Jurisprudence and Juristic Principles
1820 hadiths
Indeed, Allah Almighty has enjoined obligations, so do not violate them; He has set limits, so do not transgress them; He has forbidden things, so do not commit them; and He has kept silent about things out of mercy for you, not out of forgetfulness, so do not search for them
Abu Tha‘labah al-Khushani Jurthūm ibn Nāshir (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) said: "Indeed, Allah Almighty has enjoined obligations, so do not violate them; He has set limits, so do not transgress them; He has forbidden things, so do not commit them; and He has kept silent about things out of mercy for you, not out of forgetfulness, so do not search for them."
Islam is built on five
Abu ‘Abdur-Rahmān ‘Abdullah ibn ‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) say: "Islam is built on five: testifying that there is no god but Allah and that Muhammad is His slave and Messenger, establishing prayer, giving Zakah, performing Hajj to the (Sacred) House, and fasting Ramadān."
Leave what you doubt for what you do not doubt
Abu Muhammad al-Hasan ibn ‘Ali ibn Abi Tālib—the grandson of the Messenger of Allah (ﷺ) and his beloved— reported: I memorized from the words of the Messenger of Allah (ﷺ): "Leave what you doubt for what you do not doubt."
Indeed, Allah has enjoined Ihsān (kindness/excellence) in all things
Abu Ya‘la Shaddād ibn Aws (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) said: "Indeed, Allah has enjoined Ihsān (kindness/excellence) in all things. So, when you kill, kill with kindness; and when you slaughter, slaughter with kindness. Let one of you sharpen his blade and spare the animal he slaughters suffering."
If I were to pray the obligatory prayers, fast Ramadan, adopt the lawful, as lawful and adopt the unlawful as unlawful
Abu ‘Abdullah Jābir ibn ‘Abdullah al-Ansāri (may Allah be pleased with him and his father) reported: A man asked the Messenger of Allah (ﷺ) and said: If I were to pray the obligatory prayers, fast Ramadan, adopt the lawful, as lawful and adopt the unlawful as unlawful, and do not do anything else beyond that, will I enter Paradise? He said: "Yes."
Purity is half of faith, al-hamdulillāh (praise be to Allah) fills the Scale, and subhānallāh wa al-hamdulillāh (glory and praise be to Allah) fills what is between the heavens and the earth
Abu Mālik al-Hārith ibn ‘Āsim al-Ash‘ari (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "Purity is half of faith, al-hamdulillāh (praise be to Allah) fills the Scale, and subhānallāh wa al-hamdulillāh (glory and praise be to Allah) fills what is between the heavens and the earth. Prayer is light, charity is proof, patience is radiance, and the Qur’an is an argument either for you or against you. Every person goes out in the morning and sells his soul; he either saves it from doom or throws it into destruction."
There should be no harm or reciprocal harm
Abu Sa‘īd Sa‘d ibn Mālik ibn Sinān al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) said: "There should be no harm or reciprocal harm."
Were people to be given everything they claimed, some men would claim the properties and blood of (other) people. However, the onus of proof is on the plaintiff and the oath is upon the one who denies the claim (defendant)
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Were people to be given everything they claimed, some men would claim the properties and blood of other people. However, the onus of proof is on the plaintiff, and the oath is upon the one who denies the claim (defendant)."
Every intoxicant is prohibited
Abu Burdah reported from his father Abu Mūsa al-Ash‘ari (may Allah be pleased with him) that the Prophet (ﷺ) had sent him to Yemen, and he asked him about certain drinks that used to be prepared there. He said: What are they? He said: "Al-Bit‘ and Al-Mizr?" It was said to Abu Burdah: What is Al-Bit‘? He said: An alcoholic drink made from honey, and Al-Mizr is an alcoholic drink made from barley. Thereupon, he said: "Every intoxicant is prohibited" [Narrated by Al-Bukhāri] Muslim narrated it with the following wording: He said: The Messenger of Allah sent me and Mu‘ādh to Yemen. I said: O Messenger of Allah, there is a drink made in our land called 'Al-Mizr' from barley and a drink called 'Al-Bit‘' from honey. He said: "Every intoxicant is prohibited." Another version by Muslim reads: "Thereupon, he said: Every intoxicant that detains one from prayer is forbidden." Another version by him reads: "The Messenger of Allah is gifted with the most eloquent and concise speech. He said: I forbid every intoxicant that keeps one away from prayer."
Whoever performs Hajj without engaging in rafath (sexual relations or obscene speech) or sinning will return like the day his mother gave birth to him
Abu Hurayrah (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "Whoever performs Hajj without engaging in rafath (sexual relations or obscene speech) or sinning will return like the day his mother gave birth to him."
No prayer should be offered in the presence of food or when he is resisting the need to relieve himself of the two filths
‘Ā’ishah (may Allah be pleased with her) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "No prayer should be offered in the presence of food or when he is resisting the need to relieve himself of the two filths."
If you say to your companion 'listen' on Friday while the Imām is delivering the sermon, you have thus engaged in idle talk
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "If you say to your companion 'listen' on Friday while the Imām is delivering the sermon, you have thus engaged in idle talk."
Five are acts of Fitrah (natural disposition): circumcision, shaving the pubic hair, trimming the mustache, clipping the nails, and plucking the armpit hair
Abu Hurayrah (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "Five are acts of Fitrah (natural disposition): circumcision, shaving the pubic hair, trimming the mustache, clipping the nails, and plucking the armpit hair."
Trim the mustaches and let the beards grow
Ibn ‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Trim the mustaches and let the beards grow."
If anyone performs ablution like this ablution of mine and offers two Rak'ahs during which he does not think of anything else, Allah will forgive his past sins
Humrān, the freed slave of 'Uthmān ibn' Affān, reported that he saw 'Uthmān ibn' Affān asking (for water) to perform ablution, and he poured water from his vessel over his hands and washed them thrice and then put his right hand in the water and rinsed his mouth and washed his nose by putting water in it and then blowing it out. Then, he washed his face thrice and his forearms up to the elbows thrice. Then, he passed his wet hands over his head and washed each foot thrice. After that, he said: "I saw the Prophet (may Allah's peace and blessings be upon him) perform ablution like this ablution of mine, and he said: 'If anyone performs ablution like this ablution of mine and offers two Rak'ahs during which he does not think of anything else, Allah will forgive his past sins.'"
O Allah, do not make my grave an idol that is worshiped
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "O Allah, do not make my grave an idol that is worshiped. Allah cursed the people who took the graves of their prophets as places of worship."
The most burdensome prayers for the hypocrites are the ‘Ishā’ and Fajr prayers. If they were to know the virtue of them, they would come to them, even if they had to crawl
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The most burdensome prayers for the hypocrites are the ‘Ishā’ and Fajr prayers. If they were to know the virtue of them, they would come to them, even if they had to crawl. I have almost intended to order for the prayer to be established, and appoint a man to lead the people in prayer, and then I would go along with some men having bundles of firewood, to the people who are not attending the prayer and burn their houses upon them with fire."
Allah does not accept the prayer of any of you who is in the state of Hadath (minor ritual impurity) until he performs ablution
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Allah does not accept the prayer of any of you who is in the state of Hadath (minor ritual impurity) until he performs ablution."
The tooth-stick purifies the mouth and pleases the Lord
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The tooth-stick purifies the mouth and pleases the Lord."
The five (daily) prayers, Friday prayer to the next Friday prayer, and Ramadan to the next Ramadan are expiation of the sins committed between them, so long as major sins are avoided
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The five (daily) prayers, Friday prayer to the next Friday prayer, and Ramadan to the next Ramadan are expiation of the sins committed between them, so long as major sins are avoided."
The one who maintains ties of kinship is not the one who recompenses the good done to him by his relatives; rather, he is the one who keeps good relations with those relatives who severs the bond of kinship with him
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "The one who maintains ties of kinship is not the one who recompenses the good done to him by his relatives; rather, he is the one who keeps good relations with those relatives who severs the bond of kinship with him."
Whoever fasts Ramadan, out of faith and in pursuit of reward, his past sins will be forgiven
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever fasts Ramadan, out of faith and in pursuit of reward, his past sins will be forgiven."
Whoever performs Qiyām (night prayer) in the Night of Decree, out of faith and in pursuit of reward, his past sins will be forgiven
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever performs Qiyām (night prayer) in the Night of Decree, out of faith and in pursuit of reward, his past sins will be forgiven."
Leave me as I leave you. Verily, what destroyed those before you was their asking questions and their disagreement with their prophets
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Leave me as I leave you. Verily, what destroyed those before you was their asking questions and their disagreement with their prophets. So, if I forbid you from something, avoid it; and if I command you with something, do as much of it as you can."
Verily, the lawful is clear, and the unlawful is clear
An-Nu'mān ibn Bashīr (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say, as An-Nu'mān dropped his two fingers to his ears: "Verily, the lawful is clear, and the unlawful is clear, and between them are doubtful matters many people do not know. Whoever avoids doubtful matters clears his liability regarding his religion and his honor, and whoever falls into doubtful matters will fall into the unlawful, just like the shepherd who grazes his animals in the vicinity of a prohibited pasture and is thus likely to graze therein. Verily, every king has a protected area, and the protected area of Allah is His prohibitions. Verily, in the body, there is a piece of flesh; if it is sound, the entire body will be sound, and if it is corrupt, the entire body will be corrupt; verily, that is the heart."
Verily, Allah has enjoined kindness in all things
Shaddād ibn Aws (may Allah be pleased with him) reported: There are two things which I learned by heart from the Messenger of Allah (may Allah’s peace and blessings be upon him); he said: "Verily, Allah has enjoined kindness in all things. So, when you kill, kill with kindness; and when you slaughter, slaughter with kindness. Let one of you sharpen his blade and spare the animal he slaughters from suffering."
There should be no harm or reciprocal harm. Whoever causes harm, Allah harms him, and whoever makes things difficult, Allah makes things difficult for him
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "There should be no harm or reciprocal harm. Whoever causes harm, Allah harms him, and whoever makes things difficult, Allah makes things difficult for him."
Avoid what I have forbidden you from; and do as much as you can, of what I have ordered you. Indeed, those before you were ruined because of their excessive questioning and disagreeing with their prophets
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Avoid what I have forbidden you from; and do as much as you can, of what I have ordered you. Indeed, those before you were ruined because of their excessive questioning and disagreeing with their prophets."
Jibrīl kept enjoining me regarding the good treatment of the neighbor to the extent that I thought he would inherit him
Ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Jibrīl kept enjoining me regarding the good treatment of the neighbor to the extent that I thought he would inherit him."
Incantations, amulets, and love-potions are Shirk (polytheism)
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Incantations, amulets, and love-potions are Shirk (polytheism)."
Do not curse the dead, for they have reached the result of what they have done
‘Ā’ishah (may Allah be pleased with her) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "Do not curse the dead, for they have reached the result of what they have done."
Whoever performs the Fajr prayer is under the protection of Allah
Jundub ibn ‘Abdullāh al-Qasri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever performs the Fajr prayer is under the protection of Allah; so, do not infringe upon Allah's protection in any respect, for whoever infringes upon Allah's protection in any respect, He will seize him and throw him on his face in Hellfire."
Charity does not diminish wealth, and Allah does not increase a servant, on account of his forgiveness, except in honor, and no one humbles himself seeking the pleasure of Allah except that Allah will elevate him
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Charity does not diminish wealth, and Allah does not increase a servant, on account of his forgiveness, except in honor, and no one humbles himself seeking the pleasure of Allah except that Allah will elevate him."
The most perfect believer in terms of his faith is the one who has the most excellent manners, and the best of you are those who are best to their womenfolk
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The most perfect believer in terms of his faith is the one who has the most excellent manners, and the best of you are those who are best to their womenfolk."
The world is but an enjoyment and the best of worldly enjoyments is a righteous woman
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The world is but an enjoyment and the best of worldly enjoyments is a righteous woman."
Allah said: 'O son of Adam, spend, and I will spend on you.'
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah said: 'O son of Adam, spend, and I will spend on you.'"
The worthiest stipulations to be fulfilled are those which make sexual intercourse lawful for you
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The worthiest stipulations to be fulfilled are those which make sexual intercourse lawful for you."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to celebrate Allah’s oneness with these words after every prayer
Abu az-Zubayr reported: Ibn az-Zubayr (may Allah be pleased with him) used to say after every prayer after making taslīm: “Lā ilāha illa Allah wahdahu lā sharīka lahu, lahu al-mulk wa lahu al-hamd wa huwa ‘ala kolli shay‘in qadīr; lā hawla wa lā quwwata illa billāh, lā ilāha illa Allah, wa lā na‘budu illa iyyāh, lahu an-ni‘mah wa al-fadl, wa lahu ath-thanā’ al-hasan; lā ilāha illa Allah, mukhlisīn lahu ad-dīn wa law kariha al-kāfirūn (There is no god but Allah, alone, with no partner. To Him belongs the dominion, and praise is due to Him, and He has power over all things. There is no power or strength except through Allah. There is no god but Allah, and we worship none but Him. To Him belongs the blessing, to Him belongs the grace, and to Him belongs all excellent praise. There is no god but Allah; we are sincerely devoted to Him, even if the disbelievers may dislike it)." And he said: "The Messenger of Allah (may Allah's peace and blessings be upon him) used to celebrate Allah’s oneness with these words after every prayer."
There are no days in which righteous deeds are more beloved to Allah than on these days," referring to the first ten days of Dhul-Hijjah
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "There are no days in which righteous deeds are more beloved to Allah than on these days," referring to the first ten days of Dhul-Hijjah. They said: "O Messenger of Allah, not even Jihad in the cause of Allah?" He said: "Not even Jihad in the cause of Allah, except that of a man who goes out (to Jihad) with his self and his property but returns with none of them."
Whoever abandons the ‘Asr prayer, his deeds will be rendered worthless
Buraydah ibn al-Hasīb (may Allah be pleased with him) said: Offer the ‘Asr prayer early, for the Prophet (may Allah's peace and blessings be upon him) said: "Whoever abandons the ‘Asr prayer, his deeds will be rendered worthless."
Whoever performs ablution perfectly, his sins will come out from his body, to the extent that it will come out from under his nails
‘Uthmān ibn ‘Affān (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever performs ablution perfectly, his sins will come out from his body, to the extent that it will come out from under his nails."
If a man spends something on his family, seeking reward from Allah for it, it will be recorded for him as charity
Abu Mas‘ūd (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "If a man spends something on his family, seeking reward from Allah for it, it will be recorded for him as charity."
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade qaza‘ (shaving part of one's head and leaving other parts unshaven)
Ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) forbade qaza‘ (shaving part of one's head and leaving other parts unshaven).
Beware of (smearing yourselves with) urine, because it is the main cause of punishment in the grave
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Beware of (smearing yourselves with) urine, because it is the main cause of punishment in the grave."
Do not sit on graves, and do not pray towards them
Abu Marthad al-Ghanawi (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do not sit on graves, and do not pray towards them."
Those are a people who, when a righteous slave or a righteous man from among them dies, they build a place of worship
‘Ā’ishah, the Mother of the Believers, (may Allah be pleased with her) reported: ’Umm Salamah mentioned to the Messenger of Allah (may Allah's peace and blessings be upon him) that she had seen a church in Abyssinia called Māriyah, and she mentioned the images that she had seen therein. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Those are a people who, when a righteous slave or a righteous man from among them dies, they build a place of worship over his grave and place those images therein. Those are the most evil people in the sight of Allah."
I have been commanded to prostrate on seven bones
Ibn ‘Abbās (may Allah be pleased with him and his father) reported that the Prophet (may Allah's peace and blessings be upon him) said: "I have been commanded to prostrate on seven bones: the forehead (and he pointed to his nose), the hands, the knees, and the extremities of the feet, and not to tuck up the clothes and hair."
The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: "Allahumma ighfir li warhamni wa ‘āfeni wahdeni warzuqni (O Allah, forgive me, have mercy on me, grant me safety, guide me, and provide for me)
Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: "Allahumma ighfir li warhamni wa ‘āfeni wahdeni warzuqni (O Allah, forgive me, have mercy on me, grant me safety, guide me, and provide for me)".
Allahumma anta as-salām wa minka as-salām, tabārakta yadha al-jalāl wa al-ikrām
Thawbān (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) finished his prayer, he would seek Allah’s forgiveness three times and say: "Allahumma anta as-salām wa minka as-salām, tabārakta yadha al-jalāl wa al-ikrām (O Allah, You are As-Salām (peace, perfection), and as-salām comes from You. Blessed are You, O Possessor of Glory and Honor)". Al-Walīd said: I said to Al-Awzā‘i: "How is the seeking of forgiveness?" He said: "You say: Astaghfirullāh, astaghfirullāh (I seek forgiveness from Allah, I seek forgiveness from Allah)."
Pray while standing; if you cannot, then while sitting; and if you cannot, then while lying on your side
‘Imrān ibn Husayn (may Allah be pleased with him) reported: I was suffering from hemorrhoids (piles); so I asked the Prophet (may Allah's peace and blessings be upon him) about the prayer and he said: "Pray while standing; if you cannot, then while sitting; and if you cannot, then while lying on your side."
Do you hear the Adhān?" He replied in the affirmative. Thereupon, he said: "Then respond to it
Abu Hurayrah (may Allah be pleased with him) reported: A blind man came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, I have no one to lead me to the mosque." He asked the Messenger of Allah (may Allah's peace and blessings be upon him) to allow him to pray at home, which the Messenger of Allah did. When the man was leaving, the Prophet (may Allah's peace and blessings be upon him) called him back and said: "Do you hear the Adhān?" He replied in the affirmative. Thereupon, he said: "Then respond to it."
When one of you joins the prayer and finds the Imām in a certain position, he should do what the Imām is doing
‘Ali ibn Abi Tālib and Mu‘ādh ibn Jabal (may Allah be pleased with both of them) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When one of you joins the prayer and finds the Imām in a certain position, he should do what the Imām is doing."
The Messenger of Allah (may Allah's peace and blessings be upon him) taught us the sermon of need
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) taught us the sermon of need: "Praise be to Allah. We seek His help and forgiveness. We seek refuge with Him from the evils of our souls. Whoever Allah guides, none can lead astray, and whoever Allah leads astray, none can guide. I testify that there is no god but Allah, and I testify that Muhammad is His slave and Messenger. {O people, fear your Lord Who created you from a single soul, and created from it its mate, and from both of them created countless men and women. Fear Allah in Whose name you ask one another, and be mindful of your kinship ties, for Allah is ever Watchful over you.} [Surat an-Nisā’: 1] {O you who believe, fear Allah as He should be feared, and do not die except as Muslims.} [Surat Āl-‘Imrān: 102] {O you who believe, fear Allah and say what is right, He will guide you to righteous deeds and forgive your sins. Whoever obeys Allah and His Messenger will surely achieve a supreme triumph.} [Surat al-Ahzāb: 70-71]"
There is no marriage except with a guardian
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There is no marriage except with a guardian."
Whoever kills a mu‘āhad (a non-Muslim who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise, though its fragrance can be smelt at a distance of forty years
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "Whoever kills a mu‘āhad (a non-Muslim who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise, though its fragrance can be smelt at a distance of forty years."
The Messenger of Allah (may Allah's peace and blessings be upon him) cursed the one who gives a bribe and the one who receives a bribe to influence a judgment
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) cursed the one who gives a bribe and the one who receives a bribe to influence a judgment.
Islam is built on five
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Islam is built on five: testifying that there is no god but Allah and that Muhammad is His slave and Messenger, establishing prayer, giving Zakah, performing Hajj to the (Sacred) House, and fasting Ramadān."
Do you think that if I perform the obligatory payers, fast Ramadan, treat the lawful as lawful, and treat the unlawful as unlawful,
Jābir (may Allah be pleased with him) reported: A man said to the Messenger of Allah (may Allah's peace and blessings be upon him): "Do you think that if I perform the obligatory payers, fast Ramadan, treat the lawful as lawful, and treat the unlawful as unlawful, and do not do anything else beyond that, will I enter Paradise?" He said: 'Yes.' He said: "By Allah, I will not do anything more than that."
Purity is half of faith, al-hamdulillāh (praise be to Allah) fills the Scale, and subhān Allah wa al-hamdulillāh (glory and praise be to Allah) fills what is between the heavens and the earth
Abu Mālik al-Ash‘ari (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Purity is half of faith, al-hamdulillāh (praise be to Allah) fills the Scale, and subhān Allah wa al-hamdulillāh (glory and praise be to Allah) fills what is between the heavens and the earth. Prayer is light, charity is proof, patience is radiance, and the Qur’an is an argument either for you or against you. Every person goes out in the morning and sells his soul; he either saves it from doom or throws it into destruction."
لا يَخْلُوَنَّ رجلٌ بامرأةٍ، ولا تسافِرَنَّ امرأةٌ إلا ومعها محرمٌ
عن ابن عباس رضي الله عنهما أنه سمع النبي صلى الله عليه وسلم يقول: «لا يَخْلُوَنَّ رجلٌ بامرأةٍ، ولا تسافِرَنَّ امرأةٌ إلا ومعها محرمٌ»، فقام رجل فقال: يا رسول الله، اكتتبت في غزوة كذا وكذا، وخرجت امرأتي حاجة، قال: «اذهب فحج مع امرأتك».
Beware of negnot washing your heels properly, for not doing so can lead to them being burnt in the Hellfire! So, perform your ablution thoroughly
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: We returned with the Messenger of Allah (may Allah's peace and blessings be upon him) from Makkah to Madīnah, and when we came to some water on the way, some of the people were in a hurry at the time of the ‘Asr prayer and performed ablution hurriedly; and when we reached them, their heels were dry, and no water had touched them. Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Beware of negnot washing your heels properly, for not doing so can lead to them being burnt in the Hellfire! So, perform your ablution thoroughly."
When the Muezzin (the caller to prayer) says, 'Allahu akbar, Allahu akbar
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "When the Muezzin (the caller to prayer) says, 'Allahu akbar, Allahu akbar' (Allah is the Greatest), and one of you says 'Allahu akbar, Allahu akbar', and then he says, 'Ash'hadu an lā ilāh illa Allah' (I bear witness that there is no god but Allah), and he says, 'Ash'hadu an lā ilāh illa Allah', and then he says, 'Ash'hadu anna Muhammadan rasūl Allah' (I bear witness that Muhammad is the Messenger of Allah), and he says, 'Ash'hadu anna Muhammadan rasūl Allah', and then he says, 'Hayy ‘ala as-salāh' (Come to prayer), and he says, 'Lā hawla wala quwwata illa billāh' (There is no power or strength except through Allah), and then he says, 'Hayy ‘ala al-falāh' (Come to success), and he says, 'Lā hawla wala quwwata illa billāh', and then he says, 'Allahu akbar, Allahu akbar', and he says, 'Allahu akbar, Allahu akbar', and then he says, 'lā ilāh illa Allah', and he says 'lā ilāh illa Allah' from his heart, he will enter Paradise."
Whoever forgets a prayer should perform it as soon as he remembers it; there is no expiation for it except that
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Whoever forgets a prayer should perform it as soon as he remembers it; there is no expiation for it except that: {and establish prayer to remember me.} [Surat Tā-ha: 14]"
What stands between a man and polytheism and disbelief is the abandonment of the prayers
Jābir (may Allah be pleased with him) reported: I heard the Prophet (may Allah’s peace and blessings be upon him) say: "What stands between a man and polytheism and disbelief is the abandonment of the prayers."
The covenant between us and them is prayer; so, whoever abandons it has disbelieved
Buraydah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The covenant between us and them is prayer; so, whoever abandons it has disbelieved."
The Prophet (may Allah's peace and blessings be upon him) used to observe I‘tikāf [spiritual retirement in the mosque] during each Ramadan for ten days. The year in which he died, he observed I‘tikāf for twenty days.
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to observe I‘tikāf during each Ramadan for ten days. The year in which he died, he observed I‘tikāf for twenty days.
that a woman was found killed in one of the expeditions of the Prophet (may Allah's peace and blessings be upon him), and so the Messenger of Allah (may Allah's peace and blessings be upon him) denounced killing women and boys
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that a woman was found killed in one of the expeditions of the Prophet (may Allah's peace and blessings be upon him), and so the Messenger of Allah (may Allah's peace and blessings be upon him) denounced killing women and boys.
I went to the Messenger of Allah (may Allah's peace and blessings be upon him) and asked: 'We live in the land of the People of the Book; can we eat in their plates?"
Abu Tha‘labah al-Khushani (may Allah be pleased with him) reported: I went to the Messenger of Allah (may Allah's peace and blessings be upon him) and asked: "We live in the land of the People of the Book; can we eat in their plates? It is also a land of game, and I hunt the game with my bow, with my untrained hound and with my trained hound. What is lawful for me to eat?" He said: "As for what you have mentioned about the plates of the People of the Book, if you can find other plates, do not use theirs, but if you cannot find (other than theirs), wash their plates and eat in them. If you hunt an animal with your bow after mentioning Allah's name, eat it. If you hunt something with your trained hound after mentioning Allah's name, eat it. If you hunt something with your untrained hound and manage to slaughter it (before it dies), eat it."
forbade vowing and said: "Indeed, it does not bring any good; rather it is only a means to extract something from the miser
Ibn ‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) forbade vowing and said: "Indeed, it does not bring any good; rather it is only a means to extract something from the miser."
By Allah, Allah Willing, if I ever take an oath and then see that another option is better than the first, I will make expiation for my oath and do what is better
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: I went to the Messenger of Allah (may Allah's peace and blessings be upon him) along with a group of Ash‘ari people, asking him for mounts. He said: "By Allah, I will not give you anything to ride, and I have nothing to mount you on." We stayed there as long as Allah wished. Then some camels were brought to him, and he ordered that we be given three camels. When we set out, some of us said to others: "Allah will not bless us, as we all went to the Messenger of Allah (may Allah's peace and blessings be upon him) asking him for mounts, and although he had sworn that he would not give us mounts, he did give us." Abu Mūsa said: We went to the Prophet (may Allah's peace and blessings be upon him) and mentioned that to him. He said: "I have not provided you with mounts, but Allah has. By Allah, Allah Willing, if I ever take an oath and then see that another option is better than the first, I will make expiation for my oath and do what is better."
The first cases to be settled among people on the Day of Judgement will be the cases of blood (homicide)
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The first cases to be settled among people on the Day of Judgement will be the cases of blood (homicide)."
Whoever fights so that the word of Allah be supreme is indeed in the cause of Allah
Abu Mūsa (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about a man who fights out of valor, fights out of chauvinism, and fights out of ostentation. Which one of them is in the cause of Allah? The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever fights so that the word of Allah be supreme is indeed in the cause of Allah."
If anyone swears by a religion other than Islam falsely and intentionally, he is as he has said
Thābit ibn Ad-Dahhāk (may Allah be pleased with him) reported: I gave an oath of allegiance to the Messenger of Allah (may Allah's peace and blessings be upon him) under the tree. Then, the Messenger (may Allah's peace and blessings be upon him) said: "If anyone swears by a religion other than Islam falsely and intentionally, he is as he has said. If anyone kills himself with something, he will be punished with it on the Day of Judgment. A man cannot make a vow on something that he does not possess." Another narration reads: "Cursing a believer is like killing him." A third narration stipulates: "If anyone makes a false claim to an increase of something, Allah, the Exalted and Glorified, will only give him a decrease."
When you hear the Adhan (call to prayer), repeat what the Muezzin says
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When you hear the Adhan (call to prayer), repeat what the Muezzin says."
Leave them, for I had put them on when they were in the state of purity
Al-Mughīrah (may Allah be pleased with him) reported: Once I was in the company of the Prophet (may Allah's peace and blessings be upon him) on a journey and I bent down to take off his leather socks, but he said: "Leave them, for I had put them on when they were in the state of purity." So, he wiped over them.
this is a vein. Abstain from prayer only for a number of days similar to those of your normal menses; then, take a ritual bath and pray
‘Ā’ishah, the Mother of the Believers, (may Allah be pleased with her) reported that Fātimah bint Abi Hubaysh asked the Prophet (may Allah's peace and blessings be upon him) saying: I have a continuous flow of vaginal bleeding; so, I never attain purity (from menses). Should I abstain from prayer? He replied: "No, this is a vein. Abstain from prayer only for a number of days similar to those of your normal menses; then, take a ritual bath and pray."
Straighten your rows, for indeed, straightening the row is from the perfection of the prayer
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Straighten your rows, for indeed, straightening the row is from the perfection of the prayer."
When any of you performs ablution, let him sniff water in his nose and then blow it out. Whoever cleans his private parts with stones, let him do so with an odd number of stones
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When any of you performs ablution, let him sniff water in his nose and then blow it out. Whoever cleans his private parts with stones, let him do so with an odd number of stones. Whoever wakes up from his sleep, let him wash his hand before putting it in the water container of ablution, for none of you knows where his hand was during his sleep." The wording of Muslim reads: "Whoever wakes up from his sleep, let him not put his hand in the water container until he washes it three times, for he does not know where his hand was during his sleep."
Life in this world is sweet and green, and indeed, Allah has made you successors there to see how you will behave. So, be cautious of this world and be cautious of women
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Life in this world is sweet and green, and indeed, Allah has made you successors there to see how you will behave. So, be cautious of this world and be cautious of women, for indeed, the first temptation of the children of Israel was due to women."
I memorized from the Prophet (may Allah's peace and blessings be upon him) ten Rak‘ahs (units of prayer)
Ibn ‘Umar (may Allah be pleased with him and his father) reported: I memorized from the Prophet (may Allah's peace and blessings be upon him) ten Rak‘ahs (units of prayer): two Rak‘ahs before Zhuhr and two Rak‘ahs after it, two Rak‘ahs after Maghrib at his home, two Rak‘ahs after ‘Ishā’ at his home, and two Rak‘ahs before the Fajr prayer, an hour when none was allowed to enter upon the Prophet (may Allah's peace and blessings be upon him). Hafsah told me that after the muezzin would make Adhān (call to prayer) and after the break of dawn, the Prophet (may Allah's peace and blessings be upon him) used to offer two Rak‘ahs. Another wording reads: The Prophet (may Allah's peace and blessings be upon him) used to offer two Rak‘ahs after the Friday prayer.
When the Prophet (may Allah's peace and blessings be upon him) got up at night, he would cleanse his mouth with Siwak (tooth-stick)
Hudhayfah (may Allah be pleased with him) reported: When the Prophet (may Allah's peace and blessings be upon him) got up at night, he would cleanse his mouth with Siwak (tooth-stick).
A complaint was made to the Prophet (may Allah’s peace and blessings be upon him) about the person who doubts that something has happened to him during his prayer. He said: He should not leave (his prayer) unless he hears a sound or perceives a smell
‘Abdullāh ibn Zayd ibn ‘Āsim al-Māzini (may Allah be pleased with him) reported that a complaint was made to the Prophet (may Allah’s peace and blessings be upon him) about the person who doubts that something (breaking his ablution) has happened to him during his prayer, and he said: "He should not leave (his prayer) unless he hears a sound or perceives a smell."
If the Iqāmah for prayer is proclaimed, and the dinner is served, start with the dinner
‘Ā'ishah, ‘Abdullāh ibn 'Umar, and Anas ibn Mālik (may Allah be pleased with them) reported that the Prophet (may Allah’s peace and blessings be upon him) said: "If the Iqāmah for prayer is proclaimed, and the dinner is served, start with the dinner."
Let not a believing man hate a believing woman. If he dislikes one of her characteristics, he will be pleased with another
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Let not a believing man hate a believing woman. If he dislikes one of her characteristics, he will be pleased with another." Or he said: "another one."
When you go to a place to relieve yourselves, do not face or turn your back to the Qiblah (prayer direction); rather, turn towards the east or the west
Abu Ayyūb al-Ansāri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When you go to a place to relieve yourselves, do not face or turn your back to the Qiblah (prayer direction); rather, turn towards the east or the west." Abu Ayyūb said: We came to the Levant and found lavatories built in the direction of the Qiblah, so, we used to divert ourselves and ask forgiveness from Allah Almighty.
None of you should hold his penis with his right hand while urinating, nor wipe himself after answering the call of nature using his right hand, nor breathe into the vessel
Abu Qatādah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "None of you should hold his penis with his right hand while urinating, nor wipe himself after answering the call of nature using his right hand, nor breathe into the vessel."
The Prophet (may Allah's peace and blessings be upon him) forbade praying after the Fajr prayer up until the sun rises, and after the ‘Asr prayer until the sun sets
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: "Some trustworthy men, and the most trustworthy among them in my eyes was ‘Umar, testified before me that the Prophet (may Allah's peace and blessings be upon him) forbade praying after the Fajr prayer up until the sun rises, and after the‘Asr prayer until the sun sets." Abu Sa‘īd (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "There should be no prayer after the morning prayer until the sun rises high, and there should be no prayer after the ‘Asr prayer until the sun sets.”
Is he who raises his head before the Imam not afraid that Allah may transform his head into that of a donkey or his shape into that of a donkey?
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Is he who raises his head before the Imam not afraid that Allah may transform his head into that of a donkey or his shape into that of a donkey?"
The Messenger of Allah (may Allah's peace and blessings be upon him) used to raise his hands in line with his shoulders when commencing the prayer,
Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to raise his hands in line with his shoulders when commencing the prayer, when saying Takbīr (proclaiming Allah's greatness) for Rukū‘ (bowing), and when raising his head from Rukū‘ he would raise them as well and say: "Sami‘allāhu liman hamidah, rabbana wa laka al-hamd" (Allah hears whoever praises Him, O our Lord, praise be to You). He did not use to do this in Sujūd (prostration).
The Messenger of Allah (may Allah's peace and blessings be upon him) taught me the Tashahhud, with my hand between his two hands, as he would teach me a Surah from the Qur’an
Ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) taught me the Tashahhud, with my hand between his two hands, as he would teach me a Surah from the Qur’an: "At-tahiyyātu lillāhi was-salawātu wat-tayyibātu as-Salāmu ‘alayka ayyuha an-nabiyyu wa rahmatullāhi wa barakātuh, as-salāmu ‘alayna wa ‘ala ‘ibādillāhi as-sālihīn, ash-hadu alla ilāha illallāh wa ash-hadu anna Muhammadan ‘abduhu wa rasūluh (Greetings, prayers, and good things are due to Allah. May the peace, mercy, and blessings of Allah be upon you, O Prophet. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger)." Another wording reads: "Verily, Allah is the Giver of Peace, so when any of you sits in prayer, let him say: 'At-tahiyyātu lillāhi was-salawātu wat-tayyibātu as-salāmu ‘alayka ayyuha an-nabiyyu wa rahmatullāhi wa barakātuh, as-salāmu ‘alayna wa ‘ala ‘ibādillāhi as-sālihīn (Greetings, prayers, and good things are due to Allah. May the peace, mercy, and blessings of Allah be upon you, O Prophet. Peace be upon us and upon the righteous slaves of Allah).' If you say this, it will benefit every righteous slave of Allah in heaven and on earth. (Then, say:) 'Ash-hadu alla ilāha illallāh wa ash-hadu anna Muhammadan ‘abduhu wa rasūluh (I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger).' Then, let him choose whatever supplication he would like."
Allāuhumma inni a‘ūdhu bika min ‘adhāb al-qabr, wa min ‘adhāb an-nār, wa min fitnat al-mahya wa al-mamāt, wa min fitnat al-masīh ad-dajjāl
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to say the following supplication: "Allāuhumma inni a‘ūdhu bika min ‘adhāb al-qabr, wa min ‘adhāb an-nār, wa min fitnat al-mahya wa al-mamāt, wa min fitnat al-masīh ad-dajjāl (O Allah, I seek refuge with You from the punishment of the grave, the punishment of the Fire, the trials of life and death, and the trial of the Dajjāl (Antichrist)." A wording of Muslim reads: "When any of you completes the last Tashahhud, let him seek refuge with Allah from four things: the punishment of Hellfire, the punishment of the grave, the trials of life and death, and the evil of the Antichrist."
Allāhumma bā‘id bayni wa bayna khatāyāy kama bā‘dta bayna al-mashriqi wa al-maghrib
Abu Hurayrah (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) made Takbīr in the prayer, he would remain silent a while before reciting. I said: O Messenger of Allah, may my father and mother ransom you! Have you seen your silence between Takbīr and the recitation? What is it that you say? He said: "I say: Allāhumma bā‘id bayni wa bayna khatāyāy kama bā‘dta bayna al-mashriqi wa al-maghrib. Allāhumma naqqini min khatāyāy kama yunaqqa ath-thawbu al-abyadu min ad-danas. Allāhumma ighsilni min khatāyāy bith-thalji wa al-mā’i wa al-barad (O Allah, distance me from my sins as You have distanced the east from the west. O Allah, purify me from my sins as a white garment is purified from dirt. O Allah, wash out my sins with water, snow, and hail)."
Be moderate in prostration, and let none of you spread his forearms on the ground like a dog
Anas ibn Mālik (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Be moderate in prostration, and let none of you spread his forearms on the ground like a dog."
I asked Anas ibn Mālik: Did the Prophet (may Allah's peace and blessings be upon him) use to pray with his shoes on? He said: Yes!
Maslamah Sa‘īd ibn Yazīd reported: I asked Anas ibn Mālik: "Did the Prophet (may Allah's peace and blessings be upon him) use to pray with his shoes on?" He said: ‘Yes!'
When a dog drinks from the vessel of any of you, let him wash it seven times
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When a dog drinks from the vessel of any of you, let him wash it seven times." In a version by Muslim: "the first of which is with dust."
The Prophet (may Allah's peace and blessings be upon him) used to say before entering the bathroom: "Allāhumma inni a‘ūdhu bika min al-khubuth wa al-khabā’ith (O Allah, I seek refuge in You from the male and female devils)
Anas (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to say before entering the bathroom: "Allāhumma inni a‘ūdhu bika min al-khubuth wa al-khabā’ith (O Allah, I seek refuge in You from the male and female devils)."
Whoever sincerely asks Allah for martyrdom, Allah will make him reach the status of martyrs even if he dies on his bed
Sahl ibn Hunayf (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Whoever sincerely asks Allah for martyrdom, Allah will make him reach the status of martyrs even if he dies on his bed."
People were commanded to make (Tawāf around) the Ka‘bah the last thing they do, but an exception was made for the menstruating woman
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: People were commanded to make (Tawāf around) the Ka‘bah the last thing they do, but an exception was made for the menstruating woman.
Manner of performing Ghusl (ritual bath) from Janābah (major ritual impurity)
Maymūnah, Mother of the believers, (may Allah be pleased with her) reported: I placed water for the Prophet (may Allah's peace and blessings be upon him) to make Ghusl, and I screened him with a garment. He poured over his hands and washed them. Then he poured with his right hand over his left one and washed his private parts, and he struck the ground with his hand and wiped it, then washed it, rinsed his mouth, sniffed water, washed his face and arms, then poured over his head and his whole body. Then he moved aside and washed his feet. I gave him a garment, but he did not take it, and he moved ahead, shaking off his hands.
On taking a ritual bath from Janābah (major ritual impurity), the Messenger of Allah (may Allah's peace and blessings be upon him) used to wash his hands and perform ablution like that for prayer, then wash himself
‘Ā’ishah, the Mother of the Believers, (may Allah be pleased with her) reported: On taking a ritual bath from Janābah (major ritual impurity), the Messenger of Allah (may Allah's peace and blessings be upon him) used to wash his hands and perform ablution like that for prayer, then wash himself. He would, then, run his wet hand through his hair until he would feel that his skin had become wet. Then, he would pour water thrice over it, and then wash the rest of his body. She further said: I and the Messenger of Allah (may Allah's peace and blessings be upon him) used to bathe from a single container from which we used to take water simultaneously.
Do not take my grave as a place of festivity (which you visit repeatedly), and do not take your houses as graves. Send blessings upon me, for your greeting will reach me no matter where you are
‘Ali ibn al-Husayn reported that he saw a man entering through a gap at the grave of the Prophet (may Allah's peace and blessings be upon him) and making supplication therein. He told him not to do that and said: "Shall I not tell you a Hadīth that I heard from my father from my grandfather from the Messenger of Allah (may Allah's peace and blessings be upon him)? He said: "Do not take my grave as a place of festivity (which you visit repeatedly), and do not take your houses as graves. Send blessings upon me, for your greeting will reach me no matter where you are."
I was a man of frequent discharge of Madhi (pre-seminal fluid) and I was too shy to ask the Prophet (may Allah's peace and blessings be upon him) about it given his daughter's status. So, I asked Al-Miqdād ibn al-Aswad to ask him and he did. Thereupon, the Prophet (may Allah's peace and blessings be upon him) said: 'Let him wash his penis and perform ablution
‘Ali (may Allah be pleased with him) reported: "I was a man of frequent discharge of Madhi (pre-seminal fluid) and I was too shy to ask the Prophet (may Allah's peace and blessings be upon him) about it given his daughter's status. So, I asked Al-Miqdād ibn al-Aswad to ask him and he did. Thereupon, the Prophet (may Allah's peace and blessings be upon him) said: 'Let him wash his penis and perform ablution.'" A narration of Al-Bukhāri reads: Thereupon, he (may Allah's peace and blessings be upon him) said: "Perform ablution and wash your penis."
When you put on clothes and when you perform ablution, you should begin with your right side
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When you put on clothes and when you perform ablution, you should begin with your right side."
Which deed is dearest to Allah? He said: "Offering prayer at its earliest appointed time." I said: Then, what comes next? He said: "Dutifulness to one's parents." I said: Then, what comes next? He said: "Jihad in the way of Allah
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported: I asked the Prophet (may Allah's peace and blessings be upon him): Which deed is dearest to Allah? He said: "Offering prayer at its earliest appointed time." I said: Then, what comes next? He said: "Dutifulness to one's parents." I said: Then, what comes next? He said: "Jihad in the way of Allah." He said: These were the things he said to me, and if I had asked him for more, he would have given me more.
What is the reason for those people's fear? They willingly accept what is precise thereof, and react ruinously when it comes to what is broadly indicative
Ibn ‘Abbās (may Allah be pleased with him) reported that he saw a man who shivered on hearing a Hadīth of the Prophet (may Allah's peace and blessings be upon him) about Allah's attributes. So, he said: "What is the reason for those people's fear? They willingly accept what is precise thereof, and react ruinously when it comes to what is broadly indicative.”
There is no day wherein the slaves reach the morning except that two angels descend. One of them says: O Allah, give the spender compensation; whereas the other one says: O Allah, give the withholder damage
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There is no day wherein the slaves reach the morning except that two angels descend. One of them says: O Allah, give the spender compensation; whereas the other one says: O Allah, give the withholder damage."
I was with Sa‘īd ibn Jubayr when he said: Who among you saw a shooting star last night? I said: It was I. Then I said: In fact, I was not (busy) in prayer, but I was stung by a scorpion
Husayn ibn ‘Abdur-Rahmān reported: I was with Sa‘īd ibn Jubayr when he said: "Who among you saw a shooting star last night?" I said: "It was I." Then I said: "In fact, I was not (busy) in prayer, but I was stung by a scorpion (and that is the reason why I was awake and had a glimpse of the shooting star)." He said: "Then what did you do?" I said: "I performed Ruqyah (healing through Qur’an recitation and supplication)." He said: "What urged you to do this?" I said: "I did it in compliance with a Hadīth which Ash-Sha‘bi narrated to us." Sa‘īd said: "What did Ash-Sha‘bi narrate to you?" I said: "He narrated that Buraydah ibn al-Husayb al-Aslami said: ‘Ruqyah is of no avail except in case of the (evil influence) of an eye or the sting of a scorpion.'" He said: "The one who acted according to what he heard (from the Prophet) acted rightly, but Ibn ‘Abbās narrated to us from the Messenger of Allah (may Allah's peace and blessings be upon him) that he said: 'The nations were presented before me, and I saw a prophet and a small group (of his followers) along with him, another (prophet) and one or two persons (along with him), and (yet another) prophet having no one with him. When a very large group was brought to me, I thought it to be my Ummah (nation). Then it was said to me: 'It is Moses and his nation. You should look at the horizon,' and I saw a very huge group. It was again said to me: 'See the other side of the horizon,' and there was (also) a very huge group. It was said to me: 'This is your Ummah,' and among them, there were seventy thousand people who will enter Paradise without being called to account and without (suffering) any torment.’ He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without Judgment and without (suffering) any torment. Some of them said: ‘They may be those who (have had the good fortune of living) in the company of the Messenger of Allah (may Allah's peace and blessings be upon him).’ And some of them said: ‘Perhaps they are those who were born in Islam and did not associate anything with Allah.’ Some people mentioned other things. Thereupon the Messenger of Allah (may Allah's peace and blessings be upon him) came out before them and said: ‘What was that which you were talking about?’ They informed him of it. He said: ‘They are those persons who neither ask others to do Ruqyah for them, nor do they cauterize, and they rely upon their Lord.’ Upon this, ‘Ukkāshah ibn Mihsan stood up and said: ‘Supplicate Allah for me that He should make me one among them.’ Upon this, he said: ‘You are one among them.’ Then another man stood up and said: ‘Supplicate Allah that He should make me one among them.’ Upon this, the Prophet (may Allah's peace and blessings be upon him) said: 'Ukkāshah has preceded you.'"
for by Allah, if Allah guides a single person through you, that will be better for you than red camels
Sahl ibn Sa‘d (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said on the Day of Khaybar: "Verily, I shall give this banner tomorrow to a man at whose hands Allah will grant victory; He loves Allah and His Messenger, and Allah and His Messenger love him." He said: People spent their night conversing and talking as to whom it would be given. In the morning, people went to the Messenger of Allah (may Allah's peace and blessings be upon him), all of them hoping to be given the banner. He said: "Where is ‘Ali ibn Abi Tālib?" It was said: O Messenger of Allah, he is suffering from sore eyes. He said: "Send for him." He was, thus, brought, and the Messenger of Allah (may Allah's peace and blessings be upon him) spat into his eyes and supplicated for him. Thereupon, he recovered as if he had suffered no pain at all, so he gave him the banner. ‘Ali said: O Messenger of Allah, should I fight them until they are like us? He said: "Proceed steadily until you reach their courtyard, then, call them to Islam and inform them of what is obligatory upon them from the rights of Allah therein, for by Allah, if Allah guides a single person through you, that will be better for you than red camels."
Whoever equips a fighter in the cause of Allah has indeed taken part in the fight himself; and whoever looks after the dependents of a fighter in his absence properly has indeed taken part in the fight himself
Zayd ibn Khālid (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever equips a fighter in the cause of Allah has indeed taken part in the fight himself; and whoever looks after the dependents of a fighter in his absence properly has indeed taken part in the fight himself."
and performed ablution like that of the Prophet (may Allah's peace and blessings be upon him) in front of them
Yahya ibn ‘Umārah al-Māzini reported: I witnessed 'Amr ibn Abi Hasan asking 'Abdullah ibn Zayd about the ablution of the Prophet (may Allah's peace and blessings be upon him), so he asked for a vessel of water and performed ablution like that of the Prophet (may Allah's peace and blessings be upon him) in front of them. He poured water from the vessel on his hand, washing his hands thrice. Then, he put his hand inside the vessel, rinsed his mouth, sniffed water, and blew it out with three handfuls. He put his hand in the water again and washed his face thrice. Then, he washed his hands twice up to the elbows, after which he put his hand in the water and wiped over his head, bringing them to the front and the back of his head once. Then, he washed his feet up to the ankles.
Are you not aware that Islam wipes out all (sins) that preceded it, and that Hijrah wipes out all (sins) that preceded it, and that Hajj wipes out all (sins) that preceded it?
Ibn Shumāsah al-Mahri reported: We went to ‘Amr ibn al-Āas (may Allah be pleased with him) when he was on his death bed. He wept for long and turned his face to the wall. His son kept saying: "O Father, didn't the Messenger of Allah (may Allah's peace and blessings be upon him) give you the glad tidings of such-and-such? Didn't the Messenger of Allah (may Allah's peace and blessings be upon him) give you the glad tidings of such-and-such?" He turned his face and said: "The best thing that we can prepare is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily, I have passed through three stages. I remember myself when I hated the Messenger of Allah (may Allah's peace and blessings be upon him) more than anyone else and I wished for nothing more than killing him. Had I died in that state, I would have surely been from the dwellers of the Fire. When Allah instilled the love for Islam in my heart, I went to the Prophet (may Allah's peace and blessings be upon him) and said: 'Stretch out your right hand so that I may pledge allegiance to you.' He stretched out his right hand, but I withdrew my hand. He said: 'What is the matter, ‘Amr ?' I replied: 'I wish to stipulate a condition.' He asked: 'What is your condition?' I said: 'That I would be forgiven.' He said: 'Are you not aware that Islam wipes out all (sins) that preceded it, and that Hijrah wipes out all (sins) that preceded it, and that Hajj wipes out all (sins) that preceded it?' Thereafter, no one was dearer to me than the Messenger of Allah (may Allah's peace and blessings be upon him) nor was there anyone more revered in my eyes than him. I could never bring myself to catch a full glimpse of his face out of respect for him. If I were asked to describe his features, I would not be able to because I have never fully looked at him. Had I died in that state, I could have hoped to be from the dwellers of Paradise. Thereafter, we were made responsible for many things and in the light of which I am unable to know what is in store for me. When I die, let neither wailing woman nor fire accompany me. When you bury me, throw the earth gently over me, then stand around my grave for the time within which a camel is slaughtered and its meat is distributed so that I may find relief in your company and prepare what answer I can give to the messengers of my Lord."
I came to the Prophet (may Allah's peace and blessings be upon him) while he was cleansing his mouth with a ripe tooth-stick. The edge of the tooth-stick was on his tongue and he was making a sound like: “ugh, ugh” as if he was heaving, and the tooth-stick was in his mouth
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: I came to the Prophet (may Allah's peace and blessings be upon him) while he was cleansing his mouth with a ripe tooth-stick. The edge of the tooth-stick was on his tongue and he was making a sound like: “ugh, ugh” as if he was heaving, and the tooth-stick was in his mouth.”
It was sufficient for you to do this with your hands." Then, he struck the ground once with his hands, then wiped the right hand with the left one, the back side of his hands and his face
‘Ammār ibn Yāsir (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) sent me on an errand, and I became Junub (in a state of major ritual impurity) and could not find water. So, I rolled in the dirt like an animal and then came to the Prophet (may Allah's peace and blessings be upon him) and told him about it. He said, "It was sufficient for you to do this with your hands." Then, he struck the ground once with his hands, then wiped the right hand with the left one, the back side of his hands and his face.
No prophet had been sent before me by Allah except that he had disciples and companions from his nation who adhered to his way and followed his command
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "No prophet had been sent before me by Allah except that he had disciples and companions from his nation who adhered to his way and followed his command. They were, then, succeeded by successors who would say what they did not do and do what they were not commanded to do. Whoever strives against them with his hand is a believer; whoever strives against them with his tongue is a believer; whoever strives against them with his heart is a believer; and beyond that, there is no mustard seed's weight of faith."
A man, who was set for travel, asked the Prophet (may Allah's peace and blessings be upon him): Which type of Jihad is better? He replied: A word of truth said to a despotic ruler
Tāriq ibn Shihāb al-Bajali al-Ahmasi (may Allah be pleased with him) reported that a man, who was set for travel, asked the Prophet (may Allah's peace and blessings be upon him): ''Which type of Jihad is better?'' He replied: "A word of truth said to a despotic ruler."
I gave the Messenger of Allah (may Allah's peace and blessings be upon him) a pledge to testify that there is no god but Allah and that Muhammad is the Messenger of Allah, to establish the prayer, to pay Zakah, to hear and obey, and to give sincere advice to every Muslim
Jarīr ibn ‘Abdullah (may Allah be pleased with him) reported: I gave the Messenger of Allah (may Allah's peace and blessings be upon him) a pledge to testify that there is no god but Allah and that Muhammad is the Messenger of Allah, to establish the prayer, to pay Zakah, to hear and obey, and to give sincere advice to every Muslim.
never fail to say after each prayer: Allāhumma a‘inni ‘ala dhikrika wa shukrika wa husni ‘ibādatik (O Allah, help me remember You, thank You, and excellently worship You)
Mu‘ādh ibn Jabal (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) took his hand and said: "O Mu‘ādh, by Allah, I do love you," and he added: "I advise you, O Mu‘ādh, never fail to say after each prayer: Allāhumma a‘inni ‘ala dhikrika wa shukrika wa husni ‘ibādatik (O Allah, help me remember You, thank You, and excellently worship You)."
Woe to the heel bones from the Hellfire
Abu Hurayrah, ‘Abdullāh ibn ‘Amr, and ‘Ā'ishah (may Allah be pleased with them) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Woe to the heel bones from the Hellfire!"
The Prophet (may Allah's peace and blessings be upon him) delayed the ‘Ishā' prayer until part of the night had passed and it was dark. ‘Umar came to him saying: O Messenger of Allah, come to pray, the women and children have slept. He came out with his head dripping with water and said: Had it not been hard for my Ummah, I would have commanded them to perform that prayer at this hour
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) delayed the ‘Ishā' prayer until part of the night had passed and it was dark. ‘Umar came to him saying: "O Messenger of Allah, come to pray, the women and children have slept." He came out with his head dripping with water and said: "Had it not been hard for my Ummah, I would have commanded them to perform that prayer at this hour."
Allah said: All the deeds of the son of Adam are for himself except for fasting, as it is, indeed, for Me, and I give reward for it
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah said: All the deeds of the son of Adam are for himself except for fasting, as it is, indeed, for Me, and I give reward for it. Fasting is a shield. When it is the day when any of you is fasting, let him not engage in obscenity, and let him not speak in a loud voice. If anyone insults him or fights with him, let him say: Verily, I am a fasting person. By the One in Whose Hand the soul of Muhammad is, the smell of the mouth of the fasting person is more pleasant in the sight of Allah than the smell of musk. The fasting person will rejoice twice: when he breaks his fast, he rejoices, and when he meets his Lord, he rejoices at his fast."
Wake up ‘Āʾishah and pray Witr
‘Ā'ishah (may Allah be pleased with her) reported: The Prophet (may Allah's peace and blessings be upon him) used to pray at night while she would be asleep in front of him. When only the Witr was left, he would wake her and she would perform it. According to another narration, he would say: "Wake up ‘Ā'ishah and pray Witr."
O Allah, I seek refuge with Your pleasure from Your wrath, and with Your pardon from Your punishment, and I seek refuge with You from You. I cannot enumerate praise of you; You are as You have praised Yourself
‘Ā’ishah (may Allah be pleased with her) reported: One night I did not find the Messenger of Allah (may Allah's peace and blessings be upon him) in bed, and as I groped for him, my hand fell over the sole of his feet, while he was in the mosque, and they were held erect. He was saying: "O Allah, I seek refuge with Your pleasure from Your wrath, and with Your pardon from Your punishment, and I seek refuge with You from You. I cannot enumerate praise of you; You are as You have praised Yourself."
The Messenger of Allah (may Allah's peace and blessings be upon him) was asked: Which part of the prayer is the best? He replied: The long standing
Jābir (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) was asked: "Which part of the prayer is the best?" He replied: "The long standing."
I asked 'Ā'ishah, saying: What did the Prophet (may Allah's peace and blessings be upon him) use to start with upon entering his house? She said: With the Siwāk (toothstick)
Shurayh ibn Hāni’ reported: I asked 'Ā'ishah, saying: What did the Prophet (may Allah's peace and blessings be upon him) use to start with upon entering his house? She said: With the Siwāk (toothstick).
It was mentioned before the Prophet (may Allah's peace and blessings be upon him) about a man who slept throughout the night until morning. He said, "That is a man in whose ears—or, he said, in whose ear—the devil urinated
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported: It was mentioned before the Prophet (may Allah's peace and blessings be upon him) about a man who slept throughout the night until morning. He said, "That is a man in whose ears—or, he said, in whose ear—the devil urinated."
Ten practices are part of the Fitrah: Trimming the mustache, letting the beard grow, using the tooth-stick, rinsing the nose, trimming the nails, washing the finger joints, plucking the armpit hair, shaving the pubic hair, and washing the private parts with water
‘Ā’ishah (may Allah be pleased with her) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Ten practices are part of the Fitrah: Trimming the mustache, letting the beard grow, using the toothstick (tooth-stick), rinsing the nose, trimming the nails, washing the finger joints, plucking the armpit hairs, shaving the pubic hair, and washing the private parts with water (after answering the call of nature)." One of the narrators said: "I have forgotten the tenth; except if it was rinsing the mouth."
When any of you sleeps, the devil ties three knots at the back of his head, striking each knot: Ahead of you is a long night, so keep sleeping
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When any of you sleeps, the devil ties three knots at the back of his head, striking each knot: Ahead of you is a long night, so keep sleeping. When he wakes up and remembers Allah, one knot is undone; when he performs ablution, one knot is undone; and when he prays, one knot is undone, and he gets up in the morning active and in good spirits; otherwise, he gets up in the morning low-spirited and sluggish."
Make frequent prostrations to Allah, for you do not make a single prostration to Allah except that Allah raises you one degree therewith and remits one sin from you therewith
Ma‘dān ibn Abi Talhah al-Ya‘mari reported: I met Thawbān, the freed slave of the Messenger of Allah (may Allah's peace and blessings be upon him), and he said: Tell me about a deed to perform by virtue of which Allah admits me to Paradise - or he said: I said: about the deeds that Allah loves most - but he remained silent. Then I asked him, but he remained silent. Then I asked him for the third time, and he said: I asked the Messenger of Allah (may Allah's peace and blessings be upon him) about this, and he said: "Make frequent prostrations to Allah, for you do not make a single prostration to Allah except that Allah raises you one degree therewith and remits one sin from you therewith." Ma‘dān said: Then I met Abu ad-Dardā’ and I asked him and he told me the same as Thawbān.
The Messenger of Allah (may Allah's peace and blessings be upon him) used to strive during the last ten more than he would strive at any other time
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to strive during the last ten more than he would strive at any other time.
We used to prepare for the Messenger of Allah (may Allah's peace and blessings be upon him) his tooth-stick and the water he used for making ablution. Then, Allah would awaken him whenever He willed during the night, and he would brush his teeth with the tooth-stick, make ablution, and perform prayer
‘Ā'ishah (may Allah be pleased with her) reported: We used to prepare for the Messenger of Allah (may Allah's peace and blessings be upon him) his tooth-stick and the water he used for making ablution. Then, Allah would awaken him whenever He willed during the night, and he would brush his teeth with the tooth-stick, make ablution, and perform prayer.
Anyone whose feet get covered with dust in the cause of Allah will not be touched by the Fire
Abu ‘Abs ‘Abdur-Rahmān ibn Jabr (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Anyone whose feet get covered with dust in the cause of Allah will not be touched by the Fire."
The martyr feels nothing from the agony of death except as one of you feels from the sting of an ant
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “The martyr feels nothing from the agony of death except as one of you feels from the sting of an ant.”
Whoever is pleased to be saved by Allah from the agonies of the Day of Judgment, let him give the insolvent respite or grant him remission
Abu Qatādah (may Allah be pleased with him) reported that he went looking for his debtor, who hid from him. Then, on finding him, he said: I am insolvent. He said: By Allah? He said: By Allah! He said: Verily, I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Whoever is pleased to be saved by Allah from the agonies of the Day of Judgment, let him give the insolvent respite or grant him remission."
Whoever prays the Bardayn (Fajr and ‘Asr prayers) will enter Paradise
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever prays the Bardayn (Fajr and ‘Asr prayers) will enter Paradise."
If I am killed for the cause of Allah, will my sins be forgiven?
Abu Qatādah al-Hārith ibn Rib‘i (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) stood up among his Companions and said: "Jihad for the cause of Allah and faith in Allah are the most virtuous of actions." A man stood up and said: "O Messenger of Allah, inform me, if I am killed for the cause of Allah, will my sins be forgiven?" The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Yes, if you are killed for the cause of Allah while you are patient, hopeful of the reward, and advancing forward without retracing (while fighting)." Then he said: "What was your question?" He inquired again: "Inform me, if I am killed for the cause of Allah, will all my sins be forgiven?" The Messenger of Allah (may Allah’s peace and blessings be upon him) replied: "If you remained patient and hopeful of the reward and fought without turning your back to the enemy. Everything (of your sins will be forgiven) except debt. Jibrīl told me this."
The Prophet (may Allah's peace and blessings be upon him) used to sleep at the beginning of the night and rise at its end to pray
‘Ā'ishah (may Allah be pleased with her) reported that the Prophet (may Allah's peace and blessings be upon him) used to sleep at the beginning of the night and rise at its end to pray.
O Messenger of Allah, I have two neighbors, so which one of them should I give a gift to? He said: The one whose door is the nearest to you
‘Ā'ishah (may Allah be pleased with her) reported that she said: "O Messenger of Allah, I have two neighbors, so which one of them should I give a gift to?" He said: "The one whose door is the nearest to you."
Breastfeeding produces the same interdiction that childbirth produces
‘Ā’ishah (may Allah be pleased with her) reported that the Prophet (ﷺ) said: "Breastfeeding produces the same interdiction that childbirth produces."
None of you should fast on Friday, unless he fasts a day before it or a day after it
Abu Hurayrah (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "None of you should fast on Friday, unless he fasts a day before it or a day after it."
There is no emigration after the Conquest, but there is Jihad and good intention, and whenever you are called for Jihad, you should immediately respond to the call
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: On the day of the Conquest of Makkah, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "There is no emigration after the Conquest (of Makkah), but there is Jihad and good intention, and whenever you are called for Jihad, you should immediately respond to the call." On the same day, he added: "Verily, Allah has made this city sacred since the day He created the heavens and the earth. Thus, it is a sanctuary by Allah’s decree until the Day of Judgment. Fighting in it was not permissible for anyone before me, and it was made permissible for me for only an hour of a day. It is sacred by the sacredness granted by Allah until the Day of Judgment. Its thorns should not be cut off, and its game should not be chased, and any lost item found therein should not be picked up except by one who would announce it publicly, and its green grass should not be cut off." Al-‘Abbās said: "O Messenger of Allah, except for lemongrass, for it is used by their blacksmiths and for their domestic purposes.' So, the Prophet (may Allah's peace and blessings be upon him) responded: "Except for lemongrass."
A man asked the Prophet (may Allah's peace and blessings be upon him) about fasting while traveling. He answered: If you wish then fast, and if you wish then do not fast
‘Ā'ishah (may Allah be pleased with her) reported: Hamzah ibn ‘Amr al-Aslami asked the Prophet (may Allah's peace and blessings be upon him): "Should I fast while traveling?" - and he used to fast often - He answered: "If you wish then fast, and if you wish then do not fast."
The Messenger of Allah (may Allah's peace and blessings be upon him) would sometimes get up at the time of Fajr while in a state of Janābah after having sexual intercourse with his wives, then he would take a ritual bath and fast
‘Ā'ishah and Umm Salāmah (may Allah be pleased with both of them) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) would sometimes get up at the time of Fajr while in a state of Janābah after having sexual intercourse with his wives, then he would take a ritual bath and fast.
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade fasting the two days: Eid al-Fitr and Eid al-Ad'ha; wearing a garment that is void of openings for hands; sitting on one’s buttocks while holding his both legs pulled back with his arms in case he wore only one garment; and praying after the Fajr and ‘Asr prayers
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) forbade fasting the two days: Eid al-Fitr and Eid al-Ad'ha; wearing a garment that is void of openings for hands; sitting on one’s buttocks while holding his both legs pulled back with his arms in case he wore only one garment; and praying after the Fajr and ‘Asr prayers.
My close friend (may Allah's peace and blessings be upon him) advised me with three: fasting three days of every month, the two Rak‘ahs of Duha, and performing Witr before I sleep
Abu Hurayrah (may Allah be pleased with him) reported: My close friend (may Allah's peace and blessings be upon him) advised me with three: fasting three days of every month, the two Rak‘ahs of Duha, and performing Witr before I sleep."
When the night approaches from this side, and the day retreats from that side, then it is time for the fasting person to break his fast
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "When the night approaches from this side, and the day retreats from that side, then it is time for the fasting person to break his fast."
Zakah is not due on what is less than five ounces, nor on what is less than five camels, nor on what is less than five Wasqs
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Zakah is not due on what is less than five ounces, nor on what is less than five camels, nor on what is less than five Wasqs."
O Messenger of Allah, I had vowed, before embracing Islam, to make I‘tikāf for one night – another narration reads: for one day – the Sacred Mosque. He said: Then fulfill your vow.
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: "I said: "O Messenger of Allah, I had vowed, before embracing Islam, to make I‘tikāf for one night – another narration reads: for one day – the Sacred Mosque." He said: "Then fulfill your vow."
Fast when you see it, and break the fast when you see it, but if the sky is overcast and you cannot see it, then act on estimation
Ibn ‘Umar (may Allah be pleased with him and his father) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Fast when you see it, and break the fast when you see it, but if the sky is overcast and you cannot see it, then act on estimation."
Leave what you doubt for what you do not doubt; indeed, truthfulness is tranquility, and lying is doubt
Abu al-Hawrā’ as-Sa‘di reported: I said to Al-Hasan ibn ‘Ali (may Allah be pleased with him and his father): What did you memorize from the Messenger of Allah (may Allah's peace and blessings be upon him)? He said: I memorized from the Messenger of Allah (may Allah's peace and blessings be upon him): "Leave what you doubt for what you do not doubt; indeed, truthfulness is tranquility, and lying is doubt."
A man's prayer in congregation is twenty-something degrees higher than his prayer in his house and market
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A man's prayer in congregation is twenty-something degrees higher than his prayer in his house and market. When one performs ablution and perfects it, then goes out to the mosque, nothing motivates him except prayer and seeking nothing but prayer. For every step he takes, he is raised one degree and one sin is erased for him until he enters the mosque. When he enters the mosque, he remains in prayer as long as prayer is what keeps him therein. The angels will keep invoking the blessings of Allah on you as long as you are in the place where you performed prayer, saying: 'O Allah, have mercy on him! O Allah, forgive him! O Allah, accept his repentance!' as long as you do not harm anyone therein and do not break your ablution."
The blood of a Muslim is inviolable except by one of three
Ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "The blood of a Muslim is inviolable except by one of three: adultery of a married person, a life for a life (homicide), and abandoning Islam and separating from the Islamic body.''
Were people to be given everything they claimed, some men would claim the properties and blood of (other) people. However, the onus of proof is on the plaintiff and the oath is upon the one who denies the claim (defendant)
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Were people to be given everything they claimed, some men would claim the properties and blood of (other) people. However, the onus of proof is on the plaintiff and the oath is upon the one who denies the claim (defendant)."
When the Messenger of Allah (may Allah's peace and blessings be upon him) missed prayer at night because of sickness or otherwise, he would pray twelve Rak‘ahs during the daytime
‘Ā'ishah (may Allah be pleased with her) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) missed prayer at night because of sickness or otherwise, he would pray twelve Rak‘ahs during the daytime.
Whoever ate garlic or onion should keep away from us—or he said: from our mosque—and stay at home
Jābir ibn ‘Abdullah (may Allah be pleased with him and his father) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever ate garlic or onion should keep away from us—or he said: from our mosque—and stay at home." The Prophet (may Allah's peace and blessings be upon him) was brought a pot containing green legumes. Upon noticing it had an odor, he asked and was informed of the legumes therein. He said: "Bring it near" to one of his Companions who was with him. On seeing that he disliked eating it, he said: "Eat, for indeed, I privately converse with one you do not converse with." In a version by Muslim on the authority of Jābir ibn ‘Abdullah, he reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever ate from this herb, the garlic—and another time he said: Whoever ate onion, garlic, and leeks—should not approach our mosque, for the angels are offended by what offends the children of Adam."
"He is in Hellfire." The people then went to look at him and found in his place a cloak which he had stolen from the war booty
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: There was a man who looked after the family and the belongings of the Prophet (may Allah's peace and blessings be upon him); he was called Karkara. The man died and the Prophet said: "He is in Hellfire." The people then went to look at him and found in his place a cloak which he had stolen from the war booty.
What if there was a river at the door of any of you wherein he takes a bath five times a day? Would there remain any of his filth?
Abu Hurayrah (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "What if there was a river at the door of any of you wherein he takes a bath five times a day? Would there remain any of his filth?" They said: Nothing of his filth would remain. He said: "This is similar to the five prayers by means of which Allah erases sins."
We used to speak during prayer; a man would talk with his companion at his side in the prayer until [this verse] was revealed: {...And stand before Allah in devout obedience.} So we were commanded to keep silent, such that we were forbidden to talk
Zayd ibn Arqam (may Allah be pleased with him) reported: We used to speak during the prayer; a man would talk with his companion at his side in the prayer until [this verse] was revealed: {...And stand before Allah in devout obedience} [Sūrat al-Baqarah: 238]. So we were commanded to keep silent, such that we were forbidden to talk [to each other during prayer].
A solar eclipse occurred during the Prophet's lifetime and he sent someone to summon people for a congregational prayer. They gathered and he came forward and began the prayer by making Takbīr. He bowed four times and prostrated four times in two Rak‘ahs
‘Ā'ishah (may Allah be pleased with her) reported that A solar eclipse occurred during the Prophet's lifetime and he sent someone to summon people for a congregational prayer. They gathered and he came forward and began the prayer by making Takbīr. He bowed four times and prostrated four times in two Rak‘ahs.
At every part of the night, the Messenger of Allah (may Allah's peace and blessings be upon him) prayed Witr: at its beginning, middle, and end. Finally he settled on performing Witr just before dawn
‘Ā'ishah (may Allah be pleased with her) reported: 'At every part of the night, the Messenger of Allah (may Allah's peace and blessings be upon him) prayed Witr: at its beginning, middle, and end. Finally he settled on performing Witr just before dawn.
Command your children to pray when they are seven years old, and beat them for (not offering) it when they are ten, and separate them (boys and girls) in beds
‘Amr ibn Shu‘ayb reported from his father on the authority of his grandfather that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Command your children to pray when they are seven years old, and beat them for (not offering) it when they are ten, and separate them (boys and girls) in beds."
The Prophet (may Allah's peace and blessings be upon him) came out to us, and we said: O Messenger of Allah, we have learned how to greet you, but how should we invoke the blessings of Allah upon you?
‘Abdur-Rahmān ibn Abi Layla reported: I came across Ka‘b ibn ‘Ujrah who said: Shall I offer you a present? The Prophet (may Allah's peace and blessings be upon him) came out to us, and we said: O Messenger of Allah, we have learned how to greet you, but how should we invoke the blessings of Allah upon you? He said: "Say: Allāhumma salli ‘ala Muhammad wa ‘ala āli Muhammad kama sallayta ‘ala āli Ibrāhīm innaka hamīdun majīd. Allāhumma bārik' ala Muhammad wa' ala āli Muhammad kama bārakta' ala āli Ibrāhīm innaka hamīdun majīd (O Allah, bestow Your grace upon Muhammad and the family of Muhammad just as You bestowed Your grace upon the family of Abraham. Verily, You are Praiseworthy, All-Glorious. O Allah, bless Muhammad and the family of Muhammad just as You blessed the family of Abraham. Verily, You are Praiseworthy, All-Glorious)."
The prayer of the one who did not recite the Opening of the Book (Surat al-Fātihah) is invalid
‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The prayer of the one who did not recite the Opening of the Book (Surat al-Fātihah) is invalid."
Whoever takes a bath on Friday, like the bath taken from sexual impurity, and then goes (to the mosque) is like the one who offers a camel as a sacrifice
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever takes a bath on Friday, like the bath taken from sexual impurity, and then goes (to the mosque) is like the one who offers a camel as a sacrifice; whoever goes at the second hour is like the one who offers a cow as a sacrifice; whoever goes at the third hour is like the one who offers a horned ram as a sacrifice; whoever goes at the fourth hour is like the one who offers a chicken as a sacrifice; and whoever goes at the fifth hour is like one who offers an egg as a sacrifice. When the Imām comes out, the angels come to listen to the Dhikr."
'Whoever of you comes to attend the Friday prayer, let him take a shower
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'Whoever of you comes to attend the Friday prayer, let him take a shower."
