أَنَا لَكُمْ بِهِ، فَخَرَجْتُ فِي طَلَبِهِ، ثُمَّ جُرِحَ جُرْحًا شَدِيدًا، فَاسْتَعْجَلَ المَوْتَ، فَوَضَعَ نَصْلَ سَيْفِهِ فِي الأَرْضِ وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ ثُمَّ تَحَامَلَ عَلَيْهِ فَقَتَلَ نَفْسَهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ: «إِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ الجَنَّةِ، فِيمَا يَبْدُو لِلنَّاسِ، وَهُوَ مِنْ أَهْلِ النَّارِ، وَإِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ، فِيمَا يَبْدُو لِلنَّاسِ، وَهُوَ مِنْ أَهْلِ الجَنَّةِ».
إن أعظم المسلمين جرما من سأل عن شيء لم يحرم، فحرم من أجل مسألته
عن سعد بن أبي وقاص أن النبي صلى الله عليه وسلم قال: «إن أعظم المسلمين جرمًا من سأل عن شيء لم يحرم، فحرم من أجل مسألته».
إن كنت تحب أن تطوق طوقًا من نار فاقبلها
عن عبادةَ بن الصامتِ، قال: عَلَّمتُ ناساً من أهل الصُّفَّةِ الكتابَ والقرآنَ، فأهْدَى إليَّ رجلٌ منهم قَوْسًا، فقلت: ليست بمالٍ وأرمي عنها في سبيلِ الله عز وجل، لآتِيَنَّ رسولَ الله فلأسألَنَّهُ، فأتيتُه، فقلتُ: يا رسولَ اللهِ، رجلٌ أهدى إلي قوسًا ممن كنت أُعلِّمُه الكتابَ والقرآنَ، وليست بمال وأرمي عنها في سبيل الله؟ قال: "إن كنتَ تُحبُّ أن تُطَوَّقَ طَوقًا من نارٍ فاقبَلْها".
كان يعرض على النبي صلى الله عليه وسلم القرآن كل عام مرة
عن أبي هريرة، قال: كان يعرض على النبي صلى الله عليه وسلم القرآن كل عام مرة، فعرض عليه مرتين في العام الذي قبض فيه، وكان يعتكف كل عام عشرا، فاعتكف عشرين في العام الذي قبض فيه.
هذا كهذ الشعر، لقد عرفت النظائر التي كان النبي صلى الله عليه وسلم يقرن بينهن
عن أبي وائل قال: جاء رجل إلى ابن مسعود، فقال: قرأت المفصل الليلة في ركعة، فقال: «هَذًّا كهَذِّ الشِّعْر، لقد عرفت النظائر التي كان النبي صلى الله عليه وسلم يقرن بينهن، فذكر عشرين سورة من المُفصَّل، سورتين في كل ركعة».
يا أبا بكر ارفع من صوتك شيئاً
عن أبي قتادة: أن النبيَّ -صلَّى الله عليه وسلم- خَرَجَ ليلةً فإذا هو بأبي بكر يُصلَّي يَخْفِضُ من صوته، قال: ومرَ بعمر بن الخطَاب وهو يُصلّي رافعاً صوته، قال: فلما اجتمعا عندَ النبيَّ -صلَّى الله عليه وسلم- قال النبي -صلَّى الله عليه وسلم-: "يا أبا بكر، مررتُ بكَ وأنت تُصلّي تَخْفِضُ صوتَك" قال: قد أسمعتُ من ناجيْتُ يا رسولَ الله، قال: وقال لعمر: "مررتُ بك وأنتَ تُصلّي رافعاً صوتك"قال: فقال: يا رسولَ الله، أُوقظُ الوَسْنان، وأطْردُ الشيطان، فقال النبي -صلَّى الله عليه وسلم-: "يا أبا بكر، ارفَعْ مِن صَوتك شيئاً"، وقال لعمر: "اخْفِضْ مِن صوتك شيئاً".
من قام بعشر آيات لم يكتب من الغافلين
عن عبد الله بن عمرو بن العاص قال: قال رسول الله صلى الله عليه وسلم : "من قام بعشر آيات لم يكتب من الغافلين، ومن قام بمائة آية كتب من القانتين، ومن قام بألف آية كتب من المُقَنْطِرين".
The Messenger of Allah (ﷺ) used to teach us the Qur’an in every state, except when he was in a state of Janābah (major ritual impurity)
‘Ali (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) used to teach us the Qur’an in every state, except when he was in a state of Janābah (major ritual impurity).
كان النبي صلى الله عليه وسلم يقرأ علينا السورة فيها السجدة
عن ابن عمر رضي الله عنهما قال: «كان النبي صلى الله عليه وسلم يقرأ علينا السورة فيها السجدة، فيسجد ونسجد، حتى ما يجد أحدنا موضع جبهته».
قرأ النبي صلى الله عليه وسلم النجم بمكة فسجد فيها
عن عبد الله بن مسعود رضي الله عنه قال: "قرأ النبي صلى الله عليه وسلم النجم بمكة، فسجد فيها وسجد مَن معه غير شيخ أخذ كفًّا من حصى أو تراب فرفعه إلى جبهته وقال: يكفيني هذا "، فرأيته بعد ذلك قتل كافرًا.