Whoever attends a funeral until he offers the funeral prayer will get a reward equal to one Qirāt; and whoever attends it until the dead person is buried will get a reward equal to two Qirāts. It was asked: What are the two Qirāts? He replied: Like two huge mountains
Abu Hurayrah (may Allah be pleased with him) reported: “The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever attends a funeral until he offers the funeral prayer will get a reward equal to one Qirāt; and whoever attends it until the dead person is buried will get a reward equal to two Qirāts." It was asked: "What are the two Qirāts?" He replied: "Like two huge mountains." In a narration by Muslim: “The smallest of them is like Mount Uhud.”
He who performs ablution properly and then comes to the Friday prayer and listens to it attentively and keeps silent, his sins between that Friday and the following Friday will be forgiven, with the addition of three more days
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "He who performs ablution properly and then comes to the Friday prayer and listens to it attentively and keeps silent, his sins between that Friday and the following Friday will be forgiven, with the addition of three more days; but he who touches a pebble has engaged in idle activity."
Whoever goes to the mosque in the morning or the evening, Allah has prepared an abode for him in Paradise every time he goes in the morning or the evening
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever goes to the mosque in the morning or the evening, Allah has prepared an abode for him in Paradise every time he goes in the morning or the evening."
Whoever passes through any of our mosques or markets with arrows with him, he should hold them by their heads lest he injures any of the Muslims with them
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever passes through any of our mosques or markets with arrows with him, he should hold them by their heads (blades) lest he injures any of the Muslims with them."
O people, spread the greeting of peace, feed others, maintain kinship ties, and pray at night when people are asleep, and you will enter Paradise in peace
‘Abdullāh ibn Salām (may Allah be pleased with him) reported: When the Prophet (may Allah's peace and blessings be upon him) came to Madīnah, the people rushed to meet him, and it was said: The Messenger of Allah (may Allah's peace and blessings be upon him) has come! The Messenger of Allah (may Allah's peace and blessings be upon him) has come! The Messenger of Allah (may Allah's peace and blessings be upon him) has come! Three times. I came with the people to see him, and when I saw his face clearly, I knew that his face was not the face of a liar. The first thing I heard him say was: "O people, spread the greeting of peace, feed others, maintain kinship ties, and pray at night when people are asleep, and you will enter Paradise in peace."
O Messenger of Allah, who is the best among people?
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that a man said: “O Messenger of Allah, who is the best among people?” He said: “A believer who strives in the cause of Allah with his life and wealth.” He said: “Then who?” He said: “A man who retires to a narrow valley to worship his Lord.” In another version: “A man who is conscious of Allah and safeguards people against his evil.”
If a man calls his wife to fulfill his desire, she should come to him even if she is busy with the oven
Abu ‘Ali Talq ibn ‘Ali (may Allah be pleased with him) narrated that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If a man calls his wife to fulfill his desire, she should come to him even if she is busy with the oven."
Every one of you is a guardian and responsible for his subjects
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Every one of you is a guardian and responsible for his subjects. The leader in charge of the people is a guardian and is responsible for them; the man is a guardian over his household and is responsible for them; the woman is a guardian over her husband's house and his children and is responsible for them; the slave is a guardian over his master's property and is responsible for it. Verily, each of you is a guardian, and each of you is responsible for his subjects."
Whoever unjustly usurps even one handspan of land, his neck will be encircled with it down the seven earths
‘Ā’ishah (may Allah be pleased with her) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Whoever unjustly usurps even one handspan of land, his neck will be encircled with it down the seven earths.”
When the Imām says amen, you too say amen, for whoever says amen at the same time the angels say amen will have his previous sins forgiven
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When the Imām says amen, you too say amen, for whoever says amen at the same time the angels say amen will have his previous sins forgiven."
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade Munābadhah, which is when a man throws a garment to another thus selling it to him before the buyer unfolds it or examines it. He also forbade Mulāmasah, which is when a man touches a garment [thus buying it] without examining it
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported; The Messenger of Allah (may Allah's peace and blessings be upon him) forbade Munābadhah, which is when a man throws a garment to another thus selling it to him before the buyer unfolds it or examines it. He also forbade Mulāmasah, which is when a man touches a garment, thus buying it without examining it.
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade the sale of fruits until they are ripe. They said: What is meant by ripe? He said: When they become red. He added: What if Allah prevents the fruits, how could one of you consider his brother's money lawful for himself?
Anas ibn Mālik (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) forbade the sale of fruits until they are ripe. They said: "What is meant by ripe?" He said: "When they become red." He added: "What if Allah prevents the fruits, how could one of you consider his brother's money lawful for himself?"
The Messenger of Allah (may Allah's peace and blessings be upon him) prohibited the selling of a fruit until it is evidently ripe. He forbade both the buyer and the seller
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) prohibited the selling of a fruit until it is evidently ripe. He forbade both the buyer and the seller (from engaging in such a transaction).
He who gives in charity the value of a date which was lawfully earned, and Allah only accepts that which has been lawfully earned, then Allah will accept it with His right hand and nurture it for him, just as one of you nurtures his foal, until it becomes like a mountain
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "He who gives in charity the value of a date which was lawfully earned, and Allah only accepts that which has been lawfully earned, then Allah will accept it with His right hand and nurture it for him, just as one of you nurtures his foal, until it becomes like a mountain."
Those who can afford marriage should marry, for it is more effective in lowering the gaze and guarding chastity. He who cannot afford it should fast, for indeed it serves as a restraint for him
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported: We were in the company of the Prophet (may Allah's peace and blessings be upon him), and he said: "Those who can afford marriage should marry, for it is more effective in lowering the gaze and guarding chastity. He who cannot afford it should fast, for indeed it serves as a restraint for him."
If any of you leads the people in prayer, let him shorten it, because among them are the weak, the sick, and the busy. If any of you prays alone, then let him prolong (his prayer) as much as he wishes
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If any of you leads the people in prayer, let him shorten it, because among them are the weak, the sick, and the busy (who have needs to fulfill). If any of you prays alone, then let him prolong (his prayer) as much as he wishes."
Beware of entering upon women." A man from the Ansār said: O Messenger of Allah, what about the Hamw (brother-in-law)? He said: "The Hamw is death
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Beware of entering upon women." A man from the Ansār said: O Messenger of Allah, what about the Hamw (brother-in-law)? He said: "The Hamw is death."
Silver for gold is Riba (usury) unless exchanged on the spot; wheat for wheat is Riba unless exchanged on the spot; barley for barley is Riba unless exchanged on the spot; and dates for dates is Riba unless exchanged on the spot
Mālik ibn Aws ibn al-Hadathān reported: I came saying: Who will exchange the dirhams? Talhah ibn ‘Ubaydullāh, who was in the company of ‘Umar ibn al-Khattāb (may Allah be pleased with both of them), said: Show us your gold, then come to us when our servant comes to give you your silver. Thereupon, ‘Umar ibn al-Khattāb said: No, by Allah, you must either give him his silver or give him back his gold, as the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Silver for gold is Riba (usury) unless exchanged on the spot; wheat for wheat is Riba unless exchanged on the spot; barley for barley is Riba unless exchanged on the spot; and dates for dates is Riba unless exchanged on the spot."
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade the town-dweller to sell (merchandise) on behalf of a Bedouin
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) forbade the town-dweller to sell (merchandise) on behalf of a Bedouin. And not to practice Najsh (offering a high price for a thing which you do not really want to buy in order to raise its price value and deceive other buyers). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he propose to a women already engaged to another Muslim. A Muslim woman should not ask that her sister (i.e. another Muslim woman) be divorced in order to invert her plate (i.e. an idiom meaning to deprive her of what she has in order to take her place).
The Messenger of Allah (may Allah's peace and blessings be upon him) prohibited the sale of exchange of gold with silver on credit
Abu al-Minhāl said: “I asked Al-Barā’ ibn ‘Āzib and Zayd ibn Arqam about ‘Sarf’ (exchanging monies). Each of them said about the other: 'He is better than me’, and both of them said: ‘The Messenger of Allah (may Allah's peace and blessings be upon him) prohibited the sale of exchange of gold with silver on credit.'"
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade the sale of silver for silver and gold for gold except for equal quantities, and commanded us to buy silver with gold as we desire, and to buy gold with silver as we desire
Abu Bakrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) forbade the sale of silver for silver and gold for gold except for equal quantities, and commanded us to buy silver with gold as we desire, and to buy gold with silver as we desire. A man, then, asked him: "Is it (payment) to be made on the spot?" He replied: "That is what I heard (from the Messenger of Allah)."
Whenever the Prophet (may Allah's peace and blessings be upon him) appointed a man to lead an army or a military detachment, he would advise him to fear Allah and treat well those Muslims who are with him
Buraydah ibn al-Husayb al-Aslami (may Allah be pleased with him) reported: Whenever the Prophet (may Allah's peace and blessings be upon him) appointed a man to lead an army or a military detachment, he would advise him to fear Allah and treat well those Muslims who are with him. He would say: "Fight in the name of Allah and in the cause of Allah. Fight those who disbelieve in Allah. Fight, but do not steal from the spoils of war, do not be treacherous, do not mutilate, and do not kill children. When you meet your enemy from among the polytheists, call them to one of three things. Whichever of them they respond to, accept it from them and refrain from fighting them. Invite them to accept Islam, and if they respond, accept it from them and refrain from fighting them. Then invite them to leave their land and move to the land of the Emigrants (Madīnah). Tell them that if they do so, they will have the same rights and duties as the Emigrants. If they refuse to move, tell them they will be like the Muslim Bedouins, subject to the rulings of Allah, and they will have no share in war booty or spoils of war, unless they fight alongside the Muslims. If they refuse to enter Islam, ask them to pay the Jjizyah (poll tax paid by non-Muslims). If they do so, accept it from them and refrain from fighting them. But if they refuse, seek the help of Allah against them and fight them. If you besiege a group and they want you to give them the covenant of Allah and His Prophet, do not give them the covenant of Allah and His Prophet, instead give them your own covenant and the covenant of your companions, for if you violate your covenant and the covenant of your companions, that is easier than violating the covenant of Allah and the covenants of His Prophet. If you besiege a group of people and they want you to apply the judgment of Allah upon them, do not offer them that, but rather offer them your own judgment, because you do not know whether you would apply correctly the judgment of Allah upon them."
They used to beat us over testimony and promises when we were still children
Ibrahīm said: ''They used to beat us over testimony and promises when we were still children.''
Put your hand on the part of your body where you feel the pain and say: 'Bismillāh (In the name of Allah)' three times; then say seven times: 'A‘ūdhu billāhi wa qudratihi min sharri mā ajidu wa uhādhir (I seek refuge with Allah and His power from the evil that I find and fear).'
‘Uthmān ibn Abi al-‘Ās ath-Thaqafi (may Allah be pleased with him) reported that he complained to the Messenger of Allah (may Allah's peace and blessings be upon him) about some pain that he had been feeling in his body since embracing Islam. Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said to him: "Put your hand on the part of your body where you feel the pain and say: 'Bismillāh (In the name of Allah)' three times; then say seven times: 'A‘ūdhu billāhi wa qudratihi min sharri mā ajidu wa uhādhir (I seek refuge with Allah and His power from the evil that I find and fear).'"
The Imām is appointed so that he should be followed; so, do not act differently from him. When he makes Takbīr all of you should say it after him; bow when he bows; say "O our Lord, all praise be to You" when he says: Allah hears the one who praises Him; prostrate when he prostates; and all of you should pray sitting when he prays sitting
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The Imām is appointed so that he should be followed; so, do not act differently from him. When he makes Takbīr all of you should say it after him; bow when he bows; say 'O our Lord, all praise be to You' when he says: Allah hears the one who praises Him; prostrate when he prostates; and all of you should pray sitting when he prays sitting."
A previously married woman should not be married until her verbal consent has been sought, and a virgin should not be married until her permission has been sought. They said: O Messenger of Allah, what is her permission? He said: When she remains silent
Abu Hurayrah(may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A previously married woman should not be married until her verbal consent has been sought, and a virgin should not be married until her permission has been sought." They said: "O Messenger of Allah, what is her permission?" He said: "When she remains silent."'
The difference between our fasting and the fasting of the People of the Book is the Suhūr meal
‘Amr ibn al-‘Ās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The difference between our fasting and the fasting of the People of the Book is the Suhūr meal."
The Messenger of Allah (may Allah's peace and blessings be upon him) was the most generous of people, and he used to be more generous than ever in Ramadan when Gabriel (Jibrīl) would meet him
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was the most generous of people, and he used to be more generous than ever in Ramadan when Gabriel (Jibrīl) would meet him. He used to meet him every night during Ramadan to revise the Qur'an with him. Indeed, the Messenger of Allah (may Allah's peace and blessings be upon him) was more generous than the fast wind.
The Prophet (may Allah's peace and blessings be upon him) would not fast in any month more than he did in Sha‘bān
‘Ā’ishah (may Allah be pleased with her) reported: The Prophet (may Allah's peace and blessings be upon him) would not fast in any month more than he did in Sha‘bān. He used to fast the whole of Sha‘bān. In another narration: “He used to fast the whole of Sha‘bān except for a few days.”
He who prays before sunrise and before sunset will not enter Hellfire
Abu Zuhayr ‘Umārah ibn Ru’aybah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "He who prays before sunrise and before sunset will not enter Hellfire."
If I were to live till the next year, I would definitely fast the ninth day
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "If I were to live till next year, I would definitely fast the ninth day."
No Muslim person who, when an obligatory prayer becomes due, perfects its ablution, humility, and bowing except that it becomes an expiation for the sins that preceded it as long as he has not committed a major sin, and this applies to all times
‘Uthmān (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "No Muslim person who, when an obligatory prayer becomes due, perfects its ablution, humility, and bowing except that it becomes an expiation for the sins that preceded it as long as he has not committed a major sin, and this applies to all times."
There are certain things, the sayer of which – or the performer of which – after every prescribed prayer will never be disappointed: Tasbīh (saying 'Subhānallāh') thirty-three times, Tahmīd (saying 'Al-hamdulillāh') thirty-three times, and Takbīr (saying 'Allāhu Akbar') thirty-four times
Ka‘b ibn ‘Ujrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "There are certain things, the sayer of which – or the performer of which – after every prescribed prayer will never be disappointed: Tasbīh (saying 'Subhānallāh') thirty-three times, Tahmīd (saying 'Al-hamdulillāh') thirty-three times, and Takbīr (saying 'Allāhu Akbar') thirty-four times."
He who feeds a fasting person will earn the same reward as him
Zayd ibn Khālid al-Juhani (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "He who feeds a fasting person will earn the same reward as him (the fasting person), without diminishing anything from the reward of the fasting person.”
Whoever says upon hearing the muezzin: 'Ash-hadu alla ilāha illallāh wahdahu la sharīka lah wa anna Muhammadan ‘abduhu wa rasūluh, radītu billāhi rabban, wa bi Muhammadin rasūlan wa bil Islāmi dīna (I bear witness that there is no god but Allah alone without any partner and that Muhammad is His slave and messenger. I am pleased with Allah as a Lord, with Muhammad as a messenger, and with Islam as a religion), his sins will be forgiven)
Sa‘d ibn Abi Waqqās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever says upon hearing the muezzin: 'Ash-hadu alla ilāha illallāh wahdahu la sharīka lah wa anna Muhammadan ‘abduhu wa rasūluh, radītu billāhi rabban, wa bi Muhammadin rasūlan wa bil Islāmi dīna (I bear witness that there is no god but Allah alone without any partner and that Muhammad is His slave and messenger. I am pleased with Allah as a Lord, with Muhammad as a messenger, and with Islam as a religion), his sins will be forgiven)."
Madīnah is a sanctuary from ‘Ayr to Thawr (mountains). Whoever innovates something new (in religion) or shelters an innovator in it will incur the curse of Allah, the angels, and all the people, and Allah will accept from him neither an obligatory nor a supererogatory prayer on the Day of Resurrection
Yazīd ibn Sharīk ibn Tāriq reported: I saw ‘Ali (may Allah be pleased with him) delivering a speech from the pulpit, and I heard him say: "By Allah! We have no book to read except the Book of Allah and what is written in this scroll." He unrolled the scroll, and it showed a list of the types of camels to be given as blood-money and contained other legal matters relating to the killing of game in the sanctuary of Makkah and the expiation for it. In it was also written: "The Messenger of Allah (may Allah's peace and blessings be upon him) said: 'Madīnah is a sanctuary from ‘Ayr to Thawr (mountains). Whoever innovates something new (in religion) or shelters an innovator in it will incur the curse of Allah, the angels, and all the people, and Allah will accept from him neither an obligatory nor a supererogatory prayer on the Day of Resurrection. A pledge of protection granted by any Muslim, even of the lowest status is the same and should be honored by all Muslims. Whoever betrays a Muslim in this respect will incur the curse of Allah, the angels, and all the people, and Allah will accept from him neither an obligatory nor a supererogatory prayer on the Day of Resurrection. Whoever attributes his fatherhood to someone other than his (real) father or takes as his master someone other than his (real) master will incur the curse of Allah, the angels, and all the people, and Allah will accept from him neither an obligatory nor a supererogatory prayer on the Day of Resurrection.'"
Whoever learned archery then forsook it, is not one of us, or he said: he has indeed disobeyed
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever learned archery then forsook it, is not one of us, or he said: he has indeed disobeyed."
Whoever dies without having fought (in the cause of Allah) or having thought of fighting (in the cause of Allah) will die while having one of the qualities of hypocrisy
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Whoever dies without having fought (in the cause of Allah) or having thought of fighting (in the cause of Allah) will die while having one of the qualities of hypocrisy.”
No owner of gold or silver who does not pay what is due on it except that on the Day of Judgment they will be made for him sheets of fire
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "No owner of gold or silver who does not pay what is due on it except that on the Day of Judgment they will be made for him sheets of fire and will be heated in the fire of Hell. His side, forehead, and back will be seared therewith. Whenever they cool down, they will be heated for him again on a day, the length of which is fifty thousand years, until judgment is pronounced among the slaves and he sees his path, either to Paradise or Hellfire." It was said: O Messenger of Allah, what about camels? He said: "And no owner of camels who does not pay what is due on them, and this includes milking them on their watering day, except that on the Day of Judgment he will be thrown down in a vast, smooth plain, and they will come, more numerous than they have ever been without even a single young one missing thereof. They will trample him with their hooves and bite him with their mouths. Whenever the first of them passes over him, the last of them will be made to return and pass over him on a day, the length of which is fifty thousand years, until judgment is pronounced among the slaves and he sees his path, either to Paradise or Hellfire." It was said: O Messenger of Allah, what about cows and sheep? He said: "And no owner of cows and sheep who does not pay what is due on them except that on the Day of Judgment he will be thrown down in a vast, smooth plain and they will come without any of them missing. There will be none among them with twisted horns, without horns, or with a broken horn. They will gore him with their horns and trample him with their hooves. Whenever the first of them passes over him, the last of them will be made to return and pass over him on a day, the length of which is fifty thousand years, until judgment is pronounced among the slaves and he sees his path, either to Paradise or Hellfire." It was said: O Messenger of Allah, what about horses? He said: "Horses are three: they are a burden for a man, a shield for another man, and a reward for a third man. As for the one for whom they are a burden, he is a man who kept them by way of showing off, boasting, and expressing hostility towards Muslims; so they are a burden for him. As for the one for whom they are a shield, he is a man who kept them for the sake of Allah and did not forget the right of Allah concerning their backs and their necks, and so they are a shield for him. As for the one for whom they are a reward, he is a man who kept them in a meadow or pasture for the sake of Allah to be used for the interest of Muslims. Whatever they eat from that meadow and pasture will be recorded for him as good deeds, and even their dung and urine will be recorded for him as good deeds. They will not break their halter and prance a course or two without their hoof marks and their dung written for him as good deeds. And their owner does not take them past a river from which they drink, though he did not intend thereby to quench their thirst, except that Allah will record for him the amount they drink as good deeds."
There is none among you except that Allah will speak to him, with no interpreter between Him and him
‘Adyy ibn Hātim (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "There is none among you except that Allah will speak to him, with no interpreter between Him and him. He will look to his right and see nothing except what he has sent forth, and he will look to his left and see nothing except what he has sent forth. And he will look ahead of him and see nothing except Hellfire in front of him. So, protect yourselves from Hellfire even with half a date."
There is no day on which Allah sets free more of His slaves from Fire than the Day of ‘Arafah. He verily draws near, then He boasts about them before the angels saying: What do these people want?
‘Ā'ishah (may Allah be pleased with her) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There is no day on which Allah sets free more of His slaves from Fire than the Day of ‘Arafah. He verily draws near, then He boasts about them before the angels saying: What do these people want?"
Its water is purifying, and its dead animals are lawful
Abu Hurayrah (may Allah be pleased with him) reported: A man asked the Messenger of Allah (may Allah's peace and blessings be upon him), saying: O Messenger of Allah, we travel by sea, and we carry with us a little water. If we make ablution with it, we will be thirsty. Can we make an ablution with the seawater? The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Its water is purifying, and its dead animals are lawful."
If the water is two pitchers, it will bear no impurity
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about water that is frequented by animals and beasts of prey, and he (may Allah's peace and blessings be upon him) said: "If the water is two pitchers, it will bear no impurity."
Two kinds of dead meat and two kinds of blood have been made lawful for you. The two kinds of dead meat are fish and locusts, and the two kinds of blood are the liver and spleen
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Two kinds of dead meat and two kinds of blood have been made lawful for you. The two kinds of dead meat are fish and locusts, and the two kinds of blood are the liver and spleen."
If a fly falls into the drink of any one of you, he should dip it (in the drink) and then remove it, for in one of its wings there is a disease and in the other there is cure
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “If a fly falls into the drink of anyone of you, he should dip it (in the drink) and then remove it, for in one of its wings there is a disease and in the other there is cure.” Another narration adds: “It (the fly) protects itself with the wing that has the disease.”
He who drinks in a vessel (made) of gold or silver has, in fact, swallowed in his stomach fire from Hell
Umm Salamah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "He who drinks - another narration reads: He who eats or drinks - in a vessel (made) of gold or silver has, in fact, swallowed in his stomach fire from Hell."
Were it not that I would cause difficulty for my followers, I would command them to use the tooth-stick with every prayer
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “Were it not that I would cause difficulty for my followers, I would command them to use the tooth-stick with every prayer.”
If any of you wakes up from his sleep, let him blow water out of his nose three times, as the devil spends the night on his nostrils
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If any of you wakes up from his sleep, let him blow water out of his nose three times, as the devil spends the night on his nostrils."
The Messenger of Allah (may Allah's peace and blessings be upon him) was performing ablution; he rinsed his mouth thrice and blew water out of his nose thrice. He then washed his face thrice and his right and left forearms thrice, then he took more water and wiped over his head, and then he washed his feet until he cleaned them
‘Abdullāh ibn Zayd (may Allah be pleased with him) reported that he saw the Messenger of Allah (may Allah's peace and blessings be upon him) perform ablution; he rinsed his mouth thrice and blew water out of his nose thrice. He then washed his face thrice and his right and left forearms thrice, then he took more water and wiped over his head, and then he washed his feet until he cleaned them.
The Prophet (may Allah's peace and blessings be upon him) performed ablution and passed a wet hand on his forelock, over the turban, and over the two leather socks
Al-Mughīrah ibn Shu‘bah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) performed ablution and passed a wet hand on his forelock, over the turban, and over the two leather socks.
The Prophet (may Allah's peace and blessings be upon him) used to run the water around his elbows while performing ablution
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to run the water around his elbows while performing ablution.
The prayer of a person who does not perform ablution is invalid, and the ablution of a person who does not mention the name of Allah is invalid
Abu Hurayrah reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The prayer of a person who does not perform ablution is invalid, and the ablution of a person who does not mention the name of Allah is invalid."
A man performed ablution and left a small part on his foot equal to the size of a nail unwashed. The Prophet (may Allah's peace and blessings be upon him) saw that and said: "Go back and perform your ablution properly." He performed it again and prayed
Jābir (may Allah be pleased with him) reported: ‘Umar ibn al-Khattāb said to me: A man performed ablution and left a small part on his foot equal to the size of a nail unwashed. The Prophet (may Allah's peace and blessings be upon him) saw that and said: "Go back and perform your ablution properly." He performed it again and prayed.
The Prophet (may Allah's peace and blessings be upon him) used to take a ritual bath with one Sā‘ up to five Mudds, and he used to perform ablution with one Mudd
Anas (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to take a ritual bath with one Sā‘ up to five Mudds, and he used to perform ablution with one Mudd.
There is no Muslim who performs ablution well and then stands and prays two Rak‘ahs while focused on them with his heart and his face, except that Paradise will be guaranteed for him
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported: We were entrusted with the task of tending the camels. When I returned from my shift in the evening, I found the Messenger of Allah (may Allah's peace and blessings be upon him) standing and addressing the people. I heard him saying: "There is no Muslim who performs ablution well and then stands and prays two Rak‘ahs while focused on them with his heart and his face, except that Paradise will be guaranteed for him." I said: "What a fine thing this is!" Thereupon, I heard someone in front of me saying: "What he said before it was even finer." I looked and it was ‘Umar ibn al-Khattāb, who said: "I see that you have just come." He said: "If anyone of you performs ablution thoroughly and then says, 'I bear witness that there is no god but Allah and that Muhammad is the servant and Messenger of Allah', the eight gates of Paradise will be opened for him and he may enter from whichever of them he wishes."
I saw the Messenger of Allah (may Allah's peace and blessings be upon him) wiping over the top of his leather socks
‘Abd Khayr (may Allah be pleased with him) reported that ‘Ali (may Allah be pleased with him) said: "If the religion was based on reason, the wiping over the sock would be done underneath rather than the on the top. However, I saw the Messenger of Allah (may Allah's peace and blessings be upon him) wiping over the top of his leather socks."
If any of you makes ablution and puts on his leather socks, let him pray while having them on, and let him wipe over them without taking them off, if he wishes, except in the state of Janābah (major ritual impurity)
Anas (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If any of you makes ablution and puts on his leather socks, let him pray while having them on, and let him wipe over them without taking them off, if he wishes, except in the state of Janābah (major ritual impurity)."
The Prophet (may Allah's peace and blessings be upon him) kissed some of his wives, and then went out for prayer without making ablution
‘Urwah reported that ‘Ā’ishah (may Allah be pleased with her) said: “The Prophet (may Allah's peace and blessings be upon him) kissed some of his wives, and then went out for prayer without making ablution.” ‘Urwah said to her: "Who is she, if not you?" So she laughed.
Is it not but a piece of him
Talq ibn ‘Ali (may Allah be pleased with him) reported: We went to the Prophet (may Allah's peace and blessings be upon him) and a man, who seemed to be a Bedouin, came forward and said: "O Prophet, what do you say regarding the man who touches his penis after making ablution?" The Prophet (may Allah's peace and blessings be upon him) said: "Is it not but a piece of him." Or he said: "a part of him."
You praised this, so Paradise has been affirmed for him, and you dispraised this, so Hell has been affirmed for him. You are Allah's witnesses on earth
Anas ibn Mālik (may Allah be pleased with him) reported: They (the Companions) passed by a funeral procession and praised the deceased. The Prophet (may Allah's peace and blessings be upon him) said: "It has been affirmed." Then they passed by another funeral procession but dispraised the deceased, so the Prophet (may Allah's peace and blessings be upon him) said: "It has been affirmed." ‘Umar ibn al-Khattāb (may Allah be pleased with him) asked: "What has been affirmed?" He replied: "You praised this, so Paradise has been affirmed for him, and you dispraised this, so Hell has been affirmed for him. You are Allah's witnesses on earth."
If you had been from this city, I would have inflicted pain on you. You raise your voices in the Prophet's Mosque
As-Sā'ib ibn Yazīd (may Allah be pleased with him) reported: I was in the mosque when a man threw a pebble at me. I looked and it was ‘Umar ibn al-Khattāb (may Allah be pleased with him). He said: "Go and bring me these two." So I brought them to him. He said: "Where are you from?" They said: "From the people of Taif." He said: "If you had been from this city, I would have inflicted pain on you. You raise your voices in the mosque of the Messenger of Allah (may Allah’s peace and blessings be upon him)."
O people, you eat two plants that I only find offensive: onion and garlic
‘Umar ibn al-Khattāb (may Allah be pleased with him) is reported to have delivered a Friday sermon. In it he said: “O people, you eat two plants that I only find offensive: onion and garlic. I saw the Messenger of Allah (may Allah's peace and blessings be upon him) and if he detected their odor on a man in the mosque, he would order [the man] to be taken out to Al-Baqī‘. So anyone who [wants to] eat them, let them eliminate [their odor] by cooking.''
Whoever swears saying: "I have nothing to do with Islam," if he is lying, then he will be as he said: and if he is telling the truth, his Islam will be defective
Buraydah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “Whoever swears saying: 'I have nothing to do with Islam,' if he is lying, then he will be as he said: and if he is telling the truth, then his Islam will be defective."
O womenfolk, give charity, for indeed, I was shown that you form the majority of the dwellers of Hellfire." They said: Why is that, O Messenger of Allah? He said: "You curse frequently, and you are ungrateful to your husbands. I have not seen anyone deficient in intellect and religion more able to lead and subdue the mind of a stern man than one of you
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) went out to the praying area on the day of Ad'ha or the day of Fitr. He passed by the women and, thus, said: "O womenfolk, give charity, for indeed, I was shown that you form the majority of the dwellers of Hellfire." They said: Why is that, O Messenger of Allah? He said: "You curse frequently, and you are ungrateful to your husbands. I have not seen anyone deficient in intellect and religion more able to lead and subdue the mind of a stern man than one of you." They said: O Messenger of Allah, what is the deficiency in our religion and intellect? He said: "Is not the woman's testimony equivalent to half of the man's testimony?" They said: Yes. He said: "That is the deficiency in her intellect. Is it not true that she neither prays nor fasts when menstruating?" They said: Yes. He said: "That is the deficiency in her religion."
After becoming pure (from menstruation), we would not consider brownish and yellowish discharges to be of any significance
’Umm ‘Atiyyah (may Allah be pleased with her), the one who pledged allegiance to the Prophet (may Allah's peace and blessings be upon him), reported: After becoming pure (from menstruation), we would not consider brownish and yellowish discharges to be of any significance.
Wait for as long as your menstrual period normally stops you, and then take a ritual bath
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: ’Umm Habībah bint Jahsh, who was the wife of ‘Abdur-Rahmān ibn ‘Awf, complained to the Messenger of Allah (may Allah's peace and blessings be upon him) about blood. He told her: "Wait for as long as your menstrual period normally stops you, and then take a ritual bath." So, she used to take a ritual bath for every prayer.
If any of you has sexual intercourse with his wife and then wished to have intercourse again, then let him perform ablution between the two times
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If any of you has sexual intercourse with his wife and then wished to have intercourse again, then let him perform ablution between the two times." The narration of Al-Hākim added: "as that will provide him with more energy for the second time."
Whoever performs ablution on Friday, that is good, and whoever takes a bath has done what is better
Samurah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever performs ablution on Friday, that is good, and whoever takes a bath has done what is better."
Taking a bath on Friday is obligatory for every pubescent male Muslim, and cleaning the teeth with the tooth-stick and applying perfume if available
‘Amr ibn Sulaym al-Ansāri reported: I bear witness that Abu Sa‘īd said: I bear witness that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Taking a bath on Friday is obligatory for every pubescent male Muslim, and cleaning the teeth with the tooth-stick and applying perfume if available."
Beware of the two things that provoke cursing. They said: O Messenger of Allah, what are those two things which provoke cursing? He said: The one who relieves himself on people’s roads or in their shade
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: “Beware of the two things that provoke cursing.” They said: “O Messenger of Allah, what are those two things which provoke cursing?” He said: “The one who relieves himself on people’s roads or under their shades.”
The Messenger of Allah (may Allah's peace and blessings be upon him) fasted on the Day of ‘Āshūrā'
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) fasted on the Day of ‘Āshūrā', and ordered Muslims to fast on it.
The Messenger of Allah (may Allah's peace and blessings be upon him) used to sleep while in a state of Janābah without touching water
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to sleep while in a state of Janābah without touching water.
When it is Friday, the angels stand at the door of the mosque and keep on writing the names of those coming in order of their arrival
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When it is Friday, the angels stand at the door of the mosque and keep on writing the names of those coming in order of their arrival. The example of the one who enters the mosque in the earliest hour is that of the one offering a camel (as a sacrifice). The one coming next is like the one offering a cow, then a ram, then a chicken, then an egg respectively. When the Imām comes out (for the Friday prayer), they (i.e. the angels) fold their scrolls and listen to the sermon.”
There are angels at the entrances of Madīnah, so neither the plague nor the Antichrist shall enter it
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "There are angels at the entrances of Madīnah, so neither the plague nor the Antichrist shall enter it."
When the son of Adam recites a verse of prostration and then falls down in prostration, the devil retreats, weeps, and says: Woe unto him, the son of Adam was commanded to prostrate, and he prostrated, so Paradise is for him. However, I was commanded to prostrate, but I refused to, so the Fire is for me
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When the son of Adam recites a verse of prostration and then falls down in prostration, the devil retreats, weeps, and says: 'Woe unto him! – In the narration of Abu Kurayb the words are: Woe unto me – the son of Adam was commanded to prostrate, and he prostrated, so Paradise is for him. However, I was commanded to prostrate, but I refused to, so the Fire is for me.'"
No woman should travel on a two-day-distant journey except with her husband or a Mahram
Abu Sa‘īd al-Khudri (may Allah be pleased with him) - who fought along with the Prophet (may Allah's peace and blessings be upon him) in twelve battles - reported: I heard four things from the Prophet (may Allah's peace and blessings be upon him) that appealed to me. He said: "No woman should travel on a two-day-distant journey except with her husband or a Mahram. There should be no fasting on two days: Al-Fitr and Al-Ad'ha. There should be no prayer after the Fajr prayer until the sun rises nor after the ‘Asr prayer until the sun sets. No special journey should be made except to three mosques: the Sacred Mosque, the Aqsa Mosque, and this mosque of mine."
Three hours the Messenger of Allah (may Allah's peace and blessings be upon him) used to forbid us from praying or burying our deceased ones in them
‘Uqbah ibn ‘Āmir al-Juhani (may Allah be pleased with him) reported: Three hours the Messenger of Allah (may Allah's peace and blessings be upon him) used to forbid us from praying or burying our deceased ones in them: when the sun begins to rise until it has fully risen; when the sun is at its zenith until it begins to decline; and when the sun starts setting until it has fully set.
Whoever says upon hearing the call: O Allah, Lord of this perfect call and the prayer that is to be established, grant Muhammad Al-Wasīlah and Al-Fadīlah and resurrect him to the Praiseworthy Station that You have promised him, he will be granted my intercession on the Day of Judgment
Jābir ibn ‘Abdullah (may Allah be pleased with him and his father) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever says upon hearing the call: O Allah, Lord of this perfect call and the prayer that is to be established, grant Muhammad Al-Wasīlah and Al-Fadīlah and resurrect him to the Praiseworthy Station that You have promised him, he will be granted my intercession on the Day of Judgment."
Allah does not accept the prayer of any woman who has reached the age of menstruation unless [she is] veiled
‘Ā’ishah (may Allah be pleased with her) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Allah does not accept the prayer of any woman who has reached the age of menstruation unless [she is] veiled.''
None of you should pray in a single garment with nothing on his shoulders
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "None of you should pray in a single garment with nothing on his shoulders."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to pray on his riding animal, regardless of the direction it was facing. When he wanted to perform an obligatory prayer, he would dismount and face the Qiblah
Jābir (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to pray on his riding animal, regardless of the direction it was facing. When he wanted to perform an obligatory prayer, he would dismount and face the Qiblah.
When the Messenger of Allah (may Allah's peace and blessings be upon him) was on a journey and wished to offer voluntary prayers, he made his she-camel face the Qiblah, said Takbīr, and then prayed towards whatever direction his mount would face
Anas (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) was on a journey and wished to offer voluntary prayers, he made his she-camel face the Qiblah, said Takbīr, and then prayed towards whatever direction his mount would face.
All of the earth is a mosque (prayer place) except the graveyard and the bathroom
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "All of the earth is a mosque (prayer place) except the graveyard and the bathroom."
Tasbīh is for the men, and clapping is for the women
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Tasbīh is for the men, and clapping is for the women."
If anyone of you is praying behind something that conceals him from people and somebody tries to pass in front of him, he should push him away; if he refuses, the praying person should use force against him for he is a devil
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If anyone of you is praying behind something that conceals him from people and somebody tries to pass in front of him, he should push him away; if he refuses, the praying person should use force against him for he is a devil." Another narration reads: "If anyone of you is praying, he should not let anyone pass in front of him; if he refuses then use force, for he has a (devil) companion with him."
The Prophet (may Allah's peace and blessings be upon him) forbade praying with one's hands on one's waist
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) forbade praying with one's hands on one's waist.
When one of you stands to pray, he is privately conversing with his Lord, or his Lord is between him and the prayer direction. So let no one of you spit in the direction of prayer, but only to his left or under his feet
Anas ibn Mālik (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) saw mucus in the prayer's direction. That was difficult for him to bear, and the feeling was even reflected in his face. Therefore, he stood up and scratched the mucus with his hand and said: "When one of you stands to pray, he is privately conversing with his Lord, or his Lord is between him and the prayer direction. So let no one of you spit in the direction of prayer, but only to his left or under his feet." Then he took a corner of his garment, spat into it, folded it up, and said: "Or he should do like this."
Take this curtain of yours away, for its images come to my mind while I'm praying
Anas ibn Mālik (may Allah be pleased with him) reported: ‘Ā'ishah had a (patterned) curtain with which she screened the side of her home. The Prophet (may Allah's peace and blessings be upon him) said to her: "Take this curtain of yours away, for its images come to my mind while I'm praying."
What is the matter with some people who raise their eyes towards the sky during their prayer?" He went on, using strict words, until he said, "They must stop that, or their eyesight will be snatched away
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "What is the matter with some people who raise their eyes towards the sky during their prayer?" He went on, using strict words, until he said, "They must stop that, or their eyesight will be snatched away."
Yawning inside the prayer is from the devil, so if anyone of you yawns, let him suppress it as much as he can
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Yawning inside the prayer is from the devil, so if anyone of you yawns, let him suppress it as much as he can."
Spitting in the mosque is a sin and its expiation is to bury it
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Spitting in the mosque is a sin and its expiation is to bury it.”
I have not been ordered to build lofty mosques
Ibn ‘Abbās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "I have not been ordered to build lofty mosques." Ibn ‘Abbās added: "You will surely adorn them as the Jews and Christians did (with their synagogues and churches)."
اللهم باعد بيني وبين خطاياي كما باعدت بين المشرق والمغرب، اللهم نقني من خطاياي كما ينقى الثوب الأبيض من الدنس، اللهم اغسلني من خطاياي بالثلج والماء والبرد
عن أبي هريرة رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا كَبَّر في الصلاة، سَكَت هُنَيَّة قبل أن يقرأ، فقلت: يا رسول الله بِأبي أنت وأمِّي أَرَأَيْتَ سُكُوتَكَ بين التَّكبير والقِراءة، ما تقول؟ قال "أقول: اللّهُم بَاعِد بَيْنِي وبَيْنَ خَطاياي كما بَاعَدْت بين المَشْرِق والمِغرب، اللَّهم نَقِّنِيَ من خطاياي كما يُنَقَّى الثوب الأبيض من الدَّنَس، اللَّهم اغْسِلْنِي من خَطَاياي بالثَّلج والماء والبَرد".
أن رسول الله صلى الله عليه وسلم كان يرفع يديه حذو منكبيه إذا افتتح الصلاة
عن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان يَرفع يَديه حَذو مَنْكِبيه إذا افتتح الصلاة، وإذا كَبَّر للركوع، وإذا رفع رأسه من الركوع، رفَعَهما كذلك أيضا، وقال: سمع الله لمن حَمِدَه، ربَّنَا ولك الحَمد، وكان لا يَفعل ذلك في السُّجود.
Perhaps you recite behind your Imām? We said: Yes, that is so, O Messenger of Allah. He said: Do not do so except with Sūrat al-Fātihah, since the prayer is invalid for the one who does not recite it
‘Ubādah ibn As-Sāmit (may Allah be pleased with him) reported: We were praying the Fajr prayer behind the Messenger of Allah (may Allah's peace and blessings be upon him). He started to recite, but the recitation became difficult for him. When he finished, he said: "Perhaps you recite behind your Imām?" We said: "Yes, that is so, O Messenger of Allah." He said: "Do not do so except with Sūrat al-Fātihah, since the prayer is invalid for the one who does not recite it."
When you prostrate, place your palms and raise your elbows
Al-Barā’ (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When you prostrate, place your palms and raise your elbows."
I saw the Messenger of Allah (may Allah's peace and blessings be upon him) praying while sitting cross-legged
‘Ā'ishah (may Allah be pleased with her) reported: I saw the Messenger of Allah (may Allah's peace and blessings be upon him) praying while sitting cross-legged.
When any of you prostrates, he should not kneel down like a camel; rather, he should put down his hands before his knees
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “When any of you prostrates, he should not kneel down like a camel; rather, he should put down his hands before his knees.”
Ibn ‘Umar used to put his hands down before his knees, and he said: The Messenger of Allah (may Allah's peace and blessings be upon him) used to do that
Ibn ‘Umar (may Allah be pleased with him) used to put his hands down before his knees, and he said: The Messenger of Allah (may Allah's peace and blessings be upon him) used to do that.
I prayed with the Prophet (may Allah's peace and blessings be upon him), and he used to make Taslīm (salutation of peace ending the prayer) to his right saying: "May Allah's peace, mercy, and blessings be upon you," and to his left saying: "May Allah's peace and mercy be upon you
Wā’il ibn Hujr (may Allah be pleased with him) reported: I prayed with the Prophet (may Allah's peace and blessings be upon him), and he used to make Taslīm (salutation of peace ending the prayer) to his right saying: "May Allah's peace, mercy, and blessings be upon you," and to his left saying: "May Allah's peace and mercy be upon you."
Whoever glorifies Allah directly after each prayer thirty-three times, praises Allah thirty-three times, and proclaims the greatness of Allah thirty-three times, these are ninety-nine, and completes one hundred by saying: La ilāha illallāh wahdahu la sharīka lah, lahu al-mulku wa lahu al-hamdu wa huwa ‘ala kulli shay’in qadīr (There is no god except Allah. He is One and has no partner with Him. To Him belongs sovereignty and to Him belongs praise, and He is Omnipotent over everything), his sins will be forgiven even if they are like the sea foam
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever glorifies Allah directly after each prayer thirty-three times, praises Allah thirty-three times, and proclaims the greatness of Allah thirty-three times, these are ninety-nine, and completes one hundred by saying: La ilāha illallāh wahdahu la sharīka lah, lahu al-mulku wa lahu al-hamdu wa huwa ‘ala kulli shay’in qadīr (There is no god except Allah. He is One and has no partner with Him. To Him belongs sovereignty and to Him belongs praise, and He is Omnipotent over everything), his sins will be forgiven even if they are like the sea foam."
Whoever recites the Verse of the Kursi right after each obligatory prayer will have nothing preventing him from entering Paradise except that he dies
Abu ’Umāmah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever recites the Verse of the Kursi right after each obligatory prayer will have nothing preventing him from entering Paradise except that he dies."
They spoke the truth. They are tormented, and their torment can be heard by all animals
‘Ā’ishah (may Allah be pleased with her) reported: There came to me two old women from the old Jewesses of Madīnah and said: "The grave dwellers are tormented in their graves." I did not believe them and I did not deem it proper to believe them. They went away and the Messenger of Allah (may Allah’s peace and blessings be upon him) came to me and I said to him: "O Messenger of Allah, there came to me two old women", and I mentioned to him what they had said. The Prophet (may Allah's peace and blessings be upon him) said: "They spoke the truth. They are tormented, and their torment can be heard by all animals." Never did I see him afterwards in prayer except that he would seek refuge (in Allah) from the torment of the grave.
This Ummah will be tested in their graves. Were it not that you would not bury one another, I would supplicate Allah to make you hear what I hear of the torment of the grave
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: I did not hear it from the Prophet (may Allah's peace and blessings be upon him) but Zayd ibn Thābit reported it to me, as he said: "We were with the Prophet (may Allah's peace and blessings be upon him) in a garden belonging to Banu An-Najjār and he was riding his mule, when suddenly it swerved and almost dropped him off its back. Then he saw some graves; six, five, or four (This is what Al-Jarīri used to say) and asked: 'Who knows the buried people of these graves?' A man said: 'I do.' He said: 'When did these people die?' The man said: 'They died in the era of polytheism.' He said: 'This Ummah will be tested in their graves. Were it not that you would not bury one another, I would supplicate Allah to make you hear what I hear of the torment of the grave.' Then he turned to us and said: 'Seek refuge with Allah from the punishment of the Fire.' They said: 'We see refuge with Allah from the punishment of the Fire.' Then he said: 'Seek refuge with Allah from the punishment of the grave.' They said: 'We seek refuge with Allah from the punishment of the grave.' Then he said: 'Seek refuge with Allah from trials, the apparent and the hidden thereof.' They said: 'We seek refuge with Allah from trials, the apparent and the hidden thereof.' He said: 'Seek refuge with Allah from the trial of the Anti-Christ.' They said: 'We seek refuge with Allah from the trial of the Anti-Christ.'"
When anyone of you is in doubt about his prayer, not knowing how much he prayed, three or four, let him dispel the doubt and build upon what he is certain about, then perform two prostrations before making Taslīm
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When anyone of you is in doubt about his prayer, not knowing how much he prayed, three or four, let him dispel the doubt and build upon what he is certain about, then perform two prostrations before making Taslīm. If he has prayed five, they will make his prayer even-numbered, and if he has prayed exactly four, they will be humiliation for the devil."
The Prophet (may Allah's peace and blessings be upon him) used to pray two light Rak‘ahs after the break of dawn
Hafsah (may Allah be pleased with her) reported: The Prophet (may Allah's peace and blessings be upon him) used to pray two light Rak‘ahs after the break of dawn. Another narration reads: "before the (Fajr) prayer would start."
The Prophet (may Allah's peace and blessings be upon him) did not ever leave four before Zhuhr and two Rak‘ahs before morning
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: The Prophet (may Allah's peace and blessings be upon him) did not ever leave four before Zhuhr and two Rak‘ahs before morning.
Whoever regularly observes four Rak‘ahs before Zhuhr and four after it, Allah will make him forbidden to Hellfire
’Umm Habībah, the Prophet's wife, (may Allah be pleased with her) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Whoever regularly observes four Rak‘ahs before Zhuhr and four after it, Allah will make him forbidden to Hellfire."
May Allah have mercy on whoever offers four Rak‘ahs before the ‘Asr prayer
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "May Allah have mercy on whoever offers four Rak‘ahs before the ‘Asr prayer."
The Messenger of Allah (may Allah's peace and blessings be upon him) recited: {Say, “O disbelievers”} and {Say: “He is Allah, the One”} in the two Rak‘ahs of Fajr
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) recited: {Say, “O disbelievers”} and {Say: “He is Allah, the One”} in the two Rak‘ahs of Fajr.
(Voluntary) prayer in both the day and night is performed two by two
Ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "(Voluntary) prayer in both the day and night is performed two by two."
The most excellent fast after Ramadan is Allah's month, Muharram, and the most excellent prayer after what is prescribed is prayer during the night
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The most excellent fast after Ramadan is Allah's month, Muharram, and the most excellent prayer after what is prescribed is prayer during the night."
O ‘Ā'ishah, indeed, my eyes sleep but my heart does not sleep
Abu Salamah ibn ‘Abdur-Rahmān (may Allah have mercy upon him) reported that he asked ‘Ā'ishah (may Allah be pleased with her) how the Prophet's prayer was in Ramadan. She said: "Neither in Ramadan, nor in any other month, did the Messenger of Allah (may Allah's peace and blessings be upon him) exceed the eleven Rak‘ahs of prayer. He would pray four – and do not ask about their beauty and length; then he would pray another four, and do not ask about their beauty and length either, then he would pray three." ‘Ā'ishah then added: "I asked him: 'O Messenger of Allah, do you sleep before performing the Witr prayer?' he said: 'O ‘Ā'ishah, indeed, my eyes sleep but my heart does not sleep.'"
The Prophet (may Allah's peace and blessings be upon him) used to offer thirteen Rak‘ah in the night prayer including Witr, plus two (voluntary) Rak‘ahs of the Fajr prayer
‘Ā'ishah (may Allah be pleased with her) reported: The Prophet (may Allah's peace and blessings be upon him) used to offer thirteen Rak‘ahs in the night prayer including Witr, plus two (voluntary) Rak‘ahs of the Fajr prayer.
Perform Witr prayer before the morning
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Perform Witr prayer before the morning."
If anyone fears that he will not wake up at the end of the night, let him offer Witr prayer at the beginning of the night; and anyone expects to wake up at the end of the night, let him offer Witr prayer at the end of the night. Indeed, prayer at the end of the night is witnessed (by the angels) and that is better
Jābir (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If anyone fears that he will not wake up at the end of the night, let him offer Witr prayer at the beginning of the night; and anyone expects to wake up at the end of the night, let him offer Witr prayer at the end of the night. Indeed, prayer at the end of the night is witnessed (by the angels) and that is better."
The congregational prayer surpasses the prayer of any one of you alone by twenty-five times. And the angels of the night and the angels of the day gather at the Fajr prayer
Abu Hurayrah (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "The congregational prayer surpasses the prayer of any one of you alone by twenty-five times. And the angels of the night and the angels of the day gather at the Fajr prayer." Then Abu Hurayrah said: Recite, if you wish: {The recitation of dawn is ever witnessed [by the angels].} [Al-Isra: 78]
Whoever hears the prayer call and does not attend the congregational prayer, then his prayer is not valid (deficient), except if he has an excuse
Ibn ‘Abbās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever hears the prayer call and does not attend the congregational prayer, then his prayer is not valid (deficient), except if he has an excuse."
O people, pray at your homes, for a person’s best prayer is the one he performs at his home except the obligatory prayer
Zayd ibn Thābit (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) took for himself a room in the mosque made of straw mats. He prayed in it for a few nights until some people gathered with him for the night prayer. One night they did not hear his voice and thought he had slept, so some of them started to attract his attention to their presence by clearing their throats so that he would come out. The Prophet (may Allah's peace and blessings be upon him) then said: "You kept doing what I saw you doing till I feared that this prayer might become obligatory upon you, and if it were to become obligatory upon you, you would not be able to observe it. O people, pray at your homes, for a person’s best prayer is the one he offers at his home except the obligatory prayer."
The best of the men's rows is the first, and the worst is the last, and the best of the women's rows is the last, and the worst is the first
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The best of the men's rows is the first, and the worst is the last, and the best of the women's rows is the last, and the worst is the first."
The Messenger of Allah (may Allah's peace and blessings be upon him) saw a man praying alone behind the row, so he commanded him to repeat his prayer
Wābisah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) saw a man praying alone behind the row, so he commanded him to repeat his prayer.
These two prayers are the most burdensome of all prayers for the hypocrites. If you knew what they contain, you would come to them, even if you had to crawl on your knees
’Ubayy ibn Ka‘b (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) led us in the Fajr prayer one day and said: "Is so-and-so present?" They replied: 'No.' He said: "Is so-and-so present?" They replied: 'No.' Thereupon, he said: "These two prayers are the most burdensome of all prayers for the hypocrites. If you knew what they contain, you would come to them, even if you had to crawl on your knees. The first row is like that of the angels, and if you knew the nature of its excellence, you would race to join it. A man's prayer with another man is purer than his prayer alone, and his prayer with two men is purer than his prayer with one man; the greater the number, the more pleasing it is to Allah Almighty."
Announce marriages
‘Āmir ibn ‘Abdullāh ibn Az-Zubayr reported from his father that the Prophet (may Allah's peace and blessings be upon him) said: "Announce marriages."
Any woman who marries without the permission of her guardians, her marriage is void—three times—and if he consummated the marriage with her, she would be entitled to the dowry in return for his copulation with her. If a dispute arises between them, the ruler shall be the guardian of whoever has no guardian
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Any woman who marries without the permission of her guardians, her marriage is void—three times—and if he consummated the marriage with her, she would be entitled to the dowry in return for his copulation with her. If a dispute arises between them, the ruler shall be the guardian of whoever has no guardian."
No woman should perform the marriage of another woman, and no woman should perform her own marriage. It is an adulteress who performs her own marriage
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: “No woman should perform the marriage of another woman, and no woman should perform her own marriage. It is an adulteress who performs her own marriage.”
Cursed is the one who has anal intercourse with his wife
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Cursed is the one who has anal intercourse with his wife."
Allah does not look at a man who approaches a man or a woman anally
Ibn ‘Abbās (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah does not look at a man who approaches a man or a woman anally."
I said: O Messenger of Allah, what is the right of the wife of any of us over him? He said: "To feed her when you eat, clothe her when you clothe yourself, or when you earn money, do not strike on the face, do not revile, and do not forsake except inside the house
Mu‘āwiyah al-Qushayri (may Allah be pleased with him) reported: I said: O Messenger of Allah, what is the right of the wife of any of us over him? He said: "To feed her when you eat, clothe her when you clothe yourself, or when you earn money, do not strike on the face, do not revile, and do not forsake except inside the house."
If a man invites his wife to his bed and she refuses, and so he spends the night angry with her, the angels will curse her until the morning
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If a man invites his wife to his bed and she refuses, and so he spends the night angry with her, the angels will curse her until the morning."
The Prophet (may Allah's peace and blessings be upon him) cursed the woman who adds hair extensions and the one who asks for it to be added, and the woman who tattoos and the one who asks to be tattooed
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: The Prophet (may Allah's peace and blessings be upon him) cursed the woman who adds hair extensions and the one who asks for it to be added, and the woman who tattoos and the one who asks to be tattooed.
Whoever has two wives and is inclined to one of them will come on the Day of Judgment with his side inclined
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever has two wives and is inclined to one of them will come on the Day of Judgment with his side inclined."
Allah has forgiven my Ummah for the thoughts that come to their minds, unless they act upon them or utter them
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Allah has forgiven my Ummah for the thoughts that come to their minds, unless they act upon them or utter them."
There are three (people) whose actions are not recorded by the Pen: a sleeping person till he awakes, a boy till he reaches puberty, and a person with an unsound mind till he regains his sanity
‘Ali (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There are three (people) whose actions are not recorded by the Pen: a sleeping person till he awakes, a boy till he reaches puberty, and a person with an unsound mind till he regains his sanity."
Let no man stay the night in the place of a previously married woman unless he is her husband or her Mahram
Jābir (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Let no man stay the night in the place of a previously married woman unless he is her husband or her Mahram."
It is unlawful to shed the blood of a Muslim who testifies that there is no god but Allah and that Muhammad is the Messenger of Allah, except in one of three cases
‘Ā’ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "It is unlawful to shed the blood of a Muslim who testifies that there is no god but Allah and that Muhammad is the Messenger of Allah, except in one of three cases: a married person who commits adultery, they are to be stoned; one who goes forth to fight against Allah and His Messenger, they are to be killed, crucified, or exiled from the land; or one who commits murder, for which he is killed in retribution."
Whoever is killed in defense of his wealth is a martyr. Whoever is killed in defense of his family, himself, or his religion is a martyr
Sa‘īd ibn Zayd reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Whoever is killed in defense of his wealth is a martyr. Whoever is killed in defense of his family, himself, or his religion is a martyr."
Allah sent down the verse wherein He prohibited alcohol at a time when there was no other (intoxicant) drink in Madīnah except that prepared from dates
Anas ibn Mālik (may Allah be pleased with him) reported: Allah sent down the verse wherein He prohibited alcohol at a time when there was no other (intoxicant) drink in Madīnah except that prepared from dates.
Every intoxicant is Khamr (alcoholic drink), and every intoxicant is prohibited. Whoever drinks Khamr in this world and dies while being addicted to it without repenting will not drink it in the Hereafter
Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Every intoxicant is Khamr (alcoholic drink), and every intoxicant is prohibited. Whoever drinks Khamr in this world and dies while being addicted to it without repenting will not drink it in the Hereafter."
It is not a medicine, but an ailment
Wā'il al-Hadrami reported: Tāriq ibn Suwayd al-Ju‘fi asked the Prophet (may Allah's peace and blessings be upon him) about alcohol. he forbade him from preparing it. He (Tāriq) said: “I only prepare it for medicinal reasons.” Whereupon the Prophet (may Allah's peace and blessings be upon him) said: “It is not medicine, but an ailment.”
Strive against the polytheists with your properties, souls, and tongues
Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Strive against the polytheists with your properties, souls, and tongues."
‘Ā’ishah (may Allah be pleased with her) reported: I asked for the permission of the Prophet (may Allah's peace and blessings be upon him) to make Jihad, so he said: Your Jihad is pilgrimage
‘Ā’ishah (may Allah be pleased with her) reported: I asked for the permission of the Prophet (may Allah's peace and blessings be upon him) to make Jihad, so he said: "Your Jihad is pilgrimage."
I will certainly expel the Jews and the Christians from the Arabian Peninsula until only Muslims are left in it
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "I will certainly expel the Jews and the Christians from the Arabian Peninsula until only Muslims are left in it."
Islam is to prevail and is not to be prevailed over
Ā'idh ibn ‘Amr al-Muzani (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Islam is to prevail and is not to be prevailed over."
Competitions with prizes are allowed only in camel racing, horse racing, and shooting arrows
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Competitions with prizes are allowed only in camel racing, horse racing, and shooting arrows."
Indeed, power is in shooting. Indeed, power is in shooting. Indeed, power is in shooting
‘Uqbah ibn ‘Āmir reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say on the pulpit: {And prepare against them whatever you are able of power} [Sūrat al-Anfāl: 60]ز Indeed, power is in shooting. Indeed, power is in shooting. Indeed, power is in shooting."
The Messenger of Allah (may Allah's peace and blessings be upon him) slaughtered a ram for Al-Hasan and a ram for Al-Husayn for their ‘Aqīqah
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) slaughtered a ram for Al-Hasan and a ram for Al-Husayn for their ‘Aqīqah.
The Messenger of Allah (may Allah’s peace and blessings be upon him) commanded them to slaughter two similar sheep for a boy and one sheep for a girl (at their birth)
‘Ā'ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) commanded them to slaughter two similar sheep for a boy and one sheep for a girl (at their birth).
A child is held in pledge for his ‘Aqīqah which should be slaughtered on his behalf on the seventh day after his birth, and he should be given a name, and his head should be shaved
Samurah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A child is held in pledge for his ‘Aqīqah which should be slaughtered on his behalf on the seventh day after his birth, and he should be given a name, and his head should be shaved."
A Muslim cannot inherit from a disbeliever nor can a disbeliever inherit from a Muslim
Usāmah ibn Zayd (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "A Muslim cannot inherit from a disbeliever nor can a disbeliever inherit from a Muslim."
Actions are of six types and people are of four: two imperatives, one and its equal reward, one good deed with ten times as much reward, and one good deed with a seven-hundred-fold reward
Khuraym ibn Fātik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Actions are of six types and people are of four: two imperatives, one and its equal reward, one good deed with ten times as much reward, and one good deed with a seven-hundred-fold reward. As for the two imperatives, whoever dies while not associating anything with Allah will enter Paradise, and whoever dies while associating anything with Allah will enter Hellfire. As for one and its equal, if a person intends to do a good deed until it is felt in his heart and known to Allah, it will be recorded for him as a good deed; and if a person does a bad deed, it is recorded against him as a bad deed; whoever performs a good deed will have ten times as much in reward; and whoever spends in the way of Allah will have a good deed multiplied seven hundred times. As for people, some are in opulence in worldly life while in straits in the Hereafter; some are in straits in worldly life while in opulence in the Hereafter; some are in straits in worldly life and the Hereafter; and some are in opulence in worldly life and the Hereafter."
Allah loves that His dispensations be taken as He loves that His obligations be observed
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Allah loves that His dispensations be taken as He loves that His obligations be observed."
If Allah decreed that someone should die in a certain land, He makes for him a reason to go there
Matar ibn ‘Ukāmis reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "If Allah decreed that someone should die in a certain land, He makes for him a reason to go there."
I am Dimām ibn Tha‘labah, from the brothers of Banu Sa‘d ibn Bakr
Anas ibn Mālik (may Allah be pleased with him) reported: While we were sitting with the Prophet (may Allah’s peace and blessings be upon him) in the mosque, a man came riding on a camel. He made his camel kneel in the mosque, tied its foreleg, and said: "Who amongst you is Muhammad?" At that time, the Prophet (may Allah’s peace and blessings be upon him) was sitting amongst us, leaning on his arm. We replied: "This white man reclining on his arm." The man then addressed him: "O son of ‘Abdul-Muttalib!" The Prophet (may Allah’s peace and blessings be upon him) said: "I am here to answer you." The man said to the Prophet: "I want to ask you something and will be hard in questioning. So do not get angry." The Prophet (may Allah’s peace and blessings be upon him) said: "Ask whatever you want." The man said: "I ask you by your Lord, and the Lord of those who came before you. Has Allah sent you as a messenger to all mankind?" The Prophet (may Allah’s peace and blessings be upon him) replied: "By Allah, yes." The man further said: "I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night?" He replied: "By Allah, yes." The man further said: "I ask you by Allah. Has Allah ordered you to observe fasts during this month of the year?" He replied: "By Allah, yes." The man said: "I ask you by Allah. Has Allah ordered you to take this charity from our rich people and distribute it amongst our poor people?" The Prophet (may Allah’s peace and blessings be upon him) replied: "By Allah, yes." Thereupon, that man said: "I have believed in all that you have been sent with, and I have been sent by my people as a messenger. I am Dimām ibn Tha‘labah, from the brothers of Banu Sa‘d ibn Bakr."
The Prophet (may Allah’s peace and blessings be upon him) used to perform ablution upon every prayer
‘Amr ibn ‘Āmir related that Anas ibn Mālik reported: The Prophet (may Allah’s peace and blessings be upon him) used to perform ablution upon every prayer. I asked: "What did you guys use to do?" He said: "Ablution would remain valid for any of us until he broke it."
The Prophet (may Allah’s peace and blessings be upon him) performed ablution by washing the body parts once
Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) performed ablution by washing the body parts once.
The Prophet (may Allah’s peace and blessings be upon him) performed ablution by washing the body parts twice
‘Abdullāh ibn Zayd (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) performed ablution by washing the body parts twice.
If one of you feels something in his stomach and doubts whether he released some wind or not, he should not leave the mosque unless he hears a sound or smells an odor
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "If one of you feels something in his stomach and doubts whether he released some wind or not, he should not leave the mosque unless he hears a sound or smells an odor."
It is due upon every Muslim to bathe for one day every seven days, in which he should wash his head and body
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "It is due upon every Muslim to bathe for one day every seven days, in which he should wash his head and body."
I came to the Prophet (may Allah’s peace and blessings be upon him) with the intention of embracing Islam. He commanded me to take a bath with water and the leaves of a lote tree
Qays ibn ‘Āsim (may Allah be pleased with him) reported: I came to the Prophet (may Allah’s peace and blessings be upon him) with the intention of embracing Islam. He commanded me to take a bath with water and the leaves of a lote tree.
When you hear the Muezzin, say what he says and then invoke Allah's blessings upon me
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that he heard the Prophet (may Allah’s peace and blessings be upon him) say: "When you hear the Muezzin, say what he says and then invoke Allah's blessings upon me, for whoever invokes Allah's blessings upon me once, Allah will bestow His blessings upon him ten times. Then, ask Allah to grant me the Wasīlah, a high rank in Paradise that befits only one of Allah's servants, and I hope that I will be him. If anyone asks for Wasīlah for me , intercession will be permitted for him.”
He who builds a mosque for Allah, Allah will build for him the like of it in Paradise.'
Mahmūd ibn Labīd (may Allah be pleased with him) reported: 'Uthmān ibn' Affān (may Allah be pleased with him) wanted to build the mosque, but the people did not like this idea, and they wished that he should keep it as it was. Thereupon, he said: "I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'He who builds a mosque for Allah, Allah will build for him the like of it in Paradise.'"
A prayer in this mosque of mine is better than a thousand prayers anywhere else, except for the Sacred Mosque
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "A prayer in this mosque of mine is better than a thousand prayers anywhere else, except for the Sacred Mosque."
When anyone of you enters the mosque, let him offer two Rak‘ahs before he sits down
Abu Qatādah as-Salami (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "When anyone of you enters the mosque, let him offer two Rak‘ahs before he sits down."
When any of you enters the mosque, let him say: 'Allahumma iftah li abwāba rahmatik' (O Allah, open for me the gates of Your mercy). And when he leaves, let him say: 'Allahumma inni as’aluka min fadlik' (O Allah, I ask You of Your bounty)
Abu Humayd or Abu Usayd reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "When any of you enters the mosque, let him say: 'Allahumma iftah li abwāba rahmatik' (O Allah, open for me the gates of Your mercy). And when he leaves, let him say: 'Allahumma inni as’aluka min fadlik' (O Allah, I ask You of Your bounty)."
'O Bilāl, call the Iqāmah for the prayer; give us comfort by it.'
Sālim ibn Abu al-Ja‘d reported: A man said: "I wish I had prayed and got comfort." When the people seemed to disapprove of his statement, he said: "I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'O Bilāl, call the Iqāmah for the prayer; give us comfort by it.'"
O people, I only did this so that you can follow my example and learn my prayer.'
Abu Hāzim ibn Dinār reported: Some men came to Sahl ibn Sa'd as-Sā‘idi. They were wondering what kind of wood the Pulpit was made of. So, they asked him about it, and he said: "By Allah, I know what it is made of. I saw it the first day it was set up, and the first day the Messenger of Allah (may Allah's peace and blessings be upon him) sat on it. The Messenger of Allah (may Allah's peace and blessings be upon him) sent to so-and-so - a woman from the Ansār whose name was mentioned by Sahl - telling her: 'Tell your carpenter slave to make for me some pieces of wood that I can sit on when I speak to the people.' So, she told him, and he made it from Tamarisk wood from Al-Ghābah (a place near Madīnah). Then, he brought it, and it was sent to the Messenger of Allah (may Allah's peace and blessings be upon him), who commanded that it be set up here. Then, I saw the Messenger of Allah (may Allah's peace and blessings be upon him) pray on it and say the takbīr while he was on it, and then he bowed while he was on it, and then he came down backwards and prostrated at the base of the Pulpit; and then he went back. When he finished, he turned to the people and said: 'O people, I only did this so that you can follow my example and learn my prayer.'"
'When you pray, straighten your rows and let one of you lead in prayer, and when he says takbīr, say takbīr
Hittān ibn' Abdullāh ar-Raqāshi reported: I observed prayer with Abu Mūsa al-Ash'ari, and when he was in the tashahhud, someone among the people said: "The prayer has been made obligatory along with benevolence and Zakah." When Abu Mūsa finished the prayer and made taslīm, he turned to the people and said: "Who amongst you said such and such thing?" A hush fell on the people. He again said: "Who amongst you has said such and such thing?" A hush fell on the people. He said, "O Hittān, perhaps you have uttered it." Hittān said: "No, I have not uttered it. I feared you might be annoyed with me because of this." A person amongst the people said: "It was I who said it, and I intended nothing but good with it." Abu Mūsa said: "Do you not know what you have to say in your prayers? Verily, the Messenger of Allah (may Allah's peace and blessings be upon him) addressed us, explaining to us our Sunnah and teaching us our prayer, and said: 'When you pray, straighten your rows and let one of you lead in prayer, and when he says takbīr, say takbīr; when he recites {Not of those who incurred Your Wrath, or of those who went astray} [Surat al-Fātihah: 7], say 'amen'; and Allah will respond to you. And when he says takbīr, you also say takbīr, for the Imām bows and rises before you.' Then, the Messenger of Allah (may Allah's peace and blessings be upon him) said: 'This is equivalent to that. And when he says, 'Sami'a Allāhu liman hamidah' (Allah hears he who praises Him), you should say: 'Allahumma rabbanā laka al-hamd' (O Allah, our Lord, praise be to You), and Allah will hear you, for Allah Almighty said through the tongue of His Prophet (may Allah's peace and blessings be upon him): Allah hears he who praises Him. And when he says takbīr and prostrates, you should also say takbīr and prostrate, for the Imām prostrates before you and rises before you.' Then, the Messenger of Allah (may Allah's peace and blessings be upon him) said: 'This is equivalent to that. And when he sits for tashahhud, the first words of everyone amongst you should be: 'Attaḥiyyāt at-ṭayyibāt aṣ-ṣalawātu lillāhi, assalāmu 'alayka 'ayyuh an-nabiyyu wa raḥmatullāhi wa barakātuh, assalāmu' alayna wa 'alā 'ibadillāhi aṣ-ṣāliḥīn. Ash'hadu an lā 'ilāha illā Allah wa ash'hadu anna Muhammadan ‘abduhu wa rasūluh.' (All greetings, good things, and prayers are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and blessings. Peace be upon us and the righteous servants of Allah. I testify that there is no god but Allah and that Muhammad is His servant and His Messenger)."
By the One in Whose Hand my soul is, I am the closest among you to the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him). Such was his prayer until he departed this world
Abu Hurayrah (may Allah be pleased with him) reported that he used to say takbīr in every obligatory and supererogatory prayer during Ramadan and others. He would say takbīr when he rose and say takbīr when he bowed. Then, he would say: "Sami'a allāhu liman hamidah" (Allah hears he who praises Him). Then, he would say, "Rabbanā wa laka al-hamd" (Our Lord, praise be to You) before prostrating. Then, he would say: "Allāhu akbar" (Allah is the Greatest) as he went down to prostration. Then, he would say takbīr upon raising his head from prostration, then say takbīr upon prostrating, and then say takbīr upon raising his head from prostration. Then, he would say takbīr upon rising from the sitting position both times. He would do so in every Rak'ah until he finished the prayer. Then, he would say as he left: "By the One in Whose Hand my soul is, I am the closest among you to the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him). Such was his prayer until he departed this world."
The worst of thieves among people is the one who steals his prayer." He said: "How does he steal his prayer?" He said: "He does not perform its Rukū‘ or prostration perfectly
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The worst of thieves among people is the one who steals his prayer." He said: "How does he steal his prayer?" He said: "He does not perform its Rukū‘ or prostration perfectly."
When the Messenger of Allah (may Allah’s peace and blessings be upon him) raised his back from Rukū‘ (bowing), he would say: "Sami‘a allāhu liman hamidah
Ibn Abi Awfa (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah’s peace and blessings be upon him) raised his back from Rukū‘ (bowing), he would say: "Sami‘a allāhu liman hamidah, allāhumma rabbana laka al-hamd mil’a as-samawāt wa mil’a al-ard wa mil’a ma shi’ta min shay’in ba‘d" (Allah hears he who praises Him. O Allah, our Lord, to You is the praise as much as fills the heavens, as much as fills the earth, and as much as fills whatever You will thereafter).
The Prophet (may Allah’s peace and blessings be upon him) used to say after every obligatory prayer
Warrād, the scribe of Al-Mughīrah ibn Shu‘bah, related: Al-Mughīrah ibn Shu‘bah dictated to me in a letter to Mu‘āwiyah: The Prophet (may Allah’s peace and blessings be upon him) used to say after every obligatory prayer: "Lā ilāh illa Allah, wahdahu lā sharīka lah, lahu al-mulku wa lahu al-hamdu wa huwa ‘ala koll shay’in qadīr, allahumma lā māni‘a lima a‘tayt wa lā mu‘tiya lima mana‘ta wa la banfa‘u dha al-jaddi minka al-jadd" (There is no god but Allah, alone, with no partner with Him. To Him belongs the dominion and to Him praise is due, and He is Able to do all things. O Allah, none can withhold what You give and none can give what You withhold, and riches cannot avail a wealthy person against You).
The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: "Rabbi ighfir li, rabbi ighfir li" (My Lord, forgive me; my Lord, forgive me)
Hudhayfah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: "Rabbi ighfir li, rabbi ighfir li" (My Lord, forgive me; my Lord, forgive me).
That is Satan who is known as Khinzab. If you perceive his effect, seek refuge with Allah from him and spit three times to your left
‘Uthmān ibn Abi al-‘Ās (may Allah be pleased with him) reported: I came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, Satan intervenes between me and my prayer and my recitation of the Qur'an, confounding me." So, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "That is Satan who is known as Khinzab. If you perceive his effect, seek refuge with Allah from him and spit three times to your left." He said: I did that, and Allah caused him to depart from me.
كان رسول الله صلى الله عليه وسلم إذا قرأ {ولا الضالين} قال: "آمين" ورفع بها صوته
عن وائل بن حُجْر قال: كان رسول الله صلى الله عليه وسلم إذا قرأ {ولا الضالين} قال: "آمين" ورفع بها صوته. وفي رواية الترمذي: فقال: "آمين" ومد بها صوته.
قدم رسول الله صلى الله عليه وسلم المدينة ولهم يومان يلعبون فيهما
عن أنس قال: قدم رسول الله صلى الله عليه وسلم المدينة ولهم يومان يلعبون فيهما، فقال: "ما هذان اليومان؟" قالوا: كنا نلعب فيهما في الجاهلية، فقال رسول الله صلى الله عليه وسلم: "إن الله قد أبدلكم بهما خيرا منهما: يوم الأضحى، ويوم الفطر".
كان النبي صلى الله عليه وسلم يعتكف في العشر الأواخر من رمضان، فلم يعتكف عامًا، فلما كان في العام المقبل اعتكف عشرين
عن أنس بن مالك قال: كان النبي صلى الله عليه وسلم يعتكف في العشر الأواخر من رمضان، فلم يعتكف عامًا، فلما كان في العام المقبل اعتكف عشرين.
من صام رمضان ثم أتبعه ستًّا من شوال كان كصيام الدهر
عن أبي أيوب الأنصاري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «من صام رمضان ثم أتبعه ستًّا من شوال كان كصيام الدهر».
لو كنت مسبحًا لأتممت صلاتي
عن حفص بن عاصم بن عمر بن الخطاب قال: صحبت ابن عمر في طريق مكة، قال: فصلى لنا الظهر ركعتين، ثم أقبل وأقبلنا معه، حتى جاء رحله، وجلس وجلسنا معه، فحانت منه الْتِفَاتةٌ نحوَ حيثُ صلى، فرأى ناسًا قيامًا، فقال: ما يصنع هؤلاء؟ قلت: يسبحون. قال: لو كنت مسبِّحًا لأتممتُ صلاتي، يا ابن أخي إني صحبتُ رسولَ الله صلى الله عليه وسلم في السفر، فلم يزِدْ على ركعتين حتى قبضه الله، وصحبت أبا بكر، فلم يزد على ركعتين حتى قبضه الله، وصحبت عمر، فلم يزد على ركعتين حتى قبضه الله، ثم صحبت عثمان، فلم يزد على ركعتين حتى قبضه الله، وقد قال الله: {لقد كان لكم في رسول الله أسوة حسنة} [الأحزاب: 21].
صلى رسول الله صلى الله عليه وسلم الظهر والعصر جميعًا بالمدينة
عن ابن عباس قال: صلى رسول الله صلى الله عليه وسلم الظهر والعصر جميعا بالمدينة، في غير خوف ولا سفر. وفي رواية: بالمدينة، في غير خوف ولا مطر.
من كان آخرُ كلامهِ لا إله إلا اللهُ دخل الجنة
عن معاذِ بن جبل قال: قال رسول الله صلى الله عليه وسلم: "من كان آخرُ كلامهِ لا إله إلا اللهُ دخل الجنة".
When a person dies, his deeds come to an end except for three things: ongoing charity, beneficial knowledge, or a pious child who supplicates for him
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When a person dies, his deeds come to an end except for three things: ongoing charity, beneficial knowledge, or a pious child who supplicates for him."
نهى رسول الله صلى الله عليه وسلم أن يُجَصَّص القبر
عن جابر قال: نهى رسول الله صلى الله عليه وسلم أن يُجَصَّص القبر، وأن يُقعَد عليه، وأن يُبنَى عليه.
استأذنتُ ربي في أن أستغفر لها فلم يؤذن لي، واستأذنته في أن أزور قبرها فأذن لي
عن أبي هريرة قال: زار النبي صلى الله عليه وسلم قبر أمه، فبكى وأبكى من حوله، فقال: «استأذنتُ ربي في أن أستغفر لها فلم يؤذن لي، واستأذنته في أن أزور قبرها فأذن لي، فزوروا القبور فإنها تذكر الموت».
اذهب فَوَارِ أباك، ثم لا تُحدِثَنَّ شيئًا حتى تأتيني
عن علي قال: قلت للنبي صلى الله عليه وسلم: إن عمك الشيخ الضال قد مات، قال: "اذهب فَوَارِ أباك، ثم لا تُحدِثَنَّ شيئًا حتى تأتيني"، فذهبت فواريته وجئته، فأمرني فاغتسلت، ودعا لي.
قد عفوتُ عن الخيل والرقيق، فهاتوا صدقة الرِّقَةِ
عن علي قال: قال رسول الله صلى الله عليه وسلم: "قد عفوتُ عن الخيل والرقيق، فهاتوا صدقة الرِّقَةِ، من كل أربعين درهمًا درهمًا، وليس في تسعين ومائة شيء، فإذا بلغت مائتين ففيها خمسة دراهم".
يا معشر النساء، تصدقن، فإني رأيتكن أكثر أهل النار
عن أبي سعيد الخدري رضي الله عنه، خرج رسول الله صلى الله عليه وسلم في أضحى أو فطر إلى المصلى، ثم انصرف، فوعظ الناس، وأمرهم بالصدقة، فقال: «أيها الناس، تصدقوا»، فمَرَّ على النساء، فقال: «يا معشر النساء، تَصَدَّقْنَ، فإني رأيتُكُنَّ أكثرَ أهل النار» فقلن: وبم ذلك يا رسول الله؟ قال: «تُكثِرْنَ اللَّعنَ، وتَكْفُرْنَ العَشيرَ، ما رأيت من ناقصات عقل ودين، أذهب لِلُبِّ الرجل الحازم من إحداكن، يا معشر النساء» ثم انصرف، فلما صار إلى منزله، جاءت زينب، امرأة ابن مسعود، تستأذن عليه، فقيل: يا رسول الله، هذه زينب، فقال: «أيُّ الزيانب؟» فقيل: امرأة ابن مسعود، قال: «نعم، ائذنوا لها» فأذن لها، قالت: يا نبي الله، إنك أمرت اليوم بالصدقة، وكان عندي حلي لي، فأردت أن أتصدق به، فزعم ابن مسعود: أنه وولده أحق من تصدقتُ به عليهم، فقال النبي صلى الله عليه وسلم: «صدق ابن مسعود، زوجك وولدك أحق من تصدقتِ به عليهم».
O Messenger of Allah, ’Umm Sa‘d died. Which charity is the best?" He said: 'Water.' He said: So, he dug a well and said: "This is for ’Umm Sa‘d
Sa‘d ibn ‘Ubādah (may Allah be pleased with him) reported that he said: "O Messenger of Allah, ’Umm Sa‘d died. Which charity is the best?" He said: 'Water.' He said: So, he dug a well and said: "This is for ’Umm Sa‘d."
المواقيت المكانية
عن ابن عباس قال: إن النبي صلى الله عليه وسلم وقت لأهل المدينة ذا الحليفة، ولأهل الشأم الجُحْفة، ولأهل نجد قَرْن المنازل، ولأهل اليمن يَلَمْلَم، هن لهن، ولمن أتى عليهن من غيرهن ممن أراد الحج والعمرة، ومن كان دون ذلك، فمن حيث أنشأ حتى أهل مكة من مكة.
مى رسول الله صلى الله عليه وسلم الجمرة يوم النحر ضحى، وأما بعدُ فإذا زالت الشمس
عن جابر قال: رمى رسول الله صلى الله عليه وسلم الجمرة يوم النحر ضحى، وأما بعدُ فإذا زالت الشمس.
ما من عبد مسلم يصلي لله كل يوم ثنتي عشرة ركعةً تطوعًا غير فريضة إلا بنى الله له بيتًا في الجنة
عن النعمان بن سالم عن عمرو بن أوس عن عنبسة بن أبي سفيان عن أم حبيبة زوج النبي صلى الله عليه وسلم أنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول: «ما من عبد مسلم يصلي لله كل يوم ثنتي عشرة ركعةً تطوعًا غير فريضة إلا بنى الله له بيتًا في الجنة، أو إلا بني له بيت في الجنة» قالت أم حبيبة: فما برحت أصليهن بعد. وقال عمرو: ما برحت أصليهن بعد. وقال النعمان مثل ذلك.
إذا قضى أحدكم الصلاة في مسجده فليجعل لبيته نصيبًا من صلاته
عن جابر قال: قال رسول الله صلى الله عليه وسلم: «إذا قضى أحدكم الصلاة في مسجده فليجعل لبيته نصيبًا من صلاته، فإن الله جاعلٌ في بيته من صلاته خيرًا».
ما رأيتُ النبي صلى الله عليه وسلم يقرأ في شيء من صلاة الليل جالسًا
عن عائشة رضي الله عنها قالت: ما رأيتُ النبي صلى الله عليه وسلم يقرأ في شيء من صلاة الليل جالسًا، حتى إذا كبر قرأ جالسًا، فإذا بقي عليه من السورة ثلاثون أو أربعون آية، قام فقرأهن، ثم ركع.
أقيموا الصفوف وحاذوا بين المناكب
عن عبد الله بن عمر أن رسول الله صلى الله عليه وسلم قال: "أقيموا الصفوف، وحاذوا بين المناكب، وسُدُّوا الخَلَلَ، ولِيْنُوا بأيدي إخوانكم، ولا تذروا فُرُجاتٍ للشيطان، ومن وصل صفًّا وصله الله، ومن قطع صفًّا قطعه الله".
إذا أقيمت الصلاة فلا تأتوها تسعون
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: «إذا أقيمت الصلاة فلا تأتوها تَسْعَون، وأْتُوها تمشون، عليكم السكينة، فما أدركتم فصلوا، وما فاتكم فأتموا».
نحن الآخرون من أهل الدنيا، والأولون يوم القيامة
عن أبي هريرة وعن حذيفة، قالا: قال رسول الله صلى الله عليه وسلم: «أضل الله عن الجمعة من كان قبلنا، فكان لليهود يوم السبت، وكان للنصارى يوم الأحد، فجاء الله بنا فهدانا الله ليوم الجمعة، فجعل الجمعة والسبت والأحد، وكذلك هم تبع لنا يوم القيامة، نحن الآخرون من أهل الدنيا، والأولون يوم القيامة، المقضي لهم قبل الخلائق».
فيه ساعة لا يوافقها عبدٌ مسلمٌ وهو قائم يصلي يسأل الله تعالى شيئًا إلا أعطاه إياه
عن أبي هريرة أن رسول الله صلى الله عليه وسلم ذكر يوم الجمعة، فقال: «فيه ساعة، لا يوافقها عبدٌ مسلمٌ، وهو قائم يصلي، يسأل الله تعالى شيئًا، إلا أعطاه إياه» وأشار بيده يقللها.
هي ما بين أن يجلس الإمام إلى أن تقضى الصلاة
عن أبي بردة بن أبي موسى الأشعري قال: قال لي عبد الله بن عمر: أسمعت أباك يحدث عن رسول الله صلى الله عليه وسلم في شأن ساعة الجمعة؟ قال: قلت: نعم، سمعته يقول: سمعت رسول الله صلى الله عليه وسلم يقول: «هي ما بين أن يجلس الإمام إلى أن تقضى الصلاة».
يوم الجمعة ثنتا عشرة ساعة
عن جابر بن عبد الله عن رسول الله صلى الله عليه وسلم قال: «يوم الجمعة ثنتا عشرة -يريد ساعة- لا يوجد مسلم يسأل الله شيئًا إلا آتاه إياه، فالتمسوها آخر ساعة بعد العصر».
إن الأذان يوم الجمعة كان أوله حين يجلس الإمام يوم الجمعة على المنبر
عن السائب بن يزيد قال: إن الأذان يوم الجمعة كان أوله حين يجلس الإمام يوم الجمعة على المنبر، في عهد رسول الله صلى الله عليه وسلم وأبي بكر وعمر رضي الله عنهما، فلما كان في خلافة عثمان بن عفان رضي الله عنه وكثروا أمر عثمان يوم الجمعة بالأذان الثالث، فأذن به على الزوراء، فثبت الأمر على ذلك.
اجلِس فقد آذَيتَ
عن أبي الزاهرية قال: كنا مع عبد الله بن بُسر صاحب النبي صلى الله عليه وسلم يوم الجمعة, فجاء رجل يتخطى رقاب الناس، فقال عبد الله بن بسر: جاء رجل يتخطى رقابَ الناس يوم الجمعة والنبي صلَّى الله عليه وسلم يخطب، فقال له النبي صلَّى الله عليه وسلم: "اجلِس فقد آذَيتَ" وعند ابن ماجه: "وآنيت".
تُنكحُ المرأة لأربعٍ: لمالها، ولحسبها، وجمالها، ولدينها، فاظفر بذات الدين تربت يداك
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «تُنْكَحُ المَرْأَةُ لِأَرْبَعٍ: لِمَالِهَا وَلِحَسَبِهَا وَجَمَالِهَا وَلِدِينِهَا، فَاظْفَرْ بِذَاتِ الدِّينِ، تَرِبَتْ يَدَاكَ».
ائذني له، فإنه عمك، تربت يمينك
عن عائشة قالت: إن أفلحَ أخا أبي القُعَيس استأذن عليَّ بعدما نزل الحجاب، فقلت: والله لا آذن له حتى أستأذن رسول الله صلى الله عليه وسلم، فإن أخا أبي القعيس ليس هو أرضعني، ولكن أرضعتني امرأة أبي القعيس، فدخل علي رسول الله صلى الله عليه وسلم فقلت: يا رسول الله، إن الرجل ليس هو أرضعني، ولكن أرضعتني امرأته، قال: «ائذني له، فإنه عمك، تربت يمينك». عَنْ عَائِشَةَ قَالَتْ: إِنَّ أَفْلَحَ أَخَا أَبِي القُعَيْسِ اسْتَأْذَنَ عَلَيَّ بَعْدَ مَا نَزَلَ الحِجَابُ، فَقُلْتُ: وَاللَّهِ لاَ آذَنُ لَهُ حَتَّى أَسْتَأْذِنَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَإِنَّ أَخَا أَبِي القُعَيْسِ لَيْسَ هُوَ أَرْضَعَنِي، وَلَكِنْ أَرْضَعَتْنِي امْرَأَةُ أَبِي القُعَيْسِ، فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّ الرَّجُلَ لَيْسَ هُوَ أَرْضَعَنِي، وَلَكِنْ أَرْضَعَتْنِي امْرَأَتُهُ؟ قَالَ: «ائْذَنِي لَهُ، فَإِنَّهُ عَمُّكِ، تَرِبَتْ يَمِينُكِ» قَالَ عُرْوَةُ: فَبِذَلِكَ كَانَتْ عَائِشَةُ، تَقُولُ: حَرِّمُوا مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ النَّسَبِ.
Indeed, the dearest of your names to Allah is ‘Abdullah and ‘Abdur-Rahmān
Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Indeed, the dearest of your names to Allah is ‘Abdullah and ‘Abdur-Rahmān."
نعم، صلي أمك
قَدِمَتْ عَلَيَّ أُمِّي وَهِيَ مُشْرِكَةٌ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاسْتَفْتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قُلْتُ: وَهِيَ رَاغِبَةٌ، أَفَأَصِلُ أُمِّي؟ قَالَ: @«نَعَمْ، صِلِي أُمَّكِ».
Whatever intoxicates in large amounts, its small amount is forbidden
Jābir ibn ‘Abdullah (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whatever intoxicates in large amounts, its small amount is forbidden."
لعنت الخمر على عشرة وجوه
عَنْ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لُعِنَتِ الْخَمْرُ عَلَى عَشْرَةِ وُجُوهٍ: لُعِنَتِ الْخَمْرُ بِعَيْنِهَا، وَشَارِبُهَا، وَسَاقِيهَا، وَبَائِعُهَا، وَمُبْتَاعُهَا، وَعَاصِرُهَا، وَمُعْتَصِرُهَا، وَحَامِلُهَا، وَالْمَحْمُولَةُ إِلَيْهِ، وَآكِلُ ثَمَنِهَا».
A time limit was set for us regarding trimming the mustache, clipping the nails, plucking the armpit hair, and shaving the pubic hair—that we should not leave them for more than forty nights
Anas ibn Mālik (may Allah be pleased with him) reported: A time limit was set for us regarding trimming the mustache, clipping the nails, plucking the armpit hair, and shaving the pubic hair—that we should not leave them for more than forty nights.
لعن الله الواشمات والموتشمات، والمتنمصات والمتفلجات للحسن، المغيرات خلق الله
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: «لَعَنَ اللَّهُ الوَاشِمَاتِ وَالمُوتَشِمَاتِ، وَالمُتَنَمِّصَاتِ وَالمُتَفَلِّجَاتِ لِلْحُسْنِ، المُغَيِّرَاتِ خَلْقَ اللَّهِ» فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ، يُقَالُ لَهَا أُمُّ يَعْقُوبَ، فَجَاءَتْ فَقَالَتْ: إِنَّهُ بَلَغَنِي أَنَّكَ لَعَنْتَ كَيْتَ وَكَيْتَ، فَقَالَ: وَمَا لِي أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَنْ هُوَ فِي كِتَابِ اللَّهِ، فَقَالَتْ: لَقَدْ قَرَأْتُ مَا بَيْنَ اللَّوْحَيْنِ، فَمَا وَجَدْتُ فِيهِ مَا تَقُولُ، قَالَ: لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ، أَمَا قَرَأْتِ: {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} [الحشر: 7]؟ قَالَتْ: بَلَى، قَالَ: فَإِنَّهُ قَدْ نَهَى عَنْهُ، قَالَتْ: فَإِنِّي أَرَى أَهْلَكَ يَفْعَلُونَهُ، قَالَ: فَاذْهَبِي فَانْظُرِي، فَذَهَبَتْ فَنَظَرَتْ، فَلَمْ تَرَ مِنْ حَاجَتِهَا شَيْئًا، فَقَالَ: لَوْ كَانَتْ كَذَلِكَ مَا جَامَعْتْنا.
لكل داءٍ دواءٌ، فإذا أصيب دواء الداء بَرَأَ بإذن الله عز وجل
عَنْ جَابِرٍ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لِكُلِّ دَاءٍ دَوَاءٌ، فَإِذَا أُصِيبَ دَوَاءُ الدَّاءِ بَرَأَ بِإِذْنِ اللهِ عَزَّ وَجَلَّ».
تَدَاوَوْا، فإن الله عز وجل لم يضع داءً إلا وضع له دواءً غيرَ داءٍ واحدٍ الهرمُ
عَنْ أُسَامَةَ بْنِ شَرِيكٍ قَالَ: أَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ كَأَنَّمَا عَلَى رُؤُوسِهِمُ الطَّيْرُ، فَسَلَّمْتُ ثُمَّ قَعَدْتُ، فَجَاءَ الْأَعْرَابُ مِنْ هَهُنَا وَهَهُنَا، فَقَالُوا: يَا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَتَدَاوَى؟ فَقَالَ: «تَدَاوَوْا، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَضَعْ دَاءً إِلَّا وَضَعَ لَهُ دَوَاءً غَيْرَ دَاءٍ وَاحِدٍ: الْهَرَمُ».
كان النبي صلى الله عليه وسلم يعوذ الحسن والحسين
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَوِّذُ الحَسَنَ وَالحُسَيْنَ، وَيَقُولُ: «إِنَّ أَبَاكُمَا كَانَ يُعَوِّذُ بِهَا إِسْمَاعِيلَ وَإِسْحَاقَ: أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ، مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ، وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ».
البيِّعان بالخيار ما لم يتفرقا، فإن صَدَقَا وبَيَّنَا بورك لهما في بيعهما، وإن كتما وكذبا مُحِقَتْ بركةُ بيعهما
عَن حَكِيمِ بْنِ حِزَامٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «البَيِّعَانِ بِالخِيَارِ مَا لَمْ يَتَفَرَّقَا، -أَوْ قَالَ: حَتَّى يَتَفَرَّقَا-، فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا، وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا».
من غش فليس مني.
أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى صُبْرَةِ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا، فَنَالَتْ أَصَابِعُهُ بَلَلًا فَقَالَ: «مَا هَذَا يَا صَاحِبَ الطَّعَامِ؟» قَالَ أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللهِ، قَالَ: «أَفَلَا جَعَلْتَهُ فَوْقَ الطَّعَامِ كَيْ يَرَاهُ النَّاسُ؟ @مَنْ غَشَّ فَلَيْسَ مِنِّي».
مَن ابتاع طعامًا فلا يَبِعْهُ حتى يستوفيه
عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ»، قَالَ ابْنُ عَبَّاسٍ: وَأَحْسِبُ كُلَّ شَيْءٍ مِثْلَهُ.
نهى رسول الله صلى الله عليه وسلم عن بيع الحصاة وعن بيع الغَرَر
عَنْ أَبِي هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْحَصَاةِ، وَعَنْ بَيْعِ الْغَرَرِ.
الرهن يُركَب بنفقته إذا كان مرهونًا، ولبن الدَّرِّ يُشرب بنفقته إذا كان مرهونًا
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الرَّهْنُ يُرْكَبُ بِنَفَقَتِهِ إِذَا كَانَ مَرْهُونًا، وَلَبَنُ الدَّرِّ يُشْرَبُ بِنَفَقَتِهِ إِذَا كَانَ مَرْهُونًا، وَعَلَى الَّذِي يَرْكَبُ وَيَشْرَبُ النَّفَقَةُ».
إذا تبايعتم بالعينة، وأخذتم أذناب البقر، ورضيتم بالزرع، وتركتم الجهاد، سلط الله عليكم ذلا
عَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا تَبَايَعْتُمْ بِالْعِينَةِ، وَأَخَذْتُمْ أَذْنَابَ الْبَقَرِ، وَرَضِيتُمْ بِالزَّرْعِ، وَتَرَكْتُمُ الْجِهَادَ، سَلَّطَ اللَّهُ عَلَيْكُمْ ذُلًّا لَا يَنْزِعُهُ حَتَّى تَرْجِعُوا إِلَى دِينِكُمْ».
Give gifts to one another; you will love one another
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (ﷺ) said: "Give gifts to one another; you will love one another."
إني والله ما آمن يهود على كتابي
عَنْ زَيْدُ بْنُ ثَابِتٍ قَالَ: أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَتَعَلَّمْتُ لَهُ كِتَابَ يَهُودَ، وَقَالَ: «إِنِّي وَاللَّهِ مَا آمَنُ يَهُودَ عَلَى كِتَابِي» فَتَعَلَّمْتُهُ، فَلَمْ يَمُرَّ بِي إِلَّا نِصْفُ شَهْرٍ حَتَّى حَذِقْتُهُ، فَكُنْتُ أَكْتُبُ لَهُ إِذَا كَتَبَ، وَأَقْرَأُ لَهُ إِذَا كُتِبَ إِلَيْهِ.
Indeed, I do not shake hands with women. My statement to a hundred women is like my statement to one woman
’Umaymah bint Ruqayqah (may Allah be pleased with her) said: I came to the Prophet (may Allah's peace and blessings be upon him) along with a group of women from the Ansār to pledge allegiance to him. We said: O Messenger of Allah, we pledge allegiance to you that we will not associate anything with Allah, we will not steal, we will not commit adultery, we will not bring forth any falsehood that we fabricate between our hands and feet, and we will not disobey you in what is right. He said: "As much as you are able and can bear." She said: We said: Allah and His Messenger are more merciful to us. Come, let us pledge allegiance to you, O Messenger of Allah. But the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Indeed, I do not shake hands with women. My statement to a hundred women is like my statement to one woman, or similar to my statement to one woman."
إنكم تختصمون إلي، ولعل بعضكم أن يكون ألحن بحجته من بعض
عَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ، وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ، فَأَقْضِيَ لَهُ عَلَى نَحْوٍ مِمَّا أَسْمَعُ مِنْهُ، فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلَا يَأْخُذْهُ، فَإِنَّمَا أَقْطَعُ لَهُ بِهِ قِطْعَةً مِنَ النَّارِ».
ألا اشهدوا أن دمها هدر
عَنْ ابْنِ عَبَّاسٍ أَنَّ أَعْمَى كَانَتْ لَهُ أُمُّ وَلَدٍ تَشْتُمُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَتَقَعُ فِيهِ، فَيَنْهَاهَا فَلَا تَنْتَهِي، وَيَزْجُرُهَا فَلَا تَنْزَجِرُ، قَالَ: فَلَمَّا كَانَتْ ذَاتَ لَيْلَةٍ، جَعَلَتْ تَقَعُ فِي النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَتَشْتُمُهُ، فَأَخَذَ الْمِغْوَلَ فَوَضَعَهُ فِي بَطْنِهَا، وَاتَّكَأَ عَلَيْهَا فَقَتَلَهَا، فَوَقَعَ بَيْنَ رِجْلَيْهَا طِفْلٌ، فَلَطَّخَتْ مَا هُنَاكَ بِالدَّمِ، فَلَمَّا أَصْبَحَ ذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَمَعَ النَّاسَ، فَقَالَ: «أَنْشُدُ اللَّهَ رَجُلًا فَعَلَ مَا فَعَلَ لِي عَلَيْهِ حَقٌّ إِلَّا قَامَ»، فَقَامَ الْأَعْمَى يَتَخَطَّى النَّاسَ وَهُوَ يَتَزَلْزَلُ، حَتَّى قَعَدَ بَيْنَ يَدَيِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللَّهِ، أَنَا صَاحِبُهَا، كَانَتْ تَشْتُمُكَ، وَتَقَعُ فِيكَ، فَأَنْهَاهَا فَلَا تَنْتَهِي، وَأَزْجُرُهَا فَلَا تَنْزَجِرُ، وَلِي مِنْهَا ابْنَانِ مِثْلُ اللُّؤْلُؤَتَيْنِ، وَكَانَتْ بِي رَفِيقَةً، فَلَمَّا كَانَ الْبَارِحَةَ جَعَلَتْ تَشْتُمُكَ، وَتَقَعُ فِيكَ، فَأَخَذْتُ الْمِغْوَلَ فَوَضَعْتُهُ فِي بَطْنِهَا، وَاتَّكَأْتُ عَلَيْهَا حَتَّى قَتَلْتُهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا اشْهَدُوا أَنَّ دَمَهَا هَدَرٌ».
اكْلَفُوا من الأعمال ما تطيقون
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ: سُئِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ؟ قَالَ: «أَدْوَمُهَا وَإِنْ قَلَّ» وَقَالَ: «اكْلَفُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ».
لا يَحِلُّ لمسلم أن يُرَوِّعَ مُسْلِمًا
عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: حَدَّثَنَا أَصْحَابُ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ كَانُوا يَسِيرُونَ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَامَ رَجُلٌ مِنْهُمْ، فَانْطَلَقَ بَعْضُهُمْ إِلَى حَبْلٍ مَعَهُ فَأَخَذَهُ، فَفَزِعَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يُرَوِّعَ مُسْلِمًا».
إن المؤمن للمؤمن كالبنيان يشدُّ بعضُه بعضًا
عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ المُؤْمِنَ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا» وَشَبَّكَ أَصَابِعَهُ.
فكيف تصنع بلا إله إلا الله إذا جاءت يوم القيامة
عَنْ جُنْدَبَ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ أَنَّهُ بَعَثَ إِلَى عَسْعَسِ بْنِ سَلَامَةَ زَمَنَ فِتْنَةِ ابْنِ الزُّبَيْرِ، فَقَالَ: اجْمَعْ لِي نَفَرًا مِنْ إِخْوَانِكَ حَتَّى أُحَدِّثَهُمْ، فَبَعَثَ رَسُولًا إِلَيْهِمْ، فَلَمَّا اجْتَمَعُوا جَاءَ جُنْدَبٌ وَعَلَيْهِ بُرْنُسٌ أَصْفَرُ، فَقَالَ: تَحَدَّثُوا بِمَا كُنْتُمْ تَحَدَّثُونَ بِهِ حَتَّى دَارَ الْحَدِيثُ، فَلَمَّا دَارَ الْحَدِيثُ إِلَيْهِ حَسَرَ الْبُرْنُسَ عَنْ رَأْسِهِ، فَقَالَ: إِنِّي أَتَيْتُكُمْ وَلَا أُرِيدُ أَنْ أُخْبِرَكُمْ عَنْ نَبِيِّكُمْ، إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْثًا مِنَ الْمُسْلِمِينَ إِلَى قَوْمٍ مِنَ الْمُشْرِكِينَ، وَإِنَّهُمُ الْتَقَوْا فَكَانَ رَجُلٌ مِنَ الْمُشْرِكِينَ إِذَا شَاءَ أَنْ يَقْصِدَ إِلَى رَجُلٍ مِنَ الْمُسْلِمِينَ قَصَدَ لَهُ فَقَتَلَهُ، وَإِنَّ رَجُلًا مِنَ الْمُسْلِمِينَ قَصَدَ غَفْلَتَهُ، قَالَ: وَكُنَّا نُحَدَّثُ أَنَّهُ أُسَامَةُ بْنُ زَيْدٍ، فَلَمَّا رَفَعَ عَلَيْهِ السَّيْفَ قَالَ: لَا إِلَهَ إِلَّا اللهُ فَقَتَلَهُ، فَجَاءَ الْبَشِيرُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَأَخْبَرَهُ، حَتَّى أَخْبَرَهُ خَبَرَ الرَّجُلِ كَيْفَ صَنَعَ، فَدَعَاهُ فَسَأَلَهُ فَقَالَ: «لِمَ قَتَلْتَهُ؟» قَالَ: يَا رَسُولَ اللهِ، أَوْجَعَ فِي الْمُسْلِمِينَ، وَقَتَلَ فُلَانًا وَفُلَانًا، وَسَمَّى لَهُ نَفَرًا، وَإِنِّي حَمَلْتُ عَلَيْهِ، فَلَمَّا رَأَى السَّيْفَ قَالَ: لَا إِلَهَ إِلَّا اللهُ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَقَتَلْتَهُ؟» قَالَ: نَعَمْ، قَالَ: «فَكَيْفَ تَصْنَعُ بِلَا إِلَهَ إِلَّا اللهُ إِذَا جَاءَتْ يَوْمَ الْقِيَامَةِ؟» قَالَ: يَا رَسُولَ اللهِ، اسْتَغْفِرْ لِي، قَالَ: «وَكَيْفَ تَصْنَعُ بِلَا إِلَهَ إِلَّا اللهُ إِذَا جَاءَتْ يَوْمَ الْقِيَامَةِ؟» قَالَ: فَجَعَلَ لَا يَزِيدُهُ عَلَى أَنْ يَقُولَ: «كَيْفَ تَصْنَعُ بِلَا إِلَهَ إِلَّا اللهُ إِذَا جَاءَتْ يَوْمَ الْقِيَامَةِ».
ركعتا الفجر خير من الدنيا وما فيها
عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «رَكْعَتَا الْفَجْرِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا».
أنا أولى بموسى منهم
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ وَجَدَهُمْ يَصُومُونَ يَوْمًا، يَعْنِي عَاشُورَاءَ، فَقَالُوا: هَذَا يَوْمٌ عَظِيمٌ، وَهُوَ يَوْمٌ نَجَّى اللهُ فِيهِ مُوسَى، وَأَغْرَقَ آلَ فِرْعَوْنَ، فَصَامَ مُوسَى شُكْرًا لِلهِ، فَقَالَ: «أَنَا أَوْلَى بِمُوسَى مِنْهُمْ»، فَصَامَهُ وَأَمَرَ بِصِيَامِهِ.
Wash her three times, or five times, or more if you find that necessary. Wash her with water and Sidr (ground lote leaves), add camphor—or a pinch of camphor—to water in the last time, and let me know when you finish
’Umm ‘Atiyyah (may Allah be pleased with her) reported: One of the daughters of the Prophet (ﷺ) passed away, so the Prophet (ﷺ) went out and said: "Wash her three times, or five times, or more if you find that necessary. Wash her with water and Sidr (ground lote leaves), add camphor—or a pinch of camphor—to water in the last time, and let me know when you finish." She said: When we finished, we told him, so he gave us his lower garment and said: "Let it be the first thing you shroud her in." She said: We plaited her hair into three braids.
Observing Ribāt (guarding the Muslim frontiers in the cause of Allah) for a day and a night is better than fasting and standing for night prayer for a whole month. If a person dies (while performing Ribāt), he will receive the reward for his righteous deeds perpetually, will receive his provision, and will be saved from the trials of the grave
Salmān al-Fārisi (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Observing Ribāt (guarding the Muslim frontiers) for a day and a night is better than fasting and standing for night prayer for a whole month. If a person dies (while performing Ribāt), he will receive the reward for his righteous deeds perpetually, will receive his provision, and will be saved from the trials of the grave."
Perform ‘Umrah when Ramadan comes, for ‘Umrah in it is equivalent to Hajj
Ibn ‘Abbās (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said to a woman from the Ansār—Ibn ‘Abbās named her, but I forgot her name—"What prevented you from performing Hajj with us?" She said: We only had two camels, and the father of her son and her son performed Hajj on one camel and left us a camel to carry water on. He said: "Perform ‘Umrah when Ramadan comes, for ‘Umrah in it is equivalent to Hajj."
The actions of every dead person come to a halt except the one who is garrisoned on the frontier in the way of Allah. His deeds will keep growing till the Day of Judgment, and he will be secure from the trial in the grave.
Fadālah ibn ‘Ubayd, Salmān Al-Fārisi, and ‘Uqbah ibn ‘Āmir al-Juhani (may Allah be pleased with them) reported that the Prophet (may Allah’s peace and blessings be upon him) said: "The actions of every dead person come to a halt except the one who is garrisoned on the frontier in the way of Allah. His deeds will keep growing till the Day of Judgment, and he will be secure from the trial in the grave."
O Messenger of Allah, we consider Jihad the best deed; should we not perform Jihad? He said, "No; rather, the best Jihad is Mabrūr (accepted) Hajj
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported saying: O Messenger of Allah, we consider Jihad the best deed; should we not perform Jihad? He said, "No; rather, the best Jihad is Mabrūr (accepted) Hajj."
A Muslim man went to the Prophet (may Allah's peace and blessings be upon him) while he was in the mosque and called him, saying: "O Messenger of Allah, I have committed adultery."
Abu Hurayrah (may Allah be pleased with him) reported: A Muslim man went to the Prophet (may Allah's peace and blessings be upon him) while he was in the mosque and called him, saying: "O Messenger of Allah, I have committed adultery." The Messenger of Allah (may Allah's peace and blessings be upon him) turned his face away from him. So, the man came round (from the other side) towards his face and said: "O Messenger of Allah, I have committed adultery." The Messenger of Allah (may Allah's peace and blessings be upon him) again turned his face away from him, until the man did this four times. When he testified four times that he had done so, the Messenger of Allah (may Allah's peace and blessings be upon him) called him, saying: "Do you suffer any form of insanity?" The man replied: 'No.' The Messenger of Allah (may Allah's peace and blessings be upon him) then asked him: "Are you married?" The man answered: 'Yes.' The Messenger of Allah (may Allah's peace and blessings be upon him) said (to his Companions): "Take him away and stone him (to death)." Ibn Shihāb said: "Abu Salamah ibn ‘Abdur-Rahmān informed me that he heard Jābir ibn ‘Abdullāh say: ‘I was one of those who stoned him. We stoned him at the place of prayer. When the stones hurt him, he ran away. We caught him in Al-Harrah and stoned him (to death).'"
When Allah gathers the first and the last on the Day of Judgment, a banner will be raised for every traitor, and it will be said: This is the betrayal of so-and-so, the son of so-and-so
Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When Allah gathers the first and the last on the Day of Judgment, a banner will be raised for every traitor, and it will be said: This is the betrayal of so-and-so, the son of so-and-so."
Sa‘d ibn ‘Ubādah sought a ruling from the Messenger of Allah (may Allah's peace and blessings be upon him) concerning a vow that was due upon his mother, who had died before she fulfilled it. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Fulfill it on her behalf."
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: Sa‘d ibn ‘Ubādah sought a ruling from the Messenger of Allah (may Allah's peace and blessings be upon him) concerning a vow that was due upon his mother, who had died before she fulfilled it. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Fulfill it on her behalf."
A spy from among the polytheists came to the Prophet (may Allah's peace and blessings be upon him) while he was on a journey.
Salamah ibn al-Akwa‘ (may Allah be pleased with him) said: "A spy from among the polytheists came to the Prophet (may Allah's peace and blessings be upon him) while he was on a journey. The spy stayed with the Prophet's Companions (may Allah be pleased with them) and talked to them, and then he left. Thereupon, the Prophet (may Allah's peace and blessings be upon him) said: 'Go in pursuit of him and kill him.' I killed him, and the Prophet (may Allah's peace and blessings be upon him) gave me his belongings (as an extra share)." According to another Hadīth, the Prophet (may Allah's peace and blessings be upon him) said: "Who killed the spy?" They (the Companions) said: "Ibn al-Akwa‘." He said: "All the belongings of the killed man are for him (Salamah)."
The Messenger of Allah (may Allah's peace and blessings be upon him) commanded us with seven and forbade us from seven
Al-Barā’ ibn ‘Āzib (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) commanded us with seven and forbade us from seven: He commanded us to visit the sick, to follow the funeral, to say Tashmīt to the sneezer, to fulfill the oath, or the one making an oath, to support the oppressed, to respond to the inviter, and to spread the greeting of peace. He forbade us from rings—or from wearing rings—of gold, from drinking in silver, from Mayāthir, from Qassiy, and from wearing silk, Istabraq, and Dībāj.
A man who had drunk alcohol was brought to the Prophet (may Allah's peace and blessings be upon him) who hit him with a palm stalk with about forty lashes.
Anas ibn Mālik (may Allah be pleased with him) reported: A man who had drunk alcohol was brought to the Prophet (may Allah's peace and blessings be upon him), who hit him with a palm stalk with about forty lashes.
The Prophet (may Allah’s peace and blessings be upon him) cut off (a thief's hand) for a shield that was worth three dirhams.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) cut off (a thief's hand) for a shield that was worth three dirhams.
Every drink that intoxicates is unlawful.
‘Ā’ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) was asked about mead, and he said: "Every drink that intoxicates is unlawful."
O people, do not wish to meet the enemy, and ask Allah for safety
‘Abdullāh ibn Abu Awfa (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) during one of the days wherein he met the enemy, waited until the sun had declined. Thereafter, he stood up among them and said: "O people, do not wish to meet the enemy, and ask Allah for safety. And if you meet them, have patience and know that Paradise lies under the shadows of swords." Then, the Prophet (may Allah's peace and blessings be upon him) said: "O Allah, Revealer of the Book, Mover of the Clouds, Defeater of the Armies, Defeat them and help us against them!"
The prohibition of wine was revealed, which is made of five things: grapes, dates, honey, wheat, and barley.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that ‘Umar, while standing on the Prophet's pulpit, said: "O people, the prohibition of wine was revealed, which is made of five things: grapes, dates, honey, wheat, and barley. Wine is anything that clouds the mind (i.e. intoxicates). There are three things that I wish the Messenger of Allah (may Allah's peace and blessings be upon him) had left us something decisive to which we would refer: the grandfather (his share of inheritance), the Kalālah (one who leaves neither ascendants nor descendants), and some questions related to usury."
Allah has guaranteed for the one who fights in His cause to admit him into Paradise if He takes his soul, or to return him safe and sound with reward or booty.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Allah has assigned (in a wording of Sahih Muslim: Allah guaranteed) for the one who goes out (to fight) in His cause, driven by nothing but (desire for) Jihad in My cause and belief in Me and in My messengers, then he has a guarantee from Me that I will admit him into Paradise or return him to his abode whence he came forth, receiving whatever reward or war booty he managed to obtain." A narration of Muslim reads: "The Mujāhid in the cause of Allah, and Allah knows best who fights in His cause, is like the one who fasts and stands (in prayer at night), and Allah has guaranteed for the one who fights in His cause to admit him into Paradise if He takes his soul, or to return him safe and sound with reward or booty."
The Messenger of Allah (may Allah's peace and blessings be upon him) heard voices arguing at the door of his house.
Umm Salamah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) heard voices arguing at the door of his house. He went out to them and said: "I am only a human being, and you refer your disputes to me. Perhaps some of you are more eloquent than others, so I deem him truthful and rule in his favor. He whom I, by my judgment, give an undue share of a Muslim's right, then it is indeed a portion of fire, so let him burden himself with it or abandon it."
Take from his money in a reasonable manner what suffices you and suffices your children
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: Hind bint ‘Utbah, the wife of Abu Sufyān, entered upon the Messenger of Allah (may Allah's peace and blessings be upon him) and said: O Messenger of Allah, Abu Sufyān is a stingy man. He does not give me provision that is sufficient for me and my children except that which I take from his money without his knowledge. Is there any blame upon me for doing so? The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Take from his money in a reasonable manner what suffices you and suffices your children."
Observing Ribāt (guarding the Muslims' frontiers) for one day in the cause of Allah is better than the world and everything in it
Sahl ibn Sa‘d as-Sā‘idi (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Observing Ribāt (guarding the Muslims' frontiers) for one day in the cause of Allah is better than the world and everything in it. The place occupied by the whip of one of you in Paradise is better than the world and everything in it. The evening or morning walk that one takes in the cause of Allah is better than the world and everything in it."
‘Abdur-Rahmān ibn ‘Awf and Az-Zubayr ibn al-‘Awwām (may Allah be pleased with both of them) complained of lice to the Messenger of Allah (may Allah's peace and blessings be upon him)
Anas ibn Mālik (may Allah be pleased with him) reported: ‘Abdur-Rahmān ibn ‘Awf and Az-Zubayr ibn al-‘Awwām (may Allah be pleased with both of them) complained of lice to the Messenger of Allah (may Allah's peace and blessings be upon him) during one of the battles, and so he granted them a concession to wear a silk shirt, and I saw them wearing that.
The Prophet (may Allah's peace and blessings be upon him) sacrificed two black and white horned rams, which he slaughtered with his hand, as he mentioned Allah's name and said: "Allāhu Akbar" (Allah is the Most Great), and put his foot on their necks
Anas (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) sacrificed two black and white horned rams, which he slaughtered with his hand, as he mentioned Allah's name and said: "Allāhu Akbar" (Allah is the Most Great), and put his foot on their necks.
A single journey undertaken in the early morning or in the evening in the cause of Allah is better than whatever the sun rises and sets upon
Abu Ayyūb al-Ansāri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A single journey undertaken in the early morning or in the evening in the cause of Allah is better than whatever the sun rises and sets upon.” Anas (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A single journey undertaken in the early morning or in the evening in the cause of Allah is better than the entire world."
We were hosted by Abu Mūsa al-Ash‘ari (may Allah be pleased with him) and he asked for the food to be served and it had chicken meat in it.
Zahdam ibn Mudarrib al-Jarmi reported: We were hosted by Abu Mūsa al-Ash‘ari (may Allah be pleased with him) and he asked for the food to be served and it had chicken meat in it. A man from Banu Taymullāh entered. His complexion was red and he looked like the non-Arabs. He said to him: "Come and join us." The man, however, showed reluctance. Abu Mūsa said: "Come on, for I saw the Messenger of Allah (may Allah's peace and blessings be upon him) eating it."
May Allah destroy the Jews; the fat of animals was forbidden for them, but they melted it and sold it.
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: ‘Umar (may Allah be pleased with him) was once informed that so-and-so sold alcohol. ‘Umar said: "May Allah destroy so-and-so! Does he not know that the Messenger (may Allah's peace and blessings be upon him) said: ‘May Allah destroy the Jews; the fat of animals was forbidden for them, but they melted it and sold it'?"
Whoever takes a false oath to deprive a Muslim person of his property unlawfully, will meet Allah while He is angry with him
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever takes a false oath to deprive a Muslim person of his property unlawfully, will meet Allah while He is angry with him." He said: Al-Ash‘ath said: By Allah, this was about me. I shared some land with a Jewish man. When he denied me my right, I complained against him to the Prophet (may Allah's peace and blessings be upon him). The Messenger of Allah (may Allah's peace and blessings be upon him) said to me: "Do you have any proof?" I said: No. So he said to the Jew: "Swear an oath." I said: O Messenger of Allah, he will swear an oath and seize my property. So, Allah Almighty revealed: {Those who trade the covenant of Allah and their oaths for a small price...} to the end of the verse.
These animals have instincts like those of the wild beasts, so if you lose control over one of them, treat it in this way
Rāfi‘ ibn Khadīj (may Allah be pleased with him) reported: We were with the Prophet (may Allah's peace and blessings be upon him) in Dhul-Hulayfah when the people were struck by hunger. They got camels and sheep as war booty. He said: The Prophet (may Allah's peace and blessings be upon him) was at the rear. They hurried and slaughtered the animals and set up the pots. So, the Prophet (may Allah's peace and blessings be upon him) ordered that the pots should be overturned. Then he distributed, deeming ten sheep equal to one camel. One of the camels fled, and the people ran after it till they were exhausted. There were only a few horses with them. A man, thus, threw an arrow at the camel, and Allah caused it to stop. Then he said: "These animals have instincts like those of the wild beasts, so if you lose control over one of them, treat it in this way." He, i.e., Rāfi‘, said: We hope—or we fear—to meet the enemy tomorrow, and we have no knives; can we slaughter with reeds? He said, "Whatever causes the blood to flow, and the name of Allah is mentioned over it, then eat it, except for teeth and claws. I will tell you about this: as for teeth, they are bones, and as for claws, they are the knives of the Abyssinians."
If a man – or he said someone – peeped at you without your permission and you threw a pebble at him that gouged out his eye, you would not be at fault.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If a man – or someone – peeped at you without your permission and you threw a pebble at him that gouged out his eye, you would not be at fault."
No one is wounded in the way of Allah except that he comes on the Day of Judgment with his wound bleeding; the color is that of blood, and the smell is that of musk.
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "No one is wounded in the way of Allah except that he comes on the Day of Judgment with his wound bleeding; the color is that of blood, and the smell is that of musk."
If anyone undertakes to take a false oath to appropriate the wealth of a Muslim, he will meet Allah while He is angry with him.
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If anyone undertakes to take a false oath to appropriate the wealth of a Muslim, he will meet Allah while He is angry with him.'' It was revealed: {Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price.} [Āl-‘Imrān: 77]
Whoever kills someone in battle, having a proof for that, his belongings are his.
Abu Qatādah al-Ansāri (may Allah be pleased with him) reported: We went out with the Prophet (may Allah's peace and blessings be upon him) to Hunayn. He narrated a story. Then, the Prophet (may Allah's peace and blessings be upon him) said: "Whoever kills someone in battle, having a proof for that, his belongings are his." He said it three times.
We slaughtered a horse and ate it at the time of the Messenger of Allah (may Allah's peace and blessings be upon him).
Asmā’ bint Abu Bakr (may Allah be pleased with her) reported: We slaughtered a horse and ate it at the time of the Messenger of Allah (may Allah's peace and blessings be upon him. Another narration has the following addition: "while we were in Madīnah."
My sister vowed to walk to the Sacred Mosque barefoot. Then, she asked me to ask the Messenger of Allah (may Allah's peace and blessings be upon him) about it. I asked him, and he replied: "Let her walk and ride."
My sister took a vow to walk to the Sacred Mosque barefoot. Then, she asked me to ask the Messenger of Allah (may Allah's peace and blessings be upon him) about it. I asked him, and he replied: "Let her walk and ride."
The Prophet (may Allah's peace and blessings be upon him) forbade eating the flesh of domestic donkeys and permitted that of horses.
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) forbade eating the flesh of domestic donkeys, and permitted eating horseflesh. Muslim's narration reads: "We ate horse meat and wild donkeys during the time of Khaybar, but the Prophet (may Allah's peace and blessings be upon him) forbade us from eating the flesh of domestic donkeys." ‘Abdullāh ibn Abu Awfa (may Allah be pleased with him) reported: We were afflicted with severe hunger during the nights of Khaybar. On the day of the battle of Khaybar, we came across some domestic donkeys and we slaughtered them. While being cooked in the pots, the Prophet's announcer called that the pots should be turned over - and perhaps he said: "And eat nothing of the donkeys' flesh." Abu Tha‘labah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) prohibited eating the meat of domestic donkeys.
O ‘Abdur-Rahmān ibn Samurah, do not ask for a position of authority, for if you were granted such authority upon your request, you would be left (to manage it) unaided.
‘Abdur-Rahmān ibn Samurah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said to him: "O ‘Abdur-Rahmān ibn Samurah, do not ask for a position of authority, for if you were granted such authority upon your request, you would be left (to manage it) unaided. However, if you were granted such authority without requesting it, you would be provided with aid (to manage it). If you ever make an oath but then found a better alternative, expiate your oath and go for the better alternative."
While the people were performing the Fajr prayer in Qubā' Mosque, someone came saying: Tonight, (a portion of the) Qur'an was revealed to the Prophet (may Allah's peace and blessings be upon him) and he was ordered to face the Qiblah, so face it.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: While the people were performing the Fajr prayer in Qubā' Mosque, someone came saying: "Tonight, (a portion of the) Qur'an was revealed to the Prophet (may Allah's peace and blessings be upon him), and he was ordered to face the Qiblah, so face it." Their faces were turned toward the Levant, so they turned towards the Ka‘bah.
Bilāl calls the Adhān at night; so, eat and drink until you hear the Adhān called by Ibn Umm Maktūm
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Bilāl calls the Adhān at night; so, eat and drink until you hear the Adhān called by Ibn Umm Maktūm."
When the Messenger of Allah (may Allah's peace and blessings be upon him) and his Companions went to Makkah, the polytheists said: "There will come to you people who are weakened by the fever of Madīnah." So, the Prophet (may Allah's peace and blessings be upon him) commanded his Companions to jog the three rounds (of Tawāf) and walk between the two Corners.
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) and his Companions went to Makkah, the polytheists said: "There will come to you people who are weakened by the fever of Madīnah." So, the Prophet (may Allah's peace and blessings be upon him) commanded his Companions to jog the three rounds (of Tawāf) and walk between the two Corners. He did not command them to jog all the rounds out of pity for them.
One day I climbed over Hafsah's house, and I saw the Prophet (may Allah's peace and blessings be upon him) relieving himself while facing the Levant, with his back toward the Ka‘bah.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: One day I climbed over Hafsah's house, and I saw the Prophet (may Allah's peace and blessings be upon him) relieving himself while facing the Levant, with his back toward the Ka‘bah. In another version, he said: "while facing Bait al-Maqdis."
The Prophet (may Allah's peace and blessings be upon him) circumambulated the Ka‘bah in the Farewell Hajj on the back of a camel, touching the Corner with a crook.
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) circumambulated the Kab‘ah in the Farewell Hajj on the back of a camel, touching the Corner with a crook.
I did not see the Prophet (may Allah's peace and blessings be upon him) wiping with his hand anything of the House except the two Yemeni Corners.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: I did not see the Prophet (may Allah's peace and blessings be upon him) wiping with his hand anything of the House except the two Yemeni Corners.
When the Messenger of Allah (may Allah's peace and blessings be upon him) entered the privy, a servant and I used to carry a waterskin and a pointed staff, and he would cleanse himself with water
Anas ibn Mālik (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) entered the privy, a servant and I used to carry a waterskin and a pointed staff, and he would cleanse himself with water.
O people, proceed calmly, for goodness is not attained by rushing
‘Abdullāh ibn ‘Abbās (may Allah be pleased with them) reported that the Prophet (may Allah's peace and blessings be upon him) departed on the day of ‘Arafah. So, the Prophet heard behind him loud shouts, beating, and sounds of the camels. So, he pointed with his whip towards them and said: "O people, proceed calmly, for goodness is not attained by rushing."
A Bedouin came and urinated in a corner of the mosque
Anas ibn Mālik (may Allah be pleased with him) reported that a Bedouin came and urinated in a corner of the mosque. So, the people rebuked him. The Prophet (may Allah's peace and blessings be upon him) stopped them and when he finished urinating, the Prophet (may Allah's peace and blessings be upon him) ordered that a bucket of water should be poured over that place, and they did so.
I saw you pray towards a direction other than the Qiblah! He said: Had I not seen the Messenger of Allah (may Allah's peace and blessings be upon him) doing so, I would not have done it
Anas ibn Sirīn reported: 'We received Anas [ibn Mālik] when he returned from Syria and met him at ‘Ayn At-Tamr. I saw him pray on a donkey, and his face was to this side, i.e. to the left side of the Qiblah. I said to him: "I saw you pray towards a direction other than the Qiblah!" He said: "Had I not seen the Messenger of Allah (may Allah's peace and blessings be upon him) doing so, I would not have done it."
Umm Habībah had non-menstrual vaginal bleeding for seven years. She asked the Messenger of Allah (may Allah's peace and blessings be upon him) about that, and he ordered her to take a ritual bath.
‘Ā’ishah (may Allah be pleased with her) reported: Umm Habībah had non-menstrual vaginal bleeding for seven years. She asked the Messenger of Allah (may Allah's peace and blessings be upon him) about that, and he ordered her to take a ritual bath. ‘Ā’ishah said: "She used to take a ritual bath for every prayer.”
No one of you should urinate in stagnant water then take a ritual bath with it
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "No one of you should urinate in stagnant water then take a ritual bath with it." Another narration reads: "No one of you should take a ritual bath in stagnant water while being in the state of major ritual impurity."
I advise you to treat women kindly, for the woman was created from a rib, and the most crooked part of the rib is its uppermost part. If you try to straighten it, you will break it; and if you leave it, it will remain crooked. So, treat women kindly.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "I advise you to treat women kindly, for the woman was created from a rib, and the most crooked part of the rib is its uppermost part. If you try to straighten it, you will break it; and if you leave it, it will remain crooked. So, treat women kindly." Another narration reads: "A woman is like a rib: if you straighten her, you will break her, and if you enjoy her, you will enjoy her as she has some crookedness." Another narration reads: "The woman was created from a rib and will not remain straight for you in any way. So, if you enjoy her, you enjoy her as she has some crookedness. And if you try to straighten her, you will break her, and breaking her is divorcing her."
The Messenger of Allah (may Allah's peace and blessings be upon him) saw a person sitting aloof and not praying with the people. He asked him: “O so-and-so, what prevented you from offering the prayer with the people?” He replied: “O Messenger of Allah, I am ritually impure and there is no water.” In response, the Prophet (may Allah’s peace and blessings be upon him) said: “You should use clean earth, and that will be sufficient for you.”
‘Imrān ibn Husayn (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) saw a person sitting aloof and not praying with the people. He asked him: "O so and so, what prevented you from offering the prayer with the people?" He replied: "O Messenger of Allah, I am ritually impure and there is no water." In response, the Prophet (may Allah’s peace and blessings be upon him) said: "You should use clean earth, and that will be sufficient for you."
When Messenger of Allah (may Allah's peace and blessings be upon him) came to Mina, he went to "Jamrat al-‘Aqabah" and threw pebbles at it. After that, he went to his tent in Mina and sacrificed. Thenو he called for a barber, pointed at the right side of his head, and said: "Shave from here." Then, he pointed at his left side and said: "Take (hair) from here." Then, he distributed his hair among the people.
Anas ibn Mālik, (may Allah be pleased with him) reported that when Messenger of Allah (may Allah's peace and blessings be upon him) came to Mina, he went to "Jamrat al-‘Aqabah" and threw pebbles at it. After that, he went to his tent in Mina and sacrificed. Then, he called for a barber, pointed at the right side of his head, and said: "Shave from here." Then, he pointed at his left side and said: "Take (hair) from here." Then, he distributed his hair among the people. In another narration: "After he threw pebbles at "Jamarat al-‘Aqabah", he slaughtered his animal, then shaved his head. The barber started with the right side of his head, then he called Abu Talhah al-Ansāri and gave the hair to him. Then, he asked to shave his left side, and said: "Shave it!" The barber shaved it and he gave the hair to Abu Talhah. Then, he said: "Distribute it among the people!"
Whoever takes an oath to do something and then he finds a better alternative which brings him closer to Allah should do what is better in piety
Abu Tarīf ‘Adiyy ibn Hātim (may Allah be pleased with him) reported that the Prophet (may Allah’s peace and blessings be upon him) said: "Whoever takes an oath to do something and then he finds a better alternative which brings him closer to Allah should do what is better in piety."
The Messenger of Allah (may Allah's peace and blessings be upon him) put me in charge of slaughtering his camels (which he wanted to sacrifice); and to give in charity their meat, skins, and saddle cloths; and not to give any of them to the butcher
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) put me in charge of slaughtering his camels (which he wanted to sacrifice); and to give in charity their meat, skins, and saddle cloths; and not to give any of them to the butcher.
Some of you would whip your wives as if they were slaves and then have intercourse with them at the end of the day
‘Abdullāh ibn Zam‘ah (may Allah be pleased with him) reported that he heard the Prophet (may Allah's peace and blessings be upon him) deliver a sermon when he mentioned the she-camel and the man who had slain it. Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When the most wretched of them was sent forth, a man who was unique (in the bad sense), wicked and strong among his people, rushed to kill it." Then, he mentioned women and advised regarding them and said: "Some of you would whip your wives as if they were slaves and then have intercourse with them at the end of the day." Then, he warned them against laughing at the act of passing wind, saying: "Why should any of you laugh at another doing what he does himself?"
I was with the Prophet (may Allah's peace and blessings be upon him) when he arrived at the dump of some people and passed urine while standing
Hudhayfah (may Allah be pleased with him) reported: I was with the Prophet (may Allah's peace and blessings be upon him) when he arrived at the dump of some people and passed urine while standing. I stepped aside, but he said: "Draw near." So, I drew near until I stood behind his heels, and he performed ablution and wiped over his leather socks.
Glory be to Allah! The believer never becomes impure
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) met him on one of the roads of Madīnah while he was in a state of major ritual impurity. He sneaked away from him and went to take a bath. The Prophet (may Allah's peace and blessings be upon him) noticed his absence, and when he came back, he said: "Where were you, Abu Hurayrah?" He said: O Messenger of Allah, you met me while I was in a state of major ritual impurity, and I disliked to sit with you in that state until I had performed ghusl. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Glory be to Allah! The believer never becomes impure."
Straighten your rows, or Allah will cause dissension amongst you
An-Nu‘mān ibn Bashīr (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Straighten your rows or Allah will cause dissension amongst you.'' In another narration: "The Messenger of Allah (may Allah's peace and blessings be upon him) used to straighten our rows, as if he was straightening arrows, until he saw that we had learned it from him. One day he came out, stood for prayer and was about to say 'Allah Akbar' (to start the prayer) when he saw a man whose chest was bulging out from the row. So he said: 'Slaves of Allah, either you straighten your rows or Allah will cause dissension amongst you.'"
The Prophet (may Allah's peace and blessings be upon him) led them in the Zhuhr prayer and continued after the first two Rak‘ahs without sitting for Tashahhud, and people stood with him. When he finished the prayer and people were waiting for his making Taslīm, he said Takbīr while sitting and prostrated twice before Taslīm, then he concluded his prayer with Taslīm.
‘Abdullāh ibn Buhaynah (may Allah be pleased with him), who was one of the Prophet's Companions, reported: The Prophet (may Allah's peace and blessings be upon him) led them in the Zhuhr prayer and continued after the first two Rak‘ahs without sitting for Tashahhud, and people stood with him. When he finished the prayer and people were waiting for his making Taslīm, he said Takbīr while sitting and prostrated twice before Taslīm, then he concluded his prayer with Taslīm.
Once I came riding a female donkey when I had almost attained the age of puberty. The Messenger of Allah (may Allah's peace and blessings be upon him) was leading people in prayer at Mina with no wall in front of him
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: Once I came riding a female donkey when I had almost attained the age of puberty. The Messenger of Allah (may Allah's peace and blessings be upon him) was leading people in prayer at Mina with no wall in front of him, and I passed in front of part of the row. I dismounted and let the female donkey loose to graze and I joined the row and none objected to that.
كان رسول الله صلى الله عليه وسلم يقرأ في الركعتين الأُولَيَيْنِ من صلاة الظهر بفاتحة الكتاب وسورتين، يُطَوِّلُ في الأولى، و يُقَصِّرُ في الثانية، و يُسْمِعُ الآية أحيانًا
عن أبي قَتَادَةَ الأَنْصَارِيِّ رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم يقرأ في الركعتين الأُولَيَيْنِ من صلاة الظهر بفاتحة الكتاب وسورتين، يُطَوِّلُ في الأولى، و يُقَصِّرُ في الثانية، و يُسْمِعُ الآية أحيانا، وكان يقرأ في العصر بفاتحة الكتاب وسورتين يُطَوِّلُ في الأولى، و يُقَصِّرُ في الثانية، وفي الركعتين الأُخْرَيَيْنِ بِأُمِّ الكتاب، وكان يُطَوِّلُ في الركعة الأولى من صلاة الصبح، ويُقَصِّرُ في الثانية.
When the Messenger of Allah (may Allah's peace and blessings be upon him) got up for prayer, he would say Takbīr when he stands. Then he would say Takbīr when he bows. Then he would say: "Allah hears the one who praised Him" when he raises his back from bowing
Abu Hurayrah (may Allah be pleased with him) reported: 'When the Messenger of Allah (may Allah's peace and blessings be upon him) got up for prayer, he would say Takbīr when he stands. Then he would say Takbīr when he bows. Then he would say: "Allah hears the one who praised Him" when he raises his back from bowing. Then he would say while standing: "O Lord, to you belongs the praise!" Then he would say Takbīr when he goes down (to prostrate) and would say Takbīr when he raises his head. Then he would say Takbīr when he prostrates himself, then he would say Takbīr on raising his head. He would do that throughout the whole prayer until he completes it. He would also say Takbīr when he gets up at the end of the two Rak‘ahs Abu Hurayrah then said: ''My prayer has the closest resemblance to the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him).''
When the heat is intense, delay the prayer until it becomes fairly cool, for intense heat is from the boiling and breathing of Hellfire
‘Abdullāh ibn ‘Umar, Abu Hurayrah, and Abu Dharr (may Allah be pleased with them) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When the heat is intense, delay the prayer until it becomes fairly cool, for intense heat is from the boiling and breathing of Hellfire."
Al-‘Abbās ibn ‘Abdul-Muttalib sought permission from the Messenger of Allah (may Allah's peace and blessings be upon him) to spend the nights of Mina in Makkah to provide (the pilgrims with) water, and he permitted him
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: Al-‘Abbās ibn ‘Abdul-Muttalib sought permission from the Messenger of Allah (may Allah's peace and blessings be upon him) to spend the nights of Mina in Makkah to provide (the pilgrims with) water, and he permitted him.
Hasten with the funeral, for if it is righteous, you will be taking it forward to what is good; and if it is otherwise, you will be laying evil off your necks
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Hasten with the funeral, for if it is righteous, you will be taking it forward to what is good; and if it is otherwise, you will be laying evil off your necks."
The Messenger of Allah (may Allah's peace and blessings be upon him) once sent sheep as Hady
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) once sent sheep as Hady.
An honest Muslim storekeeper, who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "An honest Muslim storekeeper, who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to offer voluntary prayer on the back of his riding beast (camel), whatever direction it went. He would nod his head. Ibn ‘Umar would do so as well
Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) used to offer voluntary prayer on the back of his riding beast (camel), whatever direction it went. He would nod his head. Ibn ‘Umar would do so as well. Another version reads: "He used to perform Witr on top of his camel." A version by Muslim adds: "But he did not offer the obligatory prayer on top of it." A version by Al-Bukhāri states: "…except for the obligatory prayers."
I wove the collars for the sacrificial animals of the Messenger of Allah (may Allah's peace and blessings be upon him) then I marked them and he - or I - put the collars on their necks, and he sent them to the Ka‘bah and stayed at Madīnah, and he was not forbidden from anything which was lawful for him (before sending them)
‘Ā’ishah (may Allah be pleased with her) reported: I wove the collars for the sacrificial animals of the Messenger of Allah (may Allah's peace and blessings be upon him) then I marked them and he - or I - put the collars on their necks, and he sent them to the Ka‘bah and stayed at Madīnah, and he was not forbidden from anything which was lawful for him (before sending them).
The Messenger of Allah (may Allah's peace and blessings be upon him) entered the House along with Usāma ibn Zayd, Bilāl, and ‘Uthmān ibn Talha
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) entered the House along with Usāma ibn Zayd, Bilāl, and ‘Uthmān ibn Talha. They closed the door from within, and, as they opened it, I was the first to get into it and meet Bilāl. I asked him: “Has the Messenger of Allah prayed in it?” He said: “Yes, he prayed between the two Yemeni Pillars.”
The Prophet of Allah (may Allah's peace and blessings be upon him) saw a man carrying a sacrificial camel, so he said: Ride it. The man said: It is a sacrificial camel. He said: Ride it
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet of Allah (may Allah's peace and blessings be upon him) saw a man carrying a sacrificial camel, so he said: "Ride it." The man said: "It is a sacrificial camel!" He said: "Ride it." Then, I saw him riding it alongside the Prophet (may Allah's peace and blessings be upon him). According to another version: "He said on the second or third time: 'Ride it, woe to you!'"
If you wish, be patient and you will enter Paradise; or, if you wish, I will supplicate Allah to cure you
Ibn ‘Abbās (may Allah be pleased with him and his father) reported that he said to ‘Atā’ ibn Abi Rabāh: Shall I show you a woman of the people of Paradise? ‘Atā’ said: Yes. He said: This black woman came to the Prophet (may Allah's peace and blessings be upon him) and said: I suffer from epilepsy and, as a result, my body becomes uncovered. So supplicate Allah for me. He said: "If you wish, be patient and you will enter Paradise; or, if you wish, I will supplicate Allah to cure you." She said: I will remain patient. She then said: But I become uncovered, so invoke Allah that I do not become uncovered. So he supplicated for her.
O Messenger of Allah, the properties (livestock) have perished and the roads have been cut off. So supplicate Allah to send us rain
Anas ibn Mālik (may Allah be pleased with him) reported: A man entered the mosque on a Friday through the gate facing Dār al-Qadā’ while the Messenger of Allah (ﷺ) was standing delivering the sermon. The man stood in front of the Messenger of Allah (ﷺ) and said: O Messenger of Allah, the properties (livestock) have perished and the roads have been cut off. So supplicate Allah to send us rain. The Messenger of Allah (ﷺ) raised his hands and then said: "O Allah, send us rain. O Allah, send us rain. O Allah, send us rain." Anas said: By Allah, we could see no cloud or even a small patch of cloud in the sky, and there was not a single house or dwelling between us and (Mount) Sal‘. He said: Then, all of a sudden, a big cloud like a shield appeared from behind it and when it arrived in the middle of the sky, it spread out and rained. By Allah, we did not see the sun for a week. On Friday, a man entered through the same gate while the Messenger of Allah (ﷺ) was delivering the sermon. The man stood in front of him and said: O Messenger of Allah, the properties have perished and the roads have been cut off. So supplicate Allah to withhold the rain. He said: The Messenger of Allah (ﷺ) raised his hands and said: "O Allah, around us and not upon us. O Allah, on the hills, the small mountains, the valleys, and the places where trees grow." He said: The rain stopped, and we came out walking in the sunshine. Sharīk said: I asked Anas ibn Mālik: Was it the same first man? He replied: "I do not know."
I watched the prayer of Muhammad (may Allah's peace and blessings be upon him) and found his standing, his bowing, standing after bowing, prostration, sitting between the two prostrations, prostration, and sitting between Taslīm (end of the prayer) and going away nearly equal to one another
Al-Barā' ibn ‘Āzib (may Allah be pleased with him) reported: I watched the prayer of Muhammad (may Allah's peace and blessings be upon him) and found his standing, his bowing, standing after bowing, prostration, sitting between the two prostrations, prostration, and sitting between Taslīm and going away, nearly equal to one another.' Another narration reads: ''Except the standing and the sitting, (other postures) were nearly equal.”
While a man was standing at ‘Arafāt, he fell from his mount and it snapped his neck. So, the Messenger of Allah (may Allah's peace and blessings be upon him) said: Wash him with water and Sidr, and shroud him in his two garments, and do not perfume him or cover his head, for he will be resurrected on the Day of Judgment reciting Talbiyah (Here I am, O Allah, at Your service!)
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: While a man was standing at ‘Arafāt, he fell from his mount and it snapped his neck. So, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Wash him with water and Sidr, and shroud him in his two garments, and do not perfume him or cover his head, for he will be resurrected on the Day of Judgment reciting Talbiyah (Here I am, O Allah, at Your service!)"
A man asked the Prophet (may Allah's peace and blessings be upon him) during the Battle of Uhud: "If I am killed, where do you think I would be?" He replied: "In Paradise." So the man threw some dates that were in his hand and fought until he was killed
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: A man asked the Prophet (may Allah's peace and blessings be upon him) during the Battle of Uhud: "If I am killed, where do you think I would be?" He replied: "In Paradise." So the man threw some dates that were in his hand and fought until he was killed.
The Messenger of Allah (may Allah's peace and blessings be upon him) used to pray while carrying Umāmah the daughter of Zaynab, daughter of the Messenger of Allah (may Allah's peace and blessings be upon him)
Abu Qatādah al-Ansāri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to pray while carrying Umāmah the daughter of Zaynab, daughter of the Messenger of Allah (may Allah's peace and blessings be upon him). Another narration reported by Abu al-‘Ās ibn Ar-Rabī‘ ibn ‘Abd Shams (may Allah be pleased with him) reads: “When he prostrated himself, he would put her on the ground, and when he stood up, he would carry her.”
“We were forbidden to follow funeral processions, but the prohibition was not mandatory for us.”
’Umm ‘Atiyyah (may Allah be pleased with her) reported: “We were forbidden to follow funeral processions, but the prohibition was not mandatory for us.”
A man who drank wine was brought to the Prophet (may Allah's peace and blessings be upon him), who said: Beat him
Abu Hurayrah (may Allah be pleased with him) reported that a man who drank wine was brought to the Prophet (may Allah's peace and blessings be upon him), who said: "Beat him." Abu Hurayrah added: "So some of us beat him with our hands, some with their sandals, and some with their garments (by twisting it like a lash). Then, when the man left, someone said: "May Allah disgrace you!" Upon that, the Prophet (may Allah's peace and blessings be upon him) said: "Do not say this! Do not help the devil to overpower him."
To Allah belongs what He takes, and to Him belongs what He gives, and for everything He sets a specific term. So she should have patience and seek the reward from Allah
Usāmah ibn Zayd ibn Hārithah (may Allah be pleased with him) reported: The Prophet's daughter sent for him to come over because her son was dying. The Prophet (may Allah's peace and blessings be upon him) sent her the greeting of peace and this message: "To Allah belongs what He takes, and to Him belongs what He gives, and for everything He sets a specific term. So she should have patience and seek the reward from Allah." She sent back urging him to come to her. So he, along with Sa‘d ibn ‘Ubādah, Mu‘ādh ibn Jabal, Ubayy ibn Ka‘b, Zayd ibn Thābit and other men (may Allah be pleased with them) went. The boy was given to the Messenger of Allah (may Allah's peace and blessings be upon him) and his breath was disturbed in his chest, which made the eyes of the Messenger of Allah overflow with tears. Thereupon, Sa‘d said: "O Messenger of Allah, what is that?" He said: "That is mercy which Allah, the Exalted, puts in the hearts of His slaves." In another version: "In the hearts of those He wills of His slaves. Indeed, Allah is merciful only to those of His slaves who are merciful."
Indeed, patience is at the first shock
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) passed by a woman who was weeping beside a grave. He said to her: "Fear Allah and be patient." She said to him: "Leave me alone, for you have not been afflicted with a calamity like mine." She did not recognize him. She was later informed that he was the Prophet (may Allah's peace and blessings be upon him). So, she went to his house and there she did not find any doormen. Then she said to him: "I did not recognize you." He said: "Indeed, patience is at the first shock." According to another narration: "She was crying over a son of hers.”
Bilāl was ordered to pronounce the Adhān in pairs and the Iqāmah in singles
Anas ibn Mālik (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) ordered Bilāl to pronounce the Adhān in pairs and the Iqāmah in singles.
Get up and I will lead you in prayer
Anas ibn Mālik (may Allah be pleased with him) reported: My grandmother, Mulaykah, invited the Messenger of Allah (may Allah's peace and blessings be upon him) to come and eat some food she had prepared for him. He ate some of it and said: "Get up and I will lead you in prayer." So I got up and brought a reed mat of ours that had turned black from prolonged use, and sprinkled some water on it. The Messenger of Allah (may Allah's peace and blessing be upon him) stood up and the orphan and I stood in a row behind him, and the elderly woman stood behind us. He led us praying two Rak‘ahs, then he left. In a narration by Muslim: “The Messenger of Allah (may Allah's peace and blessings be upon him) led him and his mother in prayer; and he made me stand on his right side and the woman stand behind us."
If your wife asks your permission to go to the mosque, do not prevent her
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah’s peace and blessings be upon him) said: "If your wife asks your permission to go to the mosque, do not prevent her." Bilāl ibn ‘Abdullāh said: "By Allah! We will prevent them." Ibn ‘Umar turned to him and angrily insulted him in an unprecedented manner, saying: "I am telling you that the Messenger of Allah (may Allah’s peace and blessings be upon him) said so, and you say: 'By Allah! We will prevent them'!" Another version reads: "Do not prevent the female servants of Allah from (going to) the mosques of Allah."
I prayed with Abu Bakr, ‘Umar, and ‘Uthmān and I did not hear any one of them recite "In the name of Allah, the Most Compassionate, the Most Merciful"
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) Abu Bakr and ‘Umar (may Allah be pleased with both of them) used to start the prayer with {[All] praise is [due] to Allah, the Lord of the worlds.} [Sūrat al-Fātihah: 1] Another narration reads: "I prayed with Abu Bakr, ‘Umar, and ‘Uthmān and I did not hear any one of them recite "In the name of Allah, the Most Compassionate, the Most Merciful." A narration of Muslim reads: "I prayed behind the Prophet (may Allah's peace and blessings be upon him), Abu Bakr, ‘Umar, and ‘Uthmān, and they used to start the prayer with {[All] praise is [due] to Allah, the Lord of the worlds} [Sūrat al-Fātihah: 1], without saying 'In the name of Allah, the Most Compassionate, the Most Merciful', neither in the beginning nor at the end.”
Among the most wicked people in the sight of Allah on the Day of Judgment is the man who has sexual intercourse with a woman and then divulges her secret
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Among the most wicked people in the sight of Allah on the Day of Judgment is the man who has sexual intercourse with a woman and then divulges her secret."
O Messenger of Allah, verily, Allah does not feel shy of the truth. If a woman had a wet dream, would it be obligatory on her to take a ritual bath? He replied: Yes, if she sees vaginal fluid
Umm Salamah (may Allah be pleased with her) reported: Umm Sulaym, the wife of Abu Talhah, came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, verily, Allah does not feel shy of the truth. If a woman had a wet dream, would it be obligatory on her to take a ritual bath?" He replied: "Yes, if she sees vaginal fluid."
Whoever takes care of daughters and treats them kindly, they will be a screen for him from Hellfire
‘Ā’ishah, the Mother of the Believers (may Allah be pleased with her) and wife of the Prophet (may Allah's peace and blessings be upon him) reported: A woman, along with her two daughters, came to me asking (for charity). She found that I had nothing except one date, so I gave it to her. She divided it between her two daughters, then she got up and left. The Prophet (may Allah's peace and blessings be upon him) then came in, and I informed him about this, and he remarked: "Whoever takes care of daughters and treats them kindly, they will be a screen for him from Hellfire."
The ornament of the believer will reach as far as his ablution reaches
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "My followers will be called on the Day of Resurrection with radiant foreheads and feet from the traces of ablution." So whoever can increase the area of his radiance should do so. And in a wording by Muslim: "I saw Abu Hurayrah performing ablution. He washed his face, then his arms until he almost reached the shoulders, and then he washed his feet up to the shins, and said: ‘I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'My followers will be called on the Day of Resurrection with radiant foreheads and feet from the traces of ablution.' So whoever can increase the area of his radiance should do so.'" And in another wording by Muslim: "I heard my close friend (may Allah's peace and blessings be upon him) say: ‘The adornment of the believer will reach as far as his ablution reaches.'"
'Indeed she has made such a repentance that if it were to be divided among seventy from the people of Madīnah, it would be enough for them all. Has she found something better than offering her own soul to Allah, Glorified and Exalted?
Abu Nujayd ‘Imrān ibn Husayn al-Khuza‘i (may Allah be pleased with him) reported that a woman from Juhaynah came to the Messenger of Allah (may Allah’s peace and blessings be upon him) when she was pregnant from adultery. She said: ''O Messenger of Allah, I have committed something that entails a prescribed punishment on me, so apply it to me.'' The Messenger of Allah (may Allah’s peace and blessings be upon him) called her guardian and said to him: ''Be kind to her, and when she has given birth, come to me.'' He did accordingly. So the Prophet (may Allah’s peace and blessings be upon him) commanded that her clothes be tied around her, and should be stoned to death. Then he offered the funeral prayer for her. However, ‘Umar said to him: ''O Messenger of Allah, you pray over her although she had committed adultery?'' He said: ''Indeed she has made such a repentance that if it were to be divided among seventy from the people of Madīnah, it would be enough for them all. Has she found something better than offering her own soul to Allah, Glorified and Exalted?''
I used to wash the traces of semen from the garment of the Messenger of Allah (may Allah's peace and blessings be upon him) and he would go out to the prayer with water spots on his garment
‘Ā'ishah (may Allah be pleased with her) reported: I used to wash the traces of semen from the garment of the Messenger of Allah (may Allah's peace and blessings be upon him) and he would go out to the prayer with water spots on his garment (i.e. before his garment is totally dry). Another narration reads: "I used to rub it well off the garment of the Messenger of Allah (may Allah's peace and blessings be upon him) and then he would pray wearing it."
The Prophet (may Allah's peace and blessings be upon him) did not observe a voluntary prayer more regularly than the two Rak‘ahs of Fajr
‘Ā’ishah, the Mother of the Believers (may Allah be pleased with her), reported: The Prophet (may Allah's peace and blessings be upon him) did not observe a voluntary prayer more regularly than the two Rak‘ahs of Fajr.
Praying in congregation is twenty-seven degrees better than praying alone
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger (may Allah's peace and blessings be upon him) said: "Praying in congregation is twenty-seven degrees better than praying alone."
I asked ‘Ā’ishah: Why does the menstruating woman make up for her missed fasts but does not make up for the missed prayers?
Mu‘ādhah reported: I asked ‘Ā’ishah: Why does the menstruating woman make up for her missed fasts but does not make up for the missed prayers? She said: Are you a Harūriyyah woman? I said: I am not a Harūriyyah woman, but I am just asking. She said: That would happen to us, so we were ordered to make up for the fasts, but were not ordered to make up for the prayers.
The Messenger of Allah (may Allah's peace and blessings be upon him) used to pour water over his head thrice
Abu Ja‘far Muhammad ibn ‘Ali ibn al-Husayn ibn ‘Ali ibn Abi Tālib reported that he and his father were with Jābir ibn ‘Abdullāh, who had some people sitting with him. They asked him about the ritual bath. He replied: "One Sā‘ of water is sufficient for you." A man said: "It is not sufficient for me." Thereupon, Jābir said: "It was sufficient for someone who had more hair than you and was better than you (meaning the Messenger of Allah (may Allah's peace and blessings be upon him)." Then, Jābir led them in prayer while wearing one garment. In another narration: "The Messenger of Allah (may Allah's peace and blessings be upon him) used to pour water over his head thrice.”
I saw Ibn ‘Umar passing by a man who had made his camel kneel down so as to slaughter it. Ibn ‘Umar said: Slaughter it while it is standing with one leg tied up, as this is the Sunnah of Muhammad (may Allah's peace and blessings be upon him)
Ziyād ibn Jubayr reported: I saw Ibn ‘Umar passing by a man who had made his camel kneel down so as to slaughter it. Ibn ‘Umar said: "Slaughter it while it is standing with one leg tied up, as this is the Sunnah of Muhammad (may Allah's peace and blessings be upon him)."
O Allah, I declare strictly inviolable the rights of the two weak ones: the orphan and the woman
Abu Shurayh Khuwaylid ibn ‘Amr al-Khuzā‘i and Abu Hurayrah (may Allah be pleased with both of them) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "O Allah, I declare strictly inviolable the rights of the two weak ones: the orphan and the woman."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to recline in my lap and recite the Qur'an during my menstruation
‘Ā'ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to recline in my lap and recite the Qur'an during my menstruation.
The Prophet (may Allah's peace and blessings be upon him) used to offer the Zhuhr prayer at the time of intense heat, and the ‘Asr prayer at the time when the sun was clear, and the Maghrib prayer when its time was due
Jābir ibn ‘Abdullāh al-Ansāri (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to offer the Zhuhr prayer at the time of intense heat, and the ‘Asr prayer at the time when the sun was clear, and the Maghrib prayer when its time was due, and as for the ‘Ishā' prayer, he would sometimes hasten to offer it when he saw them already gathered, and at other times he would delay it when they had not gathered yet. As for the Fajr prayer, the Prophet (may Allah's peace and blessings be upon him) used to offer it at the time when darkness at the end of the night mixed with the faint light of the morning.
That she brought her small son, who had not yet eaten solid food, to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) seated him on his lap, and he (the child) urinated on his garment. So the Prophet (ﷺ) called for some water, sprinkled it over the affected area, and did not wash it
’Umm Qays bint Mihsan (may Allah be pleased with her) reported: That she brought her small son, who had not yet eaten solid food, to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) seated him on his lap, and he (the child) urinated on his garment. So the Prophet (ﷺ) called for some water, sprinkled it over the affected area, and did not wash it.
I came to the Prophet (may Allah's peace and blessings be upon him) when he was in a red leather tent. Bilāl stepped out with ablution water (that was left over from the Prophet's ablution. There were some people who managed to get some of it (seeking its blessing), whereas others just received a sprinkle of it
Abu Juhayfah Wahb ibn ‘Abdullāh As-Suwā'i (may Allah be pleased with him) reported: I came to the Prophet (may Allah's peace and blessings be upon him) when he was in a red leather tent. Bilāl stepped out with ablution water (that was left over from the Prophet's ablution). There were people who managed to get some of it (seeking its blessing), whereas others just received a sprinkle of it. Then the Prophet (may Allah's peace and blessings be upon him) came out wearing a red garment. It is as if I am looking right now at the whiteness of his legs. He performed ablution and Bilāl called the Adhān (the call to prayer). I kept watching the movement of his mouth (as he turned) to this side and that side and he said to the right and to the left: "Come to prayer, come to success!" Then a spear was fixed for him (in the ground). He stepped forward and performed two Rak‘ahs for the Zhuhr prayer, and he did not stop performing two Rak‘ahs until he returned to Madīnah.
If he sits between her four limbs and exerts himself, the ritual bath becomes obligatory
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If he sits between her four limbs and exerts himself (by having sexual intercourse with her), the ritual bath becomes obligatory." Another version adds: "even if he does not ejaculate."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to offer the Fajr prayer while some women from among the believers, wrapped in their garments, would attend the prayer with him. Then they would return to their homes, and no one would recognize them because of the darkness
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to offer the Fajr prayer while some women from among the believers, wrapped in their garments, would attend the prayer with him. Then they would return to their homes, and no one would recognize them because of the darkness.
O Messenger of Allah, what if a man comes to me wanting to take my money?
Abu Hurayrah (may Allah be pleased with him) reported: A man came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: O Messenger of Allah, what if a man comes to me wanting to take my money? He said: "Then do not give him your money." The man said: What if he fights with me? He said: "Then fight with him." The man said: What if he kills me? He said: "Then, you would be a martyr." The man said: What if I kill him? He said: "He would be in Hellfire."
Practice archery, O progeny of Isma‘īl; your forefather was an archer
Salamah ibn al-Akwa‘ (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) passed by a group of people practicing archery and said: "Practice archery, O progeny of Isma‘īl; your forefather was an archer."
The best charity is providing the shade of a tent in the cause of Allah, or providing a servant for one who strives in the cause of Allah, or providing a young she-camel for one striving in the cause of Allah
Abu Umāmah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The best charity is providing the shade of a tent in the cause of Allah, or providing a servant for one who strives in the cause of Allah, or providing a young she-camel for one striving in the cause of Allah."
He did a little but was greatly rewarded
Al-Barā' (may Allah be pleased with him) reported: A man wearing an iron armor came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, shall I fight or embrace Islam?" He said: "Embrace Islam, then fight." He embraced Islam, then fought and was killed. The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "He did a little but was greatly rewarded."
I have told you repeatedly to use the tooth-stick
Anas (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "I have told you repeatedly to use the tooth-stick."
أن النبي صلى الله عليه وسلم طَرَقَ عليا وفاطمة ليلاً، فقال: ألا تُصَلِّيَانِ
عن علي رضي الله عنه : أن النبي صلى الله عليه وسلم طَرَقَه وفاطمة ليلاً، فقال: «ألا تُصَلِّيَانِ؟».
Do not be importunate in asking (for something), for by Allah, if one of you asked me for something and I gave it to him while I am reluctant, there will be no blessing in what I gave him
Abu ‘Abdur-Rahmān Mu‘āwiyah ibn Abi Sufyān (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do not be importunate in asking (for something), for by Allah, if one of you asked me for something and I gave it to him while I am reluctant, there will be no blessing in what I gave him."
Goodness is tied to the forelocks of horses until the Day of Resurrection
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Goodness is attached to the forelocks of horses until the Day of Resurrection." ‘Urwah al-Bāriqi (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Goodness is attached to the forelocks of horses until the Day of Resurrection: (in terms of) reward and spoils of war."
Allah forgives everything for the martyr except the debt
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Allah forgives everything for the martyr except the debt." Another narration for him reads: "Fighting in the cause of Allah expiates everything except the debt.”
The upper hand is better than the lower hand
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said while he was on the pulpit, mentioning charity and refraining from asking people: "The upper hand is better than the lower hand; the upper hand is the giving hand, and the lower hand is the begging hand."
You would have received a greater reward had you given her to your maternal uncles
The Mother of the Believers Maymūnah bint al-Hārith (may Allah be pleased with her) reported that she had set free a slave-girl of hers without first seeking the permission of the Prophet (may Allah's peace and blessings be upon him). On the day when it was her turn to have the Prophet (may Allah's peace and blessings be upon him) stay with her overnight, she said to him: "O Messenger of Allah, do you know that I set free my slave-girl?" He said: "Did you?" She replied: ‘Yes.’ He then said: "you would have received a greater reward had you given her to your maternal uncles."
Give it to him, for the best among you are those who settle their debts in the best manner
Abu Hurayrah (may Allah be pleased with him) reported: A man came to the Prophet (may Allah's peace and blessings be upon him) demanding repayment of a loan in such a rude manner that vexed the Companions and they were about to harm him, but the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Leave him, for he who has a right is entitled to demand it. Give him a camel of the same age as his." They said: "O Messenger of Allah, we found none but older than his." He said: "Give it to him, for the best among you are those who settle their debts in the best manner."
His wealth is whatever he spends during his life, while the wealth of his heir is whatever he leaves after his death
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Who among you considers the wealth of his heirs more beloved to him than his own wealth?" They replied: "O Messenger of Allah, there is no one among us except that he loves his own wealth more." He said: "His wealth is whatever he spends during his life (in good ways), while the wealth of his heir is whatever he leaves after his death."
Make haste to perform the Witr prayer before the morning
Ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Make haste to perform the Witr prayer before the morning."
لَك بها يوم القيامة سَبْعُمائَةِ نَاقة كُلُّهَا مَخْطُومَة
عن أبي مسعود رضي الله عنه قال: جاء رجل إلى النبي صلى الله عليه وسلم بناقة مَخْطُومَةٍ، فقال: هذه في سبيل الله، فقال رسول الله صلى الله عليه وسلم : «لك بها يوم القيامة سبعمائة ناقة كلها مَخْطُومَةٍ».
A man from among those who were before you was called to account (by Allah on the Day of Judgment). No good deeds were found in his record except that he, being a rich man, used to enter into transactions with people and used to command his servants to show leniency towards those who were insolvent. Allah, the Exalted, said: We are more entitled to this (leniency) than him. Pardon him.
Abu Mas‘ūd al-Badri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A man from among those who were before you was called to account (by Allah on the Day of Judgment). No good deeds were found in his record except that he, being a rich man, used to enter into transactions with people and used to command his servants to show leniency towards those who were insolvent. Allah, the Exalted, said: 'We are more entitled to this (leniency) than him. Pardon him.'"
O Banu Salimah, stay in your neighborhood, your footsteps are recorded for you; stay in your neighborhood, your footsteps are recorded for you
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: The tribe of Banu Salimah wanted to move nearer to the mosque. On learning this, the Messenger of Allah (may Allah's peace and blessings be upon him) said to them: "I was told that you intend to move nearer to the mosque." They said: "That is true, O Messenger of Allah, we want to." He said: "O Banu Salimah, stay in your neighborhood, your footsteps (to the mosque) are recorded for you; stay in your neighborhood, your footsteps (to the mosque) are recorded for you." Another narration reads: "Every footstep (towards the mosque) merits one higher rank."
May Allah have mercy upon a man who wakes up at night and prays, and awakens his wife. If she refuses, he sprinkles water on her face. May Allah have mercy upon a woman who wakes up at night and prays, and awakens her husband. If he refuses, she sprinkles water on his face
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''May Allah have mercy upon a man who wakes up at night and prays, and awakens his wife. If she refuses, he sprinkles water on her face. May Allah have mercy upon a woman who wakes up at night and prays, and awakens her husband. If he refuses, she sprinkles water on his face.''
إن سِيَاحَة أُمَّتِي الجِهاد في سَبِيلِ الله عز وجل
عن أبي أمامة رضي الله عنه : أن رجلًا، قال: يا رسول الله، ائْذَنْ لي في السِيَاحَة! فقال النبي صلى الله عليه وسلم : «إن سِيَاحَة أُمَّتِي الجِهاد في سَبِيلِ الله عز وجل ».
Fight in the cause of Allah, for he who fights in the Cause of Allah for a period of time equal to that between two milkings of a she-camel, will be surely admitted to Paradise
Abu Hurayrah (may Allah be pleased with him) reported: A man from among the Companions of the Messenger of Allah (may Allah's peace and blessings be upon him) passed by a valley wherein was a little spring of fresh water. He was delighted by it and said to himself: "If I were to retreat from the people and settle in this valley; but I will not do this until I get the permission of the Messenger of Allah (may Allah's peace and blessings be upon him)." He mentioned this to the Messenger of Allah (may Allah's peace and blessings be upon him) who said (to the man): "Do not do that, for the status of one of you who fights in Allah's cause is better for him than performing prayer in his house for seventy years. Do you not wish that Allah should forgive you and admit you to Paradise? Fight in the cause of Allah, for he who fights in the cause of Allah for a period of time equal to that between two milkings of a she-camel, will be surely admitted to Paradise."
When one of you stands up for offering voluntary prayer at night and finds it difficult to recite the Qur'an accurately, and he is unaware of what he is reciting, he should lie down
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When one of you stands up for offering voluntary prayer at night and finds it difficult to recite the Qur'an accurately, and he is unaware of what he is reciting, he should lie down."
There is a gate in Paradise called Ar-Rayyān through which those who fast will enter on the Day of Judgment. No one else will enter through it
Sahl (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There is a gate in Paradise called Ar-Rayyān through which those who fast will enter on the Day of Judgment. No one else will enter through it. It will be called out: Where are those who fast? They will stand up. No one else will enter through it. Once they have entered, it will be closed, and no one will enter through it."
May Allah have mercy upon Mūsa! He was hurt more than this but remained patient
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported: On the day of Hunayn, the Messenger of Allah (may Allah's peace and blessings be upon him) favored some people in the distribution of spoils. He gave Al-Aqra‘ ibn Hābis one hundred camels and gave ‘Uyaynah ibn Hisn the same. On that day, he gave to some of the nobles of the Arabs, favoring them over others in the distribution of spoils. A man said: "By Allah! This is distribution in which justice is not observed, and it is not intended for pleasing Allah." I said to myself: "By Allah! I will inform the Messenger of Allah (may Allah's peace and blessings be upon him) of this." I went to him and informed him of what the man had said. The color of his face changed as if it was dyed in red, and he said: "Who will observe justice if Allah and His Messenger do not?" Then he said: "May Allah have mercy upon Mūsa! He was hurt more than this but he remained patient." Having heard this I said to myself: "Surely, I shall never convey any speech of this kind to him any more."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to leave fasting in a certain month until we would think that he has not fasted at all that month; and he used to fast in another month so much that we would think he has not stopped fasting at all in that month. If one wished to see him praying at night, one could see him (in that state), and if one wished to see him sleeping at night, one could see him (in that state) too
Anas (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) used to leave fasting in a certain month until we would think that he has not fasted at all that month; and he used to fast in another month so much that we would think he has not stopped fasting at all in that month. If one wished to see him praying at night, one could see him (in that state), and if one wished to see him sleeping at night, one could see him (in that state) too.
There should be no envy except in two (cases): A man whom Allah has given wealth and he spends it in the right way, and a man whom Allah has given wisdom and he judges according to it and teaches it to others
Ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There should be no envy except in two (cases): A man whom Allah has given wealth and he spends it in the right way, and a man whom Allah has given wisdom and he judges according to it and teaches it to others." ‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There should be no envy except in two (cases): a man whom Allah has given (knowledge of) the Qur'an, and he recites it during the night and day, and a man whom Allah has given wealth, and he spends it during the night and day (in a rightful way).”
He who weeps out of fear of Allah, will not enter the Hell till the milk returns into the udder
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "He who weeps out of fear of Allah, will not enter the Hell till the milk returns into the udder; and the dust raised while fighting in the path of Allah and the smoke of Hell will not come together."
It is better for one of you to take his rope, go out and gather a bundle of firewood on his back, sell it, and thereby Allah preserves his dignity, than to ask people—whether they give him or withhold from him
Az-Zubayr ibn al-‘Awwām (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "It is better for one of you to take his rope, go out and gather a bundle of firewood on his back, sell it, and thereby Allah preserves his dignity, than to ask people—whether they give him or withhold from him."
The liar is not the one who seeks reconciliation between people, conveying good, or saying good things
Umm Kulthūm bint ‘Uqbah ibn Abi Mu‘ayt (may Allah be pleased with her) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The liar is not the one who seeks reconciliation between people, conveying good, or saying good things.” There is an addition in the narration of Muslim, saying: that I did not hear him giving permission of lying in anything except in three (things): the war, reconciliation between people, and what a man says to his wife and what a woman says to her husband.
No one who enters Paradise would love to return to the life of this world even if he would be given everything that the world contains, except for the martyr. He will wish to return to the world and be killed ten more times on account of the honor that he will find
Anas (may Allah be pleased with him) narrated that the Prophet (may Allah's peace and blessings be upon him) said: "No one who has entered Paradise would love to return to the life of this world even if he would be given all that the world contains, except for the martyr. He will wish to return to the world and be killed ten more times on account of the honor that he will find." In another narration: "... on account of the merit of martyrdom that he will find."
The example of a Mujāhid in the cause of Allah is like a person who keeps fasting, praying and reciting the verses of Allah unfailingly until the Mujāhid returns
Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah (may Allah's peace and blessings be upon him) was asked: "O Messenger of Allah, what is equivalent to Jihad in the cause of Allah?” He answered: “You can not do it.” The question was repeated twice or thrice to which he gave the same answer. Then he said: “The example of a Mujāhid in the cause of Allah is like a person who keeps fasting, praying and reciting the verses of Allah unfailingly until the Mujāhid returns.” In the version narrated by Al-Bukhāri: A man said: "O Messenger of Allah, show me a deed that equals Jihad.” The Prophet replied: "I do not find one." Then he said: "When the Mujāhid goes out for Jihad, can you enter your place of prayer and pray incessantly and fast without breaking your fast?" The man replied: "Who can do that!"
If somebody keeps a horse in Allah's cause motivated by his faith in Allah and his belief in His promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If somebody keeps a horse in Allah's cause motivated by his faith in Allah and his belief in His promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine."
Whoever shoots an arrow in the cause of Allah will receive the same reward of freeing a slave
‘Amr ibn ‘Abasah (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Whoever shoots an arrow in the cause of Allah will receive the same reward of freeing a slave."
Paradise is guaranteed for any Muslim who fights in the cause of Allah for the length of time between two milkings of a she-camel. Anyone is wounded or injured in the cause of Allah, it will come on the Day of Judgment bleeding the most it ever bled, but its color will be like saffron and its fragrance will be like musk
Mu‘ādh (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Paradise is guaranteed for any Muslim who fights in the cause of Allah for the length of time between two milkings of a she-camel. Anyone is wounded or injured in the cause of Allah, it will come on the Day of Judgment bleeding the most it ever bled, but its color will be like saffron and its fragrance will be like musk."
What an excellent man ‘Abdullāh is if only he observes the night prayer
Sālim ibn ‘Abdullāh ibn ‘Umar ibn al-Khattāb (may Allah be pleased with him) reported from his father that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "What an excellent man ‘Abdullāh is if only he observes the night prayer." Sālim said: "Since then, ‘Abdullāh would not sleep at night but very little."
The Prophet (may Allah's peace and blessings be upon him) bought a camel from him, and he weighed out (the price) and paid him more than his due
Jābir (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) bought a camel from him, and he weighed out (the price) and paid him more than his due.
Support your brother whether he is an oppressor or oppressed
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Support your brother whether he is an oppressor or oppressed." A man said: O Messenger of Allah, I support him if he is oppressed, but how should I support him if he is an oppressor? He said: "Stop—or prevent—him from oppression. This is indeed supporting him."
Indeed, silk is worn by him who has no share (in the Hereafter)
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Indeed, silk is worn by him who has no share." According to the version of Al-Bukhāri: "... who has no share in the Hereafter."
Nay, I saw him in the Fire because of a mantle – or a cloak – that he had taken without right (from the war spoils)
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: "On the Day (of the battle) of Khaybar, some of the Companions of the Prophet (may Allah's peace and blessings be upon him) came and remarked: So-and-so is a martyr and so-and-so is a martyr. When they came to a man and said: So-and-so is a martyr, the Prophet (may Allah's peace and blessings be upon him) said: "Nay, I saw him in the Fire because of a mantle – or a cloak – that he had taken without right (from the war spoils)."
Which charity earns the greatest reward? He said: That you give charity when you are healthy and miserly, fearing poverty and hoping to become rich. Do not delay charity until your soul reaches up to the throat, and then you say: This is for so-and-so and this is for so-and-so. Lo, it has already come into the possession of so-and-so
Abu Hurayrah (may Allah be pleased with him) reported that a man came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, which charity earns the greatest reward?" He said: "That you give charity when you are healthy and miserly, fearing poverty and hoping to become rich. Do not delay (charity) until your soul reaches up to the throat and you then say: 'This is for so-and-so, and this is for so-and-so.' Lo, it has already come into the possession of so-and-so."
Theseits women
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) took silk in his right hand and gold in his left hand and then lifted them with his hands and said: "Theseits women."
This man followed us. If you wish, allow him to come in, and if you wish, he will go back
Abu Mas‘ūd Al-Badri (may Allah be pleased with him) reported that a man invited the Prophet (may Allah's peace and blessings be upon him) to a meal that he prepared for him and four others. A man followed them, and when he arrived at the door, the Prophet (may Allah's peace and blessings be upon him) said (to the host): "This man followed us. If you wish, allow him to come in, and if you wish, he will go back." He (the host) said: "O Messenger of Allah, I admit him."
I saw the Messenger of Allah (may Allah's peace and blessings be upon him) eating with three fingers, and when he finished eating, he would lick them
Ka‘b ibn Mālik (may Allah be pleased with him) reported: I saw the Messenger of Allah (may Allah's peace and blessings be upon him) eating with three fingers, and when he finished eating, he would lick them.
Those who were not fasting today have taken all the reward
Anas ibn Mālik (may Allah be pleased with him) reported: We were with the Prophet (may Allah's peace and blessings be upon him) on a journey, and some of us were fasting and others were not. We stopped to rest in some place on a hot day. The one who had the largest share of shade among us was the one who had a garment. Some of us would shade themselves against the sun using their own hands. Those who were fasting fell to the ground, but those who were not fasting got up to pitch the tents and water the animals. Thereupon, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Those who were not fasting today have taken all the reward."
He stood such that the Ka‘bah was on his left and Mina was on his right then he said: This is the standing place of the one to whom Sūrat al-Baqarah was revealed
‘Abdur-Rahmān ibn Yazīd An-Nakha‘i reported that he made Hajj with Ibn Mas‘ūd and he saw him stoning Jamrat al-‘Aqabah with seven stones; he stood such that the Ka‘bah was on his left and Mina was on his right then he said: "This is the standing place of the one to whom Sūrat al-Baqarah was revealed."
O people of the Ansār, did I not find you in a state of misguidance then Allah guided you aright through me? Were you not divided then Allah brought you together through me? Were you not in a state of poverty then Allah made you wealthy through me?
‘Abdullāh ibn Zayd ibn ‘Āsim (may Allah be pleased with him) reported: When Allah gave war booty to His Messenger (may Allah's peace and blessings be upon him) on the Day of Hunayn, he distributed the booty among the people, and among those whose hearts had been recently reconciled to Islam. He did not give anything to the Ansār. It seemed that they felt uneasy that they did not receive a share like the others. Upon this, the Messenger of Allah (may Allah's peace and blessings be upon him) addressed them saying: "O people of the Ansār, did I not find you in a state of misguidance then Allah guided you aright through me? Were you not in a state of disunity then Allah brought you together through me? Were you not in a state of poverty then Allah made you wealthy through me?" Every time he said something, they replied: "Allah and His Messenger are the most benevolent." Then he asked: "Why do you not answer me?" They said: "Allah and His Messenger are the most benevolent." He said: "If you wish, you may say 'you came to us in such-and-such a state.' Would you not be satisfied that the people go away with goats and camels and you go away with the Messenger of Allah to your homes? Were it not for Hijrah, I would have been a man from the Ansār. If the people were to tread a valley or a mountain pass, I would tread the valley and mountain pass of the Ansār. The Ansār are like Shi‘ār (inner garments), while other people are like Dithār (outer garments). No doubt, you will see people favored over you after me (in getting worldly benefits). So be patient until you meet me at the Basin)."
Whoever was in I‘tikāf with me should stay in I‘tikāf the last ten; for I was informed of that night, but I was then made to forget it. I saw myself prostrating in water and mud in its morning. So, seek it in the last ten
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to observe I‘tikāf during the ten middle days of Ramadan. One year, while he was in I‘tikāf on the night of the twenty-first on the morning of which he would come out of I‘tikāf, he said: "Whoever was in I‘tikāf with me should stay in I‘tikāf the last ten; for I was informed of that night, but I was then made to forget it. I saw myself prostrating in water and mud in its morning. So, seek it in the last ten, and seek it in each of the odd [nights]." That night, it rained, and [the roof of] the mosque dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the signs of water and mud on the forehead of the Messenger of Allah (may Allah's peace and blessings be upon him) in the morning of the twenty-first (night).
It is not from righteousness to fast while traveling
Jābir ibn ‘Abdullah (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked: "What is the matter with that (man)?" They said: He is fasting. Thereupon, he said: "It is not from righteousness to fast while traveling." In another version by Muslim, he said: "Take advantage of the concession that Allah has granted you."
We set out during the month of Ramadan with the Messenger of Allah (may Allah's peace and blessings be upon him) in such intense heat that one of us would place his hand over his head (to protect himself) against the excessive heat, and none of us was fasting except the Messenger of Allah (may Allah's peace and blessings be upon him) and ‘Abdullāh ibn Rawahah
Abu Ad-Dardā' (may Allah be pleased with him) reported: We set out during the month of Ramadan with the Messenger of Allah (may Allah's peace and blessings be upon him) in such intense heat that one of us would place his hand over his head (to protect himself) against the excessive heat, and none of us was fasting except the Messenger of Allah and ‘Abdullāh ibn Rawahah."
No Zakah is to be paid by the Muslim on his slave or horse
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “No Zakah is to be paid by the Muslim on his slave or horse." Another wording: "Except Zakat al-Fitr that is to be paid on one's slave.”
The Messenger of Allah (may Allah's peace and blessings be upon him) prohibited Wisāl (continuous fasting for two days). So they said to him: But you practice Wisāl! He said: I am not like you. I am provided with food and drink (by my Lord)
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) prohibited Wisāl (continuous fasting for two days). So they said to him: "But you practice Wisāl!" He said: "I am not like you. I am provided with food and drink (by my Lord)." The narration reported by Abu Sa‘īd al-Khudri (may Allah be pleased with him) reads: "... so whoever of you wishes to practice Wisāl, let him do so until the pre-dawn time.”
Did the Messenger (may Allah's peace and blessings be upon him) prohibit the fasting of Friday? He said: Yes
Muhammad ibn ‘Abbād ibn Ja‘far reported: I asked Jābir ibn ‘Abdullāh: "Did the Messenger (may Allah's peace and blessings be upon him) prohibit the fasting of Friday?" He said: 'Yes.' In another version: "By the Lord of the Ka‘bah!"
Whoever dies while still having some fasts to make up for, his heir should fast on his behalf
‘Ā'ishah (may Allah be pleased with her) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever dies while still having some fasts to make up for, his heir should fast on his behalf."
O Messenger of Allah, my mother has died in a state that she had to observe the fast of a month. Should I complete it on her behalf? Thereupon he said: Would you not pay the debt if your mother had died without paying it? He said: Yes. He said: The debt of Allah is more worthy of being repaid
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported that a man came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, my mother has died in a state that she had to observe the fast of a month. Should I complete it on her behalf?" Thereupon he said: "Would you not pay the debt if your mother had died without paying it?" He said: 'Yes.' He said: "The debt of Allah is more worthy of being repaid." Another narration states that a woman came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, my mother passed away and she took an oath to fast, should I fast on her behalf?" He said: "Tell me, if there was a debt due on your mother and you settled it, would it be enough?" She replied: 'Yes.' He said: "So, fast on behalf of your mother."
I heard the Prophet (may Allah's peace and blessings be upon him) delivering a sermon at ‘Arafāt, in which he said: Whoever does not find slippers or sandals (Na‘l) may wear leather socks (Khuff), and whoever does not find a waist sheet (Izār) may wear pants (Sirwāl). He meant the pilgrim in the state of Ihrām
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) delivering a sermon at ‘Arafāt, in which he said: "Whoever does not find slippers or sandals (Na‘l) may wear leather socks (Khuff), and whoever does not find a waist sheet (Izār) may wear pants (Sirwāl).' He meant the pilgrim in the state of Ihrām."
There is no compensation for one killed or wounded by an animal or by falling in a well or because of working in a mine, and one fifth is due on the buried treasure
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There is no compensation for one killed or wounded by an animal or by falling in a well or because of working in a mine, and one fifth is due on the buried treasure."
The Messenger of Allah (may Allah's peace and blessings be upon him) and his Companions arrived at Makkah assuming Ihrām for Hajj on the fourth day (of Dhu al-Hijjah). The Prophet (may Allah's peace and blessings be upon him) ordered them to assume their Ihrām for ‘Umrah (instead of Hajj). They asked: O Messenger of Allah, to what extent should we lift the restrictions of Ihrām? He said: Lift the restrictions of Ihrām completely
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) and his Companions arrived at Makkah assuming Ihrām for Hajj on the fourth day (of Dhu al-Hijjah). The Prophet (may Allah's peace and blessings be upon him) ordered them to assume their Ihrām for ‘Umrah (instead of Hajj). They asked: "O Messenger of Allah, to what extent should we lift the restrictions of Ihrām?" He said: "Lift the restrictions of Ihrām completely."
How did the Messenger (may Allah's peace and blessings be upon him) travel (from ‘Arafah to Muzdalifah during Hajj)? He said: He would ride at a moderate pace, but when he saw a gap (in the crowd), he would hurry to fill it
‘Urwah ibn Az-Zubayr reported that while he was sitting, ‘Usāmah ibn Zayd was asked: "How did the Messenger (may Allah's peace and blessings be upon him) travel (from ‘Arafah to Muzdalifah during Hajj)?" He said: "He would ride at a moderate pace, but when he saw a gap (in the crowd), he would hurry to fill it."
The best (voluntary) fast in the sight of Allah is the fast of Dawūd, and the best (voluntary) prayer in the sight of Allah is the prayer of Dawūd. He used to sleep half of the night, stand to pray one third of it, and then sleep one sixth of it, and he used to fast every other day
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The best (voluntary) fast in the sight of Allah is the fast of Dawūd, and the best (voluntary) prayer in the sight of Allah is the prayer of Dawūd. He used to sleep half of the night, stand to pray one third of it, and then sleep one sixth of it, and he used to fast every other day."
There is no fasting superior to the fast of my brother Dawūd; fasting half of one's life by fasting one day and eating one day
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was told that I had said: "By Allah, I will fast every day and pray every night for as long as I live." The Messenger (may Allah's peace and blessings be upon him) asked me: "Are you the one who said that?" I said: "Yes, I said it; by my father, you and my mother." He said: "You would not be able to do that. So fast and break your fast, pray and sleep. Fast for three days a month. The reward of a good deed is multiplied by ten, so the fasting of three days a month equals the fasting of a year." I said: "I can do (fast) more than this." He said: "Fast one day every three days." I said: "I can do more than that." He said: "Fast every other day; this was the fasting of Dawūd and the best form of fasting." I said: "I can do better than that." He said: "There is nothing better than that." In another narration, the Prophet (may Allah's peace and blessings be upon him) said: "There is no fasting superior to the fast of my brother Dawūd; fasting half of one's life by fasting one day and eating one day."
Five animals are all vicious and harmful and are to be killed (even) inside the Sacred Precincts: the crow, the kite, the scorpion, the mouse, and the mordacious dog
‘Ā'ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Five animals are vicious and harmful and are to be killed (even) inside the Sacred Precincts: the crow, the kite, the scorpion, the mouse, and the mordacious dog." Another narration reads: "Five evil things are to be killed inside the Sacred Precincts and outside them."
He should not wear a shirt, a turban, trousers, a hooded cloak, or leather socks except if he cannot find sandals; he may wear leather socks after cutting them to make them lower than the ankles
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that a man asked: "O Messenger of Allah, what kind of clothes should a Muhrim wear?" The Messenger of Allah (may Allah's peace and blessings be upon him) replied: "He should not wear a shirt, a turban, trousers, a hooded cloak, or leather socks except if he cannot find sandals; he may wear leather socks after cutting them to make them lower than the ankles. And he should not wear clothes scented with saffron or Wars (kinds of scents)." The narration of Al-Bukhāri adds: "and a woman should not wear a face cover or gloves."
If I had formerly known what I came to know lately, I would not have brought the sacrificial animal with me. Had there been no sacrificial animal with me, I would have ended my state of lhrām
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) and his Companions assumed Ihrām for Hajj, and none except the Prophet (may Allah's peace and blessings be upon him) and Talhah had sacrificial animals. ‘Ali (may Allah be pleased with him) arrived from Yemen and said: "I have assumed Ihrām for what the Prophet (may Allah's peace and blessings be upon him) had assumed Ihrām for." The Prophet (may Allah's peace and blessings be upon him) ordered his Companions to perform ‘Umrah and make Tawāf then shorten their hair and end their lhrām except those who had sacrificial animals with them. They said: "How can we proceed to Mina (for Hajj) when our penises are dripping with semen?" When that reached the Prophet (may Allah's peace and blessings be upon him) he said: "If I had formerly known what I came to know lately, I would not have brought the sacrificial animal with me. Had there been no sacrificial animal with me, I would have ended my state of lhrām." And ‘Ā'ishah got her menses, so she performed all the rituals of Hajj except Tawāf around the Ka‘bah, and when she became purified (from her menses) and performed Tawāf she said: "O Messenger of Allah, you are all returning with Hajj and ‘Umrah while I am returning with Hajj only?" So the Prophet (may Allah's peace and blessings be upon him) ordered (her brother) ‘Abdur-Rahmān ibn Abu Bakr to accompany her to Tan‘īm and she performed ‘Umrah after Hajj.
Indeed, Allah and His Messenger have forbidden selling alcohol, dead animals, swine, and idols
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him), in the year of the Conquest, when he was in Makkah, say: "Indeed, Allah and His Messenger have forbidden selling alcohol, dead animals, swine, and idols." It was said: "O Messenger of Allah, what about the fat of dead animals that is used for coating boats and daubing hides, and people use it for lighting purposes?" He said: "No, it is forbidden." Then, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "May Allah destroy the Jews. Indeed, Allah had forbidden fat to them, but they melted it and then sold it and consumed its price."
He used to command us, when we were on a journey or were travellers, not to remove our leather socks for three days and nights—except in the case of Janābah (major ritual impurity). In other cases such as defecation, urination, or sleep, it is sufficient to wipe over leather socks
Zirr ibn Hubaysh reported: I went to Safwān ibn ‘Assāl al-Murādi to ask him about wiping over leather socks. He said: What brought you here, O Zirr? I said: Pursuit of knowledge. He said: Indeed, the angels lower their wings for the seeker of knowledge out of pleasure for what he seeks. I said: I entertain some doubts regarding wiping over leather socks after defecation or urination. Now since you are one of the Prophet's Companions, I have come to ask you whether you heard him say anything about this. He replied: Yes. He used to command us, when we were on a journey or were travellers, not to remove our leather socks for three days and nights—except in the case of Janābah (major ritual impurity). In other cases such as defecation, urination, or sleep, it is sufficient to wipe over leather socks. Then I asked him: "Did you hear him say anything about love?" He replied: Yes. While we were with the Messenger of Allah (ﷺ) on a journey, a Bedouin called out in a loud voice: O Muhammad! The Messenger of Allah (ﷺ) replied in the same tone: "Here I am!" We said to him (the Bedouin): Woe to you! Lower your voice, for you are in the Prophet's presence, where you are not allowed to do so. He said: By Allah, I will not lower my voice. The Bedouin said: What about a person who loves some people but cannot catch up with them? The Prophet (ﷺ) replied: "A person shall be with those whom he loves on the Day of Judgment." He kept speaking to us, and during his speech he mentioned a gate in the direction of the west, the width of which a rider crosses its width in forty or seventy years.
For you, Yazīd, is (the reward for) what you intended, and for you, Ma‘in, is what you took
Ma‘in ibn Yazīd ibn al-Akhnas (may Allah be pleased with him) reported: My father, Yazīd, took out some dinars for charity and kept them with a man in the mosque. I went and took them and brought them to him, and he said: "By Allah! It was not you whom I intended (to give these dinars to)." So I took the case to the Messenger of Allah (may Allah's peace and blessings be upon him) who said: "For you, Yazīd, is (the reward for) what you intended, and for you, Ma‘in, is what you took."
The deeds of my Ummah, the good and the bad thereof, were presented to me. I found the removal of harm from the road among their good deeds, and the spittle in a mosque that was not buried among their bad deeds
Abu Dharr (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The deeds of my Ummah, the good and the bad thereof, were presented to me. I found the removal of harm from the road among their good deeds, and the spittle in a mosque that was not buried among their bad deeds."
كانَ رسولُ اللهِ صلى الله عليه وسلم يُكْثِرُ أَنْ يَقُولَ في رُكُوعِهِ وسُجُودِهِ: سُبْحَانَكَ اللهُمَّ رَبَّنَا وَبِحَمْدِكَ، اللهُمَّ اغْفِرْ لِي، يَتَأَوَّلُ القُرْآنَ
عن عائشة رضي الله عنها قالت: ما صَلَّى رسولُ اللهِ صلى الله عليه وسلم صلاةً بَعْدَ أَنْ نَزَلَتْ عليه: (إذا جاء نصر الله والفتح) إلا يقول فيها: «سُبْحَانَكَ رَبَّنَا وبِحَمْدِكَ، اللهمَّ اغْفِرْ لِي». وفي رواية: كانَ رسولُ اللهِ صلى الله عليه وسلم يُكْثِرُ أَنْ يَقُولَ في رُكُوعِهِ وسُجُودِهِ: «سُبْحَانَكَ اللهُمَّ رَبَّنَا وَبِحَمْدِكَ، اللهُمَّ اغْفِرْ لِي»، يَتَأَوَّلُ القُرْآنَ. وفي رواية: كَانَ رسولُ اللهِ صلى الله عليه وسلم يُكْثِرُ أَنْ يَقُولَ قَبْلَ أَنْ يَمُوتَ: «سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ». قالتْ عَائِشَةُ: قلتُ: يا رسولَ اللهِ، ما هذهِ الكلماتُ التي أراكَ أَحْدَثْتَهَا تَقُولُها؟ قال: «جُعِلَتْ لِي عَلَامَةٌ فِي أُمَّتِي إِذَا رَأَيْتُهَا قُلْتُهَا (إذا جاء نصر الله والفتح)... إلى آخر السورة». وفي رواية: كانَ رسولُ الله صلى الله عليه وسلم يُكْثِرُ مِنْ قَوْلِ: «سُبْحَانَ اللهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ». قالتْ: قلتُ: يا رسولَ اللهِ، أراكَ تُكْثِرُ مِنْ قَوْلِ سُبْحَانَ اللهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللهَ وأَتُوبُ إليهِ؟ فقالَ: «أَخْبَرَنِي رَبِّي أَنِّي سَأَرَى عَلَامَةً فِي أُمَّتِي فَإِذَا رَأَيْتُهَا أَكْثَرْتُ مِنْ قَوْلِ: سُبْحَانَ اللهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إليهِ فَقَدْ رَأَيْتُهَا: إذا جاء نصر الله والفتح، فَتْحُ مَكَّةَ، ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً».
The Prophet (may Allah's peace and blessings be upon him) used to stand in prayer at night until the skin of his feet would crack
‘Ā'ishah and Al-Mughīrah ibn Shu‘bah (may Allah be pleased with both of them) reported: The Prophet (may Allah's peace and blessings be upon him) used to stand in prayer at night until the skin of his feet would crack. I (‘Ā'ishah) asked him: "O Messenger of Allah, why are you doing this while your past and future sins have been forgiven for you?" He said: "Should I not like to be a grateful slave (of Allah)?"
The Prophet (may Allah's peace and blessings be upon him) offered the funeral prayer in absentia for the Negus, and I was in either the second or the third row
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) offered the funeral prayer in absentia for the Negus, and I was in either the second or the third row.
The places that are dearest to Allah are the mosques, and the places that are most hateful to Allah are the marketplaces
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The places that are dearest to Allah are the mosques, and the places that are most hateful to Allah are the marketplaces."
War is deception
Jābir (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "War is deception."
O Messenger of Allah, would I be rewarded for Abu Salāmah's children that I spend on them so as not to leave them like this and like that, while they are my children? He said: Yes, you will be rewarded for what you spend on them
Umm Salāmah (may Allah be pleased with her) reported: I said: "O Messenger of Allah, would I be rewarded for Abu Salāmah's children that I spend on them so as not to leave them like this and like that, while they are my children?" He said: "Yes, you will be rewarded for what you spend on them."
In the time of the Prophet (may Allah's peace and blessings be upon him) we would not find such food except rarely. So if we found it, we had no napkins except our palms, forearms, and feet. Then we would pray without making (a new) ablution
Sa‘īd ibn al-Hārith asked Jābir (may Allah be pleased with him) on making ablution after eating food that was touched by fire. He said: "No. in the time of the Prophet (may Allah's peace and blessings be upon him) we would not find such food except rarely. So if we found it, we had no napkins except our palms, forearms, and feet. Then we would pray without making (a new) ablution.''
O Allah, forgive those of us who are living and those of us who are dead, those of us who are young and those who are old, those of us who are males and those who are females, and those of us who are present and those who are absent. O Allah, whoever of us You give life, let him live upon Islam, and whoever of us You take in death, let him die in a state of faith. O Allah, deprive us not of his reward, and subject us not to temptation after his death
Abu Hurayrah, Abu Qatādah, and Abu Ibrahīm al-Ash'hali - from his father (who was a Companion) - reported that the Prophet (may Allah's peace and blessings be upon him) once offered the funeral prayer over a deceased person and said the following: "O Allah, forgive those of us who are living and those of us who are dead, those of us who are young and those who are old, those of us who are males and those who are females, and those of us who are present and those who are absent. O Allah, whoever of us You give life, let him live upon Islam, and whoever of us You take in death, let him die in a state of faith. O Allah, deprive us not of his reward, and subject us not to temptation after his death."
O Allah, so-and-so the son of so-and-so is under Your protection and mercy. So, protect him from the trial of the grave and the torture of Hellfire. You are worthy of fulfilling promises and worthy of praise. O Allah, forgive him and have mercy upon him, as You are the Most Forgiving and the Most Merciful
Wāthilah ibn al-Asqa‘ (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) led us in prayer over a dead man from among the Muslims. I heard him say: "O Allah, so-and-so the son of so-and-so is under Your protection and mercy. So, protect him from the trial of the grave and the torture of Hellfire. You are worthy of fulfilling promises and worthy of praise. O Allah, forgive him and have mercy upon him, as You are the Most Forgiving and the Most Merciful."
Indeed, the eyes shed tears and the heart is grieved, and we do not say except what pleases our Lord. And indeed, over your departure, O Ibrahīm, we are grieved
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) called upon his son Ibrahīm while he was breathing his last. The eyes of the Messenger of Allah (may Allah’s peace and blessings be upon him) began to shed tears. ‘Abdur-Rahmān ibn ‘Awf said to him: "And you too, O Messenger of Allah?" He said: "O Ibn ‘Awf, this is a mercy." Then he followed it by saying: "Indeed, the eyes shed tears and the heart is grieved, and we do not say except what pleases our Lord. And indeed, over your departure, O Ibrahīm, we are grieved."
A man came while the Prophet (may Allah's peace and blessings be upon him) was giving the Friday sermon. So he said to him: O So and so, have you prayed? He said: No. The Prophet said: Then get up and pray two Rak‘ahs
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported that a man came while the Prophet (may Allah's peace and blessings be upon him) was giving the Friday sermon. So he (the Prophet) said to him: "O So and so, have you prayed?" He said: 'No.' The Prophet (may Allah's peace and blessings be upon him) said: "Get up and pray two Rak‘ahs." In another narration: "Then pray two Rak‘ahs."
I accompanied the Messenger of Allah (may Allah's peace and blessings be upon him) on his journeys, and he would not perform more than two Rak‘ahs. Abu Bakr, ‘Umar, and ‘Uthmān used to do the same
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: I accompanied the Messenger of Allah (may Allah's peace and blessings be upon him) on his journeys, and he would not perform more than two Rak‘ahs. Abu Bakr, ‘Umar, and ‘Uthmān used to do the same.
I prayed behind the Prophet (may Allah's peace and blessings be upon him) the funeral prayer of a woman who died in her postpartum period, and he was standing by the middle of her body
Samurah ibn Jundub (may Allah be pleased with him) reported: I prayed behind the Prophet (may Allah's peace and blessings be upon him) the funeral prayer of a woman who died in her postpartum period, and he was standing by the middle of her body.
The Messenger of Allah (may Allah's peace and blessings be upon him) appointed a man in charge of an army unit who led them in prayer; he always concluded his recitation with Sūrat al-Ikhlās
‘Ā’ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) appointed a man in charge of an army unit who led them in prayer; he always concluded his recitation with Sūrat al-Ikhlās. Upon their return to Madīnah, they mentioned this to the Messenger of Allah (may Allah's peace and blessings be upon him), who said: "Ask him why he did so?" He was asked, and he responded: "This Sūrah contains the Attributes of Allah, the Gracious, and I love to recite it." The Messenger of Allah (may Allah's peace and blessings be upon him) then told them: "Tell him that Allah loves him."
The sun and the moon are two of the signs of Allah; they do not eclipse on the death or life of anyone. So when you see that, supplicate to Allah, say Takbīr, pray, and give charity
‘Ā'ishah (may Allah be pleased with her) reported: During the lifetime of the Messenger of Allah (may Allah's peace and blessings be upon him) the sun eclipsed, so he led the people in prayer. He stood for a long time and then bowed for a long time. He stood again for a long time, but this time the period of standing was shorter than the first time. He then bowed again for a long time, but it was shorter than the first time, and then he prostrated and prolonged the prostration. He did the same in the second Rak‘ah and then finished the prayer. By that time, the sun had appeared. He delivered a sermon to the people and, after praising and glorifying Allah, he said: "The sun and the moon are two of the signs of Allah; they do not eclipse on the death or life of anyone. So when you see that, supplicate to Allah, say Takbīr, pray, and give charity." Then he said: "O followers of Muhammad, by Allah! No one gets more jealously protective than Allah when His male or female servant commits adultery. O followers of Muhammad, by Allah! If you knew what I know, you would laugh a little and weep a lot." The wording of another narration reads: "He completed bowing four times and four prostrations."
I used to sleep in front of the Messenger of Allah (may Allah's peace and blessings be upon him) with my legs in his prayer direction. When he wanted to prostrate, he would prod me so that I withdraw my feet, and when he stood up, I would stretch them. In those days, houses had no lamps
‘Ā’ishah (may Allah be pleased with her) reported: I used to sleep in front of the Messenger of Allah (may Allah's peace and blessings be upon him) with my legs in his prayer direction. When he wanted to prostrate, he would prod me so that I withdraw my feet, and when he stood up, I would stretch them. In those days, houses had no lamps.
The Messenger of Allah (may Allah's peace and blessings be upon him) went out to invoke Allah for rain. He faced the direction of Qiblah as he was invoking Allah, and turned his upper garment inside out. Then he prayed two Rak‘ahs and recited the Qur'an out loud in both of them
‘Abdullāh ibn Zayd ibn ‘Āsim al-Māzini (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) went out to invoke Allah for rain. He faced the direction of Qiblah as he invoked Allah, and turned his upper garment inside out. Then he prayed two Rak‘ahs and recited the Qur'an out loud in them. In another wording: "...facing the place of praying."
I prayed with ‘Imrān ibn Husayn behind ‘Ali ibn Abi Tālib. When he prostrated, he made Takbīr, when he raised his head he made Takbīr, and when he stood up after two Rak‘ahs, he made Takbīr
Mutarrif ibn ‘Abdullāh reported: I prayed with ‘Imrān ibn Husayn behind ‘Ali ibn Abi Tālib. When he prostrated, he made Takbīr, when he raised his head he made Takbīr, and when he stood up after two Rak‘ahs, he made Takbīr. After he had finished praying, ‘Imrān took my hand and said: "This reminded me of the prayer of Muhammad (may Allah's peace and blessings be upon him)." Or he said: "He led us in prayer the same way Muhammad (may Allah's peace and blessings be upon him) did."
The Messenger of Allah (may Allah's peace and blessings be upon him) was shrouded in some white Yemeni garments, with neither a shirt nor a turban
‘Ā'ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was shrouded in some white Yemeni garments, with neither a shirt nor a turban.
I heard the Prophet (may Allah's peace and blessings be upon him) reciting Sūrat At-Tūr in the Maghrib prayer
Jubayr ibn Mut‘im (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) reciting Sūrat At-Tūr in the Maghrib prayer
The Prophet (may Allah's peace and blessings be upon him) Abu Bakr, and ‘Umar used to offer the Eid prayers before delivering the sermon
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) Abu Bakr, and ‘Umar used to offer the Eid prayers before delivering the sermon.
When the Messenger of Allah (may Allah's peace and blessings be upon him) was on a journey, he used to combine the Zhuhr and ‘Asr prayers, as long as he was continuing with his journey, and also used to combine the Maghrib and ‘Ishā' prayers
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) was on a journey, he used to combine the Zhuhr and ‘Asr prayers, as long as he was continuing with his journey, and also used to combine the Maghrib and ‘Ishā' prayers.
O Abu Dharr, if you cook broth, increase its water and take care of your neighbors
Abu Dharr (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "O Abu Dharr, if you cook broth, increase its water and take care of your neighbors."
Eat, drink, wear clothes, and give charity without extravagance or pride
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Eat, drink, give charity, and wear clothes without extravagance or pride."
I have never prayed behind an Imām who was more brief and more perfect in prayer than the Prophet (may Allah's peace and blessings be upon him)
Anas ibn Mālik (may Allah be pleased with him) reported: I have never prayed behind an Imām who was more brief and more perfect in prayer than the Prophet (may Allah's peace and blessings be upon him).
I will lead you in prayer; although I do not intend to pray, it is just to show you how I witnessed the Messenger of Allah pray
Abu Qilābah reported that ‘Abdullāh ibn Zayd al-Jarmi al-Basri reported: Mālik ibn Huwayrith came to this mosque of ours and said: "I will lead you in prayer; although I do not intend to pray, it is just to show you how I witnessed the Messenger of Allah (may Allah’s peace and blessings be upon him) pray." I asked Abu Qilābah: "How did he pray?" He replied: "Just as this Sheikh of ours prays", and he would sit after lifting his head from prostration and before standing up. Their Sheikh was Abu Burayd ‘Amr ibn Salāmah al-Jarmi.
It would have been better if you had recited Sūrat al-A‘la, Sūrat Ash-Shams, or Sūrat al-Layl, for the old, the weak, and the needy pray behind you
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: Mu‘ādh ibn Jabal used to offer the ‘Ishā' prayer with the Messenger of Allah (may Allah's peace and blessings be upon him) and then return to his people and lead them in the same prayer." It is reported in another narration that the Prophet (may Allah's peace and blessings be upon him) said to Mu‘ādh: "It would have been better if you had recited Sūrat al-A‘la, Sūrat Ash-Shams, or Sūrat al-Layl, for the old, the weak, and the needy pray behind you."
The Prophet (may Allah's peace and blessings be upon him) announced the death of the Negus on the day he had died. He took the people to the prayer place, lined them up, and made four Takbīrs
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) announced the death of the Negus on the day he had died. He took the people to the prayer place, lined them up, and made four Takbīrs.
We used to perform the Friday prayer with the Messenger of Allah (may Allah's peace and blessings be upon him) and leave at a time when the walls had no shadow that we could take as shelter
Salāmah ibn al-Akwa‘ (may Allah be pleased with him) who was amongst those who had given the pledge of allegiance to the Prophet beneath the Tree, reported: We used to perform the Friday prayer with the Messenger of Allah (may Allah's peace and blessings be upon him) and leave at a time when the walls had no shadow for us to take shelter in. Another wording reads: "We used to perform the Friday prayer with the Messenger of Allah (may Allah's peace and blessings be upon him) after the sun had passed the meridian, then we would return and try to find shadow."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to deliver two sermons while standing, and he would separate them by sitting
‘Abdullāh ibn ‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to deliver two sermons between which he used to sit. Another narration reported by Jābir (may Allah be pleased with him) reads: "The Messenger of Allah (may Allah's peace and blessings be upon him) used to deliver two sermons while standing, and he would separate them by sitting."
The Messenger (may Allah's peace and blessings be upon him) prayed on the Day of An-Nahr, then delivered a sermon, then slaughtered (an animal) and said: Whoever slaughtered before praying should slaughter another animal instead, and whoever has not yet slaughtered should slaughter while mentioning Allah's name
Jundub ibn ‘Abdullāh al-Bajali (may Allah be pleased with him) reported that the Messenger (may Allah's peace and blessings be upon him) prayed on the Day of Nahr, then delivered a sermon, then slaughtered (an animal) and said: "Whoever slaughtered before praying should slaughter another animal instead, and whoever has not yet slaughtered should slaughter while mentioning Allah's name."
Whoever sleeps and fails to recite his nightly portion, or part of it, and then recites it between the Fajr prayer and the Zhuhr prayer, it will be recorded for him as if he recited it during the night
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever sleeps and fails to recite his nightly portion, or part of it, and then recites it between the Fajr prayer and the Zhuhr prayer, it will be recorded for him as if he recited it during the night."
What an excellent dip vinegar is! What an excellent dip vinegar is
Jābir (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) asked his family for a dip (to eat with bread) and they replied: "We have nothing but vinegar." So he told them to bring it and began to eat, saying: "What an excellent dip vinegar is! What an excellent dip vinegar is!"
The believer who mixes with people and patiently bears their annoyance is better than the believer who does not mix with people or patiently bear their annoyance
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The believer who mixes with people and patiently bears their annoyance is better than the believer who does not mix with people or patiently bear their annoyance.”
The Ash‘aris, if they ran short of provisions while on a military expedition, or if their children did not have enough food in Madīnah
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The Ash‘aris, if they ran short of provisions while on a military expedition, or if their children were short of food in Madīnah, they would gather everything they had in one piece of cloth then they would divide them evenly among themselves. Thus they are from me and I am from them."
A woman from the tribe of Juhaynah came to the Prophet while she was pregnant from adultery
‘Imrān ibn al-Husayn (may Allah be pleased with him) reported: A woman from the tribe of Juhaynah came to the Prophet (may Allah's peace and blessings be upon him) while she was pregnant from adultery, and she said to him: "O Messenger of Allah, I have committed a sin liable to the legal punishment, so execute the legal punishment on me." The Messenger of Allah called her guardian and said to him: "Treat her kindly and bring her to me after she delivers (her baby)." The man complied with the order, and the Prophet (may Allah's peace and blessings be upon him) commanded that the legal punishment be executed on her. Her clothes were secured around her and she was stoned to death. The Prophet then led the funeral prayer over her.
Bismillāhi arqīk, min kulli shay’in yu’dhīk, min sharri kulli nafsin aw ‘aynin hāsidin, Allāhu yashfīk, bismillāhi arqīk (In the Name of Allah, I recite a prayer (Ruqyah) over you, from everything that harms you, from the evil of every soul or the eye of an envier. May Allah cure you. In the Name of Allah, I recite a prayer (Ruqyah) over you)
Abu Sa‘īd (may Allah be pleased with him) reported: Gabriel came to the Prophet (may Allah's peace and blessings be upon him) and said: O Muhammad, have you fallen ill? He said: "Yes." So Gabriel said: " Bismillāhi arqīk, min kulli shay’in yu’dhīk, min sharri kulli nafsin aw ‘aynin hāsidin, Allāhu yashfīk, bismillāhi arqīk (In the Name of Allah, I recite a prayer (Ruqyah) over you, from everything that harms you, from the evil of every soul or the eye of an envier. May Allah cure you. In the Name of Allah, I recite a prayer (Ruqyah) over you)."
As for this man, he has disobeyed the Prophet (may Allah's peace and blessings be upon him)
Abu Ash-Sha‘thā' reported: As we were sitting in the mosque with Abu Hurayrah (may Allah be pleased with him) the Muezzin proclaimed the Adhān and then a man stood up in the mosque and started walking out. Abu Hurayrah followed him with his eyes until he went out of the mosque. Thereupon, Abu Hurayrah said: "As for this man, he has disobeyed the Prophet (may Allah’s peace and blessings be upon him)."
I see that you like sheep and wilderness. So whenever you are with your sheep - or in the wilderness - and you want to call the Adhān, raise your voice
‘Abdullāh ibn ‘Abdur-Rahmān ibn Abi Sa‘sa‘ah reported: Abu Sa‘īd al-Khudri (may Allah be pleased with him) said to me: "I see that you like sheep and wilderness. So whenever you are with your sheep - or in the wilderness - and you want to call the Adhān, raise your voice, for whoever hears the voice of the Muezzin, whether it be a human being, a Jinn, or any other creature, they will testify in his favor on the Day of Judgment." Abu Sa‘īd added: "I heard this from the Messenger of Allah (may Allah’s peace and blessings be upon him)."
I gave the Messenger of Allah (may Allah's peace and blessings be upon him) a zebra as a gift
As-Sa‘b ibn Jaththāmah (may Allah be pleased with him) reported: I gave the Messenger of Allah (may Allah's peace and blessings be upon him) a zebra as a gift, but he returned it to me. When he saw my face (being sad) he said: "We only refused it because we are in a state of Ihrām."
When one of you feels drowsy during prayer, let him lie down till drowsiness goes away from him
‘Ā’ishah (may Allah be pleased with her) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When one of you feels drowsy during prayer, let him lie down till drowsiness goes away from him, because when one of you performs prayers while feeling sleepy, unknowingly instead of seeking forgiveness he might abuses himself."
By Allah, no one of you takes anything unlawfully except that he will meet Allah carrying it on the Day of Judgment
Abu Humayd as-Sā‘idi (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) appointed a man named Ibn al-Lutbiyyah, to collect the charity of Banu Sulaym. When the man returned, he held him accountable. he said: This is your wealth, and this is a gift. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Why do you not sit in the house of your father and mother and wait to see if that gift comes to you, if you are truthful?" Then he addressed us, praised Allah, and said: "To proceed, I appoint one of you to a task that Allah has entrusted to me, and he comes back and says: This is your wealth and this was gifted to me. Why does he not sit in the house of his father and mother and wait to see if that gift comes to him? By Allah, no one of you takes anything unlawfully except that he will meet Allah carrying it on the Day of Judgment. I will certainly recognize one of you who meets Allah carrying a camel that is groaning, or a cow that is mooing, or a sheep that is bleating.” Then he raised his hand until the whiteness of his armpit could be seen and said: “O Allah, have I conveyed (the message)?”My eyes have seen, and my ears have heard.
Let him, and pour a bucket or pail of water onto his urine. You were sent to make things easy and not to make them difficult
Abu Hurayrah (may Allah be pleased with him) reported: A Bedouin man urinated in the mosque, so the people got up and moved towards him to scorn him. So the Prophet (may Allah's peace and blessings be upon him) said: "Let him and pour a bucket or pail of water onto his urine. You were sent to make things easy and not to make them difficult."
What is left of it (the sheep)? She replied: Nothing is left except its shoulder. He said: All of it is left except its shoulder
‘Ā’ishah (may Allah be pleased with her) reported that they slaughtered a sheep, so the Prophet (may Allah's peace and blessings be upon him) asked: “What is left of it?” She replied: “Nothing is left except its shoulder.” He said: “All of it is left except its shoulder.”
على كل مسلم صدقة
عن أبي موسى الأشعري رضي الله عنه مرفوعاً: «على كل مسلم صدقة» قال: أرأيت إن لم يجد؟ قال: «يعمل بيديه فينفع نفسه ويتصدق» قال: أرأيت إن لم يستطع؟ قال: «يُعِينُ ذا الحاجة المَلْهُوفَ» قال: أرأيت إن لم يستطع، قال: «يأمر بالمعروف أو الخير». قال: أرأيت إن لم يفعل؟ قال: «يُمسك عن الشر، فإنها صدقة».
I used to pray with the Prophet (may Allah's peace and blessings be upon him) and his prayer was moderate in length and his sermon was moderate in length
Abu ‘Abdullāh Jābir ibn Samurah (may Allah be pleased with him) reported: I used to pray with the Prophet (may Allah's peace and blessings be upon him) and his prayer was moderate in length and his sermon was moderate in length.
Indeed, many women have come to the family of Muhammad complaining about their husbands. Those (men) are not the best among you
Iyās ibn ‘Abdullah ibn Abi Dhubāb (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do not strike the female servants of Allah." Then ‘Umar came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: Women have become bold toward their husbands. So the Prophet (may Allah's peace and blessings be upon him) permitted striking them. Then many women came to the family of the Messenger of Allah (may Allah's peace and blessings be upon him) complaining about their husbands. So the Prophet (may Allah's peace and blessings be upon him) said: "Indeed, many women have come to the family of Muhammad complaining about their husbands. Those (men) are not the best among you."
Whenever a woman harms her husband in this world, his wife from the Houris of Paradise says: Do not harm him! May Allah destroy you! He is but a passing guest with you, and he will soon leave you to join us
Mu‘ādh ibn Jabal (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whenever a woman harms her husband in this world, his wife from the Houris of Paradise says: 'Do not harm him! May Allah destroy you! He is but a passing guest with you, and he will soon leave you to join us.'"
Spend (in charity), and do not keep account, lest Allah keep account of you, and do not hoard, lest Allah hoard from you
Asmā' bint Abu Bakr As-Siddīq (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said to me: "Do not withhold, lest Allah withhold from you." And in another narration: "Spend (in charity), and do not keep account, lest Allah keep account of you, and do not hoard, lest Allah hoard from you."
If I were to order anyone to prostrate himself before another, I would have ordered the wife to prostrate herself before her husband
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If I were to order anyone to prostrate himself before another, I would have ordered the wife to prostrate herself before her husband."
You should pray as long as you have the energy to do so. If you feel tired, then lie down
Anas (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) came one day into the mosque and saw a rope stretched between two poles. He inquired: "What is this rope for?" He was told: "This is Zaynab's rope. When she feels tired (in voluntary prayer), she holds on to it for support." The Prophet (may Allah's peace and blessings be upon him) said: "Untie it. You should pray as long as you have the energy to do so. If you feel tired, then lie down."
It is not proper for a Muslim who has something to bequeath to stay for three nights without having his will written with him
Ibn ‘Umar (may Allah be pleased with him and his father) reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "It is not proper for a Muslim who has something to bequeath to stay for three nights without having his will written with him." ‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) said: "Since I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say this, not a single night has passed without my will being with me."
The example of a miser and a generous person is that of two men wearing two iron cloaks covering their breasts up to their collar bones
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The example of a miser and a generous person is that of two men wearing two iron cloaks covering their breasts up to their collar bones. Whenever the generous person gives something away, his iron cloak expands until it becomes so wide that it will cover his fingertips and obliterate his traces. But whenever the miser thinks of spending, every ring of the iron cloak sticks to its place (against his body) and he tries to expand it, but it does not expand.”
Order him to speak, seek the shade, sit down, and complete his fast
Ibn ‘Abbās (may Allah be pleased with him) reported: While the Prophet (may Allah's peace and blessings be upon him) was delivering a sermon, he saw a man who was standing. He asked about him and was told: "This is Abu Isrā’īl. He made a vow to stand in the sun and not sit down, to avoid the shade, to keep silent, and to fast." The Prophet (may Allah's peace and blessings be upon him) said: "Order him to speak, seek the shade, sit down, and complete his fast."
من ابتاع طعاما فلا يبعه حتى يستوفيه
عن عبد الله بن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم أنه قال: «من ابْتَاعَ طعاما فلا يَبِعْهُ حتى يَسْتَوْفِيَهُ»، وفي لفظ: «حتى يَقْبِضَهُ».
Whoever finds his property intact with a bankrupt person, he has more right to take it than anyone else
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever finds his property intact with a bankrupt person, he has more right to take it than anyone else."
If someone sells pollinated date palms, their fruits will be for the seller, unless the buyer stipulates the contrary
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If someone sells pollinated date palms, their fruits will be for the seller, unless the buyer stipulates the contrary." In another narration: "And if someone buys a slave, his property is for the seller, unless the buyer stipulates the contrary."
Do (good) deeds according to your capacity, for by Allah, Allah never grows weary (of giving rewards) unless you grow weary (of doing good deeds), and the best deed in His sight is that which is done regularly
‘Ā'ishah (may Allah be pleased with her) reported that the Prophet (may Allah's peace and blessings be upon him) came in while a woman was sitting with her. He said: "Who is she?" ‘Ā'ishah replied: "She is so-and-so," and told him about her (excessive) praying. He said disapprovingly: "Do (good) deeds according to your capacity, for by Allah, Allah never grows weary (of giving rewards) unless you grow weary (of doing good deeds), and the best deed in His sight is that which is done regularly.”
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade riders being met on their way, and a townsman selling for a man from the desert
‘Abdullāh ibn ‘Abbās(may Allah be pleased with him) reported: 'The Messenger of Allah (may Allah's peace and blessings be upon him) forbade riders (carrying merchandise) being met on their way, and a townsman selling for a man from the desert.'' The narrator asked Ibn ‘Abbās: ''What does it mean that a townsman should not sell for a man from the desert?" He said: ''That he should not work as a broker on his behalf.''
the Messenger of Allah (may Allah's peace and blessings be upon him) forbade the Muzābanah sale: that is to sell fruits in one's garden, if it is palm trees, for dates by dry measure; and if it is a vineyard, to sell for raisins by dry measure; and if it is any crop to sell for a dry measure of its food. He forbade all such transactions
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) forbade the Muzābanah sale: that is to sell fruits in one's garden, if it is palm trees, for dates by dry measure; and if it is a vineyard, to sell for raisins by dry measure; and if it is any crop to sell for a dry measure of its food. He forbade all such transactions.
The Messenger of Allah (may Allah's peace and blessings be upon him) prohibited Shighār marriage
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) prohibited Shighār marriage. Shighār marriage means that a man gives his daughter in marriage to another on condition that the other gives his daughter to him in marriage without any dower being paid by either.
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade the transaction called Habal al-Habalah
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) forbade the transaction called Habal al-Habalah which was practiced in pre-Islamic times. A man would buy the meat of the slaughtered camel up to Habal al-Habalah, which implies that a she-camel should give birth and then its offspring would grow young and become pregnant and give birth. It was said that a man would sell his old she-camel for the unborn offspring of the fetus inside the womb of the buyer's camel (i.e. he buys the offspring of the offspring of the pregnant camel).
It is sustenance that Allah brought out for you. Do you have anything from its meat with you, so that you would feed us? We sent some of its meat to the Messenger of Allah (may Allah’s peace and blessings be upon him) which he ate
Abu ‘Abdullāh Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) dispatched us to intercept a caravan belonging to Quraysh, and he appointed Abu ‘Ubaydah (may Allah be pleased with him) as our commander. He gave us a sack of dates as provision, other than which he did not find anything for us. Abu ‘Ubaydah used to give us one date at a time. He was asked: “What did you use to do with it?” He said: “We used to suck it just as a baby suckles, then we would drink some water after it, which would suffice us for a day until the night. We also used to beat off tree leaves with our sticks, then soak them in water and eat them.” He continued: “We then headed towards the sea coast, where something like a huge mound appeared to us. When we came to it, we found that it was an animal called 'Al-‘Anbar' (sperm whale). Abu ‘Ubaydah said: "It is a dead animal." Then he said: "No, rather we are the messengers of the Messenger of Allah (may Allah’s peace and blessings be upon him) and we have gone out in the cause of Allah. Now you are forced by necessity, so you can eat." We kept on eating from it for a month until we fattened up, and we were three hundred men. And indeed, I saw how we scooped out fat from the cavity of its eye in pitchers, then we would cut pieces from it like a bull or the size of a bull. Abu ‘Ubaydah took thirteen men from us and seated them in the cavity of its eye. He took one of its ribs and fixed it up, then saddled the largest camel of ours and it passed under it (the rib). We took large pieces of its meat as provision for our journey back home. When we arrived at Madīnah, we came to the Messenger of Allah (may Allah’s peace and blessings be upon him) and mentioned all of that to him. Thereupon, he said: "It is sustenance that Allah brought out for you. Do you have anything from its meat with you, so that you would feed us?" We sent some of its meat to the Messenger of Allah (may Allah’s peace and blessings be upon him) which he ate.
لا تحل لي، يحرم من الرضاع: ما يحرم من النسب، وهي ابنة أخي من الرضاعة
عن عبد الله بن عباس رضي الله عنهما «قال رسول الله صلى الله عليه وسلم في بنت حمزة: لا تحل لي، يحرم من الرضاع: ما يحرم من النسب، وهي ابنة أخي من الرضاعة».
The Messenger of Allah (may Allah's peace and blessings be upon him) bought food from a Jew and pledged him his iron armor
‘Ā'ishah bint Abu Bakr (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) bought food from a Jew and pledged him his iron armor.
While we were on a journey with the Prophet (may Allah's peace and blessings be upon him) a man came while riding a mount of his
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: While we were on a journey with the Messenger of Allah (may Allah's peace and blessings be upon him) a man came while riding a mount of his, and he began to look on the right and left. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The one who has an extra mount should hand it over to one who has no mount, and the one who possesses surplus provision should give it to the one who has no provision." He named various kinds of properties until we began to think that none of us had any right to anything surplus.
The Prophet (may Allah's peace and blessings be upon him) forbade the sales called Mukhābarah, Muhāqalah, Muzābanah and the selling of fruits until they are fit for eating. He also forbade the selling of fruits but for money, except in the case of ‘Araya
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) forbade the sales called Mukhābarah, Muhāqalah, Muzābanah and the selling of fruits until they are fit for eating. He also forbade the selling of fruits but for money, except in the case of ‘Araya.
Whenever we stopped somewhere (during a journey) for rest, we would not offer (voluntary) prayer until we have unloaded the luggage from the mounts' backs
Anas (may Allah be pleased with him) reported: Whenever we stopped somewhere (during a journey) for rest, we would not offer (voluntary) prayer until we have unloaded the luggage from the mounts' backs.
We visited Khabbāb ibn al-Aratt (may Allah be pleased with him) when he was ill and he had been cauterized in seven places
Qays ibn Abi Hāzim reported: We visited Khabbāb ibn al-Aratt (may Allah be pleased with him) when he was ill and he had been cauterized in seven places. He said to us: "Our companions who died (during the lifetime of the Prophet) left (this world) without having their rewards reduced due to enjoying the pleasures of this life, but we have (so much) wealth that we find no way to spend it except on the ground. Had the Prophet (may Allah's peace and blessings be upon him) not forbidden us to wish for death, I would have wished for it." When we visited him for a second time, he was building himself a wall, and he said: "A Muslim is rewarded (in the Hereafter) for whatever he spends, except for something he has spent on building."
Two of the Companions of Muhammad (may Allah's peace and blessings be upon him) who never stop to pursue the good
Abu ‘Atiyyah reported: I and Masrūq went to ‘Ā’ishah (may Allah be pleased with her) and Masrūq said to her: "There are two of the Companions of Muhammad (may Allah's peace and blessings be upon him) who never stop to pursue the good; but one of them hastens to perform the Maghrib prayer and break the fast, while the other delays the Maghrib prayer and breaking the fast." She said: "Who hastens to perform the Maghrib prayer and break the fast?" He said: '‘Abdullāh', meaning: Ibn Mas‘ūd. She said: "This is what the Messenger of Allah used to do."
You are the Most Glorious, the Most Holy, and the Lord of the angels and of the Spirit
‘Ā’ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) used to recite in his bowing and prostration: "You are the Most Glorious, the Most Holy, and the lord of the angels and of the Spirit."
Once the Messenger of Allah (may Allah's peace and blessings be upon him) entered upon me while a man was in my house. He said: O ‘Ā'ishah, who is this (man)? I replied: He is my brother from breastfeeding. He said: O ‘Ā'ishah, be careful who you (women) count as your brothers from breastfeeding, for the breastfeeding (that makes marriage prohibited) is only that which satisfies hunger
‘Ā'ishah (may Allah be pleased with her) reported: Once the Messenger of Allah (may Allah's peace and blessings be upon him) entered upon me while a man was in my house. He said: "O ‘Ā'ishah, who is this (man)?" I replied: "He is my brother from breastfeeding." He said: "O ‘Ā'ishah, be careful who you (women) count as your brothers from breastfeeding, for the breastfeeding (that makes marriage prohibited) is only that which satisfies hunger (takes place in the suckling period, the first two years of one's life)."
O Messenger of Allah, I have acquired a piece of land in Khaybar, and I have never acquired a property more precious to me than that. What do you command me to do with it? He said: If you wish you can keep its origin as an endowment, and give its yield in charity
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: ‘Umar acquired a piece of land in Khaybar, so he came to the Prophet (may Allah's peace and blessings be upon him) to know what he should do with it. He said: "O Messenger of Allah, I have acquired a piece of land in Khaybar, and I have never acquired a property more precious to me than that. What do you command me to do with it?" He said: "If you wish you can keep its origin as an endowment, and give its yield in charity." So, ‘Umar gave the land in charity (i.e. as an endowment on the condition that the land would neither be sold nor given as a gift, nor bequeathed). He gave its yield as charity to the poor, the relatives, for emancipation of slaves, in Allah's cause, and for the travelers. It was permissible for its administrator to eat from it in a reasonable just manner and feed his friends without seeking to be wealthy by its means. In another wording: "...without storing the property with the purpose of becoming rich.”
O Messenger of Allah, I married a woman. He asked: How much did you give her as dowry? He replied: A date seed weight of gold. he then said: May Allah grant you blessing. Hold a wedding feast, even if only with a sheep
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) saw the trace of saffron on ‘Abdur-Rahmān ibn ‘Awf so he said: "What is this?" He replied: "O Messenger of Allah, I married a woman." He asked: "How much did you give her as dowry?" He replied: "A date seed weight of gold." He then said: "May Allah grant you blessing. Hold a wedding feast, even if only with a sheep."
Beware! Beware! This is definitely usury! This is definitely usury! Do not do so, but if you want to buy (a superior kind of dates) sell the inferior dates for money, and then buy the superior kind of dates with that money
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: Once Bilāl brought some Barni dates to the Prophet (may Allah's peace and blessings be upon him) who asked him, "Where did you get these dates?" Bilāl replied: "I had some inferior type of dates, and I exchanged two Sā‘s of it for one Sā‘ of Barni dates in order to give it to the Prophet (may Allah's peace and blessings be upon him) to eat." Thereupon, the Prophet (may Allah's peace and blessings be upon him) said: "Beware! Beware! This is definitely usury! This is definitely usury! Do not do so, but if you want to buy (a superior kind of dates) sell the inferior dates for money and then buy the superior kind of dates with that money."
the Messenger of Allah (may Allah's peace and blessings be upon him) prohibited the price of a dog, the earnings of a prostitute, and the money paid to a soothsayer
Abu Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) prohibited the price of a dog, the earning of a prostitute, and the money paid to a soothsayer.
Do you think I bargained with you to take your camel? Take your camel and your dirhams; these are yours
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: I was traveling on a camel and it got exhausted, and I decided to release it. However, the Prophet (may Allah's peace and blessings be upon him) caught up with me, supplicated for me, and struck it. Thereupon, it started to walk like never before. Then, he said: "Sell it to me for an ounce." I said: ‘No.’ He again said: "Sell it to me." So, I sold it to him for an ounce, but made the stipulation that I should be allowed to ride it back to my family. Then, when I reached home, I took the camel to him and he paid me its price on the spot. As I went back, he sent someone after me and said: "Do you think I bargained with you to take your camel? Take your camel and your dirhams; these are yours."
Mention was made of coitus interruptus in the presence of the Messenger of Allah (may Allah's peace and blessings be upon him) whereupon he said: Why would anyone of you do that? Verily, no soul is ordained to be created but Allah will create it
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that mention was made of coitus interruptus in the presence of the Messenger of Allah (may Allah's peace and blessings be upon him) whereupon he said: "Why would anyone of you do that? (He did not say: 'No one should do that') Verily, no soul is ordained to be created but Allah will create it."
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade ‘Uthmān ibn Mazh‘ūn to be celibate. If he had given him permission we would have castrated ourselves
Sa‘d ibn Abi Waqqās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) forbade ‘Uthmān ibn Mazh‘ūn to be celibate. If he had given him permission we would have castrated ourselves.
I give her to you in marriage for what you have of the Qur'an
Sahl ibn Sa‘d As-Sā‘idi (may Allah be pleased with him) reported that a woman came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "I give myself in marriage to you." The woman stood for a long time. Then a man said: "O Messenger of Allah, marry her to me if you do not want her." He said: "Do you have anything to give her for dowry?" He said: "I have nothing but my lower garment." So the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If you gave her your lower garment, then you would have nothing to wear. Find something else to give her." He said: "I could not find anything." Then he said: "Find anything even if it is an iron ring." So he looked and did not find anything. The Messenger of Allah (may Allah's peace and blessings be upon him) thus, said: "Do you memorize anything of the Qur'an?" He said: 'Yes.' So the Messenger of Allah (may Allah's peace and blessings be upon him) said: "I give her to you in marriage for what you have (memorized) of the Qur'an."
Do not buy it back and do not take back your charity, even if he gives it to you for one dirham, for the one who takes back his gift is like the one who takes back his vomit
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: 'I donated a horse for Jihad. The man who had the horse neglected it, so I wanted to buy it back, thinking that he would sell it for a cheap price. I asked the Prophet about this, and he said: "Do not buy it back and do not take back your charity, even if he gives it to you for one dirham, for the one who takes back his gift is like the one who takes back his vomit."
The one who takes back the gift he has given to someone is like one who eats his vomit
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The one who takes back the gift he has given to someone is like one who eats his vomit." In another wording: "The one who takes back the charity that he gave is like a dog that vomits then eats its vomit."
The Messenger of Allah (may Allah's peace and blessings be upon him) prayed in his house during his illness
‘Ā'ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) prayed in his house during his illness. He prayed while sitting and the people prayed behind him while standing. He pointed to them to sit down. When he had finished the prayer, he said: "Verily, the Imām is appointed in order to be followed. So when he bows, you should bow, and when he raises his head, you should do the same. And if he says: 'Allah hears the one who praises Him,' you should say: 'Our Lord, all praise is due to You.' And if the Imām prays while sitting, you all should pray while sitting as well."
Whoever pays in advance for anything, let him pay for a specified measure and a specified weight, to be delivered on a specified period of time
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported that when the Messenger of Allah (may Allah's peace and blessings be upon him) came to Madīnah, they used to pay one, two or three years in advance for fruits, so he said: "Whoever pays in advance for anything, let him pay for a specified measure and a specified weight, to be delivered on a specified period of time."
We were the wealthiest farmers among the Ansār, and we used to lease out the land (saying): The produce of this (part of land) would be ours and (the produce) of that would be theirs. But it so happened that at times this (land) gave harvest, but the other one produced nothing. So he (the Prophet) forbade this. However, so far as the payment in silver is concerned, he did not forbid it
Rāfi‘ ibn Khadīj (may Allah be pleased with him) reported that we were the wealthiest farmers among the Ansār, and we used to lease out the land (saying): "The produce of this (part of land) would be ours and (the produce) of that would be theirs." But it so happened that at times this (land) gave harvest, but the other one produced nothing. So he forbade this. However, so far as the payment in silver is concerned, he did not forbid it.
We used to practice coitus interruptus while the Qur'an was being revealed. Sufyān said: If it had been something unlawful, then the Qur'an would have prohibited us from practicing it
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: We used to practice coitus interruptus while the Qur'an was being revealed. Sufyān said: "If it had been something unlawful, then the Qur'an would have prohibited us from practicing it."
A woman should not mourn for any dead person more than three days except her husband, for whom she should mourn four months and ten days
’Umm ‘Atiyyah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A woman should not mourn for any dead person more than three days except her husband, for whom she should mourn four months and ten days. She should not wear dyed clothes (while in mourning) except ‘Asb (an unattractive Yemeni garment), nor should she apply kohl or touch perfume, except when she becomes purified (from her menses), as she may then apply a little Qust or Azhfār (types of incense)."
Do not sell gold for gold except like for like, and do not sell less amount for greater amount or vice versa. And do not sell silver for silver except like for like, and do not sell less amount for greater amount or vice versa. And do not sell gold or silver that is not present at the moment of exchange for gold or silver that is present
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Do not sell gold for gold except like for like, and do not sell less amount for greater amount or vice versa. Do not sell silver for silver except like for like, and do not sell less amount for greater amount or vice versa. Do not sell gold or silver that is not present at the moment of exchange for gold or silver that is present." Another wording reads: "... except hand to hand." A third wording reads: "... except if it is equal in weight, equivalent in value, and of the same quality.”
One may not combine in marriage a woman and her paternal aunt, or a woman and her maternal aunt
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "One may not combine in marriage a woman and her paternal aunt, or a woman and her maternal aunt."
It is not lawful for a woman who believes in Allah and the Last Day to mourn for a deceased more than three [days], but for her husband, four months and ten days
A relative of Umm Habībah died, so she asked for a yellow perfume and wiped it over her arms and said: "I do this only because I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: It is not lawful for a woman who believes in Allah and the Last Day to mourn for a deceased more than three [days], but for her husband, four months and ten days.'"
No one should prevent his neighbor from inserting a wooden peg into his wall. Abu Hurayrah then said: Why do I see you averse to that? By Allah, I will spread it [forcefully] among you
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: “No one should prevent his neighbor from inserting a wooden peg into his wall.” Abu Hurayrah then said: “Why do I see you averse to that? By Allah, I will spread it [forcefully] among you.”
When the Messenger of Allah (ﷺ) said: ''Sami‘allāhu liman hamidah (Allah hears whoever praises him),'' none of us would bend his back until the Prophet (ﷺ) had fallen in prostration. We would then fall in prostration right after him
‘Abdullah ibn Yazīd al-Khatmi reported: Al-Barā’—and he is not a liar—said to me: When the Messenger of Allah (ﷺ) said: ''Sami‘allāhu liman hamidah (Allah hears whoever praises him),'' none of us would bend his back until the Prophet (ﷺ) had fallen in prostration. We would then fall in prostration right after him.
When someone complained of an ailment
‘Āishah (may Allah be pleased with her) reported: When someone complained of an ailment or had a sore or a wound, the Prophet (may Allah's peace and blessings be upon him) did this with his index finger – the narrator, Sufyān ibn ‘Uyaynah, touched the ground with his index finger and then raised it - and said: "In the name of Allah, the dust of our earth along with the saliva of some of us will cure our ailing people, with the permission of our Lord."
It is from the Sunnah that if someone marries a virgin, he should stay with her (the virgin) for seven days and then divide the nights between them. But if he marries a previously married woman, he should stay with her for three days, then divide the nights (between his wives)
Anas ibn Mālik (may Allah be pleased with him) reported: It is from the Sunnah that if someone marries a virgin, he should stay with her (the virgin) for seven days and then divide the nights between them. But if he marries a previously married woman, he should stay with her for three days, then divide the nights (between his wives). Abu Qilābah said: "If I wanted, I would say that Anas attributed this Hadīth directly to the Prophet (may Allah's peace and blessings be upon him)."
The Messenger of Allah (may Allah's peace and blessings be upon him) said concerning the daughter of Hamzah: She is not lawful for me (to marry). That which is unlawful due to lineage (blood relation) is unlawful due to breastfeeding. She is the daughter of my foster-brother.
The Messenger of Allah (may Allah's peace and blessings be upon him) said concerning the daughter of Hamzah: ''She is not lawful for me (to marry). That which is unlawful due to lineage (blood relation) is unlawful due to breastfeeding. She is the daughter of my foster-brother.''
The Messenger of Allah (may Allah's peace and blessings be upon him) used to strive to fast on Mondays and Thursdays
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to strive to fast on Mondays and Thursdays.
The Messenger of Allah (may Allah's peace and blessings be upon him) used to seek refuge (with Allah) against the Jinn and the evil eye
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to seek refuge (with Allah) against the Jinn and the evil eye, until the Mu‘awwidhatayn (Sūrat al-Falaq and Sūrat An-Nās) were revealed. After they had been revealed, he used them for seeking Allah's protection and left everything else.
The Prophet (may Allah's peace and blessings be upon him) used to break his fast before praying by having three fresh dates
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to break his fast before praying by having three fresh dates. If there were no fresh dates, he would have dried dates; and if there were no dried dates, he would drink a few sips of water.
He used to serve his family. But when the time for prayer came, he would go out to the prayer
Al-Aswad ibn Yazīd reported: I asked ‘Ā’ishah about what the Prophet (may Allah's peace and blessings be upon him) used to do at his home. She said: He used to serve his family. But when the time for prayer came, he would go out to the prayer.
Of the people who live the best kind of life is the man who holds the reins of his horse in the way of Allah
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Of the people who live the best kind of life is the man who holds the reins of his horse (ever ready to march) in the way of Allah, flies on its back whenever he hears the war cry or the command to face the enemy; he flies to it seeking martyrdom or death at places where it is expected. Or a man who lives with some sheep at a hill-top or in a valley, performs prayer regularly, gives Zakah and worships his Lord until death comes to him. He does not mix with people except for a good cause.”
Anyone among you stays behind and takes good care of the family and property of a warrior (in the cause of Allah) will receive half the reward of the warrior
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) dispatched a force to Banu Lahyān and said: "Let one of every two men proceed (to join the military force), and both will share the reward." Another narration reads: "Let one of every two men go out (to join the military force)." Then, he said to those who stayed behind: "Anyone among you stays behind and takes good care of the family and property of a warrior (in the cause of Allah) will receive half the reward of the warrior."
Anyone falsely claims to be the son of other than his father, knowing that he is not his father, will be forbidden to enter Paradise
Sa‘d ibn Abi Waqqās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Anyone falsely claims to be the son of other than his father, knowing that he is not his father, will be forbidden to enter Paradise."
Do not disown your fathers. Whoever disowns his father has disbelieved
Abu Hurayrah (may Allah be pleased with him) reported directly from the Prophet (may Allah's peace and blessings be upon him) that he said: “Do not disown your fathers. Whoever disowns his father has disbelieved.”
No invading group or detachment sets out to fight in the cause of Allah and gets its share of the booty and returns safe and sound, but it has been given two-thirds of its reward in this world. On the other hand, no invading group or detachment returns defeated and injured but it will receive its full reward in the Hereafter
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “No invading group or detachment sets out to fight in the cause of Allah and gets its share of the booty and returns safe and sound, but it has been given two-thirds of its reward in this world. On the other hand, no invading group or detachment returns defeated and injured but it will receive its full reward in the Hereafter.”
He who sets free a Muslim slave, Allah will deliver from the fire of Hell every part of his body in return for every part of the slave's body, even his private parts
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "He who sets free a Muslim slave, Allah will deliver from the fire of Hell every part of his body in return for every part of the slave's body, even his private parts."
Whoever fasts one day in the cause of Allah, Allah shall put between him and Hellfire a trench as wide as the distance between the heavens and the earth
Abu Umāmah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever fasts one day in the cause of Allah, Allah shall put between him and Hellfire a trench as wide as the distance between the heavens and the earth."
He who washes a dead person and conceals what he sees, Allah will grant him forgiveness forty times
Abu Rāfi‘(may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "He who washes a dead person and conceals what he sees, Allah will grant him forgiveness forty times.''
If anyone does not fight in the cause of Allah, equip a warrior in the cause of Allah, or stay behind to look after a warrior's family, Allah shall afflict him with a calamity before the Day of Judgment
Abu Umāmah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If anyone does not fight in the cause of Allah, equip a warrior in the cause of Allah, or stay behind to look after a warrior's family, Allah shall afflict him with a calamity before the Day of Judgment."
يا أم حارثة إنها جنان في الجنة، وإن ابنك أصاب الفردوس الأعلى
عن أنس رضي الله عنه : أن أم الربيع بنت البراء وهي أم حارثة بن سراقة، أتت النبي صلى الله عليه وسلم فقالت: يا رسول الله، ألا تُحَدِّثُني عن حارثة -وكان قتل يوم بدر- فإن كان في الجنة صَبَرْتُ، وإن كان غير ذلك اجتهدت عليه في البكاء، فقال: «يا أم حارثة إنها جنان في الجنة، وإن ابنك أصاب الفردوس الأعلى».
When you let loose your trained dog (after a game) and you mention the name of Allah, then eat what it catches for you
‘Adiyy ibn Hātim (may Allah be pleased with him) reported: I said: "O Messenger of Allah, I send my trained dogs, mention Allah's name, and they catch the game for me." So he said: "When you let loose your trained dog (after a game) and you mention the name of Allah, then eat what it catches for you." Then I said: "Even if they (the dogs) kill it (the game)?" He said: "Even if they kill it, so long as no other dog, which is not one of them, participates with them." I said: "What if I throw a blunt edged spear at the game and I hit it?" He said: "If you strike it and it pierces it, then eat from it; but if it strikes the game with the blunt end, then do not eat it." The Hadīth narrated by Ash-Sha‘bi from ‘Adiyy is similar but it mentions: "...except if the dog eats from it, then do not eat it, for I am worried that the dog caught it for itself. If other dogs mix with yours, then do not eat from it; because you only mentioned Allah's name when sending your dog, not the other dogs." It also mentions: "If you send your trained dog, then mention Allah's name. If he catches it (the game) alive, then slaughter it, but if it is killed and the dog does not eat from it, then eat from it; because when the dog catches it, it is similar to slaughtering." It also mentions: "Mention the name of Allah when you shoot your arrow." It also mentions: "If the game disappeared a day or two (two or three in another narration), and you found the trace of your arrow only, then eat from it as you like. But if you found it drowned in water, do not eat from it; because you do not know if it died from the water or your arrow.”
News about the dispute among the people of Banu ‘Amr ibn ‘Awf reached the Messenger of Allah (may Allah's peace and blessings be upon him) and so he went to them, along with some of his Companions, to effect reconciliation between them
Sahl ibn Sa‘d As-Sā‘idi (may Allah be pleased with him) reported: News about the dispute among the people of Banu ‘Amr ibn ‘Awf reached the Messenger of Allah (may Allah's peace and blessings be upon him) and so he went to them, along with some of his Companions, to effect reconciliation between them. The Messenger of Allah (may Allah's peace and blessings be upon him) did not come back, and the time of the prayer was due. Bilāl went to Abu Bakr and said to him: "The Messenger of Allah (may Allah's peace and blessings be upon him) has not come yet and the time of prayer is due. Could you lead the people in prayer?" Abu Bakr said: "Yes, if you wish." Bilāl pronounced the Iqāmah and Abu Bakr went forward and said Takbīr and the people said it after him. In the meantime, the Messenger of Allah (may Allah's peace and blessings be upon him) came in crossing the rows (of the praying people) and stood in the (first) row and the people started clapping. Abu Bakr (may Allah be pleased with him) would never glance side-ways in his prayer, but when the people clapped much he looked back and saw the Messenger of Allah (may Allah's peace and blessings be upon him). The Messenger of Allah (may Allah's peace and blessings be upon him) beckoned to him to carry on with the prayer. Abu Bakr (may Allah be pleased with him) raised his hands and praised Allah, and retreated till he reached the (first) row. The Messenger of Allah (may Allah's peace and blessings be upon him) went forward and led the people in the prayer. When he completed the prayer, he faced the people and said: "O people, why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say 'Subhān Allah' for there is none who will not turn around on hearing 'Subhān Allah'. O Abu Bakr, what prevented you from leading the people in the prayer when I beckoned to you to do so?" Abu Bakr (may Allah be pleased with him) replied: "How dare the son of Abu Quhāfah lead the prayer in the presence of the Messenger of Allah (may Allah's peace and blessings be upon him)?"
The one who boasts of receiving what he has not been given is like the one who has put on two garments of falsehood
Asmā' (may Allah be pleased with her) reported that a woman asked the Messenger of Allah (may Allah’s peace and blessings be upon him): "I have a co-wife; is it sinful for me to boast (before her) of receiving from my husband what he has not given me?" He replied: "The one who boasts of receiving what he has not been given is like the one who has put on two garments of falsehood."
O Allah, have mercy on those who shaved their heads. They said: And those who shortened their hair, O Messenger of Allah? He said: O Allah, have mercy on those who shaved their heads. They said: And those who shortened their hair, O Messenger of Allah? He said: O Allah, have mercy on those who shaved their heads. They said: And those who shortened their hair, O Messenger of Allah? He said: And those who shortened their hair
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "O Allah, have mercy on those who shaved their heads." They said: "And those who shortened their hair, O Messenger of Allah?" He said: "O Allah, have mercy on those who shaved their heads." They said: "And those who shortened their hair, O Messenger of Allah?" He said: "O Allah, have mercy on those who shaved their heads." They said: "And those who shortened their hair, O Messenger of Allah?" He said: "And those who shortened their hair."
The Prophet (may Allah's peace and blessings be upon him) combined the Maghrib and ‘Ishā' prayers (at Muzdalifah) with one Iqāmah. He did not offer any voluntary prayers in between or after either of them
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) combined the Maghrib and the ‘Ishā' prayers (at Muzdalifah) with one Iqāmah. He did not offer any voluntary prayers in between or after either of them.
If the person passing in front of someone praying knew the extent of the guilt he is incurring, he would prefer to stand for forty rather than pass in front him
Busr ibn Sa‘īd reported that Zayd ibn Khālid al-Juhani (may Allah be pleased with him) sent him to Abu Juhaym (may Allah be pleased with him) to ask him about what he heard from the Messenger of Allah (may Allah's peace and blessings be upon him) about the one who passes in front of the praying person. Abu Juhaym said: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "If the person passing in front of someone praying knew the extent of the guilt he is incurring, he would prefer to stand for forty rather than pass in front him." Abu an-Nadr said: I am not sure if he said forty days, months, or years.
The Messenger of Allah (may Allah’s peace and blessings be upon him) ordered us to bring out the young girls and the girls who stay home on the two Eid days, and ordered the menstruating women to distance themselves from the praying area of the Muslims
Umm ‘Atiyyah reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) ordered us to bring out the young girls and the girls who stay home on the two Eid days, and ordered the menstruating women to distance themselves from the praying area of the Muslims. In another version of the Hadīth: “We have been ordered to come out on the Day of Eid, even bring out the virgin girls from their houses and the menstruating women; so they would say Takbīr along with them, invoke Allah along with them; hoping for the blessings of that day and its purification.”
Anyone loves to meet Allah, Allah loves to meet him; and anyone dislikes to meet Allah, Allah dislikes to meet him
‘Ā'ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Anyone loves to meet Allah, Allah loves to meet him; and anyone dislikes to meet Allah, Allah dislikes to meet him." I said: "O Messenger of Allah, does this mean the aversion to death, for we all hate death?" He said: "It is not that, but when a believer is given (glad) tidings of the mercy of Allah, His Pleasure, and His Paradise, he loves to meet Allah, and Allah also loves to meet him. When a disbeliever is given (bad) tidings of the punishment of Allah and His wrath that shall afflict him, he dislikes to meet Allah and Allah also dislikes to meet him."
O Allah, forgive my past and future sins, my hidden and apparent sins, my transgression, and the sins that You know of more than I do. You are the One who puts forward and the One who holds back. There is no god but You
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported that when the Messenger of Allah (may Allah’s peace and blessings be upon him) got up to pray, he would say: “I have turned my face in complete devotion to the One Who created the heavens and the earth, and I am not one of the polytheists. Verily my prayer, my sacrifice, my life and my death are for Allah, the Lord of the worlds; there is no partner with Him and this is what I have been commanded (to profess and believe) and I am of the Muslims. O Allah, You are the Sovereign, there is no god but You. You are my Lord and I am Your slave. I have wronged myself and I have admitted my sin, so forgive all my sins, for no one forgives sins but You. Guide me to the best of morals for none can guide to them but You, and deliver me from the worst of morals for none can deliver me from them but You. Here I am, in answer to Your call, happy to serve You. All good is within Your hands and evil does not stem from You. I exist by You and I turn to You. Blessed and Exalted. I seek Your forgiveness and repent to You.” When he bowed, he would say: “O Allah, it is for You that I bowed, it is in You that I believed, and it is to You that I submitted. Humbled to You are my hearing, my eyesight, my mind, my bones, and my tendons.” When he rose from bowing, he would say: “O Allah, our Lord, praise is due to You, (praise) that fills the heavens and the earth, that fills what exists between them, and that fills anything You desire afterward.” When he prostrated himself, he would say: “O Allah, it is to You that I prostrated myself, it is in You that I affirmed my faith, and it is to You that I submitted. My face has prostrated to the One who created it and shaped it and split open its faculties of hearing and seeing. Blessed is Allah, the best of Creators.” Then, one of the last things he would say between the Tashahhud and Taslīm is: “O Allah, forgive my past and future sins, my hidden and apparent sins, my transgression, and the sins that You know of more than I do. You are the One who puts forward and the One who holds back. There is no god but You.”
I stood in prayer one night with the Messenger of Allah (may Allah’s peace and blessings be upon him). He stood up and recited Sūrat al-Baqarah. Whenever he came across a verse mentioning mercy, he stopped and asked (Allah for mercy); and whenever he came across a verse mentioning punishment, he stopped and sought refuge (with Allah from it)
‘Awf ibn Mālik al-Ashja‘i (may Allah be pleased with him) reported: I stood in prayer one night with the Messenger of Allah (may Allah’s peace and blessings be upon him). He stood up and recited Sūrat al-Baqarah. Whenever he came across a verse mentioning mercy, he stopped and asked (Allah for mercy); and whenever he came across a verse mentioning punishment, he stopped and sought refuge (with Allah from it). Then he bowed and paused as long as he stood, and said while bowing: "Glory be to the Possessor of greatness, dominion, grandeur, and majesty." Then he prostrated himself and paused as long as he stood and said while prostrating the same thing he said while bowing. He then stood up and recited Sūrat Āl-‘Imrān, and then recited other Sūrahs, one after another.
O Allah, to You I submit, in You I believe, upon You I rely, by Your help I contend with my foes, and to You I refer for judgment. So, forgive me the sins I committed in the past and those I may commit in the future, those I did secretly and those I did openly, and all that which You know of better than I do. There is no god but You
Ibn ‘Abbās (may Allah be pleased with him) reported: When the Prophet (may Allah's peace and blessings be upon him) offered voluntary prayer during the night, he would say: "O Allah, our Lord! All praise belongs to You. You are the Custodian of the heavens and the earth, all praise belongs to You. You are the Lord of the heavens and the earth and all what is in them, all praise belongs to You. You are the Light of the heavens and the earth and all that is in them. You are the Truth, Your speech is the Truth, Your promise is the Truth, Your meeting is the Truth, Paradise is true, Hell-fire is true, and the Hour is true. O Allah, to You I submit, in You I believe, upon You I rely, By Your help I contend with my foes, and to You I refer for judgment. So, forgive me the sins I committed in the past and those I may commit in the future, those I did secretly and those I did openly, and all that which You know of better than I do. There is no god but You.”
Allah has spoken the truth, and your brother's abdomen has lied. Let him drink honey
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: A man came to the Prophet (may Allah's peace and blessings be upon him) and said: "My brother has some abdominal trouble." The Prophet (may Allah's peace and blessings be upon him) said to him: "Let him drink honey." The man came for the second time and the Prophet (may Allah's peace and blessings be upon him) said to him: "Let him drink honey." He came for the third time and the Prophet (may Allah's peace and blessings be upon him) said: "Let him drink honey." When he came for the fourth time, he said: "I have done that", and the Prophet (may Allah's peace and blessings be upon him) said: "Allah has spoken the truth, and your brother's abdomen has lied. Let him drink honey." So he made him drink honey and he was cured.
O Allah, Lord of Jibrīl, Mikha'īl, and Israfil, Originator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning that in which they used to differ. Guide me, by Your permission, to the truth about which people differ. Verily, You guide whom You will to the straight path
Abu Salamah ibn ‘Abdur-Rahmān ibn ‘Awf reported: I asked ‘Ā'ishah, the Mother of the Believers, (may Allah be pleased with her) about the words with which the Messenger of Allah (may Allah's peace and blessings be upon him) used to commence his voluntary night prayer. She said that when he got up at night, he would commence his prayer with these words: "O Allah, Lord of Jibrīl, Mikha'īl, and Israfil, Originator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning that in which they used to differ. Guide me, by Your permission, to the truth about which people differ. Verily, You guide whom You will to the straight path!"
Water is pure and nothing makes it impure
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked: "Can we perform ablution from the well of Budā‘ah, which is a well into which menstrual pads, dead dogs and stinky things are thrown?" He replied: "Water is pure and nothing makes it impure."
The Prophet (may Allah's peace and blessings be upon him) used to take a ritual bath with water left over from Maymūnah (may Allah be pleased with her)
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to take a ritual bath with water left over from Maymūnah (may Allah be pleased with her).
Water is not affected by Janābah
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: One of the Prophet's wives bathed with water placed in a large bowl. Then, the Prophet went to use this water in making ablution or taking a ritual bath, so she said to him: "O Messenger of Allah, I was in a state of Janābah." So the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Water is not affected by Janābah."
It is not impure. It is one of those who roam around among you
Kabshah bint Ka‘b ibn Mālik, who was married to the son of Abu Qatādah, reported: Abu Qatādah came in so I poured out some water for him to use for ablution. A cat came to drink from it, so he tilted the vessel for it until it drank. Kabshah continued: He saw me looking at him and said: "Do you find it strange, O daughter of my brother?" I said: 'Yes.' He said: "The Messenger of Allah (may Allah's peace and blessings be upon him) said: 'It is not impure. It is one of those who roam around among you.'"
Whatever is cut from an animal while it is alive, then it is dead flesh
Abu Wāqid al-Laithi (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) came to Madīnah and they were in the habit of cutting the humps off the camels and cutting the buttocks from the sheep. He said: "Whatever is cut from an animal while it is alive, then it is dead flesh."
The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about making vinegar out of an alcoholic drink. He said: No
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about making vinegar out of an alcoholic drink. He said: 'No.'
The urine of a girl should be washed, but the urine of a boy should be splashed with water
Abu As-Samh reported: I used to serve the Prophet (may Allah's peace and blessings be upon him) and whenever he wanted to take a bath, he would say: "Turn the other way." So I would turn my back and screen him with it. Al-Hasan or Al-Husayn was brought to him once, and (the infant) urinated on his chest. When I wanted to wash it, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The urine of a girl should be washed, but the urine of a boy should be splashed with water."
She should scrape it, rub it with water, and wash it, and then she may pray in it
Asmā' (may Allah be pleased with her) reported: A woman came to the Prophet (may Allah's peace and blessings be upon him) and said: "If anyone of us gets menses in her garment, what should she do?" He replied: "She should scrape it, rub it with water, and wash it, and then she may pray in it."
It is enough for you to wash the blood, and there is nothing wrong with its mark
Abu Hurayrah (may Allah be pleased with him) reported: Khawlah bint Yasār (may Allah be pleased with her) came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, I have only one dress and I menstruate in it. What should I do?" He said: "When you are purified, wash it and pray in it." She asked: "What if the blood is not removed?" He said: "It is enough for you to wash the blood, and there is nothing wrong with its mark."
This is how the Messenger of Allah (may Allah's peace and blessings be upon him) performed ablution
‘Abd Khayr reported: ‘Ali ibn Abi Tālib (may Allah be pleased with him) came to us after he had prayed. He asked for water and we said: "What is he going to do with the water as he has (already) prayed? He only wants to teach us." A container of water and a basin were brought to him. He poured some water onto his right hand and washed his hands three times. Then he rinsed his mouth and nose three times, using the hand with which he took the water. Then he washed his face three times and he washed his right arm three times and his left arm three times. Then he put his hand in the container and wiped his head once. Then he washed his right foot three times and his left foot three times. Then he said: 'Whoever wanted to learn how the Messenger of Allah (may Allah's peace and blessings be upon him) performed ablution, this is it.
Perform ablution thoroughly, pass your fingers through each other, and sniff water well into your nose unless you are fasting
Laqīt ibn Sabirah (may Allah be pleased with him) reported: I was the leader of or among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (may Allah's peace and blessings be upon him). When we arrived, we did not find him in his house. We found ‘Ā’ishah, the Mother of the Believers, there. He said: She ordered that a dish called Khazīrah be prepared for us, and it was. He said: And a tray containing dates was presented to us. Then, the Messenger of Allah (may Allah's peace and blessings be upon him) came and asked: "Has anything been served to you or ordered for you?" He said: We replied: Yes, O Messenger of Allah. He said: While we were sitting in the company of the Messenger of Allah (may Allah's peace and blessings be upon him), a shepherd suddenly drove his herd of sheep to their fold. He had with him a newly-born lamb that was crying. He (the Prophet) asked him: "What did it bear, O so-and-so?" He replied: An ewe. He said: "Slaughter for us a sheep in place of it." Then, he said: "Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. So, whenever an ewe is born, we slaughter a sheep in its place." He said: I said: O Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e., she is foul-mouthed. He said: "Then divorce her." I said: O Messenger of Allah, we have been together for a long time, and I have children from her. He said: "Then, command her," meaning: advise her. "If there is goodness in her, she will comply. And do not beat your wife as you beat your slave-girl." I said: O Messenger of Allah, tell me about ablution. He said: "Perform ablution thoroughly, pass your fingers through each other, and sniff water well into your nose unless you are fasting."
I saw ‘Ammār ibn Yāsir perform ablution, and he ran his fingers through his beard. It was said to him (or he said: I said to him): Do you run your fingers through your beard? He replied: What is there to prevent me if I have seen the Messenger of Allah (may Allah's peace and blessings be upon him) run his fingers through his beard?
Hassān ibn Bilāl reported: I saw ‘Ammār ibn Yāsir perform ablution, and he ran his fingers through his beard. It was said to him (or he said: "I said to him"): "Do you run your fingers through your beard?" He replied: "What is there to prevent me if I have seen the Messenger of Allah (may Allah's peace and blessings be upon him) run his fingers through his beard?"
Two-thirds of a Mudd were brought to the Prophet (may Allah's peace and blessings be upon him) and he began rubbing his arm
‘Abdullāh ibn Zayd reported that two-thirds of a Mudd were brought to the Prophet (may Allah's peace and blessings be upon him) and he began rubbing his arm.
The Messenger of Allah (may Allah's peace and blessings be upon him) dispatched an expedition, but they came across cold weather. When they returned to the Messenger of Allah (may Allah's peace and blessings be upon him), he ordered them to wipe over their turbans and socks
Thawbān (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) dispatched an expedition, but they came across cold weather. When they returned to the Messenger of Allah (may Allah's peace and blessings be upon him) he ordered them to wipe over their turbans and socks.
During the Prophet's lifetime, the Companions used to wait for the ‘Ishā' prayer so much so their heads were lowered down (by dozing). They would then pray without performing (a new) ablution
Anas ibn Mālik (may Allah be pleased with him) reported that during the Prophet's lifetime, the Companions used to wait for the ‘Ishā' prayer so much so their heads were lowered down (by dozing). They would then pray without performing (a new) ablution.
Whoever touches his penis should make ablution
‘Urwah (may Allah be pleased with him) reported: I once entered upon Marawān ibn al-Hakam, and we discussed the things that, if one does them, he needs to make ablution (ablution). Marawān said: "And touching the penis?" I said: "I do not know about that." Marawān said: "Busrah bint Safwān told me that she heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'Whoever touches his penis should make ablution.'"
He asked: May I pray in the sheepfolds? He replied: Yes. He then asked: May I pray where camels sit? He replied: No
Jābir ibn Samurah (may Allah be pleased with him) reported that a man asked the Messenger of Allah (may Allah's peace and blessings be upon him): "Should I perform ablution after eating the meat of sheep or goats?" He replied: "If you wish, perform ablution, and if you do not, then do not perform it." The man then asked: "Should I perform ablution after eating camel meat?" He replied: "Yes, perform ablution after eating camel meat." The man again asked: "May I pray in the sheepfolds?" He replied: 'Yes.' He then asked: "May I pray where camels sit?" He replied: 'No.'
The one who washes the dead should take a bath, and the one who carries him should perform ablution
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The one who washes the dead should take a bath, and the one who carries him should perform ablution."
Fever is from the searing heat of Hell, so cool it off with water
‘Ā'ishah (may Allah be pleased with her) reported the Prophet (may Allah's peace and blessings be upon him) said: "Fever is from the searing heat of Hell, so cool it off with water."
The Messenger of Allah (may Allah’s peace and blessings be upon him) went out and supplicated for the martyrs of the battle of Uhud eight years after (their death), as if he was bidding farewell to the living and the dead
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported: One day, the Messenger of Allah (may Allah’s peace and blessings be upon him) went out and supplicated for the martyrs of the battle of Uhud eight years after (their death), as if he was bidding farewell to the living and the dead. He then ascended the pulpit and said: "I shall be the precursor before you; I am a witness for you (before Allah), your promised place to meet me will be the Cistern of Al-Kawthar; and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides Allah, but I am afraid that the worldly life will tempt you and cause you to compete with each other for it." That was my last sight of the Prophet (may Allah’s peace and blessings be upon him). According to another narration: “…but I am afraid that you will compete over the worldly life, whereupon you will kill each other for it and perish as past nations did.” ‘Uqbah (may Allah be pleased with him) added: “This was the last time I saw the Prophet (may Allah's peace and blessings be upon him) on the pulpit.” According to a third narration, the Prophet (may Allah's peace and blessings be upon him) said: “I will be there ahead of you, and I will be your witness. By Allah, I can see my Cistern now. I am given the keys to the treasures of the earth, or the keys to the earth. By Allah, I do not fear that you will associate others with Allah after I am gone, but I fear that you will compete with one another for them (the treasures of the earth).”
The Messenger of Allah (may Allah's peace and blessings be upon him) ordered to kill geckos, saying: They used to blow into [the fire] on Ibrahīm
Umm Sharīk (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) ordered her to kill geckos and said: “They used to blow [the fire] on Ibrahīm."
If anyone kills a gecko in the first strike will have one hundred good deeds recorded for him; and with the second strike lesser than that and with the third strike lesser than that
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If anyone kills a gecko with the first strike will have such-and-such reward; and anyone kills it with the second strike will have such-and-such reward, lesser than the first; and anyone kills it with the third strike will have such-and-such reward, lesser than the second.” Another narration reads: “Anyone kills a gecko with the first strike will have one hundred good deeds recorded for him; and with the second strike lesser than that, and with the third strike lesser than that.”
Whenever we stopped at a place for rest, we would not offer any (voluntary) prayer until we unloaded the luggage from the riding animals
Anas ibn Mālik (may Allah be pleased with him) reported: Whenever we stopped at a place (during a journey) for rest, we would not offer any (voluntary) prayer until we unloaded the luggage from the riding animals.
Allah admits to Paradise any Muslim whose goodness is testified to by four people
Abu al-Aswad reported: I came to Madīnah and sat with ‘Umar ibn al-Khattāb (may Allah be pleased with him). A funeral passed by and the deceased was lauded. ‘Umar said: 'Guaranteed.' Then another funeral passed by and the deceased was lauded, whereupon ‘Umar again said: 'Guaranteed.' Then a third funeral passed by and the deceased was dispraised, whereupon ‘Umar said: 'Guaranteed.' I asked: "O Leader of the Believers, what is guaranteed?" He said: "I said what the Prophet (may Allah's peace and blessings be upon him) said: 'Allah admits to Paradise any Muslim whose goodness is testified to by four people.' We said: 'What about three people?' He replied in the affirmative. We said: 'What about two?' He replied in the affirmative. Then we did not ask him about one person.
No woman among you loses three of her children to death except that they will screen her from Hellfire
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: A woman came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, men have taken the biggest share of your company. So, kindly allocate a day to us to come to you so you would teach us from what Allah has taught you." He said: "Assemble on such-and-such day." They assembled and the Prophet (may Allah's peace and blessings be upon him) came to them and taught them from what Allah had taught him and he then said: "No woman among you loses three of her children to death except that they will screen her from Hellfire." A woman said: "What about two?" Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "And two."
‘Abdullāh ibn Abi Awfa, while offering the funeral prayer for one of his daughters, recited four Takbīrs, and after the fourth Takbīr, he continued standing for a time equal to an interval between two Takbīrs, praying for her and seeking Allah's forgiveness for her." Then, he said: "The Messenger of Allah used to do so
‘Abdullāh ibn Abi Awfa (may Allah be pleased with him) reported that while offering the funeral prayer for one of his daughters, he recited four Takbīrs, and after the fourth Takbīr, he continued standing for a time equal to an interval between two Takbīrs, praying for her and seeking Allah's forgiveness for her." Then, he said: "The Messenger of Allah used to do so." In another narration: He recited four Takbīrs and remained standing in prayer for some time till we thought that he would recite the fifth Takbīr. Then, he made Taslīm to the right and to the left. When he turned aside, we asked him about it. He replied: "I would add nothing to what I saw the Messenger of Allah doing." Or he said: "The Messenger of Allah used to do so."
I commanded you to burn so-and-so and so-and-so, but no one punishes with fire except Allah. So if you find them, kill them
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) sent us out on an expedition and said: "If you find so-and-so and so-and-so", referring to two men from Quraysh whom he named, "then burn them with fire." Then, when we were set to go out, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "I commanded you to burn so-and-so and so-and-so, but no one punishes with fire except Allah. So if you find them, kill them."
No one should punish with fire except the Lord of fire
Ibn Mas‘ūd (may Allah be pleased with him) reported: We were on a journey with the Messenger of Allah (may Allah's peace and blessings be upon him) when he went to relieve himself. We then saw a Hummarah (a type of bird) with its two chicks. We took its chicks, and the bird came back and began to flap its wings. Upon seeing it, the Prophet (may Allah's peace and blessings be upon him) came and said: "Who has distressed it by taking its baby? Return its baby." He then saw an ant colony that we had burned, and he said: "Who burned this?" We said: We did. He said: "No one should punish with fire except the Lord of fire."
The sanctity of the wives of the Mujāhids for those who stay behind is like the sanctity of their own mothers
Buraydah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The sanctity of the wives of the Mujāhids for those who stay behind is like the sanctity of their own mothers. Any man, of those who stay behind, who looks after the family of a Mujāhid and betrays his trust will be made to stand on the Day of Judgment before the Mujāhid who will take away from his good deeds as much as he likes until he is satisfied." Then, the Messenger of Allah (may Allah's peace and blessings be upon him) turned to us and asked: "So what do you think (will he leave anything)?”
Shave it all or leave it all
Ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) saw a boy who had part of his head shaved and part left unshaven, so he forbade them from doing this, and said: "Shave it all or leave it all."
If the strap of the sandal of one of you breaks, let him not walk in the other sandal until he fixes it
Abu Hurayrah (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "If the strap of the sandal of one of you breaks, let him not walk in the other sandal until he fixes it."
Change this and avoid black
Jābir (may Allah be pleased with him) reported: Abu Quhāfah, father of Abu Bakr As-Siddīq (may Allah be pleased with him), was brought on the day of the Conquest of Makkah with his head and beard as white as Thaghāmah (a white plant). Therefore, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Change this and avoid black."
Do not pluck out grey hair, for it is the light of the Muslim on the Day of Judgment
‘Amr ibn Shu‘ayb (may Allah be pleased with him) reported from his father and grandfather that the Prophet (may Allah's peace and blessings be upon him) said: "Do not pluck out grey hair, for it is the light of the Muslim on the Day of Judgment.”
No one dies and they stand over him crying and saying, 'O what a great man he was! O how respectful he was,' except that two angels are appointed for him to poke him, saying: Were you like that?
Abu Mūsa (may Allah be pleased with him) reported that the Messenger (may Allah's peace and blessings be upon him) said: "No one dies and they stand over him crying and saying, 'O what a great man he was! O how respectful he was,' except that two angels are appointed for him to poke him, saying: 'Were you like that?'"
Among the matters in respect of which we gave the Messenger of Allah (may Allah's peace and blessings be upon him) the pledge not to disobey him in any goodness was that we should not scratch our faces, bewail, tear our clothes up, or dishevel our hair (in grief)
Usayd ibn Abu Usayd At-Tābi'i reported that one of the women who gave the pledge to the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Among the matters in respect of which we gave the Messenger of Allah (may Allah's peace and blessings be upon him) the pledge not to disobey him in any goodness was that we should not scratch our faces, bewail, tear our clothes up, or dishevel our hair (in grief)."
These mosques are not appropriate for anything of this kind of urine or filth. They are only for the remembrance of Allah Almighty, prayer, and recitation of the Qur’an
Anas ibn Mālik (may Allah be pleased with him) reported: While we were in the mosque with the Messenger of Allah (may Allah's peace and blessings be upon him), a Bedouin came and began to urinate in the mosque. The Companions of the Messenger of Allah (may Allah's peace and blessings be upon him) said: Stop! Stop! He said: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do not interrupt him; let him." So they left him until he finished urinating. Then the Messenger of Allah (may Allah's peace and blessings be upon him) called him and said to him: "These mosques are not appropriate for anything of this kind of urine or filth. They are only for the remembrance of Allah Almighty, prayer, and recitation of the Qur’an" or as the Messenger of Allah (may Allah's peace and blessings be upon him) said. He said: Then he ordered a man from among the people who brought a bucket of water and poured it over the affected area.
A man announced (the loss of his camel) in the mosque, saying out loud: Has any one seen the red camel? Upon this the Messenger of Allah (may Allah's peace and blessings be upon him) said: May you not find it! The mosques are only built for the purpose they are built
Buraydah (may Allah be pleased with him) reported that a man announced (the loss of his camel) in the mosque, saying out loud: "Has any one seen the red camel?" Upon this the Messenger of Allah (may Allah's peace and blessings be upon him) said: "May you not find it! The mosques are built for the purpose they are built."
The Prophet (may Allah's peace and blessings be upon him) forbade Hibwah (a sitting position) on Friday while the Imām is delivering the sermon
Mu‘ādh ibn Anas al-Juhani (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) forbade Hibwah (a sitting position) on Friday while the Imām is delivering the sermon.
Beware of excessive swearing (by Allah) in sale transactions, for it sells (the goods) then erases (the blessing)
Abu Qatādah (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Beware of excessive swearing (by Allah) in sale transactions, for it sells (the goods) then erases (the blessing)."
Verily, if one of you insists on fulfilling an oath by which he may harm his family that is more sinful in the sight of Allah, the Almighty, than breaking the oath and paying the (oath-breaking) expiation that Allah imposed
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “Verily, if one of you insists on fulfilling an oath by which he may harm his family that is more sinful in the sight of Allah, the Almighty, than breaking the oath and paying the (oath-breaking) expiation that Allah imposed.”
The Prophet (may Allah's peace and blessings be upon him) was reported to have said concerning a man who engages in sexual intercourse with his wife during her menses: Let him give one dinar or half a dinar in charity
Ibn ‘Abbās (may Allah's peace and blessings be upon him) reported: The Prophet (may Allah's peace and blessings be upon him) said concerning a man who engages in sexual intercourse with his wife during her menses: "Let him give one dinar or half a dinar in charity."
Among the Jews, whenever a woman had her menstruation, they would neither eat with her nor associate with her in their houses
Anas (may Allah be pleased with him) reported: Among the Jews, whenever a woman had her menstruation, they would neither eat with her nor associate with her in their houses. So the Companions of the Prophet (may Allah's peace and blessings be upon him) asked him (about this) and Allah, the Almighty, revealed: {And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation} [Sūrat al-Baqarah: 222]. So the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do everything except sexual intercourse." When the Jews heard of that, they said: "This man does not want to leave anything we do without opposing us in it." Usayd ibn Hudayr and ‘Abbād ibn Bishr came and said: "O Messenger of Allah, the Jews say such-and-such, should we not have intercourse with them (our wives)?" The face of the Messenger of Allah (may Allah's peace and blessings be upon him) underwent such a change that we thought he was angry with them, so they went out. They were met by a gift of milk which was being brought to the Prophet (may Allah's peace and blessings be upon him) so he sent after them and made them drink thereof, whereby they knew that he was not angry with them.
O Messenger of Allah, I am a woman who experiences a heavy prolonged flow of menstrual blood, so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you use cotton, for it eliminates (the traces of) blood. She replied: It is too copious for that
Hamnah bint Jahsh (may Allah be pleased with her) reported: I used to experience a heavy prolonged flow of menstrual blood. So I came to the Messenger of Allah (may Allah's peace and blessings be upon him) seeking a religious verdict and in order to tell him. I found him in the house of my sister, Zaynab bint Jahsh. I said: "O Messenger of Allah, I am a woman who experiences a heavy prolonged flow of menstrual blood, so what do you think about it? It has prevented me from praying and fasting." He said: "I suggest that you use cotton, for it eliminates (the traces of) blood." She replied: "It is too copious for that." He said: "Then you can use a cloth." She replied: "It is too copious for that, for my blood keeps pouring heavily." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "I shall give you two commands; whichever of them you follow will be sufficient for you without the other, but you know best if you are strong enough to follow both of them." He added: "This is only a strike of the devil, so observe your menses for six or seven days, according to Allah's knowledge; then have a ritual bath. When you see that you are pure and clean, pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you (for freeing your liability), and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification. If you are able to delay the Zhuhr prayer and perform the ‘Asr prayer promptly, until you have a ritual bath, and then combine the two prayers and to delay the Maghrib prayer and perform the ‘Ishā' prayer, until you have a ritual bath, and then combine the two prayers, then do so: and to take a ritual bath at the Fajr prayer too, do so: and observe fast if you are able to." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Out of the two commands, the latter is more preferable to me."
Glory be to Allah, this comes from the devil. Let her sit in a washtub, and if she sees yellowness on top of the water, she has to take a bath once for the Zhuhr and ‘Asr prayers and another bath for the Maghrib and ‘Ishā' prayers and a third bath for the Fajr prayer, and she may perform ablution in between that (if she needs to)
Asmā' bint ‘Umays (may Allah be pleased with her) reported: I said: "O Messenger of Allah, Fātimah bint Abi Hubaysh has been having Istihādah since such-and-such and has not been praying since then." The Messenger of Allah (may Allah's peace and blessings be upon him) said: 'Glory be to Allah, this comes from the devil. Let her sit in a washtub, and if she sees yellowness on top of the water, she has to take a bath once for the Zhuhr and ‘Asr prayers and another bath for the Maghrib and ‘Ishā' prayers and a third bath for the Fajr prayer, and she may perform ablution in between that (if she needs to).'"
I have been granted victory by means of awe (cast in the hearts of the enemies), I have been given the keys of the earth, I have been named Ahmad, the earth was made for me a means of purification, and my nation has been made the best of nations
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "I have been given what no other prophet was given." We said: "O Messenger of Allah, what is it?" He said: "I have been granted victory by means of awe (cast into the hearts of the enemies), I have been given the keys of the earth, I have been named Ahmad, the earth was made for me a means of purification, and my nation has been made the best of nations."
We have been preferred over others by three (privileges): Our rows are like the rows of the angels, the whole earth is for us a place to pray and its dust is for us a means to purify ourselves with if we do not find water
Hudhayfah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: ''We have been preferred over others with three (privileges): Our rows are like the rows of the angels, the whole earth is for us a place to pray and its dust is for us a means to purify ourselves with if we do not find water.'' And he mentioned a third privilege.
I used to take a bath with the Messenger of Allah (may Allah's peace and blessings be upon him) from Janābah using a single water container in which we dipped our hands alternately
‘Ā'ishah (may Allah be pleased with her) reported: I used to take a bath with the Messenger of Allah (may Allah's peace and blessings be upon him) from Janābah using a single water container in which we dipped our hands alternately." According to another narration: "and they (our hands) would meet."
It is sufficient for you to pour three handfuls of water on your head then pour water all over yourself, and you will be purified
Umm Salamah (may Allah be pleased with her) reported: I said: "O Messenger of Allah, I am a woman who braids her hair. Should I undo it when I wash from Janābah – in another narration: and after menstruation?" He said: "No, it is sufficient for you to pour three handfuls of water on your head then pour water all over yourself, and you will be purified."
I poured water for the Prophet (may Allah's peace and blessings be upon him) to take a ritual bath
Maymūnah (may Allah be pleased with her) reported: I poured water for the Prophet (may Allah's peace and blessings be upon him) to take a ritual bath. So he poured water with his right hand on his left hand and washed them. Then he washed his private parts then rubbed his hand on the ground and cleaned it with dust then washed it. Then he rinsed his mouth and nose. Then he washed his face and poured water over his head. He then moved aside and washed his feet. A towel was brought for him, but he did not dry himself with it.
When the Messenger of Allah (may Allah's peace and blessings be upon him) took a ritual bath to remove Janābah, he would start by washing his hands. Then he would pour water with his right hand over his left hand to wash his private parts. Then he would make ablution like that he would make for his prayer
‘Ā'ishah (may Allah be pleased with her) reported: “When the Messenger of Allah (may Allah's peace and blessings be upon him) took a ritual bath to remove Janābah, he would start by washing his hands. Then he would pour water with his right hand over his left hand to wash his private parts. Then he would make ablution like that he would make for his prayer. Then he would take water with his fingers and run them through his hair. When making sure that his hair was thoroughly wet, he would pour three handfuls of water over his head. Then he would pour water over the rest of his body. Then he would wash his feet.
Man's discharge (i. e. semen) is thick and white, and the discharge (vaginal fluid) of a woman is thin and yellow, and the resemblance (of the child) comes from the one that dominates or precedes
Anas ibn Mālik (may Allah be pleased with him) reported that Umm Sulaym said that she asked the Messenger of Allah (may Allah's peace and blessings be upon him) about a woman who sees in a dream what a man sees (a wet dream). The Messenger of Allah (may Allah's peace and blessings be upon him) replied: "If the woman sees that, she must take a ritual bath." Umm Sulaym said: "I was bashful on account of that and said: 'Does that happen?'" Upon this, the Prophet (may Allah's peace and blessings be upon him) said: "Yes (it does happen), otherwise where does resemblance come from? Man's discharge (i. e. semen) is thick and white, and the discharge (vaginal fluid) of a woman is thin and yellow, and the resemblance (of the child) comes from the one that dominates or precedes."
The Prophet (may Allah's peace and blessings be upon him) forbade making Istinjā’ (purification after answering the call of nature) with dung or bones
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) forbade making Istinjā’ (purification after answering the call of nature) with dung or bones, and said: "They do not purify."
When the Prophet (may Allah's peace and blessings be upon him) came out of the privy, he would say: 'Ghufrānak' (Your forgiveness)
‘Ā’ishah, Mother of the Believers (may Allah be pleased with her), reported: When the Prophet (may Allah's peace and blessings be upon him) came out of the privy, he would say: 'Ghufrānak' (Your forgiveness).
None of you should clean himself with less than three stones
Salmān (may Allah be pleased with him) reported: The polytheists said to us: I see that your companion teaches you everything, even how to relieve yourselves. He said: Yes, indeed. He forbade us from using our right hand for cleaning ourselves, or facing the Qiblah (direction of prayer), and he prohibited us from using dung and bones, and said: "None of you should clean himself with less than three stones."
Kikh, kikh! Throw it! Don't you know that we do not eat from charity?
Abu Hurayrah (may Allah be pleased with him) reported: Al-Hasan ibn ‘Ali (may Allah be pleased with him) (when he was a child) took one of the dates of charity and put it in his mouth, whereupon the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Kikh, kikh! Throw it! Don't you know that we do not eat from charity?" In another narration: "Don't you know that charity is not permissible for us."
Time has completed its cycle and has returned to its state when Allah created the heavens and the earth. A year consists of twelve months, of which four are sacred; three of them are consecutive: Dhu al-Qi‘dah, Dhu al-Hijjah, Muharram, and Rajab of Mudar
Abu Bakrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Time has completed its cycle and has returned to its state when Allah created the heavens and the earth. The year consists of twelve months, of which four are sacred; three of them are consecutive: Dhu al-Qi‘dah, Dhu al-Hijjah, Muharram, and Rajab of Mudar which comes between the months of Jumāda and Sha‘bān. Which month is this?" We said: "Allah and His Messenger know best." He remained silent for some time until we thought he was going to name it by something other than its current name. He then said: "Is this not the month of Dhu al-Hijjah?" We said: "Indeed, it is." He then said: "Which city is this?" To which we said: "Allah and His Messenger know best." He then remained silent for some time until we thought he was going to name it by something other than its current name. He then said: "Is this not Al-Baldah (meaning Makkah)?" We said: "Indeed, it is." He then said: "What day is this?" We replied saying: "Allah and His Messenger know best." He then remained silent for some time until we thought he was going to name it by something other than its current name. He said: "Is this not the Day of An-Nahr (10th of Dhu al-Hijjah)?" We said: "Indeed, it is." Thereupon he said: "Indeed, your blood, your property and your honor are inviolable to one another just as the inviolability of this day of yours, in this city of yours, in this month of yours. And you will soon meet your Lord, and He will ask you about your deeds. So, do not return to disbelief after my death, striking each other's necks. Let those who are present here convey my statements to those who are not present, for perhaps someone to whom my words are conveyed will understand them better than someone who listened to them." Then he said: "Behold! Have I delivered (the message) to you? Behold! Have I delivered (the message) to you?" We answered saying: "Indeed, you have." He said: "O Allah, bear witness to this!"
If you fast three days of the month, then fast the thirteenth, fourteenth and fifteenth
Abu Dharr (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "If you fast three days of the month, then fast the thirteenth, fourteenth and fifteenth." Qatādah ibn Milhān (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) used to order us to fast the White Days: the thirteenth, fourteenth and fifteenth (of every lunar month)." Ibn ‘Abbās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) never broke his fast on the White Days, whether he was a resident or a traveler.”
When the call to prayer is announced, the devil takes to his heels and breaks wind with noise so as not to hear the call
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When the call to prayer is announced, the devil takes to his heels and breaks wind with noise so as not to hear the call. When the call to prayer is over, he returns. When the Iqāmah is announced, he takes to his heels, and after it is over, he returns again to distract the attention of the worshiper and make him remember things which were not on his mind before the prayer, saying: 'Remember such-and-such, and remember such-and-such,' until the worshiper forgets how many units of prayer he performed.”
Did the Messenger of Allah (may Allah's peace and blessings be upon him) fast three days of each month?
Mu‘ādhah al-‘Adawiyah reported that she asked ‘Ā’ishah (may Allah be pleased with her): “Did the Messenger of Allah (may Allah's peace and blessings be upon him) fast three days of each month?” ‘Ā’ishah replied: 'Yes.' Mu‘ādhah asked: “In which part of the month did he fast?” ‘Ā’ishah replied: “It did not matter to him in which part of the month he fasted.”
The muezzins will have the longest necks among the people on the Day of Judgment
Mu‘āwiyah (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "The muezzins will have the longest necks among the people on the Day of Judgment."
The Messenger of Allah (may Allah's peace and blessings be upon him) set a limit of three days with their nights for the traveler, and one day and night for the one who is not traveling
Shurayh ibn Hāni' reported that he went to ‘Ā'ishah to ask her about wiping over the leather socks. She said: "You better go to ‘Ali ibn Abi Tālib and ask him, because he used to travel with the Messenger of Allah (may Allah's peace and blessings be upon him)." So, we asked him and he said: "The Messenger of Allah (may Allah's peace and blessings be upon him) set a limit of three days with their nights for the traveler, and one day and night for the one who is not traveling."
Say: Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allah wills
‘Ā'ishah (may Allah be pleased with her) said: "Should I not tell you about me and the Messenger of Allah (may Allah's peace and blessings be upon him)?" We said: 'Yes.' She said that when it was my turn and the Messenger of Allah (may Allah's peace and blessings be upon him) was to spend the night with me, he turned, took off his mantle and his shoes and placed them near his feet. Then, he spread the end of his lower garment on his bed and lay down until he thought that I had gone to sleep. He took hold of his mantle slowly and put on his shoes slowly, and opened the door and went out and then closed it gently. I put on my head cover and my veil and tightened my lower garment, and then went out following his steps until he reached Al-Baqī‘. He stood there for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I ran too. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in bed, he entered and said: "Why is it, O ‘Ā'ish, that you are out of breath?" I said: 'Nothing.' He said: "Tell me or the Subtle and the Aware will inform me." I said: "O Messenger of Allah, may my father and mother be sacrificed for you." Then I told him everything. He said: "So, you were the darkness that I saw in front of me?" I said: 'Yes.' He struck me on the chest and it was painful, and then said: "Did you think that Allah and His Messenger would be unfair to you?" I said: "Whatever people conceal, Allah knows it. Yes." He said: "Jibrīl came to me when you saw me. He called me and he concealed it from you. I responded to his call, but I too concealed it from you, as he would never enter upon you while you are undressed. I thought that you had gone to sleep, and I did not like to awaken you, fearing that you might be afraid of being left alone. Jibrīl said to me: 'Your Lord commands you to go to the inhabitants of Al-Baqī‘ and seek forgiveness for them."' I said: "O Messenger of Allah, what should I say to them?" He said: "Say: Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allah wills."
When the edge of the sun rises, avoid prayer until it becomes prominent; and if the edge of the sun disappears, avoid prayer until it sets. And do not offer your prayer at the time of sunrise or sunset, for it rises between two horns of a devil – or the devil
Ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "When the edge of the sun rises, avoid prayer until it becomes prominent; and if the edge of the sun disappears, avoid prayer until it sets. And do not offer your prayer at the time of sunrise or sunset, for it rises between two horns of a devil – or the devil."
Bring me stones so that I may cleanse (my private parts) therewith, but do not bring any bones or animal dung
Abu Hurayrah (may Allah be pleased with him) reported that he was in the company of the Prophet (may Allah's peace and blessings be upon him) once, carrying a pot of water for his ablution and cleansing purposes. While he was following him and carrying it, the Prophet (may Allah's peace and blessings be upon him) said: "Who is this?" He said: "I am Abu Hurayrah." The Prophet (may Allah's peace and blessings be upon him) said: "Bring me stones so that I may cleanse (my private parts) therewith, but do not bring any bones or animal dung." Abu Hurayrah went on narrating: "So I brought some stones, carrying them in the corner of my garment, until I put them by his side and went away." When he finished, I walked (with him) and asked: "What is wrong with bones and animal dung?" He said: "They are from the food of the Jinn. A delegation of Jinn from (the city of) Nasībayn came to me —and how good those Jinn were — and asked me for victuals. I invoked Allah for them that they would never pass by a bone or animal dung but that they would find food on them."
The time for the Zhuhr prayer starts when the sun has passed its zenith and a man's shadow is equal in length to his height, until the time for the ‘Asr prayer comes. The time for the ‘Asr lasts until the sun turns yellow. The time for the Maghrib prayer lasts so long as the dusk is not gone. The time for the ‘Ishā' prayer lasts until midnight. The time for the Fajr prayer lasts from the break of dawn so long as the sun has not risen
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The time for the Zhuhr prayer starts when the sun has passed its zenith and a man's shadow is equal in length to his height, until the time for the ‘Asr prayer comes. The time for the ‘Asr lasts until the sun turns yellow. The time for the Maghrib prayer lasts so long as the dusk is not gone. The time for the ‘Ishā' prayer lasts until midnight. The time for the Fajr prayer lasts from the break of dawn so long as the sun has not risen. When the sun rises, stop praying, for it rises between two horns of a devil."
We used to perform the Maghrib prayer with the Prophet (may Allah's peace and blessings be upon him) and when one of us left he could still see where his arrow landed
Rāfi‘ ibn Khadīj al-Anṣāri al-Awsi (may Allah be pleased with him) reported: We used to pray the Maghrib prayer with the Prophet (may Allah's peace and blessings be upon him) and when one of us left he could still see where his arrow landed.
Whoever catches one Rak‘ah before sunrise, he has caught the Fajr prayer, and whoever catches one Rak‘ah of the ‘Asr prayer before sunset, he has caught the ‘Asr prayer
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger (may Allah's peace and blessings be upon him) said: "Whoever catches one Rak‘ah before sunrise, he has caught the Fajr prayer, and whoever catches one Rak‘ah of the ‘Asr prayer before sunset, he has caught the ‘Asr prayer."
Do not prevent anyone from circumambulating this House and from praying at any time of the day or night as they wish
Jubayr ibn Mut‘im (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Do not prevent anyone from circumambulating this House and from praying at any time of the day or night as they wish."
There are two 'Fajrs'. As for the 'Fajr' that resembles the tale of a wolf, it is not a sign that prayer has become due or food has become forbidden to consume. And as for the 'Fajr' that takes a rectangular shape in the horizon, it is a sign that prayer has become due and food forbidden to consume
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "There are two 'Fajrs'. As for the 'Fajr' that resembles the tale of a wolf, it is not a sign that prayer has become due or food has become forbidden to consume. And as for the 'Fajr' that takes a rectangular shape in the horizon, it is a sign that prayer has become due and food forbidden to consume."
Those who are present should inform those who are absent: Do not offer any prayer after dawn except for two Rak‘ahs
Yasār, the freed slave of Ibn ‘Umar, reported: Ibn ‘Umar saw me praying after the break of dawn. He said: "O Yasār, the Messenger of Allah (may Allah’s peace and blessings be upon him) came to us while we were offering this prayer. He said: ‘Those who are present should inform those who are absent: Do not offer any prayer after (the break of) dawn except two Rak‘ahs.'"
Indeed, it is a true dream, Allah Willing! Go and teach these words to Bilāl, and let him make the call to prayer with them, as his voice is more melodious than yours
‘Abdullāh ibn Zayd (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) ordered that a bell be rung to gather the people for prayer, I saw a dream where a man was going around carrying a bell. I said to him: "O slave of Allah, are you selling this bell?" He said: "What will you do with it?" I said: "We will call the people to prayer." He said: "Shall I direct you to what is better than it?" I replied: ‘Yes.’ He said: "Say: 'Allah is the Greatest (four times); I bear witness that there is no god but Allah (twice); I bear witness that Muhammad is the Messenger of Allah (twice); come to prayer (twice); come to success (twice); Allah is the Greatest (twice); there is no god but Allah.'" Then he stood close behind me and said: "Then, when the prayer is about to begin, say: 'Allah is the Greatest (twice); I bear witness that there is no god but Allah; I bear witness that Muhammad is the Messenger of Allah; come to prayer; come to success; the prayer is about to commence (twice) [In another narration: “And if it is the Fajr prayer, say: ‘prayer is better than sleep (twice).’”]; Allah is the Greatest (twice); there is no god but Allah.'" When I woke up, I went to the Messenger of Allah (may Allah's peace and blessings be upon him) and informed him of my dream. He said: ‘Indeed, it is a true dream, Allah Willing! Go and teach these words to Bilāl, and let him make the call to prayer with them, as his voice is more melodious than yours.’ So I took Bilāl and taught him those words, and he made the call to prayer therewith. ‘Umar ibn al-Khattāb heard it while at home, and so he came out dragging his garment and saying: "By the One Who sent you with the truth, O Messenger of Allah, I saw the same dream that he saw!" Thereupon, the Prophet (may Allah's peace and blessings be upon him) said: "All praise is due to Allah."
It is part of the Sunnah that when the muezzin says in the Adhan of the Fajr prayer: Come to success, he then says: Prayer is better than sleep
Anas (may Allah be pleased with him) reported: It is part of the Sunnah that when the muezzin says in the Adhan of the Fajr prayer: Come to success, he then says: Prayer is better than sleep.
The Messenger of Allah (may Allah's peace and blessings be upon him) combined the Maghrib and Ishā' prayers. He prayed three Rak‘ahs for Maghrib then two Rak‘ahs for Ishā' with one Iqāmah
Ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) combined the Maghrib and Ishā' prayers. He prayed three Rak‘ahs for Maghrib then two Rak‘ahs for Ishā' with one Iqāmah.
You are their leader; be considerate to their weak ones, and choose a Muezzin who does not take wages for his Adhān
‘Uthmān ibn Abu al-‘Ās (may Allah be pleased with him) reported that he said: "O Messenger of Allah, make me the leader of my people!" He said: "You are their leader; be considerate to their weak ones, and choose a Muezzin who does not take wages for his Adhān.”
The Muezzin of the Messenger of Allah (may Allah's peace and blessings be upon him) used to delay the Iqāmah until he would see the Messenger of Allah (may Allah's peace and blessings be upon him) coming out. On seeing him, he would pronounce the Iqāmah
Jābir ibn Samurah (may Allah be pleased with him) reported: The Muezzin of the Messenger of Allah (may Allah's peace and blessings be upon him) used to delay the Iqāmah until he would see the Messenger of Allah (may Allah's peace and blessings be upon him) coming out. On seeing him, he would pronounce the Iqāmah.
We were with the Prophet (may Allah's peace and blessings be upon him) on a journey on a very dark night and we didn't know the direction of the Qiblah. So each man among us prayed in his own direction. In the morning, when we mentioned that to the Prophet (may Allah's peace and blessings be upon him) the following verse was revealed: {So wherever you turn, there is the Face of Allah} [Sūrat al-Baqarah: 115]
‘Āmir ibn Rabī‘ah (may Allah be pleased with him) reported: We were with the Prophet (may Allah's peace and blessings be upon him) on a journey on a very dark night and we didn't know the direction of the Qiblah. So each man among us prayed in his own direction. In the morning, when we mentioned that to the Prophet (may Allah's peace and blessings be upon him) the following verse was revealed: {So wherever you turn, there is the Face of Allah.} [Sūrat al-Baqarah: 115]
What is between the east and the west is Qiblah
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: ‘What is between the east and the west is Qiblah.
When anyone of you comes to the mosque, he should look (at his sandals). If he sees any filth or dirt on his sandals, he should wipe it off and pray in them
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: Once the Messenger of Allah (may Allah's peace and blessings be upon him) was leading his Companions in prayer when all of a sudden he removed his sandals and placed them on his left. When the people saw that, they threw off their sandals too. When the Messenger of Allah (may Allah's peace and blessings be upon him) finished his prayer he said: "What made you all throw off your sandals?" They said: "We saw you throw off your sandals, so we threw off ours." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Jibrīl (may Allah's peace and blessings be upon him) came to me and told me that they had some filth on them (or he said 'dirt')." Then the Prophet (may Allah's peace and blessings be upon him) said: "When anyone of you comes to the mosque, he should look (at his sandals). If he sees any filth or dirt on his sandals, he should wipe it off and pray in them."
If any of you treads with his shoes on something unclean, they will be purified with the earth
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "If any of you treads with his shoes on something unclean, they will be purified with the earth."
I saw the Messenger of Allah (may Allah's peace and blessings be upon him) praying and making a sound like the rumbling of a mill because of weeping
‘Abdullāh ibn Ash-Shikhkhīr (may Allah be pleased with him) reported: I saw the Messenger of Allah (may Allah's peace and blessings be upon him) praying and making a sound like the rumbling of a mill because of weeping.
The Messenger of Allah (may Allah's peace and blessings be upon him) went out to Qubā' Mosque to pray in it
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) went out to Qubā' Mosque to pray in it. He added: "Some of the Ansār came to him and greeted him while he was praying." He then added: "I asked Bilāl: "How did you see the Messenger of Allah (may Allah's peace and blessings be upon him) return their greeting when they greeted him while he was praying?" Bilāl said: "He made this gesture," and he stretched out his hand with the palm facing down and the back facing up.
I saw the Prophet (may Allah's peace and blessings be upon him) leading people in prayer and carrying Umāmah bint Abu al-‘Ās, the daughter of the Prophet's daughter Zaynab, on his shoulder. He put her down when he wanted to bow, and he picked her up again when he got up after prostration
Abu Qatādah al-Ansāri (may Allah be pleased with him) reported: I saw the Prophet (may Allah's peace and blessings be upon him) leading people in prayer and carrying Umāmah bint Abu al-‘Ās, the daughter of the Prophet's daughter Zaynab, on his shoulder. He put her down when he wanted to bow, and he picked her up again when he got up after prostration.
Kill the two blacks during prayer: the snake and the scorpion
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Kill the two blacks during prayer: the snake and the scorpion."
The Prophet (may Allah's peace and blessings be upon him) granted the traveler a concession to wipe over his leather socks with a wet hand for three days and nights
Abu Bakrah Nufay‘ ibn al-Hārith Ath-Thaqafi (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) granted the traveler a concession to wipe over his leather socks with a wet hand for three days and nights when he had put his leather socks on in a state of purity, and the resident for a day and night.
We used to pray and animals would pass in front of us. We mentioned that to the Messenger of Allah (may Allah's peace and blessings be upon him) so he said: If anything, like the back of the saddle, is placed in front of anyone of you, then nothing that passes in front of him (but behind that thing) can harm him
Talhah ibn ‘Ubaydullāh (may Allah be pleased with him) reported: We used to pray and animals would pass in front of us. We mentioned that to the Messenger of Allah (may Allah's peace and blessings be upon him) so he said: "If anything, like the back of the saddle, is placed in front of anyone of you, then nothing that passes in front of him (but behind that thing) can harm him."
When anyone of you prays, let him do so behind a barrier, even if an arrow
Sabrah ibn Ma‘bad al-Juhani (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "When anyone of you prays, let him do so behind a barrier, even if an arrow."
When one of you stands up to pray, he should put a screen in front of him as tall as the height of the back of a saddle. If he does not have something the height of the back of a saddle in front of him, his prayer would be invalidated if a donkey, a woman, or a black dog passed in front of him
Abu Dharr (may Allah be pleased with him) reported: The Messenger of Allah (peace and blessings of Allah be upon him) said: "When one of you stands up to pray, he should put a screen in front of him as tall as the height of the back of a saddle. If he does not have something the height of the back of a saddle in front of him, his prayer would be invalidated if a donkey, a woman, or a black dog passed in front of him." I asked: “O Abu Dharr, what is the difference between a black dog and a red or a yellow dog?” He said: “O nephew, I asked the Messenger of Allah (peace and blessings of Allah be upon him) the same question and he answered: "A black dog is a devil.” According to a narration by Ibn ‘Abbās: "Prayer is invalidated by [the passing of] a menstruating woman and a dog."
‘Ā'ishah used to hate that one keeps his hands on his flanks (while praying). She said that the Jew used to do so
It was reported that ‘Ā'ishah (may Allah be pleased with her) used to hate that one keeps his hands on his flanks (while praying). She said that the Jew used to do so.
If the supper is served, then start eating it before performing the Maghrib prayer, and do not be hasty in finishing it
Anas ibn Mālik (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If the supper is served, then start eating it before praying the Maghrib prayer, and do not be hasty in finishing it."
I asked the Messenger of Allah (may Allah's peace and blessings be upon him) about looking around during prayer. He replied: It is a way of stealing by which the devil steals a portion of a slave's prayer
‘Ā’ishah (may Allah be pleased with her) reported: I asked the Messenger of Allah (may Allah's peace and blessings be upon him) about looking around during prayer. He replied: "It is a way of stealing by which the devil steals a portion of a slave's prayer."
Take this garment of mine to Abu Jahm and bring me his plain garment, because this one has distracted me from my prayer
‘Ā'ishah (may Allah be pleased with her) reported that the Prophet (may Allah's peace and blessings be upon him) prayed wearing a striped garment and glanced at the stripes. When he had finished, he said: "Take this garment of mine to Abu Jahm and bring me his plain garment, because this one has distracted me from my prayer." In another narration: "I was looking at the stripes while I was praying, so I fear that it will distract me."
The Messenger of Allah (may Allah's peace and blessings be upon him) ordered us to build mosques in different localities and that they should be kept clean
‘Ā'ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) ordered us to build mosques in different localities and that they should be kept clean and perfumed.
I implore you by Allah (to tell me) if you heard the Messenger of Allah (may Allah's peace and blessings be upon him) saying: Answer on my behalf. O Allah, aid him with the Holy Spirit. He said: By Allah, yes
Abu Hurayrah reported that ‘Umar happened to pass by Hassān (may Allah be pleased with him) as he was reciting verses of poetry in the mosque. He (‘Umar) looked at him (meaningfully). Upon which, Hassān said: "I used to recite poetry (in the presence) of one better than you (the Prophet). He then looked at Abu Hurayrah and said to him: "I implore you by Allah (to tell me) if you heard the Messenger of Allah (may Allah's peace and blessings be upon him) saying: '(Hassān) answer on my behalf. O Allah, aid him with the Holy Spirit (Jibrīl).’” He (Abu Hurayrah) said: “By Allah, yes (I did).”
Whoever hears a man inquiring in the mosque about something he has lost should say: "May Allah not restore it to you," for indeed mosques are not built for this
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever hears a man inquiring in the mosque about something he has lost should say: 'May Allah not restore it to you,' for indeed mosques are not built for this."
The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When you see someone buying or selling in the mosque, say to him: 'May Allah not make your sale profitable!' And when you see someone announcing a lost item in the mosque, then say: 'May Allah not return it to you!'"
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When you see someone buying or selling in the mosque, say to him: 'May Allah not make your sale profitable!' And when you see someone announcing a lost item in the mosque, then say: 'May Allah not return it to you!'"
Leave them, for these are the days of Eid. Those were the days of Mina
‘Ā’ishah (may Allah be pleased with her) reported that during the days of Mina, Abu Bakr came to her while there where two girls with her; they were beating drums, and the Prophet (may Allah's peace and blessings be upon him) was covering himself with his garment (while he was lying down). Abu Bakr rebuked the two girls, but the Prophet uncovered his face and said: "O Abu Bakr, leave them, for these are the days of Eid." Those were the days of Mina, ‘Ā’ishah added: "I was being screened by the Prophet while I was watching the Ethiopians playing in the Mosque." ‘Umar rebuked them, but the Prophet (may Allah's peace and blessings be upon him) said: "Leave them, O Banu Arfida, play; it is safe."
The Hour will not be established until people boast about mosques
Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The Hour will not be established until people boast about mosques."
The Hadīth of the one harming his prayer as reported by Rifā‘ah (may Allah be pleased with him)
Rifā‘ah ibn Rāfi‘ Az-Zuraqi, a Companion of the Prophet (may Allah's peace and blessings be upon him), reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) was sitting in the mosque when a man came in and prayed near him. When the man moved toward the Prophet (may Allah's peace and blessings be upon him) to greet him after the prayer, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Go back and pray again, for you have not prayed." The man went back and prayed as he had prayed before and he came to the Messenger (may Allah's peace and blessings be upon him) who said: "Go back and pray again, for you have not prayed." The man said: "O Messenger of Allah, teach me how to do it." He said: "When you stand facing the Qiblah, say the Takbīr and recite the Mother of the Qur’an (Sūrat al-Fātihah), then recite whatever you like of the Qur’an. Then bow with your palms resting on your knees and your back unbent for enough time. When you rise your head, stand up straight until the bones fit well in their joints. Then prostrate until you are at ease in prostration, and when you raise your head, sit on your left thigh. Then do that in every bowing and prostration." In another narration, the Prophet (may Allah's peace and blessings be upon him) said: “The prayer of any one of you is not complete until he performs ablution perfectly, as Allah, the Almighty, has ordered. He should wash his face and then his hands up to the elbows, wipe his head and (wash) his feet up to the ankles. Then he should say the Takbīr and praise Allah, the Almighty. He should then recite the Qur'an as much as it is convenient for him.” He said: “He then says the Takbīr and prostrates himself, so his face or forehead is at rest on the ground and his joints return to their places and are loosened. Then he should say the Takbīr and sit to the right on his hips and keep his back erect.” He described the nature of prayer in this way by offering four Rak‘ahs until he finished it. Then he said: “The prayer of any of you is not complete unless he does this.” In another version, he said: “Perform ablution as Allah, the Almighty, ordered you to, then utter the two testimonies of faith, announce the Iqāmah, and say the Takbīr. If you have memorized some parts of the Qur’an, recite them, otherwise, busy yourself praising and exalting Allah.”
Abu Humayd As-Sā‘idi, while he was sitting with ten of the Companions of the Messenger of Allah (may Allah's peace and blessings be upon him) including Abu Qatādah, said: I am the most knowledgeable among you about the Prophet's prayer
Muhammad ibn ‘Amr ibn ‘Atā reported: While Abu Humayd As-Sā‘idi was sitting among ten of the Companions of the Messenger of Allah (may Allah's peace and blessings be upon him) including Abu Qatādah, he said: "I am the most knowledgeable among you about the (manner of the) prayer of the Messenger of Allah (may Allah's peace and blessings be upon him)." They said: "Why? By Allah, you did not follow him more than we did, nor did you accompany him before us." He said: "Indeed, I am." They said: "Then show us." He said: "When the Messenger of Allah (may Allah's peace and blessings be upon him) stood up for prayer, he would raise his hands parallel to his shoulders, say Takbīr, and then wait until every bone of his body would settle properly in its place. Then he would recite (the Qur’an), then he would raise his hands parallel to his shoulders and say Takbīr, and then bow, placing his palms on his knees. Then he would stand up straight, and he would neither lower his head nor raise it much. Then he would say: ‘Allah hears those who praise Him'; and he would then raise his hands to the level of his shoulders while standing straight. Then he would say Takbīr and prostrate himself on the ground, keeping his arms away from his sides. Then he would raise his head and tuck his left foot and sit on it, and he would spread out his toes while prostrating. Then he would prostrate, then say Takbīr, raise his head, tuck his left foot, and sit on it until every bone returned to its place. Then he would stand up and do the same in the next Rak‘ah. Then, when he stood up after two Rak‘ahs, he would raise his hands up to the level of his shoulders as he did at the beginning of the prayer. Then he would offer the rest of his prayer in the same manner, and when he came to the prostration that is followed by Taslīm, he would draw his left foot backward and sit, placing his left posterior on the ground." They said: "You have spoken the truth; this is how the Messenger of Allah (may Allah's peace and blessings be upon him) used to perform the prayer."
أن رسول الله صلى الله عليه وسلم ، كان إذا قام إلى الصلاة، قال: وجهت وجهي للذي فطر السماوات والأرض حنيفا، وما أنا من المشركين، إن صلاتي، ونسكي، ومحياي، ومماتي لله رب العالمين
عن علي بن أبي طالب، عن رسول الله صلى الله عليه وسلم ، أنه كان إذا قام إلى الصلاة، قال: «وجَّهت وجْهي للذي فَطَر السَّماوات والأرض حَنيفا، وما أنا من المشركين، إن صلاتي، ونُسُكي، ومَحْيَاي، ومَمَاتِي لله ربِّ العالمين، لا شريك له، وبذلك أُمِرت وأنا من المسلمين، اللهُمَّ أنت الملك لا إله إلا أنت أنت ربِّي، وأنا عَبدُك، ظَلمت نفسي، واعترفت بِذنبي، فاغفر لي ذُنوبي جميعا، إنه لا يَغفر الذُّنوب إلا أنت، واهدِنِي لأحْسَن الأخلاق لا يَهدي لأحْسَنِها إلا أنت، واصرف عَنِّي سيِّئها لا يصرف عني سيِّئها إلا أنت، لبَّيك وسَعديك والخير كلُّه في يَديك، والشَرُّ ليس إليك، أنا بِك وإليك، تَبَاركت وتَعاليت، أستغفرك وأتوب إليك»، وإذا ركع، قال: «اللهُمَّ لك رَكَعت، وبِك آمَنت، ولك أسْلَمت، خَشع لك سَمعي، وبَصري، ومُخِّي، وعَظمي، وعَصَبي»، وإذا رفع، قال: «اللهُمَّ ربَّنا لك الحَمد مِلْءَ السماوات، و مِلْءَ الأرض، ومِلْءَ ما بينهما، ومِلْءَ ما شئت من شيء بعد»، وإذا سجد، قال: «اللهُمَّ لك سَجدت، وبك آمَنت، ولك أسْلَمت، سجد وجْهِي للذي خَلَقه، وصَوَّره، وشَقَّ سَمعه وبَصره، تبارك الله أحْسَن الخَالقِين»، ثم يكون من آخر ما يقول بين التَّشهد والتَّسليم: «اللهُم اغْفِر لي ما قَدَّمت وما أخَّرت، وما أسْرَرْت وما أعْلَنت، وما أَسْرَفْتُ، وما أنت أعْلَم به مِنِّي، أنت المُقَدِّم وأنت الْمُؤَخِّر، لا إله إلا أنت».
When the Messenger of Allah (may Allah's peace and blessings be upon him) got up to pray at night, he would make Takbīr and then say: Glory be to You, O Allah, and praise. Blessed is Your name, exalted is Your greatness, and there is nothing worthy of worship but You
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) got up to pray at night, he would make Takbīr and then say: "Glory be to You, O Allah, and praise. Blessed is Your name, exalted is Your greatness, and there is nothing worthy of worship but You," three times. Thereafter, he would say: "Allah is the absolute Greatest," three times, and: "I seek refuge in Allah, the All-Hearing and All-Knowing, from the accursed Devil, from his evil suggestions, blowing, and spitting." After that, he would recite.
The Messenger of Allah (ﷺ) used to start the prayer with Takbīr and then recite: {All praise be to Allah, the Lord of the worlds}
‘Ā’ishah, the Mother of the Believers (may Allah be pleased with her), reported: The Messenger of Allah (ﷺ) used to start the prayer with Takbīr and then recite: {All praise be to Allah, the Lord of the worlds}. When he bowed, he neither raised his head nor lowered it, but kept it level. When he raised his head from bowing, he would not prostrate until he had fully stood upright. When he raised his head from prostration, he would not prostrate (again) until he had sat upright. After each two Rak‘ahs (units of prayer), he would recite the Tahiyyah (greeting). He would spread his left foot out and erect his right foot. He would forbid sitting in the manner of the devil and resting the forearms on the ground, as a wild beast (i.e., lion) does. He would conclude the prayer with Taslīm (a salutation of peace that ends the prayer).
I prayed with the Messenger of Allah (may Allah's peace and blessings be upon him) and he placed his right hand above his left hand on his chest
Wā’il ibn Hujr (may Allah be pleased with him) reported: I prayed with the Messenger of Allah (may Allah's peace and blessings be upon him) and he placed his right hand above his left hand on his chest.
The Prophet (may Allah's peace and blessings be upon him) as well as Abu Bakr and ‘Umar, used to begin the prayer with {All praise is due to Allah, Lord of the worlds}
Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) as well as Abu Bakr and ‘Umar, used to begin the prayer with {All praise is due to Allah, Lord of the worlds}Lord of the worlds)". Imām Muslim added: "They did not recite 'In the name of Allah, the Most Beneficent, the Most Merciful' at the beginning of the recitation or at the end of it." Another narration reported by Ahmad, An-Nasā'i, and ibn Khuzaymah reads: "They did not recite 'In the name of Allah, the Most Beneficent, the Most Merciful' loudly." Another narration reported by Ibn Khuzaymah reads: "They used to recite it silently." This explains the negation mentioned in Imām Muslim's narration and answers the questions raised by scholars about it.
As for this man, he has filled his hand with good
‘Abdullāh ibn Abu Awfa (may Allah be pleased with him) reported that a man came to the Prophet (may Allah's peace and blessings be upon him) and said: "I cannot retain any of the Qur'an. Teach me what suffices me." He said: "Say: 'Glory to Allah, praise to Allah, there is no god but Allah, Allah is the greatest, and there is no power and no strength but from Allah, the Exalted, the Great.'" The man said: "O Messenger of Allah, these words are for Allah, Exalted and Glorified, what is for me?" He said: "Say: 'O Allah, have mercy on me, give me provision, keep me sound, and guide me.'" When the man stood up, he made a gesture with his hand [that he received a lot], the Messenger of Allah (may Allah's peace and blessings be upon him) said: "As for this man, he has filled his hand with good."
The Prophet (may Allah's peace and blessings be upon him) used to recite Al-Fātihah followed by another Sūrah in the first two Rak‘āhs of the Zhuhr prayer and used to recite only Al-Fātihah in the last two Rak‘āhs of it. Sometimes a verse or so was audible
Abu Qatādah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to recite Al-Fātihah followed by another Sūrah in the first two Rak‘āhs of the Zhuhr prayer and used to recite only Al-Fātihah in the last two Rak‘āhs of it. Sometimes a verse or so was audible. He used to prolong the first Rak‘ah more than the second and used to do the same in the ‘Asr and Fajr prayers.
We used to estimate the time that the Messenger of Allah (may Allah's peace and blessings be upon him) would stand when performing the Zhuhr and the ‘Asr prayers. We estimated that the time he stood in the first two Rak‘ahs of the Zhuhr prayer as the being the time taken to recite Sūrat As-Sajdah and it would be half of that time in the last two Rak‘ahs
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: We used to estimate the time that the Messenger of Allah (may Allah's peace and blessings be upon him) would stand when performing the Zhuhr and the ‘Asr prayers. We estimated that the time he stood in the first two Rak‘ahs of the Zhuhr prayer as the being the time taken to recite Sūrat As-Sajdah and it would be half of that time in the last two Rak‘ahs. We also estimated the time he stood in the first two Rak‘ahs of the ‘Asr prayer as being the same as the time he stood in the last two Rak‘ahs of the Zhuhr prayer and half of that time in the last two Rak‘ahs of the ‘Asr prayer." Abu Bakr did not mention Sūrat As-Sajdah in his narration, instead he said: “the time taken to recite thirty verses.”
I have never prayed behind anyone whose prayer more closely resembles that of the Messenger of Allah (may Allah’s peace and blessings be upon him) than so-and-so. We prayed behind him and he would lengthen the first two Rak‘ahs of the Zhuhr and shorten the last two
Abu Hurayrah (may Allah be pleased with him) reported: I have never prayed behind anyone whose prayer more closely resembles that of the Messenger of Allah (may Allah’s peace and blessings be upon him) than so-and-so. We prayed behind him and he would lengthen the first two Rak‘ahs (units of prayer) of the Zhuhr and shorten the last two, and he would make the ‘Asr shorter; in the Maghrib, he would recite the short Mufassal Sūrahs; and he would recite Sūrat Ash-Shams and similar-sized Sūrahs in the ‘Ishā' and recite two long Sūrahs in the Fajr prayer.
I heard the Prophet (may Allah's peace and blessings be upon him) recite Sūrah At-Tūr during the Maghrib prayer. When he reached this verse: {Were they created by nothing? Or were they themselves the creators? Or did they create the heavens and the earth? Rather, they are not certain. Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?}, it was as if my heart was about to take flight
Jubayr ibn Mut‘im (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) recite Sūrah At-Tūr during the Maghrib prayer. When he reached this verse: {Were they created by nothing? Or were they themselves the creators? Or did they create the heavens and the earth? Rather, they are not certain. Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?}, it was as if my heart was about to take flight.
O people, there is nothing remaining of the glad tidings of prophet-hood except a good vision that a Muslim sees or someone else sees it for him. Verily, I have been forbidden to recite the Qur'an while bowing or prostrating
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) drew the curtain (of his chamber) aside to see the people standing in rows behind Abu Bakr in prayer. He then said: "O people, there is nothing remaining of the glad tidings of prophet-hood except a good vision that a Muslim sees or someone else sees it for him. Verily, I have been forbidden to recite the Qur'an while bowing or prostrating. So, while bowing, glorify the Lord, and while prostrating, engage in supplication diligently, for it is most likely that your supplications would be answered."
In the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him) the bowing, rising from bowing, prostration, and sitting between the two prostrations were all roughly the same (in length)
Al-Hakam reported: Kufah was conquered by a man called Zamān ibn al-Ash‘ath. He ordered Abu ‘Ubaydah ibn ‘Abdullāh to lead people in prayer. When he performed the prayer, he would rise from bowing and stand for as long it took me to say: "O Allah, our Lord, to You is all praise that fills the heavens and earth and whatever You will beyond that. All praise and glory belong to You. No one can withhold what You have given and no one can give what You have withheld. And the good fortune of a person will not avail him before You." Al-Hakam added: "I mentioned this to ‘Abdur-Rahmān ibn Abu Layla and he said: ‘I head Al-Barā' ibn ‘Āzib say: 'In the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him), the bowing, rising from bowing, prostration, and sitting between the two prostrations were all roughly the same (in length).''' Shu‘bah said: "I related this to ‘Amr ibn Murrah and he said: ‘I saw Ibn Abu Layla, and his prayer was not like that.'"
Whenever the Prophet (may Allah's peace and blessings be upon him) bowed, he would spread out his fingers, and whenever he prostrated, he would join them together
Wā’il ibn Hujr (may Allah be pleased with him) reported: Whenever the Prophet (may Allah's peace and blessings be upon him) bowed, he would spread out his fingers, and whenever he prostrated, he would join them together.
When the Prophet (may Allah's peace and blessings be upon him) was performing an odd-numbered Rak‘ah, he would not get up until he had been settled in the sitting position
Mālik ibn al-Huwayrith (may Allah be pleased with him) reported: I saw the Prophet (may Allah's peace and blessings be upon him) pray and when he was performing an odd-numbered Rak‘ah, he would not get up until he had been settled in the sitting position.
The Prophet (may Allah's peace and blessings be upon him) invoked evil on the tribe of Banu Sulaym for one month after rising from Rukū‘ in prayer
‘Āsim reported: I asked Anas about the Qunūt (invocation in the prayer). Anas said: "It should be recited before Rukū‘." I said: "So-and-so claims that you said it should be recited after rising from Rukū‘." He replied: "He is mistaken." Then Anas narrated to us that the Prophet invoked evil on the tribe of Banu Sulaym for one month after rising from Rukū‘. He then said: "The Prophet (may Allah's peace and blessings be upon him) sent 40 or 70 reciters (men well versed in the knowledge of the Qur'an) to some pagans, who killed them, even though there was a peace pact between them and the Prophet (may Allah's peace and blessings be upon him). I never saw the Prophet hating anyone as much as he hated those pagans."
The Prophet (may Allah's peace and blessings be upon him) did not say the Qunūt but he would pray for welfare of a people or doom of others
Anas ibn Mālik (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) did not say the Qunūt but he would pray for welfare of a people or doom of others.
O father, you prayed behind the Messenger of Allah (may Allah's peace and blessings be upon him) Abu Bakr, ‘Umar, ‘Uthmān, and ‘Ali here in Kufah for about five years. Did they use to recite the Qunūt in the Fajr prayer? He said: O son, this is an innovation in religion
Abu Mālik al-Ashja‘i Sa‘d ibn Tāriq (may Allah be pleased with him) reported: I said to my father: "O father, you prayed behind the Messenger of Allah (may Allah's peace and blessings be upon him) Abu Bakr, ‘Umar, ‘Uthmān, and ‘Ali here in Kufah for about five years. Did they use to recite the Qunūt in the Fajr prayer?" He said: "O son, this is an innovation in religion."
When the Messenger of Allah (may Allah's peace and blessings be upon him) sat for supplication, he would put his right hand on his right thigh and his left hand on his left thigh, point with his index finger, place his thumb on his middle finger, and cover his knee with the palm of his left hand
‘Abdullāh ibn Az-Zubayr (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) sat for supplication, he would put his right hand on his right thigh and his left hand on his left thigh, point with his index finger, place his thumb on his middle finger, and cover his knee with the palm of his left hand.
The Messenger of Allah (may Allah’s peace and blessings be upon him) used to teach us the Tashahhud just as he teaches us a Sūrah from the Qur’an
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) used to teach us the Tashahhud just as he used to teach us a Sūrah from the Qur’an. He used to say: "All blessed greetings and good prayers are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshiped but Allah and I bear witness that Muhammad is His slave and Messenger)." In another narration by Ibn Rumh: “As he used to teach us the Qur’an.”
Pray on the ground if you are able to; and if not, then use gestures and make your prostration lower than your bowing
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) visited a sick person and saw him pray on a pillow. He took the pillow and threw it away. The man took it, again with the intention to pray on it, and the Messenger of Allah once again threw it away. He then said: "Pray on the ground if you are able to; and if not, then use gestures and make your prostration lower than your bowing."
One night, the Prophet (may Allah's peace and blessings be upon him) performed Qiyām while reciting a single verse from the Qur'an
‘Ā'ishah (may Allah be pleased with her) reported: One night, the Prophet (may Allah's peace and blessings be upon him) performed Qiyām while reciting a single verse from the Qur'an (over and over again).
The Prophet (may Allah's peace and blessings be upon him) performed Hajj on an old saddle, covered by a sheet worth four dirhams or less. Then he said: O Allah, grant me a Hajj in which no showing off is intended nor reputation sought
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) performed Hajj on an old saddle, covered by a sheet worth four dirhams or less. Then he said: "O Allah, grant me a Hajj in which no showing off is intended nor reputation sought."
My heirs should not take a dinar or dirham. Whatever I leave behind, excluding the provision for my wives and my employees, should be spent in charity
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "My heirs should not take a dinar or dirham. Whatever I leave behind, excluding the provision for my wives and my employees, should be spent in charity."
Al-Mughīrah ibn Shu‘bah led us in prayer, and he stood up directly after offering the second Rak‘ah (without sitting for Tashahhud), so we said: "Glory be to Allah" whereupon he said: "Glory be to Allah" and continued with the prayer. When he completed his prayer and ended it with Taslīm, he made two prostrations of forgetfulness. When he left the prayer, he said: "I saw the Messenger of Allah (may Allah's peace and blessings be upon him) do as I did.
Ziyād ibn ‘Alāqah reported: Al-Mughīrah ibn Shu‘bah led us in prayer, and he stood up directly after offering the second Rak‘ah (without sitting for Tashahhud), so we said: "Glory be to Allah" whereupon he said: "Glory be to Allah" and continued with the prayer. When he completed his prayer and ended it with Taslīm, he made two prostrations of forgetfulness. When he left the prayer, he said: "I saw the Messenger of Allah (may Allah's peace and blessings be upon him) do as I did."
Abu Hurayrah recited Sūrat al-Inshiqāq and then prostrated. After he finished the prostration, he told them that the Messenger of Allah (may Allah’s peace and blessings be upon him) had prostrated when he recited it
Abu Rāfi‘ reported that Abu Hurayrah (may Allah be pleased with him) recited Sūrat al-Inshiqāq and then prostrated. After he finished the prostration, he told them that the Messenger of Allah (may Allah’s peace and blessings be upon him) had prostrated when he recited it.
I recited before the Prophet (may Allah's peace and blessings be upon him) Sūrat An-Najm and he did not prostrate in it
Zayd ibn Thābit (may Allah be pleased with him) reported: I recited before the Prophet (may Allah's peace and blessings be upon him) Sūrat An-Najm and he did not prostrate in it.
I said to the Messenger of Allah (may Allah's peace and blessings be upon him): Are there two prostrations in Sūrat al-Hajj? He said: Yes, and whoever does not perform them should not read them
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported: I said to the Messenger of Allah (may Allah's peace and blessings be upon him): "Are there two prostrations in Sūrat al-Hajj?" He said: "Yes, and whoever does not perform them should not read them."
Whenever the Prophet (may Allah's peace and blessings be upon him) received good news, he would fall down in prostration out of gratitude to Allah
Abu Bakrah reported: Whenever the Prophet (may Allah's peace and blessings be upon him) received good news, he would fall down in prostration out of gratitude to Allah.
Offer two Rak‘ahs before Maghrib
‘Abdullāh ibn Mughaffal (may Allah be pleased with him) reported that the Messenger (may Allah's peace and blessings be upon him) said: "Offer two Rak‘ahs before Maghrib." Then he said: "Offer two Rak‘ahs before Maghrib, if you will," fearing people might take it as Sunnah.
A man asked the Prophet (ﷺ) while he was on the pulpit: What do you say about the night prayer? He (ﷺ) said: "Two by two
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: A man asked the Prophet (ﷺ) while he was on the pulpit: What do you say about the night prayer? He (ﷺ) said: "Two by two (i.e., in sets of two Rak‘ahs). When he fears that dawn is approaching, he should pray one (Rak‘ah), which will make what he has prayed Witr (odd)." And he (ﷺ) used to say: "Make the last of your prayers at night Witr,” for the Prophet (ﷺ) commanded it.
The Witr is due, so whoever wants to pray the Witr as seven (units of prayer), let him do so; whoever wants to pray the Witr as five, let him do so; whoever wants to pray the Witr as three, let him do so; and whoever wants to pray the Witr as one, let him do so
Abu Ayyūb al-Ansāri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The Witr is due, so whoever wants to pray the Witr as seven (units of prayer), let him do so; whoever wants to pray the Witr as five, let him do so; whoever wants to pray the Witr as three, let him do so; and whoever wants to pray the Witr as one, let him do so."
The Messenger of Allah (may Allah’s peace and blessings be upon him) led us in prayer during the month of Ramadan, offering eight Rak‘ahs as well as the Witr. The next night, we gathered in the mosque and hoped that he would come out to us. However, we remained in the mosque until the morning
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) led us in prayer during the month of Ramadan, offering eight Rak‘ahs as well as the Witr. The next night, we gathered in the mosque and hoped that he would come out to us. However, we remained in the mosque until the morning. Thereafter, we entered the Messenger’s place and said to him: "O Messenger of Allah, we were hoping that you would come out and lead us in prayer." He replied: "I feared that the Witr might be made obligatory upon you."
O ‘Abdullāh, do not be like so-and-so. He used to offer Qiyām al-Layl and then abandoned it
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said to me: "O ‘Abdullāh, do not be like so-and-so. He used to offer Qiyām al-Layl and then abandoned it."
O people of the Qur'an, perform the Witr Prayer for, verily, Allah is Witr (single) and loves what is Witr (single, odd)
‘Ali (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "O people of the Qur'an, perform the Witr Prayer for, verily, Allah is Witr (single) and loves what is Witr (single, odd)."
There should not be two Witr prayers during one night
Qays ibn Talq reported: Talq ibn ‘Ali visited us one day during Ramadan. He stayed with us until the evening and broke his fast with us. Then he led us in voluntary night prayer and the Witr prayer. Afterwards he went to his mosque and led his companions in prayer. When only the Witr prayer was remaining, he asked another man to step forward and said: ‘Lead your companions in the Witr prayer, because I heard the Messenger of Allah (may Allah's peace and blessings be upon him) saying: "There should not be two Witr prayers during one night."
If anyone sleeps before praying Witr or forgets it, let him pray it once he remembers it
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported the Prophet (may Allah's peace and blessings be upon him) said: "If anyone sleeps before praying Witr or forgets it, let him pray it once he remembers it."
The Messenger of Allah (may Allah's peace and blessings be upon him) would give up a deed, even though he liked to perform it, for fear that people would follow him and perform it, and it would thus become obligatory for them
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) would give up a deed, even though he liked to perform it, for fear that people would follow him and perform it, and it would thus become obligatory for them. The Prophet (may Allah's peace and blessings be upon him) never prayed the Duha prayer, but I offer it.
The prayer of the oft-returning to Allah is when weaned camels are bitten by excessive heat
Zayd ibn Arqam (may Allah be pleased with him) reported that he saw some people pray in the forenoon, so he said: "They know that praying at an hour other than this one is better, for the Messenger of Allah (may Allah's peace and blessings be upon him) said: 'The prayer of the oft-returning to Allah is when weaned camels are bitten by excessive heat.'"
Do not do so. If any of you prays in his house and finds that the Imām has not prayed, he should pray along with him; and that will be a supererogatory prayer for him
Jābir ibn Yazīd ibn al-Aswad reported that his father prayed along with the Messenger of Allah (may Allah's peace and blessings be upon him) when he was a young boy. When he (the Prophet) had prayed, there were two people (sitting) in the corner of the mosque; they did not pray (along with the Prophet). He called for them. They were brought trembling (before him). He asked: "What prevented you from praying along with us?" They replied: "We have already prayed in our houses." He said: "Do not do so. If any of you prays in his house and finds that the Imām has not prayed, he should pray along with him; and that will be a supererogatory prayer for him."
The Messenger of Allah (may Allah's peace and blessings be upon him) was once riding a horse and fell down from it, injuring his right side
Anas ibn Mālik (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) was once riding a horse and fell down from it, injuring his right side. He led one of the prayers while sitting, and we prayed behind him sitting as well. When he finished the prayer, he said: "The Imām is meant to be followed, so when he prays standing, then pray standing; and when he bows, bow; and when he rises from bowing, rise; and when he says: 'Allah hears those who praise Him)', then say: 'Our Lord, for You is all praise'; and when he prays standing, then pray standing; and when he prays sitting, then all of you pray sitting."
Come forward and be close to me and let those who come after you, follow your lead. If people continue to fall behind, Allah puts them behind
The Messenger (may Allah's peace and blessings be upon him) perceived a tendency among his Companions to stand in the back rows, and he said to them: "Come forward and be close to me and let those who come after you, follow your lead. If people continue to fall behind, Allah puts them behind."
I went to ‘Ā’ishah and asked her to describe to me the Messenger's illness. ‘Ā’ishah said: Yes. The Prophet became seriously ill and asked whether the people had prayed. We replied: No, O Messenger of Allah! They are waiting for you
‘Ubaydullāh ibn ‘Abdullāh ibn ‘Utbah reported: I went to ‘Ā’ishah and asked her to describe to me the Messenger's illness. ‘Ā’ishah said: "Yes. The Prophet became seriously ill and asked whether the people had prayed. We replied: 'No, O Messenger of Allah! They are waiting for you.' He added: 'Put water for me in a trough.'" ‘Ā’ishah added: "We did so. He took a bath and tried to get up but fainted. When he recovered, he again asked whether the people had prayed. We said: 'No, they are waiting for you, O Messenger of Allah!' He again said: 'Put water in a trough for me.' He sat down and took a bath and tried to get up but fainted again. Then he recovered and said: 'Have the people prayed?' We replied: 'No, they are waiting for you, O Messenger of Allah!' He said: 'Put water for me in the trough.' Then he sat down and washed himself and tried to get up but he fainted. When he recovered, he asked: 'Have the people prayed?' We said: 'No, they are waiting for you, O Messenger of Allah! The people were in the mosque waiting for the Prophet (may Allah's peace and blessings be upon him) for the ‘Ishā' prayer. The Prophet sent for Abu Bakr to lead the people in the prayer. The Prophet's messenger went to Abu Bakr and said: 'The Messenger orders you to lead the people in the prayer.' Abu Bakr was a softhearted man, so he asked ‘Umar to lead the prayer but ‘Umar replied: 'You are more rightful.' So Abu Bakr led the prayer in those days. When the Prophet felt a bit better, he came out for the Zhuhr prayer with the help of two persons one of whom was Al-‘Abbās, while Abu Bakr was leading the people in the prayer. When Abu Bakr saw him, he wanted to retreat but the Prophet beckoned him not to do so and asked them to make him sit beside Abu Bakr and they did so. Abu Bakr was following the Prophet (in the prayer) and the people were following Abu Bakr. The Prophet (prayed) sitting." ‘Ubaydullāh added: "I went to ‘Abdullāh ibn ‘Abbās and said: 'Shall I tell you what ‘Ā’ishah has told me about the fatal illness of the Prophet?' Ibn ‘Abbās said: 'Go ahead.' I told him her narration and he did not deny anything of it but asked whether ‘Ā’ishah told me the name of the second person (who helped the Prophet along with Al-‘Abbās. I said. 'No.' He said: 'He was ‘Ali (ibn Abi Tālib).'"
O people, you cause aversion to others. Whoever leads people in prayer should make it brief, for among them are the sick, the weak, and those with needs to be fulfilled
Abu Mas‘ūd al-Ansāri (may Allah be pleased with him) reported: A man said: "O Messenger of Allah, I would almost fail to attend the prayer because so-and-so prolongs it when he leads us." I never saw the Prophet (may Allah's peace and blessings be upon him) more angry in giving admonition than he was on that day. He said: "O people, you cause aversion to others. Whoever leads people in prayer should make it brief, for among them are the sick, the weak, and those with needs to be fulfilled."
Offer this prayer at this time and that prayer at that time. When the time for a prayer is due, let one of you call the Adhān, and let the one who knows the Qur’an most lead the prayer
Ayyūb reported from Abu Qilābah from ‘Amr ibn Salamah: Abu Qilābah said to me: "Will you not meet and ask him (‘Amr ibn Salamah)" I said: "I met him and asked him, so he said: ‘We were at a water place that was a thoroughfare for people. Riders would pass by us, and we would ask them: 'What are people up to? What are people up to? Who is that man?' They would say: 'He claims that Allah has sent him and revealed to him. Or Allah has revealed such and such.'' So I used to memorize that speech, as if it was instilled in my heart. Meanwhile, the Arabs (Bedouin tribes) delayed their conversion to Islam until the Conquest. So they would say: 'Leave him and his people, for indeed if he prevails over them, he is a true Prophet.' When the incident of the people of Conquest took place, every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the rest of) my tribe. When he came back, he said: 'By Allah, I have come to you from the Prophet (may Allah's peace and blessings be upon him) for sure! He said: 'Offer this prayer at this time and that prayer at that time. When the time for a prayer is due, let one of you call the Adhān, and let the one who knows the Qur’an most lead the prayer.'' They checked and found none with more Qur’an than me, for I used to meet the riders. Therefore, they made me to lead them, when I was only six or seven years old. I had on me a garment, which would recede when I would prostrate. A lady from the tribe thus said: 'Will you not cover the bottom of your reader from us?' So they bought (a piece of cloth) and cut me an apparel. I had never been so happy with anything as I was with that apparel."
The one who is the most versed in Allah's Book should lead the people in prayer
Abu Mas‘ūd al-Ansāri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: “The one who is the most versed in Allah's Book should lead the people in prayer. If they are equally versed in reciting it, then the one who is the most knowledgeable about the Sunnah; and if they are equal regarding the Sunnah, then the earliest one to emigrate; if they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where the latter has authority, or sit in his place in his house without his permission.”
O Allah, place light in my heart, light in my sight, light in my hearing, light on my right, light on my left, light above me, light below me, light in front of me, light behind me, make light for me
Ibn ‘Abbās (may Allah be pleased with him) reported: I stayed overnight in the house of my aunt Maymūnah. The Prophet (may Allah's peace and blessings be upon him) got up in the night and went to answer the call of nature, then he washed his face and hands, then he slept. Then he got up again and opened the water skin, then he performed ablution from a hanging water skin, not using much water, yet he washed all the parts properly and then offered the prayer. I got up and straightened my back in order that the Prophet might not feel that I was watching him, and then I performed the ablution, and when he got up to offer the prayer, I stood on his left. He caught hold of my ear and brought me over to his right side. He offered thirteen Rak‘ahs in all and then laid down and slept till he started snoring as he used to do when he slept. In the meantime Bilāl informed the Prophet of the approaching time for the (Fajr) prayer, and the Prophet offered the prayer without performing new ablution. He used to say in his invocation: "O Allah, place light in my heart, light in my sight, light in my hearing, light on my right, light on my left, light above me, light below me, light in front of me, light behind me, make light for me!"
An orphan and I prayed behind the Prophet (may Allah's peace and blessings be upon him) in our house, and my mother Umm Sulaym was standing behind us
Anas ibn Mālik (may Allah be pleased with him) reported: An orphan and I prayed behind the Prophet (may Allah's peace and blessings be upon him) in our house, and my mother Umm Sulaym was standing behind us.
May Allah increase your keenness, but do not do that again
Al-Hasan (may Allah be pleased with him) reported: Abu Bakrah came while the Messenger of Allah (may Allah’s peace and blessings be upon him) was bowing, so he bowed before reaching the row and then walked to it. When the Prophet (may Allah's peace and blessings be upon him) finished the prayer, he said: "Which one of you bowed before reaching the row and then walked thereto?" Abu Bakrah replied: "It was me." The Prophet (may Allah's peace and blessings be upon him) said: "May Allah increase your keenness, but do not do that again."
Umm Waraqah bint ‘Abdullāh ibn al-Hārith al-Ansāri reported that she had memorized the Qur'an, and the Prophet (may Allah's peace and blessings be upon him) ordered her to lead her household in prayers. There was a Muezzin for her, and she used to lead her household in prayer
Umm Waraqah bint ‘Abdullāh ibn al-Hārith al-Ansāri reported that she had memorized the Qur'an, and the Prophet (may Allah's peace and blessings be upon him) ordered her to lead her household in prayers. There was a Muezzin for her, and she used to lead her household in prayer.
The Messenger of Allah (may Allah’s peace and blessings be upon him) appointed Ibn Umm Maktūm as his successor to lead the people in prayer, and he was blind
Anas (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) appointed Ibn Umm Maktūm as his successor to lead the people in prayer, and he was blind.
When one of you betroths a woman, if he can look at what urges him to marry her, let him do so
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When one of you betroths a woman, if he can look at what urges him to marry her, let him do so." So I proposed to a girl and would hide for her until I saw what urged me to marry her, so I married her.
Go and look at her, for that is more likely to create love between you
Al-Mughīrah ibn Shu‘bah (may Allah be pleased with him) reported: I went to the Prophet (may Allah's peace and blessings be upon him) and spoke to him about a woman whom I wanted to engage. So he said: "Go and look at her, for that is more likely to create love between you." I went to a woman from among the Ansār and proposed to her through her parents. I told them what the Prophet (may Allah's peace and blessings be upon him) had said; and it was as if they did not like that. Then I heard that woman, behind her curtain, say: "If the Messenger of Allah (may Allah's peace and blessings be upon him) told you to do that, then do it, otherwise I adjure you by Allah (not to do so)." It was as if she regarded that as a serious matter. I looked at her and married her. And he mentioned how well he got along with her.
If Allah casts the desire to engage a woman in the heart of a man, it is Okay for him to look at her
Muhammad ibn Maslamah (may Allah be pleased with him) reported: I engaged a woman, so I would hide for her among palm trees that belonged to her until I saw her. It was said to him: "Did you do that despite the fact that you are a Companion of the Messenger of Allah (may Allah's peace and blessings be upon him)?" He said: "I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'If Allah casts the desire to engage a woman in the heart of a man, it is Okay for him to look at her.'"
A previously-married woman is more entitled to give a decision about her marriage than her guardian, whereas a virgin's permission is to be sought. Her permission is her silence
Ibn ‘Abbās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: ''A previously-married woman is more entitled to give a decision about her marriage than her guardian, whereas a virgin's permission is to be sought. Her permission is her silence.''
A virgin girl came to the Prophet (may Allah's peace and blessings be upon him) and said that her father had married her off although she hated [that marriage]. Therefore, the Prophet (may Allah's peace and blessings be upon him) gave her the choice
Ibn ‘Abbās (may Allah's peace and blessings be upon him) reported that a virgin girl came to the Prophet (may Allah's peace and blessings be upon him) and said that her father had married her off although she hated [that marriage]. Therefore, the Prophet (may Allah's peace and blessings be upon him) gave her the choice.
The Messenger of Allah (may Allah's peace and blessings be upon him) married her when he was outside the state of Ihrām
Yazīd ibn al-Asamm (may Allah have mercy upon him) reported: 'Maymūnah bint al-Hārith (may Allah be pleased with her) told me that the Messenger of Allah (may Allah's peace and blessings be upon him) married her when he was outside the state of Ihrām.' He added: ''She was my maternal aunt and the maternal aunt of Ibn ‘Abbās.’'
May Allah curse the Muhallil (a man who marries an irrevocably divorced woman for the sole purpose of making her lawful for her ex-husband to remarry) and the Muhallal lahu (the ex-husband of the woman who was irrevocably divorced, seeking to remarry her through an unlawful marriage)
‘Ali (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "May Allah curse the Muhallil and the Muhallal lahu."
Let a flogged fornicator marry none but his like
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''Let a flogged fornicator marry none but his like.''
A man divorced his wife three times, then another man married her and divorced her before consummating the marriage with her. Her first husband wanted to remarry her, and the Prophet (may Allah's peace and blessings be upon him) was asked about that. He said: No, not until the second husband tastes of her sweetness what the first one tasted
‘Ā’ishah (may Allah be pleased with her) reported: A man divorced his wife three times, then another man married her and divorced her before consummating the marriage with her. Her first husband wanted to remarry her, and the Prophet (may Allah's peace and blessings be upon him) was asked about that. He said: "No, not until the second husband tastes of her sweetness what the first one tasted."
The Jews used to say: If one has sexual intercourse with his wife from her back, then she will deliver a squint-eyed child. So this verse was revealed: {Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish} [Sūrat al-Baqarah: 223]
Jābir (may Allah be pleased with him) reported: The Jews used to say: "If one has sexual intercourse with his wife from her back, then she will deliver a squint-eyed child." So this verse was revealed: {Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish.} [Sūrat al-Baqarah: 223]
I was about to forbid sexual intercourse during the breastfeeding period until I considered that the Romans and the Persians do it without any harm done to their children thereby
Judhāmah bint Wahb, sister of ‘Ukkāshah, reported: I was there when the Messenger of Allah (may Allah's peace and blessings be upon him) said to some people: "I was about to forbid sexual intercourse during the breastfeeding period until I considered that the Romans and the Persians do it without any harm done to their children thereby." Then they asked him about coitus interruptus, so the Messenger of Allah (may Allah's peace and blessings be upon him) said: "That is the hidden Wa’d (burying children alive)." ‘Ubaydullāh added to his Hadīth, which he reported from Al-Muqri: "This refers to {And when the girl [who was] buried alive is asked.} [Sūrat At-Takwīr: 8]"
The Jews say that coitus interruptus is minor infanticide. He said: The Jews told a lie. If Allah intends to create it, you cannot prevent it
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that a man said: "O Messenger of Allah, I have a slave-girl, and I do coitus interruptus with her, fearing that she might conceive. I just want what men want. Meanwhile, the Jews say that coitus interruptus is minor infanticide." He said: "The Jews told a lie. If Allah intends to create it, you cannot prevent it."
The Prophet (may Allah's peace and blessings be upon him) held a wedding dinner for his marriage to one of his wives with two Mudds of barley
Safiyyah bint Shaybah (may Allah be pleased with her) reported: 'The Prophet (may Allah's peace and blessings be upon him) held a wedding dinner for his marriage to one of his wives with two Mudds of barley.
Indeed, you are not inferior in the sight of your family. If you wish, I can stay seven (nights) with you, but if I stay seven with you, I will also stay seven with my (other) wives
Umm Salamah (may Allah be pleased with her) reported that when the Messenger of Allah (may Allah's peace and blessings be upon him) married her, he stayed three nights with her and said: "Indeed, you are not inferior in the sight of your family. If you wish, I can stay seven (nights) with you, but if I stay seven with you, I will also stay seven with my (other) wives."
the Messenger of Allah (may Allah's peace and blessings be upon him) allocated two days to ‘Ā’ishah; her own day and that of Sawdah
‘Ā’ishah (may Allah be pleased with her) reported: I never saw a woman whom I would like to emulate more than Sawdah bint Zam‘ah. She was an astute woman. As she became old, she gave her day with the Messenger of Allah (may Allah's peace and blessings be upon him) to ‘Ā’ishah. She said: "O Messenger of Allah, I have granted my day with you to ‘Ā’ishah." So the Messenger of Allah (may Allah's peace and blessings be upon him) allocated two days to ‘Ā’ishah; her own day and that of Sawdah.
The Messenger of Allah (may Allah’s peace and blessings be upon him) liked sweets and honey, and whenever he finished the ‘Asr prayer, he would visit his wives and stay closely with them, one after another. He once visited Hafsah and remained with her for longer than usual
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) liked sweets and honey, and whenever he finished the ‘Asr prayer, he would visit his wives and stay closely with them, one after another. He once visited Hafsah and remained with her for longer than usual. I inquired about it, and it was said to me: ‘A woman from her tribe gifted her a leather vessel containing honey, and she gave some of it to the Messenger of Allah (may Allah’s peace and blessings be upon him) to drink.’ I said: "By Allah, we will play a trick on him." So I mentioned the story to Sawdah and said to her: "When he visits you, he will come near you, whereupon you should say to him: 'O Messenger of Allah, have you eaten Maghafīr (bad-smelling gum)?' He will say: 'No.' Then say to him: 'What about this smell then?' It was very hard on the Messenger of Allah (may Allah’s peace and blessings be upon him) that a bad smell would emit from him. He will say: 'Hafsah has given me a drink of honey.' Then say to him: 'Its bees must have sucked from ‘Urfut (a foul-smelling plant).' I too will tell him the same. And you, O Safiyyah, also say the same.’ When the Prophet (may Allah's peace and blessings be upon him) visited Sawdah, the following happened, as related by Sawdah, who said: 'By the One other than Whom there is no god, I was about to tell him what you had told me while he was still at the door, out of fear from you.’ But when the Messenger (may Allah's peace and blessings be upon him) came near her, she said to him: ‘O Messenger of Allah, have you eaten Maghāfīr?’ He replied: ‘No.’ ‘I said: 'What about this smell then?' He said: 'Hafsah has given me a drink of honey.' I said: 'Its bees must have sucked ‘Urfut.'’ When he visited me, I told him the same, and when he visited Safiyyah, she too said the same. When he visited Hafsah again, she said to him: ‘O Messenger of Allah, shall I give you a drink of it (the honey)?’ He said: ‘I have no desire for it.’ Sawdah said: ‘Glory be to Allah! By Allah, we have deprived him of it.’ I said to her: ‘Keep quiet!’”
Whenever the Prophet (may Allah's peace and blessings be upon him) intended to go on a journey, he would cast lots among his wives and would take the one on whom the lot fell
‘Ā'ishah (may Allah be pleased with her) reported: Whenever the Prophet (may Allah's peace and blessings be upon him) intended to go on a journey, he would cast lots among his wives and would take the one on whom the lot fell. Once, before setting out for a battle, he drew lots among us and the lot fell to me; so I went with the Prophet, may Allah's peace and blessings be upon him; and that happened after the revelation of (the verse on) Hijāb.
The wife of Thābit ibn Qays was separated from her husband by a Khul‘ during the time of the Prophet (may Allah's peace and blessings be upon him). So the Prophet (may Allah's peace and blessings be upon him) ordered her to observe a waiting period of one menstrual cycle
Ibn ‘Abbās (may Allah be pleased with him) reported: The wife of Thābit ibn Qays was separated from her husband by a Khul‘ during the time of the Prophet (may Allah's peace and blessings be upon him). So the Prophet (may Allah's peace and blessings be upon him) ordered her to observe a waiting period of one menstrual cycle.
Three things are binding regardless of whether they were expressed seriously or jokingly: marriage, divorce, and restoration (of a divorcee)
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Three things are binding regardless of whether they were expressed seriously or jokingly: marriage, divorce, and restoration (of a divorcee)."
The son of Adam cannot make a vow concerning what is not his; he cannot free a slave who is not his; and he cannot divorce a woman who is not his (wife)
‘Amr ibn Shu‘ayb reported from his father that his grandfather said that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “The son of Adam cannot make a vow concerning what is not his; he cannot free a slave who is not his; and he cannot divorce a woman who is not his (wife).”
Barīrah was instructed to observe an ‘Iddah of three menstrual cycles
‘Ā’ishah (may Allah be pleased with her) reported: Barīrah was instructed to observe an ‘Iddah of three menstrual cycles.
One or two sucks do not render marriage prohibited
‘Ā'ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''One or two sucks do not render marriage prohibited.''
It was revealed in the Qur'an that: ten times of breastfeeding known with certainty establish prohibition (Mahram relationship through breastfeeding); then that was abrogated and replaced with five times of breastfeeding known with certainty. The Messenger of Allah (may Allah's peace and blessings be upon him) died while these (words of the abrogating verse) were still being recited as part of the Qur'an
‘Ā'ishah (may Allah be pleased with her) reported: It was revealed in the Qur'an that: ten times of breastfeeding known with certainty establish prohibition (Mahram relationship through breastfeeding); then that was abrogated and replaced with five times of breastfeeding known with certainty. The Messenger of Allah (may Allah's peace and blessings be upon him) died while these (words of the abrogating verse) were still being recited as part of the Qur'an.
No prohibition results from suckling, except for what penetrates the intestines from the breast before weaning
Umm Salamah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''No prohibition results from suckling, except for what penetrates the intestines from the breast before weaning.''
The hand which gives is the higher hand. Start with those for whom you are responsible: your mother, your father, your sister, your brother, then the closest in kin and the closest in kin
Tāriq al-Muhāribi (may Allah be pleased with him) reported: We came to Madīnah when the Messenger of Allah (may Allah's peace and blessings be upon him) was standing on the pulpit addressing people and saying: "The hand which gives is the higher hand. Start with those for whom you are responsible: your mother, your father, your sister, your brother, and then the closest in kin and the closest in kin."
One will be committing a great sin if he withholds sustenance from those whom he should provide for
Khaythamah reported: A household manager of ‘Abdullāh ibn ‘Amr came in while we were sitting with him. Ibn ‘Amr said: "Did you give the slaves their sustenance?" He said: 'No.' Upon this ‘Abdullāh said: "Go and give them, for the Messenger of Allah (may Allah’s peace and blessings be upon him) said: 'One will be committing a great sin if he withholds sustenance from those whom he should provide for.'"
The best charity is that which is given out of richness. The upper hand is better than the lower hand, and let one of you start with those whom he is responsible to provide for
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The best charity is that which is given out of richness. The upper hand is better than the lower hand, and let one of you start with those whom he is responsible to provide for." (Then Abu Hurayrah said:) His wife says to him: "Spend on me." His Umm Walad (a slave woman impregnated by her owner, thereby bearing a child) says to him: "To whom will you leave me to rely on?" His slave says to him: "Feed me and employ me."
Whoever intentionally kills a believer shall be handed to the guardians of the killed person: if they will, they may kill him, and if they will, they may accept the blood money. [The blood money] is thirty 'Hiqqah', thirty 'Jadha‘ah', and forty 'Khalifah'. And whatever they agree upon shall be given to them
‘Amr ibn Shu‘ayb reported from his father, from his grandfather, that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever intentionally kills a believer shall be handed to the guardians of the killed person: if they will, they may kill him, and if they will, they may accept the blood money. [The blood money] is thirty 'Hiqqah', thirty 'Jadha‘ah', and forty 'Khalifah'. And whatever they agree upon shall be given to them. That is because the blood money [in this case] should be exorbitant."
Do not punish (anybody) with Allah's punishment
‘Ikrimah reported: ‘Ali (may Allah be pleased with him) burned some people, and this news reached Ibn ‘Abbās, who said: Had I been in his place, I would not have burned them, as the Prophet (ﷺ) said: "Do not punish (anybody) with Allah's punishment." No doubt, I would have killed them, for the Prophet (ﷺ) said: "Whoever changes his religion, kill him."
The Prophet (may Allah's peace and blessings be upon him) beat and exiled, Abu Bakr beat and exiled, and ‘Umar beat and exiled
Ibn ‘Umar reported that the Prophet (may Allah's peace and blessings be upon him) beat and exiled, Abu Bakr beat and exiled, and ‘Umar beat and exiled.
The Prophet (may Allah's peace and blessings be upon him) cursed the effeminate men and the masculine women. He said: Turn them out of your houses
Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) cursed the effeminate men and the masculine women. He said: "Turn them out of your houses." Ibn ‘Abbās added: "So the Prophet (may Allah's peace and blessings be upon him) turned so-and-so out, and ‘Umar turned so-and-so out.
If somebody slanders his slave and the slave is innocent of what he says, he will be flogged on the Day of Judgment unless the slave really is as he described him
Abu Hurayrah (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "If somebody slanders his slave and the slave is innocent of what he says, he (the master) will be flogged on the Day of Judgment unless the slave really is as he described him."
May Allah curse the thief who steals an egg and his hand is cut off for that, and he steals a rope and his hand is cut off for that
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "May Allah curse the thief who steals an egg and his hand is cut off for that, and he steals a rope and his hand is cut off for that."
I was sleeping in the mosque while covered by a Khamīsah cloak of mine whose price was thirty dirhams. A man came and snatched it away from me. The man was seized and brought to the Messenger of Allah (may Allah’s peace and blessings be upon him) who ordered that his hand should be cut off
Safwān ibn Umayyah (may Allah be pleased with him) reported: I was sleeping in the mosque while covered by a Khamīsah cloak of mine whose price was thirty dirhams. A man came and snatched it away from me. The man was seized and brought to the Messenger of Allah (may Allah’s peace and blessings be upon him) who ordered that his hand should be cut off. I came to him and said: "Will you cut off his hand for the sake of only thirty dirhams? I will sell it to him on credit." He said: "Why did you not say this before bringing him to me?"
A man who had drunk alcohol was brought to the Prophet (may Allah's peace and blessings be upon him) and he gave the man about forty lashes with two palm branches
Anas ibn Mālik (may Allah be pleased with him) reported: A man who had drunk alcohol was brought to the Prophet (may Allah's peace and blessings be upon him) and he gave the man about forty lashes with two palm branches. Anas added: “Abu Bakr did the same, but when ‘Umar became the caliph, he consulted the people, and ‘Abdur-Rahmān ibn ‘Awf said: ‘The lightest prescribed punishment is eighty (lashes).' So ‘Umar gave his commands accordingly."
We got some food on the Day of Khaybar. A man would come and take the amount he needed from it then go away
It was reported about ‘Abdullāh ibn Abi Awfa that he was asked (by Muhammad ibn Abi Mujāhid): "Were you people setting aside one-fifth of the spoils of war – meaning the food – during the time of the Messenger of Allah (may Allah's peace and blessings be upon him)?" He replied: "We got some food on the Day of Khaybar. A man would come and take the amount he needed from it then go away."
The Muslims are like one hand against all those who are outside the community. Their blood and wealth are equal (in terms of inviolability). The protection granted by the lowest of them in status is to be honored by all Muslims, and the Muslims return (the spoils of war) to the farthest of them
‘Amr ibn Shu‘ayb reported from his father that his grandfather said: "The Messenger of Allah (may Allah’s peace and blessings be upon him) said: 'Muslims are like one hand against all those who are outside the community. Their blood and wealth are equal (in terms of inviolability). The protection granted by the lowest of them in status is to be honored by all Muslims, and Muslims return (the spoils of war) to the farthest of them.'"
The Prophet (may Allah's peace and blessings be upon him) sent Khālid ibn al-Walīd to Ukaydir of Dūmah. He (Ukaydir) was seized and brought to the Prophet (may Allah's peace and blessings be upon him) who spared his life and made a peace treaty with him on condition that they should pay Jizyah
Anas ibn Mālik and ‘Uthmān ibn Abu Sulaymān (may Allah be pleased with both of them) reported: The Prophet (may Allah's peace and blessings be upon him) sent Khālid ibn al-Walīd to Ukaydir of Dūmah. He (Ukaydir) was seized and brought to the Prophet (may Allah's peace and blessings be upon him) who spared his life and made a peace treaty with him on condition that they should pay Jizyah.
When the Prophet (ﷺ) sent him to Yemen, he instructed him to take as Zakah on cattle; one Tabī‘ (a one-year-old male calf) or Tabī‘ah (a one-year-old female calf) for every thirty
Mu‘ādh (may Allah be pleased with him) reported: When the Prophet (ﷺ) sent him to Yemen, he instructed him to take as Zakah on cattle; one Tabī‘ (a one-year-old male calf) or Tabī‘ah (a one-year-old female calf) for every thirty, and one Musinnah (a two-year-old cow) for every forty. He also commanded that from every adult—meaning one who has reached puberty—a dinar or its equivalent in garments from Ma‘āfir, a type of clothes produced in Yemen, be taken.
forbade (eating the flesh of) all carnivorous animals that have fangs and all birds that have talons
Ibn ‘Abbās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) forbade (eating the flesh of) all carnivorous animals that have fangs and all birds that have talons.
Are hyenas a type of game (animal)? Jābir replied: Yes
Ibn Abi ‘Ammār reported: I said to Jābir: "Are hyenas a type of game (animal)?" Jābir replied: ‘Yes.’ I asked: "Did the Messenger of Allah (may Allah's peace and blessings be upon him) say that?" He replied: 'Yes.'
The Messenger of Allah (may Allah's peace and blessings be upon him) forbade riding the camel that feeds on dung as well as drinking its milk
Ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) forbade riding the camel which feeds on dung as well as drinking its milk.
Umm Hufayd, Ibn ‘Abbās's aunt, sent some dried yogurt, ghee (butter), and a mastigure (sand lizard) to the Prophet (may Allah's peace and blessings be upon him) as a gift
Ibn ‘Abbās (may Allah be pleased with him) reported: Umm Hufayd, Ibn ‘Abbās' aunt, sent some dried yogurt, ghee (butter), and a mastigure (sand lizard) to the Prophet (may Allah's peace and blessings be upon him) as a gift. The Prophet (may Allah's peace and blessings be upon him) ate the dried yogurt and the ghee, but left the mastigure, because he disliked it. Ibn ‘Abbās said: “The mastigure was eaten at the table of the Messenger of Allah (may Allah's peace and blessings be upon him) and if it had been unlawful to eat, it could not have been eaten at his table.”
If you shoot your arrow and it disappears from sight and you find it later, you may eat it (the game) unless it smells bad
Abu Tha‘labah (my Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "If you shoot your arrow and it disappears from sight and you find it later, you may eat it (the game) unless it smells bad."
Some people said: O Messenger of Allah, meat was brought to us by some people, and we are not sure whether the name of Allah has been mentioned on it or not. The Messenger of Allah (may Allah's peace and blessings be upon him) said: Mention the name of Allah upon it and eat it
‘Ā’ishah (may Allah be pleased with her) reported: Some people said: "O Messenger of Allah, meat was brought to us by some people, and we are not sure whether the name of Allah has been mentioned on it or not (at the time of slaughtering the animals)." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Mention the name of Allah upon it and eat it."
A woman slaughtered a sheep with a sharp stone. The Prophet (may Allah's peace and blessings be upon him) was asked about it and he ordered that it be eaten
Ka‘b ibn Mālik (may Allah be pleased with him) reported: A woman slaughtered a sheep with a sharp stone. The Prophet (may Allah's peace and blessings be upon him) was asked about it and he ordered that it be eaten.
Whoever can afford it but does not offer a sacrifice, let him not come near our prayer place
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever can afford it but does not offer a sacrifice, let him not come near our prayer place."
In the year of Al-Hudaybiyah, we slaughtered with the Messenger of Allah (may Allah’s peace and blessings be upon him) a camel on behalf of seven persons and a cow on behalf of seven persons
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: In the year of Al-Hudaybiyah, we slaughtered with the Messenger of Allah (may Allah’s peace and blessings be upon him) a camel on behalf of seven persons and a cow on behalf of seven persons.
This verse: {Allah does not impose blame upon you for what is unintentional in your oaths} [Sūrat al-Baqarah: 225] was revealed concerning saying: "No, by Allah" and "Yes, by Allah"
‘Ā'ishah (may Allah be pleased with her) reported: This verse: {Allah does not impose blame upon you for what is unintentional in your oaths} [Sūrat al-Baqarah: 225) was revealed concerning saying: "No, by Allah" and "Yes, by Allah".
The expiation for a vow is the same as the expiation for an oath
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) said: "The expiation for a vow is the same as the expiation for an oath."
If a judge issues a ruling, having tried his best to decide correctly, and his ruling is right, he will have a double reward, but if he issues a ruling, having tried his best to decide correctly, and his ruling is wrong, he will have a single reward
‘Amr ibn al-‘Ās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "If a judge issues a ruling, having tried his best to decide correctly, and his ruling is right, he will have a double reward, but if he issues a ruling, having tried his best to decide correctly, and his ruling is wrong, he will have a single reward."
Shall I not inform you who the best witness is? He is the one who gives his testimony before he is asked for it
Zayd ibn Khālid al-Juhani reported that the Prophet (may Allah's peace and blessings be upon him) said: "Shall I not inform you who the best witness is? He is the one who gives his testimony before he is asked for it."
Anyone who takes a false oath at this pulpit of mine, even concerning a green tooth-stick, will surely occupy his seat in Hell
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''Anyone who takes a false oath at this pulpit of mine, even concerning a green tooth-stick, will surely occupy his seat in Hell – or he will surely enter Hell.''
Whoever manumits a Muslim, Allah will save from Hell each organ of his body for each organ of him
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever manumits a Muslim, Allah will save from Hell each organ of his body for each organ of him (i.e. of the manumitted person).''
People of two different religions do not inherit from one another
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "People of two different religions do not inherit from one another."
لقد حجَّرت واسعًا
عَن أَبي هُرَيْرَةَ، قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَلاَةٍ وَقُمْنَا مَعَهُ، فَقَالَ أَعْرَابِيٌّ وَهُوَ فِي الصَّلاَةِ: اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا، وَلاَ تَرْحَمْ مَعَنَا أَحَدًا. فَلَمَّا سَلَّمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْأَعْرَابِيِّ: «لَقَدْ حَجَّرْتَ وَاسِعًا» يُرِيدُ رَحْمَةَ اللهِ.
Indeed, I am the most God-fearing among you and the most knowledgeable of Allah
‘Ā’ishah, the Mother of the Believers (may Allah be pleased with her), reported: Whenever the Messenger of Allah (ﷺ) instructed his Companions to do something, he would command them only with what they were able to bear. They said: O Messenger of Allah, we are not like you; Allah has forgiven your past and future sins. He would then become angry until his anger would be visible on his face, and say: "Indeed, I am the most God-fearing among you and the most knowledgeable of Allah."
لتنقضن عرى الإسلام عروة عروة
عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: "لَتُنْقَضَنَّ عُرَى الْإِسْلَامِ عُرْوَةً عُرْوَةً، فَكُلَّمَا انْتَقَضَتْ عُرْوَةٌ تَشَبَّثَ النَّاسُ بِالَّتِي تَلِيهَا، وَأَوَّلُهُنَّ نَقْضًا الْحُكْمُ وَآخِرُهُنَّ الصَّلَاةُ".
منعت العراق درهمها وقفيزها
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنَعَتِ الْعِرَاقُ دِرْهَمَهَا وَقَفِيزَهَا، وَمَنَعَتِ الشَّأْمُ مُدْيَهَا وَدِينَارَهَا، وَمَنَعَتْ مِصْرُ إِرْدَبَّهَا وَدِينَارَهَا، وَعُدْتُمْ مِنْ حَيْثُ بَدَأْتُمْ، وَعُدْتُمْ مِنْ حَيْثُ بَدَأْتُمْ، وَعُدْتُمْ مِنْ حَيْثُ بَدَأْتُمْ» شَهِدَ عَلَى ذَلِكَ لَحْمُ أَبِي هُرَيْرَةَ وَدَمُهُ.
إن الله عز وجل لم يهلك قومًا فيجعل لهم نسلًا
عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَتْ أُمُّ حَبِيبَةَ: اللهُمَّ مَتِّعْنِي بِزَوْجِي رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَبِأَبِي أَبِي سُفْيَانَ، وَبِأَخِي مُعَاوِيَةَ، فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكِ سَأَلْتِ اللهَ لِآجَالٍ مَضْرُوبَةٍ، وَآثَارٍ مَوْطُوءَةٍ، وَأَرْزَاقٍ مَقْسُومَةٍ، لَا يُعَجِّلُ شَيْئًا مِنْهَا قَبْلَ حِلِّهِ، وَلَا يُؤَخِّرُ مِنْهَا شَيْئًا بَعْدَ حِلِّهِ، وَلَوْ سَأَلْتِ اللهَ أَنْ يُعَافِيَكِ مِنْ عَذَابٍ فِي النَّارِ، وَعَذَابٍ فِي الْقَبْرِ لَكَانَ خَيْرًا لَكِ» قَالَ فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ الْقِرَدَةُ وَالْخَنَازِيرُ، هِيَ مِمَّا مُسِخَ؟ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ عَزَّ وَجَلَّ لَمْ يُهْلِكْ قَوْمًا، أَوْ يُعَذِّبْ قَوْمًا، فَيَجْعَلَ لَهُمْ نَسْلًا، وَإِنَّ الْقِرَدَةَ وَالْخَنَازِيرَ كَانُوا قَبْلَ ذَلِكَ».
هي من قدر الله
عَنِ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ رُقًى نَسْتَرْقِيهَا وَدَوَاءً نَتَدَاوَى بِهِ وَتُقَاةً نَتَّقِيهَا هَلْ تَرُدُّ مِنْ قَدَرِ اللهِ شَيْئًا؟ فَقَالَ: (هِيَ مِنْ قَدَرِ اللَّهِ).
أما إنه من أهل النار
عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، التَقَى هُوَ وَالمُشْرِكُونَ، فَاقْتَتَلُوا، فَلَمَّا مَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى عَسْكَرِهِ، وَمَالَ الآخَرُونَ إِلَى عَسْكَرِهِمْ، وَفِي أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ، لاَ يَدَعُ لَهُمْ شَاذَّةً وَلاَ فَاذَّةً إِلَّا اتَّبَعَهَا يَضْرِبُهَا بِسَيْفِهِ، فَقَالَ: مَا أَجْزَأَ مِنَّا اليَوْمَ أَحَدٌ كَمَا أَجْزَأَ فُلاَنٌ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَا إِنَّهُ مِنْ أَهْلِ النَّارِ»، فَقَالَ رَجُلٌ مِنَ القَوْمِ: أَنَا صَاحِبُهُ، قَالَ: فَخَرَجَ مَعَهُ كُلَّمَا وَقَفَ وَقَفَ مَعَهُ، وَإِذَا أَسْرَعَ أَسْرَعَ مَعَهُ، قَالَ: فَجُرِحَ الرَّجُلُ جُرْحًا شَدِيدًا، فَاسْتَعْجَلَ المَوْتَ، فَوَضَعَ نَصْلَ سَيْفِهِ بِالأَرْضِ، وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ، ثُمَّ تَحَامَلَ عَلَى سَيْفِهِ، فَقَتَلَ نَفْسَهُ، فَخَرَجَ الرَّجُلُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ، قَالَ: «وَمَا ذَاكَ؟» قَالَ: الرَّجُلُ الَّذِي ذَكَرْتَ آنِفًا أَنَّهُ مِنْ أَهْلِ النَّارِ، فَأَعْظَمَ النَّاسُ ذَلِكَ، فَقُلْتُ: أَنَا لَكُمْ بِهِ، فَخَرَجْتُ فِي طَلَبِهِ، ثُمَّ جُرِحَ جُرْحًا شَدِيدًا، فَاسْتَعْجَلَ المَوْتَ، فَوَضَعَ نَصْلَ سَيْفِهِ فِي الأَرْضِ وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ ثُمَّ تَحَامَلَ عَلَيْهِ فَقَتَلَ نَفْسَهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ: «إِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ الجَنَّةِ، فِيمَا يَبْدُو لِلنَّاسِ، وَهُوَ مِنْ أَهْلِ النَّارِ، وَإِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ، فِيمَا يَبْدُو لِلنَّاسِ، وَهُوَ مِنْ أَهْلِ الجَنَّةِ».
إن أعظم المسلمين جرما من سأل عن شيء لم يحرم، فحرم من أجل مسألته
عن سعد بن أبي وقاص أن النبي صلى الله عليه وسلم قال: «إن أعظم المسلمين جرمًا من سأل عن شيء لم يحرم، فحرم من أجل مسألته».
إن كنت تحب أن تطوق طوقًا من نار فاقبلها
عن عبادةَ بن الصامتِ، قال: عَلَّمتُ ناساً من أهل الصُّفَّةِ الكتابَ والقرآنَ، فأهْدَى إليَّ رجلٌ منهم قَوْسًا، فقلت: ليست بمالٍ وأرمي عنها في سبيلِ الله عز وجل، لآتِيَنَّ رسولَ الله فلأسألَنَّهُ، فأتيتُه، فقلتُ: يا رسولَ اللهِ، رجلٌ أهدى إلي قوسًا ممن كنت أُعلِّمُه الكتابَ والقرآنَ، وليست بمال وأرمي عنها في سبيل الله؟ قال: "إن كنتَ تُحبُّ أن تُطَوَّقَ طَوقًا من نارٍ فاقبَلْها".
كان يعرض على النبي صلى الله عليه وسلم القرآن كل عام مرة
عن أبي هريرة، قال: كان يعرض على النبي صلى الله عليه وسلم القرآن كل عام مرة، فعرض عليه مرتين في العام الذي قبض فيه، وكان يعتكف كل عام عشرا، فاعتكف عشرين في العام الذي قبض فيه.
هذا كهذ الشعر، لقد عرفت النظائر التي كان النبي صلى الله عليه وسلم يقرن بينهن
عن أبي وائل قال: جاء رجل إلى ابن مسعود، فقال: قرأت المفصل الليلة في ركعة، فقال: «هَذًّا كهَذِّ الشِّعْر، لقد عرفت النظائر التي كان النبي صلى الله عليه وسلم يقرن بينهن، فذكر عشرين سورة من المُفصَّل، سورتين في كل ركعة».
يا أبا بكر ارفع من صوتك شيئاً
عن أبي قتادة: أن النبيَّ -صلَّى الله عليه وسلم- خَرَجَ ليلةً فإذا هو بأبي بكر يُصلَّي يَخْفِضُ من صوته، قال: ومرَ بعمر بن الخطَاب وهو يُصلّي رافعاً صوته، قال: فلما اجتمعا عندَ النبيَّ -صلَّى الله عليه وسلم- قال النبي -صلَّى الله عليه وسلم-: "يا أبا بكر، مررتُ بكَ وأنت تُصلّي تَخْفِضُ صوتَك" قال: قد أسمعتُ من ناجيْتُ يا رسولَ الله، قال: وقال لعمر: "مررتُ بك وأنتَ تُصلّي رافعاً صوتك"قال: فقال: يا رسولَ الله، أُوقظُ الوَسْنان، وأطْردُ الشيطان، فقال النبي -صلَّى الله عليه وسلم-: "يا أبا بكر، ارفَعْ مِن صَوتك شيئاً"، وقال لعمر: "اخْفِضْ مِن صوتك شيئاً".
من قام بعشر آيات لم يكتب من الغافلين
عن عبد الله بن عمرو بن العاص قال: قال رسول الله صلى الله عليه وسلم : "من قام بعشر آيات لم يكتب من الغافلين، ومن قام بمائة آية كتب من القانتين، ومن قام بألف آية كتب من المُقَنْطِرين".
The Messenger of Allah (ﷺ) used to teach us the Qur’an in every state, except when he was in a state of Janābah (major ritual impurity)
‘Ali (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) used to teach us the Qur’an in every state, except when he was in a state of Janābah (major ritual impurity).
كان النبي صلى الله عليه وسلم يقرأ علينا السورة فيها السجدة
عن ابن عمر رضي الله عنهما قال: «كان النبي صلى الله عليه وسلم يقرأ علينا السورة فيها السجدة، فيسجد ونسجد، حتى ما يجد أحدنا موضع جبهته».
قرأ النبي صلى الله عليه وسلم النجم بمكة فسجد فيها
عن عبد الله بن مسعود رضي الله عنه قال: "قرأ النبي صلى الله عليه وسلم النجم بمكة، فسجد فيها وسجد مَن معه غير شيخ أخذ كفًّا من حصى أو تراب فرفعه إلى جبهته وقال: يكفيني هذا "، فرأيته بعد ذلك قتل كافرًا.
سجدنا مع النبي صلى الله عليه وسلم في إذا السماء انشقت واقرأ باسم ربك
عن أبي هريرة قال: «سجدنا مع النبي صلى الله عليه وسلم في إذا السماء انشقت واقرأ باسم ربك».
أكنتم تكرهون السعي بين الصفا والمروة؟
عن عاصم قال: قلت لأنس بن مالك رضي الله عنه: أكنتم تكرهون السعي بين الصفا والمروة؟ قال: «نعم لأنها كانت من شعائر الجاهلية حتى أنزل الله: {إن الصفا والمروة من شعائر الله فمن حج البيت أو اعتمر فلا جناح عليه أن يطوف بهما} [البقرة: 158]».
من مراحل فرضية الصيام
عن البراء رضي الله عنه قال: "كان أصحاب محمد صلى الله عليه وسلم إذا كان الرجل صائمًا فحضر الإفطار فنام قبل أن يفطر لم يأكل ليلته ولا يومه حتى يمسي، وإن قيس بن صِرْمة الأنصاري كان صائمًا، فلما حضر الإفطار أتى امرأته، فقال لها: أعندك طعام؟ قالت: لا، ولكن أنطلق فأطلب لك. وكان يومه يعمل، فغلبته عيناه، فجاءته امرأته، فلما رأته قالت: خيبة لك. فلما انتصف النهار غشي عليه، فذُكر ذلك للنبي صلى الله عليه وسلم فنزلت هذه الآية: {أحل لكم ليلة الصيام الرفث إلى نسائكم} [البقرة: 187] ففرحوا بها فرحًا شديدًا، ونزلت: {وكلوا واشربوا حتى يتبين لكم الخيط الأبيض من الخيط الأسود} [البقرة: 187]".
كان الناس إذا صلوا العتمة حرم عليهم الطعام والشراب والنساء وصاموا إلى القابلة
عن ابن عباس {يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم} [البقرة: 183] فكان الناس على عهد النبي صلى الله عليه وسلم إذا صلوا العتمة حرم عليهم الطعام والشراب والنساء، وصاموا إلى القابلة، فاختان رجل نفسه، فجامع امرأته وقد صلى العشاء ولم يفطر، فأراد الله عز وجل أن يجعل ذلك يسرًا لمن بقي ورخصة ومنفعة، فقال سبحانه: {علم الله أنكم كنتم تختانون أنفسكم} الآيه [البقرة: 187]. وكان هذا مما نفع الله به الناس، ورخص لهم ويسر.
يا أيها الناس إنكم لتأوَّلون هذه الآية هذا التأويل وإنما أنزلت هذه الآية فينا معشر الأنصار
عن أسلم أبي عمران التجيبي، قال: كنا بمدينة الروم، فأخرجوا إلينا صفا عظيما من الروم، فخرج إليهم من المسلمين مثلهم أو أكثر، وعلى أهل مصر عقبة بن عامر، وعلى الجماعة فضالة بن عبيد، فحمل رجل من المسلمين على صف الروم حتى دخل فيهم، فصاح الناس وقالوا: سبحان الله يلقي بيديه إلى التهلكة. فقام أبو أيوب الأنصاري فقال: يا أيها الناس إنكم لتأوَّلون هذه الآية هذا التأويل، وإنما أنزلت هذه الآية فينا معشر الأنصار لما أعز الله الإسلام وكثر ناصروه، فقال بعضنا لبعض سرا دون رسول الله صلى الله عليه وسلم: إن أموالنا قد ضاعت، وإن الله قد أعز الإسلام وكثر ناصروه، فلو أقمنا في أموالنا، فأصلحنا ما ضاع منها. فأنزل الله تعالى على نبيه صلى الله عليه وسلم يرد علينا ما قلنا: {وأنفقوا في سبيل الله ولا تلقوا بأيديكم إلى التهلكة}، فكانت التهلكة الإقامة على الأموال وإصلاحها، وتركنا الغزو فما زال أبو أيوب، شاخصا في سبيل الله حتى دفن بأرض الروم.
كان أهل اليمن يحجون ولا يتزودون ويقولون: نحن المتوكلون
عن ابن عباس رضي الله عنهما، قال: "كان أهل اليمن يحجون ولا يتزودون، ويقولون: نحن المتوكلون، فإذا قدموا مكة سألوا الناس، فأنزل الله تعالى: {وتزودوا فإن خير الزاد التقوى} [البقرة: 197].
لك حج
عن أبي أمامة التيمي قال: كنت رجلًا أكري في هذا الوجه، وكان ناس يقولون: إنه ليس لك حج، فلقيت ابن عمر، فقلت: يا أبا عبد الرحمن، إني رجل أكري في هذا الوجه، وإن ناسًا يقولون: إنه ليس لك حج. فقال ابن عمر: أليس تُحرِم وتلبي وتطوف بالبيت وتُفيض من عرفات وترمي الجمار؟ قال: قلت: بلى. قال: فإن لك حجًّا، جاء رجل إلى النبي صلى الله عليه وسلم، فسأله عن مثل ما سألتني عنه، فسكت عنه رسول الله صلى الله عليه وسلم، فلم يجبه، حتى نزلت هذه الآية: {ليس عليكم جناح أن تبتغوا فضلًا من ربكم} [البقرة: 198] فأرسل إليه رسول الله صلى الله عليه وسلم، وقرأ عليه هذه الآية، وقال: "لك حج".
زوَّجتُ أختًا لي من رجل فطلقها حتى إذا انقضت عدتها جاء يخطبها
عن الحسن {فلا تعضلوهن} [البقرة: 232] قال: حدثني معقل بن يسار، أنها نزلت فيه، قال: زوَّجتُ أختًا لي من رجل فطلقها، حتى إذا انقضت عدتها جاء يخطبها، فقلت له: زوجتك وفرشتك وأكرمتك، فطلقتها، ثم جئت تخطبها، لا والله لا تعود إليك أبدا، وكان رجلًا لا بأس به، وكانت المرأة تريد أن ترجع إليه، فأنزل الله هذه الآية: {فلا تعضلوهن} [البقرة: 232] فقلت: الآن أفعل يا رسول الله، قال: فزوجها إياه.
نزلت هذه الآية: {حافظوا على الصلوات وصلاة العصر}، فقرأناها ما شاء الله
عن شقيق بن عقبة عن البراء بن عازب قال: نزلت هذه الآية: {حافظوا على الصلوات وصلاة العصر}، فقرأناها ما شاء الله، ثم نسخها الله، فنزلت: {حافظوا على الصلوات والصلاة الوسطى} [البقرة: 238]، فقال رجل كان جالسًا عند شقيق له: هي إذن صلاة العصر، فقال البراء: قد أخبرتك كيف نزلت، وكيف نسخها الله، والله أعلم.
لما أصيب إخوانكم بأحد جعل الله أرواحهم في جوف طير خضر ترد أنهار الجنة
عن ابن عباس قال: قال رسول الله صلى الله عليه وسلم : "لما أصيب إخوانكم بأحد جعل الله أرواحهم في جوف طير خضر تَرِدُ أنهار الجنة، تأكل من ثمارها، وتأوي إلى قناديل من ذهب معلَّقة في ظل العرش، فلما وجدوا طيب مأكلهم ومشربهم ومَقِيلهم، قالوا: من يبلغ إخواننا عنا أنا أحياء في الجنة نُرزِق، لئلا يزهدوا في الجهاد ولا يَنكِلوا عند الحرب؟ فقال الله تعالى: أنا أبلغهم عنكم، قال: فأنزل الله عز وجل: {ولا تحسبن الذين قتلوا في سبيل الله أمواتا} [آل عمران: 169] إلى آخر الآية".
نهوا أن ينكحوا ما رغبوا في مالها وجمالها من يتامى النساء إلا بالقسط، من أجل رغبتهم عنهن
عن عروة أنه سأل عائشة رضي الله عنها عن قول الله تعالى: {وإن خفتم ألا تقسطوا} إلى {ورباع} [النساء: 3]، فقالت: «يا ابن أختي هي اليتيمة تكون في حجر وليها تشاركه في ماله، فيعجبه مالها وجمالها، فيريد وليها أن يتزوجها، بغير أن يُقْسِطَ في صداقها، فيعطيها مثل ما يعطيها غيره، فنهوا أن ينكحوهن إلا أن يقسطوا لهن، ويبلغوا بهن أعلى سنتهن من الصداق، وأمروا أن ينكحوا ما طاب لهم من النساء سواهن» قال عروة: قالت عائشة: «ثم إن الناس استفتوا رسول الله صلى الله عليه وسلم بعد هذه الآية، فأنزل الله: {ويستفتونك في النساء} [النساء: 127] إلى قوله {وترغبون أن تنكحوهن} [النساء: 127] والذي ذكر الله أنه يتلى عليكم في الكتاب الآية الأولى، التي قال فيها: {وإن خفتم ألا تقسطوا في اليتامى، فانكحوا ما طاب لكم من النساء} [النساء: 3]، قالت عائشة: «وقول الله في الآية الأخرى: {وترغبون أن تنكحوهن} [النساء: 127] يعني هي رغبة أحدكم ليتيمته التي تكون في حجره، حين تكون قليلة المال والجمال، فنهوا أن ينكحوا ما رغبوا في مالها وجمالها من يتامى النساء إلا بالقسط، من أجل رغبتهم عنهن».
يا رسول الله، لو أستطيع الجهاد لجاهدت
عن زيد بن ثابت أن رسول الله صلى الله عليه وسلم أملى عليه: {لا يستوي القاعدون من المؤمنين} {والمجاهدون في سبيل الله} [النساء: 95] " قال: فجاءه ابن أم مكتوم وهو يُمِلُّها عليَّ، فقال: يا رسول الله، لو أستطيع الجهاد لجاهدت -وكان رجلًا أعمى- فأنزل الله تبارك وتعالى على رسوله صلى الله عليه وسلم، وفخذه على فخذي، فثقلت علي حتى خفت أن تَرُضَّ فخذي، ثم سُرِّيَ عنه، فأنزل الله عز وجل: {غير أولي الضرر} [النساء: 95].
أجعلك من شأني في حل
عن عائشة رضي الله عنها في هذه الآية: {وإن امرأة خافت من بعلها نشوزًا أو إعراضًا} [النساء: 128] قالت: "الرجل تكون عنده المرأة، ليس بمستكثر منها، يريد أن يفارقها، فتقول: أجعلك من شأني في حل، فنزلت هذه الآية في ذلك".
من فعل كذا وكذا فله من النفل كذا وكذا
عن ابن عباس قال: قال رسول الله صلى الله عليه وسلم يوم بدر: "من فعل كذا وكذا فله من النفل كذا وكذا" قال: فتقدم الفتيان ولزم المشيخة الرايات فلم يبرحوها، فلما فتح الله عليهم، قال المَشْيَخة: كنا رِدْءًا لكم، لو انهزمتم لَفِئْتُم إلينا، فلا تذهبوا بالمغنم ونبقى، فأبى الفتيان وقالوا: جعله رسول الله صلى الله عليه وسلم لنا، فأنزل الله عز وجل: {يسألونك عن الأنفال قل الأنفال لله والرسول} [الأنفال: 1] إلى قوله: {كما أخرجك ربك من بيتك بالحق وإن فريقا من المؤمنين لكارهون} [الأنفال: 5] يقول: فكان ذلك خيرًا لهم، فكذلك أيضًا، فأطيعوني، فإني أعلم بعاقبة هذا منكم.
{Do you consider giving water to the pilgrims and maintaining the Sacred Mosque as equal to believing in Allah and the Last Day} [Surat at-Tawbah: 19] to the end of the verse
An-Nu‘mān ibn Bashīr (may Allah be pleased with him and his father) reported: I was standing by the pulpit of the Messenger of Allah (ﷺ) when a man said: I do not care if I do no other deed after becoming Muslim except that I give water to the pilgrims. Another said: I do not care if I do no other deed after becoming Muslim except that I maintain the Sacred Mosque. And another said: Jihad in the cause of Allah is better than what you have said. ‘Umar rebuked them and said: Do not raise your voices near the pulpit of the Messenger of Allah (ﷺ)—it is Friday! But when I have prayed the Friday prayer, I will go in and ask him about what you have differed on. Then Allah Almighty revealed: {Do you consider giving water to the pilgrims and maintaining the Sacred Mosque as equal to believing in Allah and the Last Day} [Surat at-Tawbah: 19] to the end of the verse.
لما أُمِرنا بالصدقة كنا نتحامل، فجاء أبو عَقيل بنصف صاع، وجاء إنسان بأكثر منه
عن أبي مسعود قال: لما أُمِرنا بالصدقة كنا نتحامل، فجاء أبو عَقيل بنصف صاع، وجاء إنسان بأكثر منه، فقال المنافقون: إن الله لغني عن صدقة هذا، وما فعل هذا الآخر إلا رئاء، فنزلت: {الذين يلمزون المطوعين من المؤمنين في الصدقات، والذين لا يجدون إلا جهدهم} [التوبة: 79] الآية.
أليس قد صليت معنا؟
عن أنس بن مالك رضي الله عنه قال: كنت عند النبي صلى الله عليه وسلم فجاءه رجل فقال: يا رسول الله، إني أصبتُ حدًّا فأقِمْهُ عليَّ. قال: ولم يسأله عنه، قال: وحضرت الصلاة، فصلى مع النبي صلى الله عليه وسلم، فلما قضى النبي صلى الله عليه وسلم الصلاة قام إليه الرجل فقال: يا رسول الله، إني أصبتُ حدًّا، فأقم فيَّ كتاب الله. قال: «أليس قد صليت معنا؟» قال: نعم، قال: «فإن الله قد غفر لك ذنبك» أو قال: «حدك».
نزلت {ولا تجهر بصلاتك ولا تخافت بها} ورسول الله صلى الله عليه وسلم مُخْتَفٍ بمكة
عن ابن عباس رضي الله عنهما في قوله تعالى: {ولا تجهر بصلاتك ولا تخافت بها} [الإسراء: 110] قال: نزلت ورسول الله صلى الله عليه وسلم مُخْتَفٍ بمكة، كان إذا صلى بأصحابه رفع صوته بالقرآن، فإذا سمعه المشركون سبوا القرآن ومَن أنزله ومَن جاء به، فقال الله تعالى لنبيه صلى الله عليه وسلم: {ولا تجهر بصلاتك} [الإسراء: 110] أي بقراءتك، فيسمع المشركون فيسبوا القرآن {ولا تخافت بها} [الإسراء: 110] عن أصحابك فلا تسمعهم، {وابتغ بين ذلك سبيلا} [الإسراء: 110].
يا رسول الله ما لنا لا نُذكر في القرآن كما يُذكر الرجال؟
عن أم سلمة قالت: قلت: يا رسول الله ما لنا لا نُذكر في القرآن كما يُذكر الرجال؟ قالت: فلم يَرُعْني منه يومًا إلا ونداؤه على المنبر: "يا أيها الناس" قالت: وأنا أُسرِّح رأسي، فلَفَفْتُ شعري، ثم دنوت من الباب، فجعلتُ سمعي عند الجريد، فسمعته يقول: "إن الله عز وجل يقول: {إن المسلمين والمسلمات والمؤمنين والمؤمنات} [الأحزاب: 35]" هذه الآية.
إن كان ذاك إلي فإني لا أريد يا رسول الله، أن أوثر عليك أحدًا
عن عائشة رضي الله عنها أن رسول الله صلى الله عليه وسلم كان يستأذن في يوم المرأة منا، بعد أن أُنزلت هذه الآية: (ترجئ من تشاء منهن، وتُؤْوِي إليك من تشاء، ومن ابتغيت ممن عزلت فلا جناح عليك) فقلت لها: ما كنت تقولين؟ قالت: كنتُ أقول له: إن كان ذاك إلي فإني لا أريد يا رسول الله، أن أوثر عليك أحدًا.
المسلسل بقراءة سورة الصف
عن أبي سلمة عن عبد الله بن سلام قال: قعدنا نفرٌ من أصحاب رسول الله صلى الله عليه وسلم فتذاكرنا، فقلنا: لو نعلم أيَّ الأعمال أحبُّ إلى الله لعملناه، فأنزل الله تعالى {سبح لله ما في السموات وما في الأرض وهو العزيز الحكيم يا أيها الذين آمنوا لم تقولون ما لا تفعلون}، قال عبد الله بن سلام: فقرأها علينا رسول الله صلى الله عليه وسلم. قال أبو سلمة: فقرأها علينا ابن سلام.
أقبلت عِيْرٌ ونحن نصلي مع النبي صلى الله عليه وسلم الجمعة، فانفض الناس إلا اثني عشر رجلًا
عن جابر رضي الله عنه قال: أقبلت عِيْرٌ ونحن نصلي مع النبي صلى الله عليه وسلم الجمعة، فانفض الناس إلا اثني عشر رجلًا، فنزلت هذه الآية: {وإذا رأوا تجارة أو لهوًا انفضوا إليها، وتركوك قائمًا} [الجمعة: 11].
مُرْنَ أزواجَكن أن يستطيبوا بالماء
عن عائشة، قالت: مُرْنَ أزواجَكن أن يستطيبوا بالماء، فإني أستحييهم، فإن رسول الله صلى الله عليه وسلم كان يفعله.
أتى النبيُّ صلى الله عليه وسلم سُبَاطة قومٍ فبال قائمًا
عن حذيفة قال: أتى النبيُّ صلى الله عليه وسلم سُبَاطة قومٍ فبال قائمًا، ثم دعا بماء فجئته بماءٍ فتوضأ.
إني كرهت أن أذكر الله عز وجل إلا على طهر
عن المهاجر بن قنفذ أنه أتى النبي صلى الله عليه وسلم وهو يبول، فسلم عليه، فلم يرد عليه حتى توضأ، ثم اعتذر إليه فقال: "إني كرهت أن أذكر الله عز وجل إلا على طهر" أو قال: "على طهارة".
ألقوها وما حولها فاطرحوه، وكلوا سمنكم
عن ابن عباس عن ميمونة أن رسول الله صلى الله عليه وسلم سئل عن فأرة سقطت في سمن فقال: «ألقوها وما حولها فاطرحوه، وكلوا سمنكم».
هلّا انتفعتم بجلدها؟
عن ابن عباس رضي الله عنهما قال: وجد النبي صلى الله عليه وسلم شاةً ميتةً أُعْطِيَتْها مولاة لميمونة من الصدقة، فقال النبي صلى الله عليه وسلم: «هلَّا انتفعتم بجلدها؟» قالوا: إنها ميتة، قال: «إنما حَرُمَ أكلُها».
خذي فرصة من مسكٍ فتطهري بها
عن عائشة أن امرأة سألت النبي صلى الله عليه وسلم عن غسلها من المحيض، فأمرها كيف تغتسل، قال: «خذي فُرْصَةً من مسك، فتطهري بها» قالت: كيف أتطهر؟ قال: «تطهري بها»، قالت: كيف؟ قال: «سبحان الله، تطهري» فاجتبذتُها إليَّ، فقلت: تتبعي بها أثر الدم.
إذا أصاب ثوبَ إحداكن الدمُ من الحَيضة فلتقرُصْه
عن أسماء بنت أبي بكر الصديق أنها قالت: سألت امرأة رسول الله صلى الله عليه وسلم فقالت: يا رسول الله، أرأيت إحدانا إذا أصاب ثوبها الدم من الحيضة كيف تصنع؟ فقال رسول الله صلى الله عليه وسلم: «إذا أصاب ثوبَ إحداكن الدمُ من الحَيضة فلتقرُصْه، ثم لتنضَحه بماء، ثم لتصلي فيه».
كانت عائشة تُرَجِّل رأس رسول الله صلى الله عليه وسلم وهي حائض
عن عائشة أنها كانت تُرَجِّل -تعني رأس رسول الله صلى الله عليه وسلم- وهي حائض، ورسول الله صلى الله عليه وسلم حينئذ مجاور في المسجد، يدني لها رأسه، وهي في حجرتها، فتُرَجِّله وهي حائض.
كنت أشرب وأنا حائض ثم أناوله النبي صلى الله عليه وسلم فيضع فاه على موضع في فيشرب
عن عائشة قالت: كنت أشرب وأنا حائض، ثم أناوله النبي صلى الله عليه وسلم فيضع فاه على موضع فيَّ، فيشرب، وأتعرق العرق وأنا حائض، ثم أناوله النبي صلى الله عليه وسلم فيضع فاه على موضع فيَّ.
ما أدري أُحدِّثكم بشيء أو أسكت؟
عن عثمان قال: حدثنا رسول الله صلى الله عليه وسلم عند انصرافنا من صلاتنا هذه -قال مِسْعَر: أُراها العصر- فقال: «ما أدري أُحدِّثكم بشيء أو أسكت؟» فقلنا: يا رسول الله إن كان خيرًا فحدثنا، وإن كان غير ذلك فالله ورسوله أعلم. قال: «ما من مسلم يتطهر فيتم الطُّهور الذي كتب الله عليه فيصلي هذه الصلوات الخمس إلا كانت كفارات لما بينها».
The Messenger of Allah (ﷺ) used to perform Ghusl (ritual bath) from Janābah (major ritual impurity) using one Sā‘ of water, and he would perform Wudū’ (ablution) with one Mudd
Safīnah (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) used to perform Ghusl (ritual bath) from Janābah (major ritual impurity) using one Sā‘ of water, and he would perform Wudū’ (ablution) with one Mudd.
عمدًا صنعتُه يا عمر
عن بريدة أن النبي صلى الله عليه وسلم صلى الصلوات يوم الفتح بوضوء واحد، ومسح على خفيه. فقال له عمر: لقد صنعت اليوم شيئًا لم تكن تصنعه، قال: «عمدًا صنعتُه يا عمر».
أن النبي صلى الله عليه وسلم أكل عندها كتفًا ثم صلى ولم يتوضأ
عن ميمونة أن النبي صلى الله عليه وسلم أكل عندها كتفًا ثم صلى ولم يتوضأ.
أقيمت الصلاة والنبي صلى الله عليه وسلم يناجي رجلًا في جانب المسجد
عن أنس بن مالك قال: أقيمت الصلاة والنبي صلى الله عليه وسلم يناجي رجلًا في جانب المسجد، فما قام إلى الصلاة حتى نام القوم.
أن النبي صلى الله عليه وسلم كان إذا دخل بيته بدأ بالسواك
عن عائشة أن النبي صلى الله عليه وسلم كان إذا دخل بيته بدأ بالسواك.
رأيت النبي صلى الله عليه وسلم يمسح على عمامته وخفيه
عن عمرو بن أمية قال: رأيت النبي صلى الله عليه وسلم يمسح على عمامته وخفيه.
I saw the Messenger of Allah (ﷺ) urinate, then perform ablution and wipe over his leather socks
Ibrāhīm an-Nakha‘i reported that Hammām ibn al-Hārith said: Jarīr once urinated, then performed ablution and wiped over his leather socks. Someone said to him: Are you really doing this? He replied: Yes. I saw the Messenger of Allah (ﷺ) urinate, then perform ablution and wipe over his leather socks. Al-A‘mash said: Ibrāhīm remarked: They liked this Hadīth because Jarir embraced Islam after the revelation of Surat al-Mā’idah.
كان النبي صلى الله عليه وسلم إذا أراد أن ينام، وهو جنب، غسل فرجه، وتوضأ للصلاة
عن عائشة قالت: كان النبي صلى الله عليه وسلم إذا أراد أن ينام، وهو جنب، غسل فرجه، وتوضأ للصلاة.
الماء من الماء كانت رخصة رخصها رسول الله صلى الله عليه وسلم في بدء الإسلام
عن أبي بن كعب أن الفتيا التي كانوا يفتون أن الماء من الماء، كانت رخصة رخصها رسول الله صلى الله عليه وسلم في بدء الإسلام، ثم أمر بالاغتسال بعد.
وضعتُ للنبي صلى الله عليه وسلم ماء، وسترته فاغتسل
عن ميمونة قالت: وضعتُ للنبي صلى الله عليه وسلم ماء، وسترته فاغتسل.
ما هي بأول بركتكم يا آل أبي بكر
عن عائشة زوج النبي صلى الله عليه وسلم قالت: خرجنا مع رسول الله صلى الله عليه وسلم في بعض أسفاره، حتى إذا كنا بالبيداء أو بذات الجيش انقطع عقد لي، فأقام رسول الله صلى الله عليه وسلم على التماسه، وأقام الناس معه وليسوا على ماء، فأتى الناس إلى أبي بكر الصديق، فقالوا: ألا ترى ما صنعت عائشة؟ أقامت برسول الله صلى الله عليه وسلم والناسِ وليسوا على ماء، وليس معهم ماء. فجاء أبو بكر ورسول الله صلى الله عليه وسلم واضع رأسه على فخذي قد نام، فقال: حبستِ رسول الله صلى الله عليه وسلم والناس، وليسوا على ماء، وليس معهم ماء، فقالت عائشة: فعاتبني أبو بكر، وقال ما شاء الله أن يقول، وجعل يطعنني بيده في خاصرتي، فلا يمنعني من التحرك إلا مكان رسول الله صلى الله عليه وسلم على فخذي، فقام رسول الله صلى الله عليه وسلم حين أصبح على غير ماء، فأنزل الله آية التيمم فتيمموا، فقال أسيد بن الحضير: ما هي بأول بركتكم يا آل أبي بكر، قالت: فبعثنا البعير الذي كنت عليه، فأصبنا العقد تحته.
يا عمرو، صليتَ بأصحابك وأنت جنب؟
عن عمرو بن العاص، قال: احتلمت في ليلة باردة في غزوة ذات السَّلاسل، فأشفقتُ أن اغتسل فأهْلِكَ، فتيممتُ ثم صليتُ بأصحابي الصبح، فذكروا ذلك للنبي صلى الله عليه وسلم، فقال: "يا عمرو، صليتَ بأصحابك وأنت جنب؟" فأخبرته بالذي منعني من الاغتسال، وقلت: إني سمعت الله يقول: {ولا تقتلوا أنفسكم إن الله كان بكم رحيمًا} [النساء: 29]، فضحك رسول الله صلى الله عليه وسلم ولم يقل شيئَا.
إن الله وملائكته يصلون على الصف المقدَّم
عن البراء بن عازب أن نبي الله صلى الله عليه وسلم قال: «إن الله وملائكته يصلون على الصف المقدَّم، والمؤذن يغفر له بمد صوته ويصدقه من سمعه من رطب ويابس، وله مثل أجر من صلى معه».
الإمام ضامن، والمؤذن مؤتمن
عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم : "الإمام ضامن، والمؤذن مؤتمن، اللهم أرشد الأئمة، واغفر للمؤذنين" .
كان لرسول الله صلى الله عليه وسلم مؤذنان بلال وابن أم مكتوم الأعمى
عن ابن عمر قال: كان لرسول الله صلى الله عليه وسلم مؤذنان بلال وابن أم مكتوم الأعمى.
كنت أؤذن لرسول الله صلى الله عليه وسلم
عن أبي محذورة قال: كنت أؤذن لرسول الله صلى الله عليه وسلم وكنت أقول في أذان الفجر الأول: حي على الفلاح، الصلاة خير من النوم، الصلاة خير من النوم، الله أكبر، الله أكبر، لا إله إلا الله.
يعجب ربك عز وجل من راعي غنم في رأس شَظِيَّة بجبل يؤذن للصلاة ويصلي
عن عقبة بن عامر قال: سمعت رسول الله صلى الله عليه وسلم يقول: "يعجب ربك عز وجل من راعي غنم في رأس شَظِيَّة بجبل، يؤذن للصلاة ويصلي، فيقول الله عز وجل: انظروا إلى عبدي هذا يؤذن ويقيم للصلاة، يخاف مني، قد غفرت لعبدي، وأدخلته الجنة".
يتعاقبون فيكم ملائكةٌ بالليل وملائكةٌ بالنهار
عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال: "يتعاقبون فيكم ملائكةٌ بالليل وملائكةٌ بالنهار، ويجتمعون في صلاة الفجر وصلاة العصر، ثم يعرج الذين باتوا فيكم، فيسألهم وهو أعلم بهم: كيف تركتم عبادي؟ فيقولون: تركناهم وهم يصلون، وأتيناهم وهم يصلون".
كنا نصلي مع النبي صلى الله عليه وسلم في شدة الحر
عن أنس بن مالك رضي الله عنه قال: كنا نصلي مع النبي صلى الله عليه وسلم في شدة الحر، فإذا لم يستطع أحدنا أن يُمَكِّن وجهه من الأرض بسط ثوبه، فسجد عليه.
شدة الحر من فيح جهنم، فإذا اشتد الحر فأبردوا عن الصلاة
عن أبي ذر قال: أذَّن مؤذِّن النبي صلى الله عليه وسلم الظهرَ، فقال: «أَبْرِدْ أَبْرِدْ» أو قال: «انتظر انتظر» وقال: «شدة الحر من فيح جهنم، فإذا اشتد الحر فأبردوا عن الصلاة» حتى رأينا فَيْءَ التُّلُول.
كان رسول الله صلى الله عليه وسلم يصلي العصر والشمس مرتفعة حَيَّة
عن أنس بن مالك قال: كان رسول الله صلى الله عليه وسلم يصلي العصر والشمس مرتفعة حَيَّة، فيذهب الذاهب إلى العوالي، فيأتيهم والشمس مرتفعة، وبعض العوالي من المدينة على أربعة أميال أو نحوه.
كنا نصلي مع النبي صلى الله عليه وسلم العصر، فننحر جزورًا، فتُقسم عشرَ قِسَمٍ، فنأكل لحمًا نضيجًا قبل أن تغرب الشمس
عن رافع بن خديج رضي الله عنه قال: كنا نصلي مع النبي صلى الله عليه وسلم العصر، فننحر جزورًا، فتُقسم عشرَ قِسَمٍ، فنأكل لحمًا نضيجًا قبل أن تغرب الشمس.
الذي تفوته صلاة العصر كأنما وتر أهله وماله
عن عبد الله بن عمر أن رسول الله صلى الله عليه وسلم قال: «الذي تفوته صلاة العصر كأنما وُتِرَ أهله وماله».
كنا نصلي مع النبي صلى الله عليه وسلم المغرب إذا توارت بالحجاب
عن سلمة قال: كنا نصلي مع النبي صلى الله عليه وسلم المغرب إذا توارت بالحجاب.
كيف أنت إذا كانت عليك أمراء يؤخرون الصلاة عن وقتها؟
عن أبي ذر قال: قال لي رسول الله: «كيف أنت إذا كانت عليك أمراء يؤخرون الصلاة عن وقتها؟» أو «يميتون الصلاة عن وقتها؟» قال: قلت: فما تأمرني؟ قال: «صلِّ الصلاة لوقتها، فإن أدركتها معهم فصَلِّ، فإنها لك نافلة».
يا رسول الله، أي مسجد وضع في الأرض أول؟ قال: «المسجد الحرام»
عن أبي ذر رضي الله عنه قال: قلت يا رسول الله، أي مسجد وضع في الأرض أول؟ قال: «المسجد الحرام» قال: قلت: ثم أي؟ قال «المسجد الأقصى» قلت: كم كان بينهما؟ قال: «أربعون سنة، ثم أينما أدركتك الصلاة بعدُ فَصَلِّه، فإن الفضل فيه».
يا بني النجار ثامنوني بحائطكم هذا
عن أنس بن مالك قال: قدم النبي صلى الله عليه وسلم المدينة فنزل أعلى المدينة في حيٍّ يقال لهم بنو عمرو بن عوف، فأقام النبي صلى الله عليه وسلم فيهم أربع عشرة ليلة، ثم أرسل إلى بني النَّجَّار، فجاؤوا متقلدي السيوف، كأني أنظر إلى النبي صلى الله عليه وسلم على راحلته، وأبو بكر ردفه، وملأ بني النجار حوله حتى ألقى بفناء أبي أيوب، وكان يحب أن يصلي حيث أدركته الصلاة، ويصلي في مرابض الغنم، وأنه أمر ببناء المسجد، فأرسل إلى ملإ من بني النجار فقال: «يا بني النجار ثامنوني بحائطكم هذا»، قالوا: لا والله لا نطلب ثمنه إلا إلى الله. فقال أنس: فكان فيه ما أقول لكم قبور المشركين، وفيه خِرَبٌ، وفيه نخل، فأمر النبي صلى الله عليه وسلم بقبور المشركين، فنبشت، ثم بالخرب فسويت، وبالنخل فقطع، فصفوا النخل قبلة المسجد وجعلوا عضادتيه الحجارة، وجعلوا ينقلون الصخر وهم يرتجزون، والنبي صلى الله عليه وسلم معهم، وهو يقول: «اللهم لا خير إلا خير الآخره، فاغفر للأنصار والمهاجره».
يا رسول الله، أي المسجدين الذي أسس على التقوى؟
عن أبي سعيد الخدري قال: دخلت على رسول الله صلى الله عليه وسلم في بيت بعض نسائه، فقلت: يا رسول الله، أي المسجدين الذي أسس على التقوى؟ قال: فأخذ كفًّا من حصباء، فضرب به الأرض، ثم قال: «هو مسجدكم هذا» لمسجد المدينة.
من تطهر في بيته، ثم أتى مسجد قباء، فصلى فيه صلاة كان له كأجر عمرة
عن سهل بن حُنيف: قال رسول الله صلى الله عليه وسلم: "من تَطهَّر في بيته، ثم أتى مسجد قُبَاء، فصلى فيه صلاةً كان له كأجر عمرة".
من بنى مسجدًا لله كمَفْحَص قطاة، أو أصغر، بنى الله له بيتا في الجنة
عن جابر بن عبد الله أن رسول الله صلى الله عليه وسلم قال: "من بنى مسجدًا لله كمَفْحَص قطاة، أو أصغر، بنى الله له بيتا في الجنة".
The Prophet (ﷺ), when he performed the Fajr prayer, would remain seated in his prayer place until the sun rose brightly
Jābir ibn Samurah (may Allah be pleased with him) reported: The Prophet (ﷺ), when he performed the Fajr prayer, would remain seated in his prayer place until the sun rose brightly. He said: He would not leave the spot where he prayed Fajr or the Morning prayer until the sun had risen. When the sun rose, he would stand up. During that time, the people would talk about matters from the pre-Islamic days of ignorance; they would laugh and he would smile.
أبشروا، هذا ربكم قد فتح بابًا من أبواب السماء، يباهي بكم الملائكة
عن عبد الله بن عمرو قال: صلينا مع رسول الله صلى الله عليه وسلم المغرب، فرجع من رجع، وعقَّب مَن عقَّب، فجاء رسول الله صلى الله عليه وسلم مسرعًا، قد حَفَزَه النَّفَس، وقد حسر عن ركبتيه، فقال: "أبشروا، هذا ربكم قد فتح بابًا من أبواب السماء، يباهي بكم الملائكة، يقول: انظروا إلى عبادي قد قضوا فريضة، وهم ينتظرون أخرى".
إن هذه القبور مملوءة ظلمة على أهلها، وإن الله عز وجل ينورها لهم بصلاتي عليهم
عن أبي هريرة أن امرأة سوداء كانت تَقُمُّ المسجد -أو شابًّا-، ففقدها رسول الله صلى الله عليه وسلم، فسأل عنها -أو عنه- فقالوا: مات. قال: «أفلا كنتم آذنتموني» قال: فكأنهم صغروا أمرها -أو أمره- فقال: «دلوني على قبره» فدلوه، فصلى عليها، ثم قال: «إن هذه القبور مملوءة ظلمة على أهلها، وإن الله عز وجل ينورها لهم بصلاتي عليهم».
لا تقبل صلاة لامرأة تطيبت لهذا المسجد حتى ترجع فتغتسل غسلها من الجنابة
عن أبي هريرة أنه لقيتْه امرأةٌ وجد منها ريحَ الطيب، ولِذَيلها إعصارٌ، فقال: يا أمة الجبار، جئتِ من المسجد؟ قالت: نعم. قال: وله تطيبتِ؟ قالت: نعم. قال: إني سمعت حبي أبا القاسم صلى الله عليه وسلم يقول: "لا تقبل صلاة لامرأة تطيبت لهذا المسجد حتى ترجع فتغتسل غسلها من الجنابة".
Do not prevent the female servants of Allah from (going to) the mosques of Allah, but let them go out without perfume and unadorned
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) said: "Do not prevent the female servants of Allah from (going to) the mosques of Allah, but let them go out without perfume and unadorned."
صلاة المرأة في بيتها أفضل من صلاتها في حجرتها
عن عبد الله عن النبي صلى الله عليه وسلم قال: "صلاة المرأة في بيتها أفضل من صلاتها في حجرتها، وصلاتها في مخدعها أفضل من صلاتها في بيتها".
When any of you enters the mosque, let him send peace upon the Prophet and say: Allāhumma iftahli abwāba rahmatik (O Allah, open for me the gates of Your mercy)
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) said: "When any of you enters the mosque, let him send peace upon the Prophet and say: Allāhumma iftahli abwāba rahmatik (O Allah, open for me the gates of Your mercy). And when he leaves, let him send peace upon the Prophet and say: Allāhumma i‘simni min ash-shaytān ar-rajīm (O Allah, protect me from the accursed devil)." In another narration by Al-Hākim: "When he leaves, let him send peace upon the Prophet (ﷺ) and say: Allāhumma ajirni min ash-shaytān ar-rajīm (O Allah, save me from the accursed devil)."
مَن أكل مِن هذه الشجرة فلا يقربن مسجدنا، ولا يؤذينا بريح الثوم
عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: «مَن أكل مِن هذه الشجرة فلا يقربن مسجدنا، ولا يؤذينا بريح الثوم».
من أكلهما فلا يقربن مسجدنا
عن فرة المزني أن النبي صلى الله عليه وسلم نهى عن هاتين الشجرتين، وقال: "من أكلهما فلا يقربَنَّ مسجدنا" وقال: "إن كنتم لا بد آكليهما أميتوهما طبخًا" قال: يعني البصل والثوم.
كنا نأكل على عهد رسول الله صلى الله عليه وسلم في المسجد الخبز واللحم
عن عبد الله بن الحارث بن جَزء الزَّبيدي يقول: كنا نأكل على عهد رسول الله صلى الله عليه وسلم في المسجد الخبز واللحم.
إن أول ما يحاسب به العبد الصلاة
عن تميم الداري قال: قال رسول الله صلى الله عليه وسلم: "إن أول ما يحاسب به العبد الصلاة، فإن وَجَدَ صلاتَه كاملةً كُتبت له كاملةً، وإن كان فيها نقصان قال الله تعالى للملائكه: انظروا، هل لعبدي من تطوع؟ فأكملوا له ما نقص من فريضته، ثم الزكاة، ثم الأعمال على حسب ذلك".
صلى رسول الله صلى الله عليه وسلم نحو بيت المقدس ستةَ عشرَ أو سبعةَ عشرَ شهرًا
عن البراء بن عازب رضي الله عنهما قال: كان رسول الله صلى الله عليه وسلم صلى نحو بيت المقدس ستةَ عشرَ أو سبعةَ عشرَ شهرًا، وكان رسول الله صلى الله عليه وسلم يحب أن يُوجَّه إلى الكعبة، فأنزل الله: {قد نرى تقلب وجهك في السماء} [البقرة: 144]، فتوجه نحو الكعبة، وقال السفهاء من الناس، وهم اليهود: {ما ولاهم عن قبلتهم التي كانوا عليها، قل لله المشرق والمغرب يهدي من يشاء إلى صراط مستقيم} [البقرة: 142] فصلى مع النبي صلى الله عليه وسلم رجل، ثم خرج بعد ما صلى، فمر على قوم من الأنصار في صلاة العصر نحو بيت المقدس، فقال: هو يشهد أنه صلى مع رسول الله صلى الله عليه وسلم، وأنه توجه نحو الكعبة. فتحرف القوم، حتى توجهوا نحو الكعبة.
Whoever performs our prayer, faces our Qiblah (direction of the Ka‘bah), and eats from our slaughtered animals—that is the Muslim who enjoys the protection (covenant) of Allah and His Messenger. So do not betray Allah by violating His protection
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "Whoever performs our prayer, faces our Qiblah (direction of the Ka‘bah), and eats from our slaughtered animals—that is the Muslim who enjoys the protection (covenant) of Allah and His Messenger. So do not betray Allah by violating His protection."
رأيت النبي صلى الله عليه وسلم يصلي يومَ الفتح ووضع نعليه عن يساره
عن عبد الله بن السائب قال: رأيت النبي صلى الله عليه وسلم يصلي يومَ الفتح ووضع نعليه عن يساره.
لقد رأيت رسول الله صلى الله عليه وسلم يصلي في الخفين والنعلين
عن عبد الله بن مسعود أنه أتى أبا موسى الأشعري في منزله، فحضرت الصلاة، فقال أبو موسى: تقدم يا أبا عبد الرحمن، فإنك أقدم سنًّا وأعلم، قال: لا، بل تقدم أنت، فإنما أتيناك في منزلك ومسجدك، فأنت أحق. قال: فتقدم أبو موسى فخلع نعليه، فلما سلم قال: ما أردت إلى خلعهما؟ أبالوادي المقدس أنت؟ لقد رأيت رسول الله صلى الله عليه وسلم يصلي في الخفين والنعلين.
أن رسول الله صلى الله عليه وسلم نهى عن السَّدْل في الصلاة وأن يغطي الرجل فاه
عن أبي هريرة أن رسول الله صلى الله عليه وسلم نهى عن السَّدْل في الصلاة، وأن يغطي الرجل فاه.
من صلى لله أربعين يومًا في جماعة يدرك التكبيرة الأولى كتب له براءتان
عن أنس بن مالك قال: قال رسول الله صلى الله عليه وسلم: (من صلى لله أربعين يومًا في جماعة يدرك التكبيرة الأولى كتب له براءتان: براءة من النار، وبراءة من النفاق).
أن رسول الله صلى الله عليه وسلم كان إذا خرج يوم العيد أمر بالحربة، فتوضع بين يديه، فيصلي إليها
عن ابن عمر: أن رسول الله صلى الله عليه وسلم كان إذا خرج يوم العيد أمر بالحَرْبة، فتوضع بين يديه، فيصلي إليها والناس وراءه، وكان يفعل ذلك في السفر، فمن ثَمَّ اتخذها الأمراء.
إذا صلى أحدكم إلى سترة فليدن منها، لا يقطع الشيطان عليه صلاته
عن سهل بن أبي حَثْمة قال: قال رسول الله صلى الله عليه وسلم: «إذا صلى أحدكم إلى سترة فليدن منها، لا يقطع الشيطان عليه صلاته».
كان بين مُصلَّى رسول الله صلى الله عليه وسلم وبين الجدار ممر الشاة
عن سهل بن سعد قال: «كان بين مُصلَّى رسول الله صلى الله عليه وسلم وبين الجدار ممر الشاة».
يقطع الصلاة المرأة والحمار والكلب، ويَقِي ذلك مثل مُؤْخِرة الرَّحْل
عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: «يقطع الصلاة المرأة والحمار والكلب، ويَقِي ذلك مثل مُؤْخِرة الرَّحْل».
هبطنا مع رسول الله صلى الله عليه وسلم من ثنية أَذَاخِر
عن عبد الله بن عمرو بن العاص قال: هبطنا مع رسول الله صلى الله عليه وسلم من ثنية أَذَاخِر، فحضرت الصلاة فصلى -يعني إلى جَدْر-، فاتخذه قبلة ونحن خلفه، فجاءت بَهْمَةٌ تمر بين يديه، فما زال يُدارِئها حتى لصق بطنه بالجدر، ومرت من ورائه.
ما رأيت أحدا أحسن صلاة من ابن جريج
عن عبد الرزاق قال: (أهل مكة يقولون: أخذ ابن جريج الصلاة من عطاء، وأخذها عطاء من ابن الزبير، وأخذها ابن الزبير من أبي بكر، وأخذها أبو بكر من النبي صلى الله عليه وسلم، ما رأيت أحدا أحسن صلاة من ابن جريج).
لأنظرن إلى صلاة رسول الله- صلى الله عليه وسلم - كيف يصلي
عن وائل بن حجر قال: قلت: لأنظرن إلى صلاة رسول الله صلى الله عليه وسلم كيف يصلي، قال: فقام رسول الله صلى الله عليه وسلم ، فاستقبل القبلة، فكبر فرفع يديه حتى حاذتا أذنيه، ثم أخذ شماله بيمينه، فلما أراد أن يركع رفعهما مثل ذلك، ثم وضع يديه على ركبتيه، فلما رفع رأسه من الركوع رفعهما مثل ذلك، فلما سجد وضع رأسه بذلك المنزل من بين يديه، ثم جلس فافترش رجله اليسرى ووضع يده اليسرى على فخذه اليسرى، وحد مرفقه الأيمن على فخذه اليمنى، وقبض ثِنتين وحلَّق حلْقةً، ورأيته يقول: هكذا، وحلق بشر الإبهام والوسطى، وأشار بالسبابة.
كان إذا قام من الركعتين رفع يديه
عن نافع أن ابن عمر كان إذا دخل في الصلاة كبر ورفع يديه، وإذا ركع رفع يديه، وإذا قال: سمع الله لمن حمده. رفع يديه، وإذا قام من الركعتين رفع يديه، ورفع ذلك ابن عمر إلى نبي الله صلى الله عليه وسلم.
كان الناس يؤمرون أن يضع الرجل اليد اليمنى على ذراعه اليسرى في الصلاة
عن أبي حازم عن سهل بن سعد قال: كان الناس يؤمرون أن يضع الرجل اليد اليمنى على ذراعه اليسرى في الصلاة. قال أبو حازم: لا أعلمه إلا ينمي ذلك إلى النبي صلى الله عليه وسلم.
عجبتُ لها، فتحت لها أبواب السماء
عن ابن عمر قال: بينما نحن نصلي مع رسول الله صلى الله عليه وسلم إذ قال رجل من القوم: الله أكبر كبيرًا، والحمد لله كثيرًا، وسبحان الله بكرةً وأصيلًا، فقال رسول الله صلى الله عليه وسلم: «من القائلُ كلمة كذا وكذا؟» قال رجل من القوم: أنا، يا رسول الله. قال: «عجبتُ لها، فتحت لها أبواب السماء» قال ابن عمر: «فما تركتهن منذ سمعتُ رسول الله صلى الله عليه وسلم يقول ذلك».
كنا نقرأ في الظهر والعصر خلف الإمام في الركعتين الأوليين بفاتحة الكتاب وسورة، وفي الأخريين بفاتحة الكتاب
عن جابر بن عبد الله قال: كنا نقرأ في الظهر والعصر خلف الإمام في الركعتين الأوليين بفاتحة الكتاب وسورة، وفي الأخريين بفاتحة الكتاب.
قرأ النبي صلى الله عليه وسلم فيما أُمر وسكت فيما أُمر
عن ابن عباس قال: قرأ النبي صلى الله عليه وسلم فيما أُمر وسكت فيما أُمر، {وما كان ربك نسيا} [مريم: 64] {لقد كان لكم في رسول الله أسوة حسنة} [الأحزاب: 21].
كان يقرأ في ركعتي الفجر في الأولى منهما: {قولوا آمنا بالله وما أنزل إلينا}
عن ابن عباس أن رسول الله صلى الله عليه وسلم كان يقرأ في ركعتي الفجر في الأولى منهما: {قولوا آمنا بالله وما أنزل إلينا} [البقرة: 136] الآية التي في البقرة، وفي الآخرة منهما: {آمنا بالله واشهد بأنا مسلمون} [آل عمران: 52]، وفي رواية عنه قال: كان رسول الله صلى الله عليه وسلم يقرأ في ركعتي الفجر: {قولوا آمنا بالله وما أنزل إلينا} [البقرة: 136]، والتي في آل عمران: {تعالوا إلى كلمة سواء بيننا وبينكم} [آل عمران: 64].
أن رسول الله صلى الله عليه وسلم كان يقرأ في الظهر والعصر بالسماء والطارق، والسماء ذات البروج
عن جابر بن سمرة أن رسول الله صلى الله عليه وسلم كان يقرأ في الظهر والعصر بالسماء والطارق، والسماء ذات البروج، ونحوهما من السور.
يا بني، والله لقد ذكَّرتني بقراءتك هذه السورة، إنها لَآخر ما سمعت من رسول الله صلى الله عليه وسلم يقرأ بها في المغرب
عن ابن عباس رضي الله عنهما أنه قال: إن أم الفضل سمعته وهو يقرأ: {والمرسلات عُرفًا} [المرسلات: 1] فقالت: يا بني، والله لقد ذكَّرتني بقراءتك هذه السورة، إنها لَآخر ما سمعت من رسول الله صلى الله عليه وسلم يقرأ بها في المغرب.
كان رسول الله صلى الله عليه وسلم يقرأ في العِشاء الآخرة بالشمس وضحاها
عن بريدة قال: كان رسول الله صلى الله عليه وسلم يقرأ في العِشاء الآخرة بالشمس وضحاها، ونحوها من السور.
صليت مع رسول الله صلى الله عليه وسلم فكنت أرى عُفْرة إبطيه إذا سجد
عبد الله بن أقرم قال: صليتُ مع رسول الله صلى الله عليه وسلم فكنت أرى عُفْرة إبطيه إذا سجد.
أعني على نفسك بكثرة السجود
عن ربيعة بن كعب الأسلمي قال: كنتُ أبيتُ مع رسول الله صلى الله عليه وسلم فأتيتُه بوَضوئه وحاجته فقال لي: «سل» فقلت: أسألك مرافقتك في الجنة. قال: «أو غير ذلك؟» قلت: هو ذاك. قال: «فأعني على نفسك بكثرة السجود».
تأكل النار من ابن آدم إلا أثر السجود، حرم الله على النار أن تأكل أثر السجود
عن أبي هريرة مرفوعًا: (تأكل النار من ابن آدم إلا أثر السجود، حرم الله على النار أن تأكل أثر السجود).
إنما سُنَّة الصلاة أن تنصب رجلك اليمنى وتَثني اليسرى
عن عبد الله بن عبد الله أنه كان يرى عبد الله بن عمر رضي الله عنهما يتربع في الصلاة إذا جلس، ففعلتُه وأنا يومئذ حديث السن، فنهاني عبد الله بن عمر، وقال: إنما سُنَّة الصلاة أن تنصب رجلك اليمنى وتَثني اليسرى. فقلت: إنك تفعل ذلك. فقال: إن رجلي لا تحملاني.
كان رسول الله صلى الله عليه وسلم إذا قعد في الصلاة جعل قدمه اليسرى بين فخذه وساقه
عن عبد الله بن الزبير قال: كان رسول الله صلى الله عليه وسلم إذا قعد في الصلاة جعل قدمه اليسرى بين فخذه وساقه، وفرش قدمه اليمنى، ووضع يده اليسرى على ركبته اليسرى، ووضع يده اليمنى على فخذه اليمنى، وأشار بإصبعه.
أن النبي صلى الله عليه وسلم كان إذا جلس في الصلاة وضع يديه على ركبتيه
عن ابن عمر أن النبي صلى الله عليه وسلم كان إذا جلس في الصلاة وضع يديه على ركبتيه، ورفع إصبعه اليمنى التي تلي الإبهام، فدعا بها ويده اليسرى على ركبته باسطها عليها.
من السُّنَّة أن يُخْفِيَ التشهد
عن عبد الله بن مسعود قال: من السنة أن يُخْفِيَ التشهد.
قل: اللهم إني ظلمت نفسي ظلما كثيرا، ولا يغفر الذنوب إلا أنت، فاغفر لي مغفرة من عندك
عن أبي بكر الصديق رضي الله عنه: أنه قال لرسول الله صلى الله عليه وسلم: علمني دعاء أدعو به في صلاتي، قال: "قل: اللهم إني ظلمت نفسي ظلما كثيرا، ولا يغفر الذنوب إلا أنت، فاغفر لي مغفرة من عندك، وارحمني إنك أنت الغفور الرحيم".
حولها نُدَنْدِنُ
عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم لرجلٍ: "ما تقول في الصلاة؟" قال: أتشهد، ثم أسأل الله الجنة، وأعوذ به من النار، أَمَا والله ما أُحسن دَنْدَنَتَكَ ولا دَنْدَنَةَ معاذ. فقال: "حولها نُدَنْدِنُ".
I used to see the Messenger of Allah (ﷺ) making Taslīm (salutation of peace ending the prayer) to his right and to his left, until I could see the whiteness of his cheek
Sa‘d (may Allah be pleased with him) reported: I used to see the Messenger of Allah (ﷺ) making Taslīm (salutation of peace ending the prayer) to his right and to his left, until I could see the whiteness of his cheek.
أن رفع الصوت بالذكر حين ينصرف الناس من المكتوبة كان على عهد النبي صلى الله عليه وسلم
عن ابن عباس رضي الله عنهما أن رفع الصوت بالذكر حين ينصرف الناس من المكتوبة كان على عهد النبي صلى الله عليه وسلم. وقال: كنتُ أعلم إذا انصرفوا بذلك إذا سمعته.
لقد رأيت النبي صلى الله عليه وسلم كثيرًا ينصرف عن يساره
عن عبد الله بن مسعود أنه قال: لا يجعلْ أحدُكم للشيطان شيئًا من صلاته، يَرَى أن حقًّا عليه ألا ينصرف إلا عن يمينه، لقد رأيت النبي صلى الله عليه وسلم كثيرًا ينصرف عن يساره.
أما أنا فأكثر ما رأيت رسول الله صلى الله عليه وسلم ينصرف عن يمينه
عن السدي، قال: سألت أنسا: كيف أنصرف إذا صليت؟ عن يميني، أو عن يساري؟ قال: أما أنا فأكثر ما رأيت رسول الله صلى الله عليه وسلم ينصرف عن يمينه.
Indeed, a servant may pray a prayer, but nothing of it is recorded for him except a tenth of it, or a ninth, or an eighth, or a seventh, or a sixth, or a fifth, or a quarter, or a third, or a half
‘Abdullah ibn ‘Anamah reported: I saw ‘Ammār ibn Yāsir enter the mosque and perform the prayer, and he performed it briefly. When he came out, I went to him and said: O Abu al-Yaqzhān, you performed the prayer briefly. He replied: Did you see me leave out any of its required parts or limits? I said: No. He said: Verily, I hastened in it to ward off the distraction of the devil. I heard the Messenger of Allah (ﷺ) say: "Indeed, a servant may pray a prayer, but nothing of it is recorded for him except a tenth of it, or a ninth, or an eighth, or a seventh, or a sixth, or a fifth, or a quarter, or a third, or a half."
كان رسول الله صلى الله عليه وسلم، إذا قال: «سمع الله لمن حمده» قام، حتى نقول قد أوهم
عن أنس قال: ما صليتُ خلفَ أحدٍ أوجزَ صلاةً من صلاة رسول الله صلى الله عليه وسلم في تمام، كانت صلاة رسول الله صلى الله عليه وسلم متقاربةً، وكانت صلاة أبي بكر متقاربة، فلما كان عمر بن الخطاب مد في صلاة الفجر، وكان رسول الله صلى الله عليه وسلم، إذا قال: «سمع الله لمن حمده» قام، حتى نقول قد أوهم، ثم يسجد ويقعد بين السجدتين حتى نقول قد أوهم.
إن في الصلاة شغلًا
عن عبد الله بن مسعود رضي الله عنه قال: كنا نُسلِّم على النبي صلى الله عليه وسلم وهو في الصلاة فيرُدُّ علينا، فلما رجعنا من عند النجاشي سلمنا عليه فلم يرد علينا، وقال: «إن في الصلاة شغلًا».
إن عدو الله إبليس جاء بشهاب من نار ليجعله في وجهي، فقلت: أعوذ بالله منك
عن أبي الدرداء قال: قام رسول الله صلى الله عليه وسلم فسمعناه يقول: «أعوذ بالله منك» ثم قال «ألعنك بلعنة الله» ثلاثًا، وبسط يده كأنه يتناول شيئًا، فلما فرغ من الصلاة قلنا: يا رسول الله، قد سمعناك تقول في الصلاة شيئًا لم نسمعك تقوله قبل ذلك، ورأيناك بسطت يدك، قال: "إن عدو الله إبليس جاء بشهاب من نار ليجعله في وجهي، فقلت: أعوذ بالله منك، ثلاث مرات، ثم قلت: ألعنك بلعنة الله التامة، فلم يستأخر، ثلاث مرات، ثم أردت أخذه، والله لولا دعوة أخينا سليمان لأصبح مُوثَقًا يلعب به ولدان أهل المدينة".
إن عفريتًا من الجن تفلَّت علي البارحة ليقطع عليَّ الصلاة
عن أبي هريرة عن النبي صلى الله عليه وسلم قال: "إن عفريتًا من الجن تفلَّت علي البارحة -أو كلمة نحوها- ليقطع عليَّ الصلاة، فأمكنني الله منه، فأردت أن أربطه إلى سارية من سواري المسجد حتى تصبحوا وتنظروا إليه كلكم، فذكرت قول أخي سليمان: رب هب لي مُلكًا لا ينبغي لأحد من بعدي".
جئت ورسول الله صلى الله عليه وسلم يصلي في البيت، والباب عليه مغلق، فمشى حتى فتح لي
عن عائشة قالت: جئت ورسول الله صلى الله عليه وسلم يصلي في البيت، والباب عليه مغلق، فمشى حتى فتح لي، ثم رجع إلى مكانه. ووصفتِ الباب في القبلة.
أن النبي صلى الله عليه وسلم كان يُشيرُ في الصلاة.
عن أنس بن مالك: أن النبي صلى الله عليه وسلم كان يُشيرُ في الصلاة.
There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills
‘Abdullāh ibn Mughaffal (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills."
ما كان يقرأ به رسول الله صلى الله عليه وسلم في الأضحى والفطر؟
عن عبيد الله بن عبد الله أن عمر بن الخطاب سأل أبا واقد الليثي: ما كان يقرأ به رسول الله صلى الله عليه وسلم في الأضحى والفطر؟ فقال: كان يقرأ فيهما بـ (ق والقرآن المجيد)، و(اقتربت الساعة وانشق القمر).
كان رسول الله صلى الله عليه وسلم لا يغدو يوم الفطر حتى يأكل تمرات
عن أنس بن مالك قال: كان رسول الله صلى الله عليه وسلم لا يغدو يوم الفطر حتى يأكل تمرات. وفي رواية: ويأكلهن وترًا.
كان النبي صلى الله عليه وسلم لا يخرج يوم الفطر حتى يطعم، ولا يطعم يوم الأضحى حتى يصلي
عن بريدة قال: كان النبي صلى الله عليه وسلم لا يخرج يوم الفطر حتى يَطعَم، ولا يَطعَم يوم الأضحى حتى يصلي.
حملتَ السلاح في يوم لم يكن يحمل فيه، وأدخلتَ السلاح الحرم ولم يكن السلاح يدخل الحرم
عن سعيد بن جبير قال: كنت مع ابن عمر حين أصابه سنان الرمح في أخمص قدمه، فلزقت قدمه بالركاب، فنزلت، فنزعتها وذلك بمنى، فبلغ الحجاج فجعل يعوده، فقال الحجاج: لو نعلم من أصابك، فقال ابن عمر: أنت أصبتني. قال: وكيف؟ قال: حملتَ السلاح في يوم لم يكن يحمل فيه، وأدخلتَ السلاح الحرم ولم يكن السلاح يدخل الحرم.
كسفت الشمس على عهد النبي صلى الله عليه وسلم ففزع
عن أسماء بنت أبي بكر رضي الله عنهما قالت: كَسَفَتِ الشمسُ على عهد النبي صلى الله عليه وسلم، ففزع فأَخطأَ بدِرْعٍ حتى أُدرِكَ بردائه بعد ذلك، قالت: فقضيت حاجتي، ثم جئت ودخلت المسجد، فرأيت رسول الله صلى الله عليه وسلم قائمًا، فقمتُ معه، فأطال القيام، حتى رأيتني أريد أن أجلس، ثم أَلْتَفِتُ إلى المرأة الضعيفة، فأقول: هذه أضعف مني، فأقوم، فركع فأطال الركوع، ثم رفع رأسه فأطال القيام، حتى لو أن رجلًا جاء خُيِّل إليه أنه لم يركع.
كان النبي صلى الله عليه وسلم لا يرفع يديه في شيء من دعائه إلا في الاستسقاء
عن أنس بن مالك قال: كان النبي صلى الله عليه وسلم لا يرفع يديه في شيء من دعائه إلا في الاستسقاء، وإنه يرفع حتى يرى بياض إبطيه.
اللهم اسق عبادك وبهائمك، وانشر رحمتك، وأحي بلدك الميت
عن عبد الله بن عمرو بن العاص قال: كان رسول الله صلى الله عليه وسلم إذا استسقى قال: "اللهم اسق عبادك وبهائمك، وانشر رحمتك، وأحي بلدك الميت".
إذا دخل رمضان فُتِحت أبواب الجنة وغُلِّقت أبواب جهنم وسُلْسِلَت الشياطين
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: «إذا دخل رمضان فُتِحت أبواب الجنة وغُلِّقت أبواب جهنم وسُلْسِلَت الشياطين»، وفي رواية للبخاري: «أبواب السماء»، وفي رواية لمسلم: «أبواب الرحمة».
صوموا لرؤيته وأفطروا لرؤيته، فإن غبي عليكم فأكملوا عدة شعبان ثلاثين
عن أبي هريرة رضي الله عنه قال: قال النبي صلى الله عليه وسلم أو قال: قال أبو القاسم صلى الله عليه وسلم: «صوموا لرؤيته وأفطروا لرؤيته، فإن غبي عليكم فأكملوا عدة شعبان ثلاثين».
اختلف الناس في آخر يوم من رمضان
عن ربعى بن حراش عن رجل من أصحاب النبي صلى الله عليه وسلم قال: اختلف الناس في آخر يوم من رمضان، فقدم أعرابيان فشهدا عند النبي صلى الله عليه وسلم بالله لَأهلَّا الهلال أمس عشية، فأمر رسول الله صلى الله عليه وسلم الناس أن يفطروا. زاد خلف أحد شيخي أبي داود في حديثه: وأن يغدوا إلى مصلاهم.
لا نزال نصوم حتى نكمل ثلاثين أو نراه
عن كُريب أن أم الفضل بنت الحارث بعثته إلى معاوية بالشام، قال: فقدمت الشام، فقضيت حاجتها، واستهل علي رمضان وأنا بالشام، فرأيت الهلال ليلة الجمعة، ثم قدمت المدينة في آخر الشهر، فسألني عبد الله بن عباس رضي الله عنهما، ثم ذكر الهلال فقال: متى رأيتم الهلال؟ فقلت: رأيناه ليلة الجمعة، فقال: أنت رأيته؟ فقلت: نعم، ورآه الناس، وصاموا وصام معاوية. فقال: لكنا رأيناه ليلة السبت، فلا نزال نصوم حتى نكمل ثلاثين أو نراه. فقلت: أو لا تكتفي برؤية معاوية وصيامه؟ فقال: لا، هكذا أمرنا رسول الله صلى الله عليه وسلم.
شهران لا ينقصان، شهرا عيد: رمضان وذو الحجة
عن أبي بكرة عن النبي صلى الله عليه وسلم قال: "شهران لا ينقصان، شهرا عيد: رمضان، وذو الحجة".
لا تزال أمتي على سنتي ما لم تنتظر بفطرها النجوم
عن سهل بن سعد قال: قال رسول الله صلى الله عليه وسلم: "لا تزال أمتي على سنتي ما لم تنتظر بفطرها النجوم"، قال: وكان النبي صلى الله عليه وسلم إذا كان صائمًا أمر رجلًا، فأوفى على شيء، فإذا قال: غابت الشمس أفطر.
من أفطر في رمضان ناسيًا فلا قضاء عليه ولا كفارة
عن أبي هريرة أن النبي صلى الله عليه وسلم قال: «من أفطر في رمضان ناسيا فلا قضاء عليه ولا كفارة».
حديث المجامع في نهار رمضان
عن أبي هريرة رضي الله عنه قال: بينما نحن جلوس عند النبي صلى الله عليه وسلم إذ جاءه رجل، فقال: يا رسول الله هلكت. قال: «ما لك؟» قال: وقعت على امرأتي وأنا صائم. فقال رسول الله صلى الله عليه وسلم: «هل تجد رقبة تعتقها؟» قال: لا. قال: «فهل تستطيع أن تصوم شهرين متتابعين؟»، قال: لا. فقال: «فهل تجد إطعام ستين مسكينًا.». قال: لا. قال: فمكث النبي صلى الله عليه وسلم، فبينا نحن على ذلك أتي النبي صلى الله عليه وسلم بعَرَق فيها تمر -والعَرَق المكتل- قال: «أين السائل؟» فقال: أنا. قال: «خذها، فتصدق به» فقال الرجل: أعلى أفقر مني يا رسول الله؟ فوالله ما بين لابتيها -يريد الحرتين- أهل بيت أفقر من أهل بيتي. فضحك النبي صلى الله عليه وسلم حتى بدت أنيابه، ثم قال: «أطعمه أهلك».
كان يكون علي الصوم من رمضان، فما أستطيع أن أقضي إلا في شعبان
عن عائشة رضي الله عنها قالت: كان يكون علي الصوم من رمضان، فما أستطيع أن أقضي إلا في شعبان، الشغل من النبي أو بالنبي صلى الله عليه وسلم.
أفطرنا على عهد النبي صلى الله عليه وسلم يوم غيم ثم طلعت الشمس
عن هشام بن عروة عن فاطمة عن أسماء بنت أبي بكر الصديق رضي الله عنهما قالت: أفطرنا على عهد النبي صلى الله عليه وسلم يوم غيم، ثم طلعت الشمس. قيل لهشام: فأمروا بالقضاء؟ قال: لا بد من قضاء. وقال معمر: سمعت هشاما لا أدري أقضوا أم لا.
قد صام رسول الله صلى الله عليه وسلم وأفطر، فمن شاء صام ومن شاء أفطر
عن ابن عباس رضي الله عنهما قال: خرج رسول الله صلى الله عليه وسلم من المدينة إلى مكة، فصام حتى بلغ عُسْفان، ثم دعا بماءٍ فرفعه إلى يديه؛ ليريه الناس، فأفطر حتى قدم مكة، وذلك في رمضان، فكان ابن عباس يقول: قد صام رسول الله صلى الله عليه وسلم وأفطر، فمن شاء صام ومن شاء أفطر.
كنا نسافر مع النبي صلى الله عليه وسلم فلم يَعِبْ الصائم على المفطر، ولا المفطر على الصائم
عن أنس بن مالك قال: كنا نسافر مع النبي صلى الله عليه وسلم فلم يَعِبْ الصائم على المفطر، ولا المفطر على الصائم.
من لم يُجْمِع الصيام قبل الفجر فلا صيام له
عن حفصة زوج النبي صلى الله عليه وسلم أن رسول الله صلى الله عليه وسلم قال: "من لم يُجْمِع الصيام قبل الفجر فلا صيام له".
من صام هذا اليوم فقد عصى أبا القاسم صلى الله عليه وسلم
عن صِلَة بن زُفَر، قال: كنا عند عمار في اليوم الذي يشك فيه، فأتي بشاة، فتنحى بعض القوم، فقال عمار: من صام هذا اليوم فقد عصى أبا القاسم صلى الله عليه وسلم.
فطركم يوم تفطرون وأضحاكم يوم تضحون
عن أبي هريرة ذكر النبي صلى الله عليه وسلم فيه قال: "وفطركم يوم تفطرون، وأضحاكم يوم تضحون، وكل عرفة موقف، وكل منى منحر، وكل فجاج مكة منحر، وكل جمع موقف".
كان رسول الله صلى الله عليه وسلم إذا أفطر قال: ذهب الظمأ وابتلت العروق وثبت الأجر إن شاء الله
عن ابن عمر قال: كان رسول الله صلى الله عليه وسلم إذا أفطر قال: "ذهب الظمأُ، وابتلت العروق، وثبت الأجر إن شاء الله".
من قام رمضان إيمانًا واحتسابًا غفر له ما تقدم من ذنبه
عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال: «من قام رمضان إيمانًا واحتسابًا غفر له ما تقدم من ذنبه».
أما بعد، فإنه لم يخف علي مكانكم، لكني خشيت أن تفرض عليكم، فتعجزوا عنها
عن عائشة أن رسول الله صلى الله عليه وسلم خرج ذات ليلة من جوف الليل، فصلى في المسجد، فصلى رجال بصلاته، فأصبح الناس فتحدثوا، فاجتمع أكثر منهم، فصلوا معه، فأصبح الناس فتحدثوا، فكثر أهل المسجد من الليلة الثالثة، فخرج رسول الله صلى الله عليه وسلم، فصلوا بصلاته، فلما كانت الليلة الرابعة عَجَزَ المسجد عن أهله حتى خرج لصلاة الصبح، فلما قضى الفجر أقبل على الناس، فتشهد، ثم قال: «أما بعد، فإنه لم يخف عليَّ مكانُكم، لكني خشيت أن تُفرَضَ عليكم، فتعجزوا عنها»، وفي رواية: وذلك في رمضان.
آلبر تردن؟
عن عائشة رضي الله عنها قالت: كان النبي صلى الله عليه وسلم يعتكف في العشر الأواخر من رمضان، فكنت أضرب له خِباءً، فيصلي الصبح ثم يدخله، فاستأذنت حفصة عائشة أن تضرب خباء، فأذنت لها، فضربت خباء، فلما رأته زينب ابنة جحش ضربت خباء آخر، فلما أصبح النبي صلى الله عليه وسلم رأى الأخبية، فقال: «ما هذا؟» فأُخبِر، فقال النبي صلى الله عليه وسلم: «ألبِرَّ ترون بهن؟» فترك الاعتكاف ذلك الشهر، ثم اعتكف عشرًا من شوال. وفي رواية: «آلبر تُرِدْنَ؟».
اعتكفتْ مع رسول الله صلى الله عليه وسلم امرأةٌ من أزواجه مستحاضة
عن عائشة رضي الله عنها قالت: اعتكفتْ مع رسول الله صلى الله عليه وسلم امرأةٌ من أزواجه مستحاضة، فكانت ترى الحُمرة والصُّفرة، فربما وضعنا الطِّسْت تحتها وهي تصلي.
وما رأيته أكثر صيامًا منه في شعبان
عن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يصوم حتى نقول: لا يفطر، ويفطر حتى نقول: لا يصوم، فما رأيت رسول الله صلى الله عليه وسلم استكمل صيام شهر إلا رمضان، وما رأيته أكثر صيامًا منه في شعبان.
لم يُرخَّص في أيام التشريق أن يصمن، إلا لمن لم يجد الهدي
عن عائشة وعن ابن عمر رضي الله عنهم قالا: لم يُرخَّص في أيام التشريق أن يصمن، إلا لمن لم يجد الهدي.
أيام التشريق أيام أكل وشرب
عن نُبَيشة الهُذَلي قال: قال رسول الله صلى الله عليه وسلم: «أيام التشريق أيام أكل وشرب».
لا صام ولا أفطر
عن عمران بن حُصين قال: قيل: يا رسول الله، إن فلانًا لا يفطر نهارًا الدهرَ. قال: «لا صام ولا أفطر».
أن النبي صلى الله عليه وسلم دخل على جويرية يوم الجمعة وهي صائمة
عن جُوَيرِيَة بنت الحارث رضي الله عنها أن النبي صلى الله عليه وسلم دخل عليها يوم الجمعة وهي صائمة، فقال: «أصمتِ أمس؟» قالت: لا. قال: «تريدين أن تصومي غدًا؟» قالت: لا. قال: «فأفطري».
إذا كان العام المقبل إن شاء الله صمنا اليوم التاسع
عن عبد الله بن عباس رضي الله عنهما قال: حين صام رسول الله صلى الله عليه وسلم يوم عاشوراء وأمر بصيامه قالوا: يا رسول الله إنه يومٌ تُعظِّمه اليهود والنصارى، فقال رسول الله صلى الله عليه وسلم: «فإذا كان العام المقبل إن شاء الله صمنا اليوم التاسع» قال: فلم يأت العام المقبل حتى توفي رسول الله صلى الله عليه وسلم.
أَرِينيه فلقد أصبحت صائمًا
عن أم المؤمنين عائشة رضي الله عنها قالت: دخل علي النبي صلى الله عليه وسلم ذات يوم فقال: «هل عندكم شيء؟» فقلنا: لا. قال: «فإني إذن صائم» ثم أتانا يومًا آخر فقلنا: يا رسول الله، أهدي لنا حيس. فقال: «أَرِينيه، فلقد أصبحت صائمًا» فأكل.
إذا دعي أحدكم إلى طعام وهو صائم فليقل: إني صائم
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: (إذا دعي أحدكم إلى طعام وهو صائم فليقل: إني صائم).
اللهم إنا كنا نتوسل إليك بنبينا فتسقينا، وإنا نتوسل إليك بعم نبينا فاسقنا
عن أنس بن مالك أن عمر بن الخطاب رضي الله عنه كان إذا قَحَطوا استسقى بالعباس بن عبد المطلب، فقال: اللهم إنا كنا نتوسل إليك بنبينا فتسقينا، وإنا نتوسل إليك بعم نبينا فاسقنا، قال: فيُسقَون.
حديث جابر في صفة صلاة الخوف
عن جابر قال: غزونا مع رسول الله صلى الله عليه وسلم قومًا من جهينة، فقاتلونا قتالًا شديدًا، فلما صلينا الظهر قال المشركون: لو ملنا عليهم ميلة لاقتطعناهم، فأخبر جبريل رسول الله صلى الله عليه وسلم ذلك، فذكر ذلك لنا رسول الله صلى الله عليه وسلم، قال: وقالوا: إنه ستأتيهم صلاة هي أحب إليهم من الأولاد. فلما حضرت العصر قال: صفنا صفين، والمشركون بيننا وبين القبلة، قال: فكبر رسول الله صلى الله عليه وسلم وكبرنا، وركع فركعنا، ثم سجد، وسجد معه الصف الأول، فلما قاموا سجد الصف الثاني، ثم تأخر الصف الأول، وتقدم الصف الثاني، فقاموا مقام الأول، فكبر رسول الله صلى الله عليه وسلم، وكبرنا، وركع، فركعنا، ثم سجد وسجد معه الصف الأول، وقام الثاني، فلما سجد الصف الثاني، ثم جلسوا جميعًا، سلم عليهم رسول الله صلى الله عليه وسلم.
حديث ابن عمر في صفة صلاة الخوف
عن عبد الله بن عمر أن رسول الله صلى الله عليه وسلم صلى بإحدى الطائفتين، والطائفة الأخرى مواجهة العدو، ثم انصرفوا فقاموا في مقام أصحابهم أولئك، فجاء أولئك، فصلى بهم ركعة، ثم سلم عليهم، ثم قام هؤلاء فقضوا ركعتهم، وقام هؤلاء فقضوا ركعتهم.
فرض الله الصلاة حين فرضها ركعتين ركعتين
عن عائشة أم المؤمنين قالت: فرض الله الصلاة حين فرضها ركعتين ركعتين، في الحضر والسفر، فأقرت صلاة السفر، وزيد في صلاة الحضر.
أن رسول الله صلى الله عليه وسلم صلى الظهر بالمدينة أربعا، وصلى العصر بذي الحليفة ركعتين
عن أنس أن رسول الله صلى الله عليه وسلم صلى الظهر بالمدينة أربعًا، وصلى العصر بذي الحليفة ركعتين.
صدقة تصدق الله بها عليكم، فاقبلوا صدقته
عن يعلى بن أمية قال: قلت لعمر بن الخطاب: {ليس عليكم جناح أن تقصروا من الصلاة، إن خفتم أن يفتنكم الذين كفروا} فقد أمن الناس. فقال: عجبتُ مما عجبتَ منه، فسألت رسول الله صلى الله عليه وسلم عن ذلك، فقال «صدقة تصدق الله بها عليكم، فاقبلوا صدقته».
أقام النبي صلى الله عليه وسلم تسعة عشر يقصر
عن ابن عباس رضي الله عنهما قال: أقام النبي صلى الله عليه وسلم تسعة عشر يقصر، فنحن إذا سافرنا تسعة عشر قصرنا، وإن زدنا أتممنا.
Remind those of you who are dying of: La ilāha illallāh (There is no god but Allah)
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "Remind those of you who are dying of: La ilāha illallāh (There is no god but Allah)."
ألم تَرَوا الإنسانَ إذا مات شخصَ بصرُه؟
عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: «ألم تَرَوا الإنسانَ إذا مات شخصَ بصرُه؟» قالوا: بلى، قال: «فذلك حين يَتبع بصرُه نفْسَه».
إن الميت يعذب في قبره ببكاء أهله
عن عروة قال: ذُكِرَ عند عائشة رضي الله عنها أن ابن عمر رفع إلى النبي صلى الله عليه وسلم: «إن الميت يعذب في قبره ببكاء أهله» فقالت: وَهَلَ، إنما قال رسول الله صلى الله عليه وسلم: «إنه ليعذب بخطيئته وذنبه، وإن أهله ليبكون عليه الآن»، قالت: وذاك مثل قوله: إن رسول الله صلى الله عليه وسلم قام على القليب وفيه قتلى بدر من المشركين، فقال لهم ما قال: «إنهم ليسمعون ما أقول» إنما قال: «إنهم الآن ليعلمون أن ما كنت أقول لهم حق»، ثم قَرَأَتْ {إنك لا تسمع الموتى} [النمل: 80]، {وما أنت بمسمع من في القبور} [فاطر: 22] يقول: حين تبوؤوا مقاعدهم من النار.
إذا كَفَّنَ أحدُكم أخاه فليُحسِّنْ كَفَنَه
عن جابر بن عبد الله أن النبي صلى الله عليه وسلم خطب يومًا، فذكر رجلًا من أصحابه قُبِض فكفِّن في كفنٍ غيرِ طائل، وقُبِر ليلًا، فزجر النبي صلى الله عليه وسلم أن يقبر الرجل بالليل حتى يصلى عليه، إلا أن يضطر إنسان إلى ذلك، وقال النبي صلى الله عليه وسلم: «إذا كَفَّنَ أحدُكم أخاه فليُحسِّنْ كَفَنَه».
إن الحي أحق بالجديد من الميت
عن عائشة رضي الله عنها قالت: دخلت على أبي بكر رضي الله عنه، فقال: في كم كفنتم النبي صلى الله عليه وسلم؟ قالت: في ثلاثة أثواب بيض سحولية، ليس فيها قميص ولا عمامة. وقال لها: في أي يوم توفي رسول الله صلى الله عليه وسلم؟ قالت: يوم الاثنين. قال: فأي يوم هذا؟ قالت: يوم الاثنين. قال: أرجو فيما بيني وبين الليل، فنظر إلى ثوب عليه، كان يمرض فيه به رَدْعٌ من زعفران، فقال: اغسلوا ثوبي هذا وزيدوا عليه ثوبين، فكفنوني فيها، قلت: إن هذا خلق، قال: إن الحي أحق بالجديد من الميت، إنما هو للمُهْلَة فلم يُتَوفَّ حتى أمسى من ليلة الثلاثاء، ودفن قبل أن يصبح.
من تبع جنازة فله قيراط
عن نافع قال: حُدِّث ابن عمر أن أبا هريرة رضي الله عنهم يقول: «من تبع جنازة فله قيراط» فقال: أكثرَ أبو هريرة علينا، فصدَّقت يعني عائشة أبا هريرة، وقالت: سمعت رسول الله صلى الله عليه وسلم يقوله، فقال ابن عمر رضي الله عنهما: لقد فرَّطنا في قراريط كثيرة.
ما أسرع ما نسي الناس، ما صلى رسول الله صلى الله عليه وسلم على سهيل ابن البيضاء إلا في المسجد
عن عائشة أنها أمرت أن يُمَرَّ بجنازة سعد بن أبي وقاص في المسجد، فتصلي عليه، فأنكر الناس ذلك عليها، فقالت: ما أسرع ما نسي الناس، ما صلى رسول الله صلى الله عليه وسلم على سُهَيل ابن البيضاء إلا في المسجد.
صليت خلف ابن عباس رضي الله عنهما على جنازة فقرأ بفاتحة الكتاب
عن طلحة بن عبد الله بن عوف أنه قال: صليت خلف ابن عباس رضي الله عنهما على جنازة فقرأ بفاتحة الكتاب قال: ليعلموا أنها سنة.
صلى رسول الله صلى الله عليه وسلم على جنازة، فحفظت من دعائه
عن عوف بن مالك قال: صلى رسول الله صلى الله عليه وسلم على جنازة، فحفظت من دعائه وهو يقول: «اللهم اغفر له وارحمه، وعافه واعف عنه، وأكرم نزله، ووسع مدخله، واغسله بالماء والثلج والبرد، ونقِّه من الخطايا كما نقيت الثوب الأبيض من الدنس، وأبدله دارًا خيرًا من داره، وأهلًا خيرًا من أهله وزوجًا خيرًا من زوجه، وأدخله الجنة وأعِذْه من عذاب القبر -أو من عذاب النار-» قال: حتى تمنيت أن أكون أنا ذلك الميت.
رأيت أنس بن مالك صلى على جنازة رجل فقام حيال رأسه
عن أبي غالب قال: رأيت أنس بن مالك صلى على جنازةِ رجلٍ، فقام حِيالَ رأسِه، فجيء بجنازة أخرى، فقالوا: يا أبا حمزة صلِّ عليها، فقام حيال وسْطِ السرير، فقال العلاء بن زياد: يا أبا حمزة، هكذا رأيت رسول الله صلى الله عليه وسلم قام من الجنازة مقامك من الرجل، وقام من المرأة مقامك من المرأة؟ قال: نعم. فأقبل علينا، فقال: احفظوا.
ترتيب الجنائز عند الصلاة عليها
عن عمار مولى الحارث بن نوفل أنه شهد جنازة أم كلثوم وابنها، فجُعل الغلام مما يلي الامام، فأنكرتُ ذلك، وفي القوم ابن عباس وأبو سعيد الخدري وأبو قتادة وأبو هريرة، فقالوا: هذه السنة.
ما من ميت تصلي عليه أُمَّةٌ من المسلمين يبلغون مائة، كلهم يشفعون له، إلا شفعوا فيه
عن عائشة عن النبي صلى الله عليه وسلم قال: «ما من ميت تصلي عليه أُمَّةٌ من المسلمين يبلغون مائة، كلهم يشفعون له، إلا شفعوا فيه».
مُستريح ومُستَراح منه
عن أبي قتادة بن ربعي الأنصاري أنه كان يحدث أن رسول الله صلى الله عليه وسلم مُرَّ عليه بجنازة فقال: «مُستريح ومُستَراح منه» قالوا: يا رسول الله، ما المستريح والمستراح منه؟ قال: «العبد المؤمن يستريح من نصب الدنيا وأذاها إلى رحمة الله، والعبد الفاجر يستريح منه العباد والبلاد، والشجر والدواب».
أُتِيَ النبي صلى الله عليه وسلم برجل قتل نفسه بمشاقص فلم يُصَلِّ عليه
عن جابر بن سمرة قال: أُتِيَ النبي صلى الله عليه وسلم برجلٍ قَتَلَ نفسَه بمَشَاقِصَ، فلم يصلِّ عليه.
أفلا آذنتموني؟
عن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم مَرَّ بقبرٍ قد دفن ليلًا، فقال: «متى دُفن هذا؟» قالوا: البارحة، قال: «أفلا آذنتموني؟» قالوا: دفناه في ظلمة الليل فكرهنا أن نوقظك، فقام، فصففنا خلفه، قال ابن عباس: وأنا فيهم فصلى عليه.
استغفروا لأخيكم وسلوا له بالتثبيت فإنه الآن يسأل
عن عثمان بن عفان قال: كان النبي صلى الله عليه وسلم إذا فرغ من دفن الميت وقف عليه فقال: "استغفروا لأخيكم وسلوا له بالتثبيت؛ فإنه الآن يسأل".
الْحَدُوا لي لحدًا، وانصبوا علي اللبن نصبًا، كما صنع برسول الله صلى الله عليه وسلم
عن سعد بن أبي وقاص أنه قال في مرضه الذي هلك فيه: الْحَدُوا لي لحدًا، وانصِبوا عليَّ اللَّبِن نصبًا، كما صنع برسول الله صلى الله عليه وسلم.
أما هو فقد جاءه اليقين، إني لأرجو له الخير من الله
عن أم العلاء قالت: طار لنا عثمان بن مظعون في السكنى، حين اقترعت الأنصار على سكنى المهاجرين، فاشتكى فمرَّضْناه حتى توفي، ثم جعلناه في أثوابه، فدخل علينا رسول الله صلى الله عليه وسلم، فقلت: رحمة الله عليك أبا السائب، فشهادتي عليك لقد أكرمك الله، قال: «وما يدريك» قلت: لا أدري والله، قال: «أما هو فقد جاءه اليقين، إني لأرجو له الخير من الله، والله ما أدري -وأنا رسول الله- ما يفعل بي ولا بكم» قالت أم العلاء: فوالله لا أزكي أحدا بعده، قالت: ورأيت لعثمان في النوم عينا تجري، فجئت رسول الله صلى الله عليه وسلم فذكرت ذلك له، فقال: «ذاك عمله يجري له».
إن الملائكة كانت تمشي، فلم أكن لأركب وهم يمشون، فلما ذهبوا ركبت
عن ثوبان أن رسول الله صلى الله عليه وسلم أُتِيَ بدابة وهو مع الجنازة، فأبى أن يركبها، فلما انصرف أتي بدابة فركب، فقيل له، فقال: "إن الملائكة كانت تمشي، فلم أكن لأركب وهم يمشون، فلما ذهبوا ركبت".
أنه رأى قبر النبي صلى الله عليه وسلم مُسَنَّمًا
عن سفيان التَّمَّار أنه رأى قبر النبي صلى الله عليه وسلم مُسَنَّمًا.
المؤمن يموت بعرق الجبين
عن بريدة عن النبي صلى الله عليه وسلم أنه قال: «المؤمن يموت بعرق الجبين».
احفروا وأعمقوا وأحسنوا، وادفنوا الاثنين والثلاثة في قبر واحد
عن هشام بن عامر قال: شكونا إلى رسول الله صلى الله عليه وسلم يوم أحد، فقلنا: يا رسول الله، الحفر علينا -لكلِّ إنسانٍ- شديدٌ؟ فقال رسول الله صلى الله عليه وسلم: «احفروا وأعمقوا وأحسنوا، وادفنوا الاثنين والثلاثة في قبر واحد»، قالوا: فمن نُقدِّم يا رسول الله؟ قال: «قدِّموا أكثرَهم قرآنًا»، قال: فكان أبي ثالث ثلاثة في قبر واحد.
ما يقال عند إدخال الميت في القبر
عن ابن عمر أن النبي صلى الله عليه وسلم كان إذا وَضَعَ الميت في القبر قال: "بسم الله، وعلى سنة رسول الله".
كسر عظم الميت ككسره حيًّا
عن عائشة أن رسول الله صلى الله عليه وسلم قال: "كسر عظم الميت ككسره حيًّا".
أوصى الحارث أن يصلي عليه عبد الله بن يزيد
عن أبي إسحاق قال: أوصى الحارث أن يصلي عليه عبد الله بن يزيد، فصلى عليه، ثم أدخله القبر من قبل رجلي القبر، وقال: هذا من السنة.
يا صاحب السِّبْتِيَّتَين، ويحك، ألق سِبْتَيَّتَيكَ
عن بَشير بن نَهيك عن بَشير مولى رسول الله صلى الله عليه وسلم وكان اسمه في الجاهلية زَحْمَ بنَ مَعْبد، فهاجر إلى رسول الله صلى الله عليه وسلم، فقال: "ما اسمك؟ " قال: زَحْم، قال: "بل أنت بشير"، قال: بينما أنا أماشي رسول الله صلى الله عليه وسلم مَرَّ بقبور المشركين، فقال: "لقد سبق هؤلاء خيرًا كثيرًا" ثلاثًا، ثم مر بقبور المسلمين، فقال: "لقد أدرك هؤلاء خيرًا كثيرًا" وحانت من رسول الله صلى الله عليه وسلم نظرةً، فإذا رجلٌ يمشي في القبور عليه نعلان، فقال: "يا صاحب السِّبْتِيَّتَين، ويحك، ألق سِبْتَيَّتَيكَ" فنظر الرجل، فلما عرف رسول الله صلى الله عليه وسلم خلعهما فرمى بهما.
موت الفجأة أخذة أَسِفٍ
عن عُبيد بن خالد السلمي -رجل من أصحاب النبي صلى الله عليه وسلم- رفعه مرة ووقفه مرة: "موت الفَجْأة أَخْذَةُ أَسَفٍ".
مَن آتاه الله مالًا فلم يؤدِّ زكاتَه مُثِّلَ له مالُه يوم القيامة شجاعًا أقرعَ
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "مَن آتاه الله مالًا فلم يؤدِّ زكاتَه مُثِّلَ له مالُه يوم القيامة شجاعًا أقرعَ له زَبِيبتان يُطَوَّقُه يوم القيامة، ثم يأخذ بلهزمَيه -يعني بشدقيه- ثم يقول: أنا مالك، أنا كنزك، ثم تلا: (لا يحسبن الذين يبخلون)" الآية.
فيما سقت السماء والعيون أو كان عَثَرِيًّا العشر، وما سقي بالنضح نصف العشر
عن ابن عمر عن النبي صلى الله عليه وسلم قال: «فيما سقت السماء والعيون أو كان عَثَرِيًّا العشر، وما سقي بالنَّضْحِ نصف العشر».
غدوت إلى رسول الله صلى الله عليه وسلم بعبد الله بن أبي طلحة
عن أنس بن مالك رضي الله عنه قال: غَدَوتُ إلى رسول الله صلى الله عليه وسلم بعبد الله بن أبي طلحة، ليُحنِّكَه، فوافيتُه في يده المِيْسَمُ يَسِمُ إبلَ الصدقة.
اللهم صل على آل أبي أوفى
عن عبد الله بن أبي أوفى قال: كان النبي صلى الله عليه وسلم إذا أتاه قوم بصدقتهم قال: «اللهم صل على آل فلان»، فأتاه أبي بصدقته، فقال: «اللهم صل على آل أبي أوفى».
وللمال أرسلتني؟
عن إبراهيم بن عطاء مولى عمران بن حصين عن أبيه أن زيادًا أو بعض الأمراء، بعث عمران بن حصين على الصدقة، فلما رجع قال لعمران: أين المال؟ قال: وللمال أرسلتني؟ أخذناها من حيث كنا نأخذها على عهد رسول الله صلى الله عليه وسلم، ووضعناها حيث كنا نضعها على عهد رسول الله صلى الله عليه وسلم.
العامل على الصدقة بالحق كالغازي في سبيل الله حتى يرجع إلى بيته
عن رافع بن خديج قال: سمعت رسول الله صلى الله عليه وسلم يقول: "العامل على الصدقة بالحق كالغازي في سبيل الله حتى يرجع إلى بيته".
إنما أخذ الصدقة من الحنطة والشعير والزبيب والتمر
عن موسى بن طلحة قال: عندنا كتاب معاذ عن النبي صلى الله عليه وسلم أنه إنما أخذ الصدقة من الحنطة والشعير والزبيب والتمر.
دخل علي رسول الله صلى الله عليه وسلم، فرأى في يدي فَتَخَات من وَرِق
عن عبد الله بن شداد بن الهاد، أنه قال: دخلنا على عائشة زوج النبي صلى الله عليه وسلم، فقالت: دخل علي رسول الله صلى الله عليه وسلم، فرأى في يدي فَتَخَات من وَرِق، فقال: "ما هذا يا عائشة؟" فقلت: صنعتهن أتزين لك يا رسول الله، قال: "أتؤدين زكاتهن؟" قلت: لا، أو ما شاء الله، قال: "هو حسبك من النار".
فرض رسول الله صلى الله عليه وسلم زكاة الفطر طُهرةً للصائم من اللغو والرفث وطعمةً للمساكين
عن ابن عباس قال: فرض رسول الله صلى الله عليه وسلم زكاة الفطر طُهرةً للصائم من اللغو والرفث، وطعمةً للمساكين، من أداها قبل الصلاة، فهي زكاة مقبولة، ومن أداها بعد الصلاة، فهي صدقة من الصدقات.
الأيدي ثلاثة
عن مالك بن نضلة قال: قال رسول الله صلى الله عليه وسلم: "الأيدي ثلاثة: فيدُ الله العليا، ويدُ المعطي التي تليها، ويدُ السائل السفلى، فأعط الفضل، ولا تعجز عن نفسك".
كل امرئ في ظل صدقته حتى يُفصَل بين الناس
عن يزيد بن أبي حبيب أن أبا الخير حدثه أنه سمع عقبة بن عامر يقول: سمعت رسول الله صلى الله عليه وسلم يقول: "كلُّ امرئٍ في ظِلِّ صدقته حتى يُفصَل بين الناس -أو قال: يُحكَم بين الناس-" قال يزيد: وكان أبو الخير لا يُخطِئُه يومٌ إلا تصدق فيه بشيء ولو كعكة أو بصلة أو كذا.
على كل مسلم صدقة
عن أبي موسى الأشعري قال: قال النبي صلى الله عليه وسلم: «على كلِّ مسلمٍ صدقةٌ» قالوا: فإلم يجد؟ قال: «فيعمل بيديه، فينفع نفسه ويتصدق» قالوا: فإلم يستطع أو لم يفعل؟ قال: «فيعين ذا الحاجة الملهوف» قالوا: فإلم يفعل؟ قال: «فيأمر بالخير» أو قال: «بالمعروف» قال: فإلم يفعل؟ قال: «فيمسك عن الشرِّ، فإنه له صدقة».
إذا أَنْفَقَتِ المرأة من طعام بيتها غيرَ مُفْسِدَةٍ كان لها أجرها بما أنفقت
عن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم «إذا أَنْفَقَتِ المرأة من طعام بيتها غيرَ مُفْسِدَةٍ كان لها أجرها بما أنفقت، ولزوجها أجره بما كسب، وللخازن مثل ذلك، لا ينقص بعضهم أجر بعض شيئًا».
سَبَقَ درهمٌ مائةَ ألفِ درهمٍ
عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال: «سَبَقَ درهمٌ مائةَ ألفِ درهمٍ» قالوا: وكيف؟ قال: «كان لرجل درهمان تصدق بأحدهما، وانطلق رجل إلى عُرْض ماله، فأخذ منه مائة ألف درهم فتصدق بها».
كان رسول الله صلى الله عليه وسلم إذا أَمَرَنا بالصدقة انطلق أحدُنا إلى السوق فيُحامِل
عن أبي مسعود الأنصاري رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا أَمَرَنا بالصدقة انطلق أحدُنا إلى السوق، فيُحامِل، فيصيب المد، وإن لبعضهم لمائة ألف. قال: ما نراه إلا نفسه.
جُهْدُ المُقِلِّ، وابدأ بمن تعول
عن أبي هريرة أنه قال: يا رسول الله، أي الصدقة أفضل؟ قال: "جُهْدُ المُقِلِّ، وابدأ بمن تَعُول".
إن الصدقة على المسكين صدقة، وعلى ذي الرحم اثنتان صدقة وصلة
عن سلمان بن عامر عن النبي صلى الله عليه وسلم قال: «إن الصدقة على المسكين صدقةٌ، وعلى ذي الرَّحِمِ اثنتان: صدقةٌ وصِلَةٌ».
إن أبي مات وترك مالًا، ولم يوص، فهل يكفر عنه أن أتصدق عنه؟
عن أبي هريرة أن رجلًا قال للنبي صلى الله عليه وسلم: إن أبي مات وترك مالًا، ولم يوص، فهل يكفر عنه أن أتصدق عنه؟ قال: «نعم».
إلم تجدي له شيئًا تعطيه إياه إلا ظلفًا محرقًا فادفعيه إليه في يده
عن أم بجيد، وكانت ممن بايع رسول الله صلى الله عليه وسلم، أنها قالت: يا رسول الله، إن المسكين ليقوم على بابي فما أجد له شيئًا أعطيه إياه، فقال لها رسول الله صلى الله عليه وسلم: "إلم تجدي له شيئًا تعطيه إياه إلا ظِلْفًا مُحْرَقًا فادفعيه إليه في يده".
إن رب هذه الصدقة يأكل الحشف يوم القيامة
عن عوف بن مالك قال: دخل علينا رسول الله صلى الله عليه وسلم المسجد، وبيده عصا، وقد علق رجل قِنًا حَشَفًا، فطعن بالعصا في ذلك القِنْو، وقال: "لو شاء رب هذه الصدقة تصدق بأطيب منها" وقال: "إن رب هذه الصدقة يأكل الحشف يوم القيامة".
ما يزال الرجل يسأل الناس حتى يأتي يوم القيامة ليس في وجهه مُزْعَة لحم
عن عبد الله بن عمر رضي الله عنه قال: قال النبي صلى الله عليه وسلم: «ما يزال الرجل يسأل الناس حتى يأتي يوم القيامة ليس في وجهه مُزْعَة لحم».
مَن سأل الناس أموالهم تكثُّرًا فإنما يسأل جمرًا فليستقل أو ليستكثر
عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: «مَن سأل الناس أموالهم تكثُّرًا فإنما يسأل جمرًا فليَستقلَّ أو ليستكثرْ».
يا قبيصة إن المسألة لا تحل إلا لأحد ثلاثة
عن قَبِيصة بن مُخَارق الهلالي قال: تحمَّلت حَمَالةً، فأتيت رسول الله صلى الله عليه وسلم أسأله فيها، فقال: "أقم حتى تأتينا الصدقة، فنأمر لك بها" ثم قال: "يا قَبيصة إن المسألة لا تحل إلا لأحد ثلاثة: رجل تحمل حمالة، فحَلَّت له المسألة حتى يُصيبها، ثم يمسك، ورجل أصابته جائحة اجتاحت ماله، فحلت له المسألة حتى يصيب قِوَامًا من عيش -أو قال سدادًا من عيش-، ورجل أصابته فاقة حتى يقوم ثلاثة من ذوي الحِجَا من قومه: لقد أصابت فلانا فاقة، فحلت له المسألة حتى يصيب قوامًا من عيش -أو قال سدادًا من عيش-، فما سواهن من المسألة يا قبيصة سحتًا يأكلها صاحبها سحتًا".
If you wish, I will give you, but there is no share in it for the rich, nor for the strong and capable of earning
‘Ubaydullah ibn ‘Adiyy ibn al-Khiyār reported: Two men informed me that they came to the Prophet (ﷺ) during the Farewell Pilgrimage while he was distributing charity. They asked him for some of it. He raised his gaze and lowered it, observing that we were two strong men. He said: "If you wish, I will give you, but there is no share in it for the rich, nor for the strong and capable of earning."
من سأل وله أربعون درهمًا فهو المُلْحِف
عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول الله صلى الله عليه وسلم: «من سأل وله أربعون درهمًا فهو المُلْحِف».
من بلغه معروف عن أخيه من غير مسألة ولا إشراف نفس فليقبله ولا يرده
عن خالد بن عدي الجهني قال: سمعت رسول الله صلى الله عليه وسلم يقول: "من بلغه معروف عن أخيه من غير مسألة ولا إشراف نفس فليقبله ولا يرده، فإنما هو رزق ساقه الله إليه".
لولا أني أخاف أن تكون من الصدقة لأكلتها
عن أنس رضي الله عنه قال: مَرَّ النبي صلى الله عليه وسلم بتمرةٍ في الطريق، قال: «لولا أني أخاف أن تكون من الصدقة لأكلتها».
مولى القوم من أنفسهم، وإنا لا تحل لنا الصدقة
عن أبي رافع: أن النبي صلى الله عليه وسلم بعث رجلًا على الصدقة من بني مخزوم، فقال لأبي رافع: اصحبني فإنك تصيب منها، قال: حتى آتي النبي صلى الله عليه وسلم فأسأله، فأتاه فسأله، فقال: "مولى القوم من أنفسهم، وإنا لا تحل لنا الصدقة".
مَن أراد الحج فليتعجَّل
عن ابن عباس عن الفضل -أو أحدهما عن الآخَر- قال: قال رسول الله صلى الله عليه وسلم: "مَن أراد الحج فليتعجَّل، فإنه قد يمرض المريض، وتضل الضالة، وتعرض الحاجة".
العمرة إلى العمرة كفارة لما بينهما
عن أبي هريرة رضي الله عنه: أن رسول الله صلى الله عليه وسلم قال: «العمرة إلى العمرة كفارةٌ لما بينهما، والحج المبرور ليس له جزاءٌ إلا الجنة».
Perform Hajj and ‘Umrah in succession, for they expel poverty and sins just as the bellows expels impurities from iron, gold, and silver. There is no reward for an accepted Hajj except Paradise
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Perform Hajj and ‘Umrah in succession, for they expel poverty and sins just as the bellows expels impurities from iron, gold, and silver. There is no reward for an accepted Hajj except Paradise."
حجي واشترطي، وقولي: اللهم محلي حيث حبستني
عن عائشة قالت: دخل رسول الله صلى الله عليه وسلم على ضُبَاعة بنت الزبير، فقال لها: «لعلك أردت الحج؟» قالت: والله لا أجدني إلا وَجِعة، فقال لها: «حجي واشترطي، وقولي: اللهم محلي حيث حبستني»، وكانت تحت المقداد بن الأسود.
كنت أُطيِّب رسول الله صلى الله عليه وسلم لإحرامه حين يحرم، ولحله قبل أن يطوف بالبيت
عن عائشة رضي الله عنها زوج النبي صلى الله عليه وسلم قالت: كنت أُطيِّب رسول الله صلى الله عليه وسلم لإحرامه حين يحرم، ولحله قبل أن يطوف بالبيت.
كأني أنظر إلى وَبِيص الطيب، في مَفْرِق النبي صلى الله عليه وسلم وهو محرم
عن عائشة قالت: كأني أنظر إلى وَبِيص الطيب، في مَفْرِق النبي صلى الله عليه وسلم، وهو محرم.
كنا نخرج مع النبي صلى الله عليه وسلم إلى مكة فنُضَمِّدُ جباهنا بالسُّكِّ المطيَّب عند الإحرام
عن عائشة أم المؤمنين قالت: كنا نخرج مع النبي صلى الله عليه وسلم إلى مكة فنُضَمِّدُ جباهنا بالسُّكِّ المطيَّب عند الإحرام، فإذا عَرِقَتْ إحدانا سال على وجهها فيراه النبي صلى الله عليه وسلم فلا ينهاها.
صلى رسول الله صلى الله عليه وسلم ونحن معه بالمدينة الظهر أربعًا، والعصر بذي الحليفة ركعتين
عن أنس رضي الله عنه قال: صلى رسول الله صلى الله عليه وسلم ونحن معه بالمدينة الظهر أربعًا، والعصر بذي الحليفة ركعتين، ثم بات بها حتى أصبح، ثم ركب حتى استوت به على البيداء حمد الله وسبح وكبر، ثم أهل بحج وعمرة، وأهل الناس بهما، فلما قدمنا أمر الناس، فحلوا حتى كان يوم التروية أهلوا بالحج، قال: ونحر النبي صلى الله عليه وسلم بدنات بيده قيامًا، وذبح رسول الله صلى الله عليه وسلم بالمدينة كبشين أملحين.
جاءني جبريل فقال: يا محمد، مر أصحابك فليرفعوا أصواتهم بالتلبية
عن زيد بن خالد الجهني قال: قال رسول الله صلى الله عليه وسلم: "جاءني جبريل فقال: يا محمد، مر أصحابك فليرفعوا أصواتهم بالتلبية، فإنها من شعار الحج".
من أحب أن يهل بعمرة فليهل، ومن أحب أن يهل بحجة فليهل، ولولا أني أهديت لأهللت بعمرة
عن عائشة رضي الله عنها قالت: خرجنا مع رسول الله صلى الله عليه وسلم مُواِفينَ لهلال ذي الحجة، فقال رسول الله صلى الله عليه وسلم: «من أحب أن يهل بعمرة فليهل، ومن أحب أن يهل بحجة فليهل، ولولا أني أهديت لأهللت بعمرة»، فمنهم من أهل بعمرة، ومنهم من أهل بحجة، وكنت ممن أهل بعمرة، فحضت قبل أن أدخل مكة، فأدركني يوم عرفة وأنا حائض، فشكوت ذلك إلى رسول الله صلى الله عليه وسلم، فقال: «دعي عمرتك، وانقضي رأسك وامتشطي، وأَهِلِّي بالحج»، ففعلت، فلما كانت ليلةُ الحَصْبَة أرسل معي عبد الرحمن إلى التنعيم. فأردفها، فأهلت بعمرة مكان عمرتها، فقضى الله حجها وعمرتها، ولم يكن في شيء من ذلك هديٌ ولا صدقةٌ ولا صومٌ.
كانوا يرون أن العمرة في أشهر الحج من أفجر الفجور في الأرض
عن ابن عباس رضي الله عنهما قال: كانوا يرون أن العمرة في أشهر الحج من أفجر الفجور في الأرض، ويجعلون المحرم صفرًا، ويقولون: إذا بَرَأَ الدَّبَر، وعفا الأثر، وانسلخ صفر، حلت العمرة لمن اعتمر، فقدم النبي صلى الله عليه وسلم وأصحابه صبيحة رابعة، مهلين بالحج فأمرهم أن يجعلوها عمرة، فتعاظم ذلك عندهم فقالوا: يا رسول الله، أيُّ الحلِّ؟ قال: «الحلُّ كلُّه».
إن العمرة قد دخلت في الحج إلى يوم القيامة
عن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم: «هذه عمرةٌ استَمْتَعنا بها، فمن لم يكن عنده الهدي فليحل الحل كله، فإن العمرة قد دخلت في الحج إلى يوم القيامة».
إن الناس كائن بينهم قتال، وإنا نخاف أن يصدوك
عن نافع أن ابن عمر رضي الله عنهما أراد الحج عام نزل الحجاج بابن الزبير، فقيل له: إن الناس كائن بينهم قتال، وإنا نخاف أن يصدوك. فقال: (لقد كان لكم في رسول الله إسوة حسنة)، إذن أصنع كما صنع رسول الله صلى الله عليه وسلم، إني أشهدكم أني قد أوجبت عمرةً، ثم خرج، حتى إذا كان بظاهر البيداء، قال: ما شأن الحج والعمرة إلا واحد، أشهدكم أني قد أوجبت حجًّا مع عمرتي، وأهدى هديًا اشتراه بقُدَيد، ولم يزد على ذلك، فلم ينحر، ولم يحلَّ من شيء حرُم منه، ولم يحلق ولم يقصِّر، حتى كان يوم النحر، فنحر وحلق، ورأى أن قد قضى طواف الحج والعمرة بطوافه الأول. وقال ابن عمر رضي الله عنهما: كذلك فعل رسول الله صلى الله عليه وسلم.
أن رسول الله صلى الله عليه وسلم أهلَّ بالحج مفرَدًا
عن ابن عمر قال: أهللنا مع رسول الله صلى الله عليه وسلم بالحج مفرَدًا. وفي رواية: أن رسول الله صلى الله عليه وسلم أهلَّ بالحج مفرَدًا.
أن رسول الله صلى الله عليه وسلم وأصحابه اعتمروا من الجعرانة فرملوا بالبيت
عن ابن عباس أن رسول الله صلى الله عليه وسلم وأصحابه اعتمروا من الجعرانة، فرملوا بالبيت، وجعلوا أرديتهم تحت آباطهم ثم قذفوها على عواتقهم اليسرى.
سمعت رسول الله صلى الله عليه وسلم يقول ما بين الرُّكْنينِ: {رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ}
عن عبد الله بن السائب قال: سمعت رسول الله صلى الله عليه وسلم يقول ما بين الرُّكْنينِ: {رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ} [البقرة: 201].
أبدأ بما بدأ الله عز وجل به
عن جابر بن عبد الله أن النبي صلى الله عليه وسلم رمل ثلاثة أطواف من الحَجَر إلى الحَجَر، وصلى ركعتين، ثم عاد إلى الحجر، ثم ذهب إلى زمزم فشرب منها، وصب على رأسه، ثم رجع فاستلم الركن، ثم رجع إلى الصفا، فقال: "أبدأ بما بدأ الله عز وجل به".
أن رسول الله صلى الله عليه وسلم طاف بالبيت وهو على بعير
عن ابن عباس رضي الله عنهما: أن رسول الله صلى الله عليه وسلم طاف بالبيت وهو على بعير، كلما أتى على الركن أشار إليه بشيء في يده، وكبر.
لم يَطُفِ النبي صلى الله عليه وسلم ولا أصحابه بين الصفا والمروة إلا طوافًا واحدًا
عن جابر بن عبد الله رضي الله عنه قال: لم يَطُفِ النبي صلى الله عليه وسلم ولا أصحابه بين الصفا والمروة إلا طوافًا واحدًا. وفي رواية: طوافَه الأول.
لا يقطع الوادي إلا شَدًّا
عن صفية بنت شيبة عن امرأة قالت: رأيتُ رسول الله صلى الله عليه وسلم، يسعى في بطن المسيل، ويقول: «لا يُقطَعُ الوادي إلا شَدًّا».
كان يلبي الملبي، لا يُنكَر عليه، ويكبر المكبر، فلا يُنكَر عليه
عن محمد بن أبي بكر الثقفي قال: سألت أنس بن مالك ونحن غاديان من منى إلى عرفات عن التلبية، كيف كنتم تصنعون مع النبي صلى الله عليه وسلم؟ قال: كان يلبي الملبي، لا يُنكَر عليه، ويكبر المكبر، فلا يُنكَر عليه.
كانت قريش ومن دان دينها يقفون بالمزدلفة، وكانوا يسمون الحُمْس
عن عائشة رضي الله عنها: كانت قريش ومن دان دينها يقفون بالمزدلفة، وكانوا يسمون الحُمْس، وكان سائر العرب يقفون بعرفات، فلما جاء الإسلام أمر الله نبيه صلى الله عليه وسلم أن يأتي عرفات، ثم يقف بها، ثم يفيض منها فذلك قوله تعالى: {ثم أفيضوا من حيث أفاض الناس} [البقرة: 199].
مَنْ أدرَكَ معنا هذه الصلاة، وأتى عَرَفَاتٍ قبلَ ذلك ليلًا أو نهارًا فقد تم حجُّه وقضى تفَثَه
عن عروة بن مُضَرِّسِ الطائي قال: أتيتُ رسولَ الله صلى الله عليه وسلم بالموقِفِ، يعني بِجَمعٍ، قلتُ: جئتُ يا رسولَ الله مِن جبلِ طيِّئ، أكلَلتُ مَطيَّتي، وأتعبتُ نفسي، واللهِ ما تركتُ مِن حبْلٍ إلا وقفتُ عليه، فهل لي من حَجٍّ؟ فقال رسول الله صلى الله عليه وسلم: "مَنْ أدرَكَ معنا هذه الصلاة، وأتى عَرَفَاتٍ قبلَ ذلك ليلًا أو نهارًا فقد تم حجُّه وقضى تفَثَه".
أن ناسًا اختلفوا عندها يوم عرفة في صوم النبي صلى الله عليه وسلم
عن أم الفضل بنت الحارث أن ناسًا اختلفوا عندها يوم عرفة في صوم النبي صلى الله عليه وسلم فقال بعضهم: هو صائم، وقال بعضهم: ليس بصائم، فأرسلتْ إليه بقَدَحِ لبنٍ وهو واقف على بعيره، فشربه.
الرَّوَاح إن كنت تريد السُّنَّة
عن سالم قال: كتب عبدُ الملك إلى الحجاج ألا يخالفَ ابنَ عمر في الحج، فجاء ابن عمر رضي الله عنه وأنا معه يوم عرفة حين زالت الشمس، فصاح عند سُرَادِق الحجاج، فخرج وعليه مِلْحَفةٌ مُعَصْفرةٌ فقال: ما لك يا أبا عبد الرحمن؟ فقال: الرَّوَاح إن كنت تريد السُّنَّة، قال: هذه الساعة؟ قال: نعم، قال: فأنظرني حتى أفيض على رأسي ثم أخرج، فنزل حتى خرج الحجاج فسار بيني وبين أبي، فقلت: إن كنت تريد السنة فاقْصُرِ الخُطبةَ وعجِّلِ الوقوفَ، فجعل ينظر إلى عبد الله فلما رأى ذلك عبد الله قال: صدق.
إن المشركين كانوا لا يُفِيضون حتى تطلع الشمس
عن عمرو بن ميمون يقول: شهدت عمر رضي الله عنه صلى بجَمْعٍ الصبح، ثم وقف فقال: إن المشركين كانوا لا يُفِيضون حتى تطلع الشمس، ويقولون: أشرق ثبير، وأن النبي صلى الله عليه وسلم خالفهم ثم أفاض قبل أن تطلع الشمس.
أرخص في أولئك رسول الله صلى الله عليه وسلم
عن سالم قال: وكان عبد الله بن عمر رضي الله عنهما يقدم ضَعَفَةَ أهله، فيقفون عند المشعر الحرام بالمزدلفة بليل، فيذكرون الله ما بدا لهم، ثم يرجعون قبل أن يقف الإمام وقبل أن يدفع، فمنهم من يقدم منى لصلاة الفجر، ومنهم من يقدم بعد ذلك، فإذا قدموا رموا الجمرة وكان ابن عمر رضي الله عنهما يقول: أَرْخَصَ في أولئك رسولُ الله صلى الله عليه وسلم.
أنا ممن قدَّمَ النبي صلى الله عليه وسلم ليلة المزدلفة في ضعفة أهله
عن ابن عباس رضي الله عنهما قال: أنا ممن قدَّمَ النبي صلى الله عليه وسلم ليلة المزدلفة في ضعفة أهله.
أنه كان يرمي الجمرة الدنيا بسبع حصيات، يكبر على إثر كل حصاة
عن ابن عمر رضي الله عنهما أنه كان يرمي الجمرة الدنيا بسبع حصيات، يكبر على إِثْر كلِّ حَصَاة، ثم يتقدم حتى يُسْهِلَ، فيقوم مستقبل القبلة، فيقوم طويلًا، ويدعو ويرفع يديه، ثم يرمي الوسطى، ثم يأخذ ذات الشمال فيُسهل، ويقوم مستقبل القبلة، فيقوم طويلًا، ويدعو ويرفع يديه، ويقوم طويلًا، ثم يرمي جمرة ذات العقبة من بطن الوادي، ولا يقف عندها، ثم ينصرف، فيقول: هكذا رأيت النبي صلى الله عليه وسلم يفعله.
أَمَرَنا رسول الله صلى الله عليه وسلم في حجة الوداع أن نرمي الجمرة بمثل حصى الخَذْف
عن عبد الرحمن بن عثمان التيمي قال: أَمَرَنا رسول الله صلى الله عليه وسلم في حجة الوداع أن نرمي الجمرة بمثل حصى الخَذْف.
ليس على النساء الحلق، إنما على النساء التقصير
عن ابن عباس قال: قال رسول الله صلى الله عليه وسلم: "ليس على النساء الحلق، إنما على النساء التقصير".
افعل ولا حرج
عن عبد الله بن عمرو بن العاص أن رسول الله صلى الله عليه وسلم وقف في حجة الوداع بمنى للناس يسألونه، فجاءه رجل فقال: لم أشعر فحلقتُ قبل أن أذبح؟ فقال: «اذبح ولا حرج» فجاء آخر فقال: لم أشعر فنحرت قبل أن أرمي؟ قال: «ارم ولا حرج» فما سئل النبي صلى الله عليه وسلم عن شيء قُدِّم ولا أُخِّر إلا قال: «افعل ولا حرج».
طُوْفِي من وراء الناس وأنت راكبة
عن أم سلمة قالت: شكوت إلى رسول الله صلى الله عليه وسلم أني أشتكي قال: «طُوْفِي من وراء الناس وأنت راكبة» فطفت ورسول الله صلى الله عليه وسلم يصلي إلى جنب البيت يقرأ بالطور وكتاب مسطور.
قُدْهُ بيده
عن ابن عباس رضي الله عنهما أن النبي صلى الله عليه وسلم مَرَّ وهو يطوف بالكعبة بإنسان ربط يده إلى إنسان بِسَيرٍ أو بخيطٍ أو بشيء غير ذلك، فقطعه النبي صلى الله عليه وسلم بيده، ثم قال: «قُدْهُ بيده».
أن رسول الله صلى الله عليه وسلم أفاض يوم النحر، ثم رجع فصلى الظهر بمنى
عن ابن عمر أن رسول الله صلى الله عليه وسلم أفاض يوم النحر، ثم رجع فصلى الظهر بمنى. قال نافع: فكان ابن عمر يفيض يوم النحر، ثم يرجع فيصلي الظهر بمنى، ويَذكرُ أن النبي صلى الله عليه وسلم فعله.
أن النبي صلى الله عليه وسلم لم يرمل في السبع الذي أفاض فيه
عن ابن عباس أن النبي صلى الله عليه وسلم لم يرمل في السبع الذي أفاض فيه.
لولا أن تغلبوا لنزلت حتى أضع الحبل على هذه
عن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم جاء إلى السقاية فاستسقى، فقال العباس: يا فضلُ، اذهب إلى أمك فأت رسول الله صلى الله عليه وسلم بشراب من عندها، فقال: «اسقني»، قال: يا رسول الله، إنهم يجعلون أيديهم فيه، قال: «اسقني»، فشرب منه، ثم أتى زمزم وهم يسقون ويعملون فيها، فقال: «اعملوا فإنكم على عمل صالح» ثم قال: «لولا أن تغلبوا لنزلت، حتى أضع الحبل على هذه» يعني: عاتقه، وأشار إلى عاتقه.
مَنْ كُسِرَ أو عَرِجَ فقد حَلَّ، وعليه الحج من قابل
عن عكرمة قال: سمعت الحجاج بن عمرو الأنصاري قال: قال رسول الله صلى الله عليه وسلم: "مَنْ كُسِرَ أو عَرِجَ فقد حَلَّ، وعليه الحج من قابل" قال عكرمة: فسألت ابن عباس وأبا هريرة عن ذلك فقالا: صدق.
نعم، ولك أجر
عن ابن عباس عن النبي صلى الله عليه وسلم لقي ركبًا بالرَّوحاء، فقال: «من القوم؟» قالوا: المسلمون، فقالوا: من أنت؟ قال: «رسول الله»، فرفعت إليه امرأة صبيًّا، فقالت: ألهذا حج؟ قال: «نعم، ولك أجر».
اقضوا الله الذي له، فإن الله أحق بالوفاء
عن ابن عباس أن امرأة جاءت إلى النبي صلى الله عليه وسلم، فقالت: إن أمي نذرت أن تحج فماتت قبل أن تحج، أفأحج عنها؟ قال: «نعم، حجي عنها، أرأيت لو كان على أمك دين أكنت قاضيته؟»، قالت: نعم، فقال: «اقضوا الله الذي له، فإن الله أحق بالوفاء».
حُجَّ عن نفسك ثم حُجَّ عن شبرمة
عن ابن عباس أن النبي صلى الله عليه وسلم سمع رجلًا يقول: لبيك عن شُبْرُمة، قال: "من شبرمة؟" قال: أخ لي، أو قريب لي، قال: "حججت عن نفسك؟" قال: لا، قال: "حُجَّ عن نفسك ثم حُجَّ عن شبرمة".
من طاف بالبيت وصلى ركعتين كان كعتق رقبة
عن عبد الله بن عمر قال: سمعت رسول الله صلى الله عليه وسلم يقول: "من طاف بالبيت وصلى ركعتين كان كعتق رقبة".
فعل ذلك قومكِ، ليدخلوا من شاؤوا ويمنعوا من شاؤوا
عن عائشة رضي الله عنها قالت: سألت النبي صلى الله عليه وسلم عن الجَدْرِ أَمِنَ البيتِ هو؟ قال: «نعم» قلت: فما لهم لم يدخلوه في البيت؟ قال: «إن قومك قَصُرَتْ بهم النفقة» قلت: فما شأن بابه مرتفعًا؟ قال: «فعل ذلك قومك، ليدخلوا من شاؤوا ويمنعوا من شاؤوا، ولولا أن قومك حديث عهدهم بالجاهلية، فأخاف أن تنكر قلوبهم، أن أدخل الجدر في البيت، وأن ألصق بابه بالأرض».
أن رسول الله صلى الله عليه وسلم دخل الكعبة وأسامة بن زيد وبلال وعثمان بن طلحة الحجبي
عن عبد الله بن عمر أن رسول الله صلى الله عليه وسلم دخل الكعبة وأسامة بن زيد وبلال وعثمان بن طلحة الحجبي، فأغلقها عليه، ومكث فيها، فسألتُ بلالًا حين خرج: ما صنع النبي صلى الله عليه وسلم؟ قال: جعل عمودًا عن يساره، وعمودًا عن يمينه، وثلاثةَ أعمدةٍ وراءه، وكان البيت يومئذٍ على ستة أعمدة، ثم صلى، وفي رواية: «عمودين عن يمينه».
إن إبراهيم حرَّم مكة ودعا لأهلها، وإني حرمت المدينة كما حرم إبراهيم مكة
عن عبد الله بن زيد بن عاصم أن رسول الله صلى الله عليه وسلم قال: «إن إبراهيم حرَّم مكة ودعا لأهلها، وإني حرمت المدينة كما حرم إبراهيم مكة، وإني دعوت في صاعها ومدها بمثلي ما دعا به إبراهيم لأهل مكة».
المدينة خير لهم لو كانوا يعلمون
عن سعد بن أبي وقاص قال: قال رسول الله صلى الله عليه وسلم: «إني أحرِّم ما بين لَابَتَي المدينة أن يُقطع عِضَاهُها أو يقتل صيدها»، وقال: «المدينة خير لهم لو كانوا يعلمون، لا يدعها أحد رغبة عنها إلا أبدل الله فيها من هو خير منه، ولا يثبت أحد على لأوائها وجهدها إلا كنت له شفيعًا أو شهيدًا يوم القيامة».
من أراد أهل هذه البلدة بسوء أذابه الله كما يذوب الملح في الماء
عن أبي هريرة أنه قال: قال أبو القاسم صلى الله عليه وسلم: «من أراد أهل هذه البلدة بسوء -يعني المدينة- أذابه الله كما يذوب الملح في الماء».
كان المؤذن إذا أذن قام ناس من أصحاب النبي صلى الله عليه وسلم يبتدرون السواري
عن أنس بن مالك قال: كان المؤذِّن إذا أَذَّن قام ناسٌ من أصحاب النبي صلى الله عليه وسلم يبتدرون السَّوَاري، حتى يخرج النبي صلى الله عليه وسلم وهم كذلك، يصلون الركعتين قبل المغرب، ولم يكن بين الأذان والإقامة شيء.
أن النبي صلى الله عليه وسلم يوم فتح مكة صلى ثماني ركعات
عن ابن أبي ليلى قال: ما أخبرنا أحدٌ أنه رأى النبي صلى الله عليه وسلم صلى الضحى غيرُ أمِّ هانئ، ذكرت: أن النبي صلى الله عليه وسلم يوم فتح مكة اغتسل في بيتها، فصلى ثماني ركعات، فما رأيته صلى صلاة أخفَّ منها غير أنه يتم الركوع والسجود.
كان رسول الله صلى الله عليه وسلم إذا قام من الليل ليصلي، افتتح صلاته بركعتين خفيفتين
عن عائشة قالت: كان رسول الله صلى الله عليه وسلم إذا قام من الليل ليصلي افتتح صلاته بركعتين خفيفتين.
أن رسول الله صلى الله عليه وسلم طَرَقَ عليًّا وفاطمة ليلة
عن علي بن أبي طالب أن رسول الله صلى الله عليه وسلم طَرَقَه وفاطمة بنت النبي عليه السلام ليلة، فقال: «ألا تصليان؟» فقلت: يا رسول الله، أنفسنا بيد الله، فإذا شاء أن يبعثنا بعثنا. فانصرف حين قلنا ذلك ولم يرجع إلي شيئًا، ثم سمعته وهو مول يضرب فخذه، وهو يقول: {وكان الإنسان أكثر شيء جدلًا} [الكهف: 54].
أن رسول الله صلى الله عليه وسلم كان يصلي إحدى عشرة ركعة
عن عائشة أن رسول الله صلى الله عليه وسلم كان يصلي إحدى عشرة ركعة، كانت تلك صلاته -تعني بالليل- فيسجد السجدة من ذلك قدر ما يقرأ أحدكم خمسين آية قبل أن يرفع رأسه، ويركع ركعتين قبل صلاة الفجر، ثم يضطجع على شقه الأيمن حتى يأتيه المؤذن للصلاة.
لأُقَربنَّ صلاة النبي صلى الله عليه وسلم
عن أبي هريرة قال: لأُقَربنَّ صلاة النبي صلى الله عليه وسلم، فكان أبو هريرة رضي الله عنه يقنت في الركعة الآخرة من صلاة الظهر، وصلاة العشاء، وصلاة الصبح، بعد ما يقول: سمع الله لمن حمده، فيدعو للمؤمنين ويلعن الكفار.
قام النبي صلى الله عليه وسلم بآية حتى أصبح
عن أبي ذر قال: قام النبي صلى الله عليه وسلم بآية حتى أصبح يردِّدُها، والآية: {إن تعذبهم فإنهم عبادك وإن تغفر لهم فإنك أنت العزيز الحكيم} [المائدة: 118].
أيها الناس، إني إمامكم، فلا تسبقوني بالركوع ولا بالسجود
عن أنس قال: صلى بنا رسول الله صلى الله عليه وسلم ذات يوم، فلما قضى الصلاة أقبل علينا بوجهه، فقال: «أيها الناس، إني إمامكم، فلا تسبقوني بالركوع ولا بالسجود، ولا بالقيام ولا بالانصراف، فإني أراكم أمامي ومن خلفي» ثم قال: «والذي نفس محمد بيده، لو رأيتم ما رأيت لضحكتم قليلًا ولبكيتم كثيرًا» قالوا: وما رأيت يا رسول الله قال: «رأيت الجنة والنار».
أحسنتم، يغبطهم أن صلوا الصلاة لوقتها.
عن المغيرة بن شعبة أنه غزا مع رسول الله صلى الله عليه وسلم تبوك، قال المغيرة: فتبرَّز رسول الله صلى الله عليه وسلم قِبَل الغائط، فحملتُ معه إِداوةً قبل صلاة الفجر، فلما رجع رسول الله صلى الله عليه وسلم إليَّ أخذتُ أُهريقُ على يديه من الإداوة، وغسل يديه ثلاث مرات ثم غسل وجهه، ثم ذهب يخرج جبته عن ذراعيه، فضاق كُمَّا جُبته فأدخل يديه في الجبة، حتى أخرج ذراعيه من أسفل الجبة، وغسل ذراعيه إلى المرفقين، ثم توضأ على خفيه، ثم أقبل، قال: المغيرة: فأقبلت معه حتى نجد الناس قد قدَّموا عبد الرحمن بن عوف فصلى لهم فأدرك رسول الله صلى الله عليه وسلم إحدى الركعتين فصلى مع الناس الركعة الآخرة، فلما سلم عبد الرحمن بن عوف قام رسول الله صلى الله عليه وسلم يُتِمُّ صلاتَه فأفزع ذلك المسلمين فأكثروا التسبيح، فلما قضى النبي صلى الله عليه وسلم صلاتَه أقبل عليهم، ثم قال: «أحسنتم» أو قال: «قد أصبتم» يغبطهم أن صلوا الصلاة لوقتها.
أقيمت الصلاة وعدلت الصفوف قيامًا فخرج إلينا رسول الله صلى الله عليه وسلم
عن أبي هريرة قال: أقيمت الصلاة وعدلت الصفوف قيامًا، فخرج إلينا رسول الله صلى الله عليه وسلم، فلما قام في مصلاه، ذكر أنه جنب، فقال لنا: «مكانكم» ثم رجع فاغتسل، ثم خرج إلينا ورأسه يقطر، فكبر فصلينا معه.
من صلى العشاء في جماعة فكأنما قام نصف الليل
عن عبد الرحمن بن أبي عمرة قال: دخل عثمان بن عفان المسجد بعد صلاة المغرب، فقعد وحده، فقعدتُ إليه فقال: يا ابن أخي، سمعت رسول الله صلى الله عليه وسلم يقول: «من صلى العشاء في جماعة فكأنما قام نصف الليل، ومن صلى الصبح في جماعة فكأنما صلى الليل كله».
إن الله عز وجل وملائكته يصلون على الصفوف الأول
عن البراء بن عازب قال: كان رسول الله صلى الله عليه وسلم يتخلل الصف من ناحية إلى ناحية، يمسح صدورنا ومناكبنا ويقول: "لا تختلفوا فتختلف قلوبكم" وكان يقول: "إن الله عز وجل وملائكته يصلون على الصفوف الأول".
Complete the front row first, then the one following it. If there is any deficiency (in the rows), let it be in the last row
Anas ibn Mālik (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) said: "Complete the front row first, then the one following it. If there is any deficiency (in the rows), let it be in the last row."
When the Iqāmah (second call ) for prayer is pronounced, no prayer is to be offered but the obligatory one
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (ﷺ) said: "When the Iqāmah (second call ) for prayer is pronounced, no prayer is to be offered but the obligatory one."
يا فلان، بأي الصلاتين اعتددت؟ أبصلاتك وحدك، أم بصلاتك معنا؟
عن عبد الله بن سَرْجِس قال: دخل رجل المسجد ورسول الله صلى الله عليه وسلم في صلاة الغداة، فصلى ركعتين في جانب المسجد، ثم دخل مع رسول الله صلى الله عليه وسلم، فلما سلم رسول الله صلى الله عليه وسلم قال: «يا فلان، بأي الصلاتين اعتددت؟ أبصلاتك وحدك، أم بصلاتك معنا؟».
ليلني منكم أولو الأحلام والنهى ثم الذين يلونهم
عن أبي مسعود قال: كان رسول الله صلى الله عليه وسلم يمسح مناكبنا في الصلاة، ويقول: «استووا، ولا تختلفوا، فتختلف قلوبكم، لِيَلِنِي منكم أولو الأحلام والنُّهى ثم الذين يلونهم، ثم الذين يلونهم» قال أبو مسعود: «فأنتم اليوم أشدُّ اختلافًا».
كان رسول الله صلى الله عليه وسلم إذا سلم قام النساء حين يقضي تسليمه
عن أم سلمة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم إذا سلم قام النساء حين يقضي تسليمه، ومكث يسيرًا قبل أن يقوم. قال ابن شهاب: فأرى والله أعلم أن مكثه لكي ينفذ النساء قبل أن يدركهن من انصرف من القوم.
أعظم الناس أجرًا في الصلاة أبعدهم فأبعدهم ممشى
عن أبي موسى قال: قال النبي صلى الله عليه وسلم: «أعظم الناس أجرًا في الصلاة أبعدهم فأبعدهم ممشى، والذي ينتظر الصلاة حتى يصليها مع الإمام أعظم أجرًا من الذي يصلي ثم ينام».
كان يأمر المؤذن إذا كانت ليلة ذات برد ومطر يقول: ألا صلوا في الرحال
عن ابن عمر أنه أذَّن بالصلاة في ليلةٍ ذات برد وريح، ثم قال: ألا صلُّوا في الرحال، ثم قال: إن رسول الله صلى الله عليه وسلم كان يأمر المؤذِّنَ إذا كانت ليلةٌ ذاتُ برد ومطر يقول: «أَلَا صلُّوا في الرِّحال».
ربِّ قني عذابك يوم تبعث أو تجمع عبادك
عن البراء قال: كنا إذا صلينا خلف رسول الله صلى الله عليه وسلم أحببنا أن نكون عن يمينه، يُقبِلُ علينا بوجهه، قال: فسمعته يقول: «ربِّ قِنِي عذابَك يومَ تَبعث -أو تَجمع- عبادك».
من توضأ فأحسن وضوءه، ثم راح فوجد الناس قد صلوا، أعطاه الله عز وجل مثل أجر من صلاها
عن أبي هريرة قال: قال النبي صلى الله عليه وسلم: "من توضأ فأحسن وضوءَه ثم راح فوجد الناس قد صلَّوا أعطاه الله عز وجل مثل أجر من صلاها وحضرها، لا ينقص ذلك من أجرهم شيئًا".
ألا رجل يتصدق على هذا فيصلي معه
عن أبي سعيد الخدري أن رسول الله صلى الله عليه وسلم أبصر رجلًا يصلي وحده فقال: "أَلَا رجلٌ يتصدق على هذا فيصلي معه".
ما منعك أن تصلي؟ ألست برجل مسلم؟
عن مِحْجَن بن أبي محجن أنه كان في مجلسٍ مع رسول الله صلى الله عليه وسلم فأُذِّنَ بالصلاة، فقام رسول الله صلى الله عليه وسلم، ثم رجع ومحجن في مجلسه فقال له رسول الله صلى الله عليه وسلم: «ما منعك أن تصلي؟ ألستَ برجلٍ مسلمٍ؟» قال: بلى، ولكني كنت قد صليت في أهلي. فقال له رسول الله صلى الله عليه وسلم: «إذا جئت فصلِّ مع الناس وإن كنتَ قد صليتَ».
إذا أحدث أحدكم في صلاته فلياخذ بأنفه ثم لينصرف
عن عائشة قالت: قال النبي صلى الله عليه وسلم: "إذا أحدث أحدكم في صلاته فليأخذ بأنفه ثم لينصرف".
إذا توضأ أحدكم فأحسن وضوءه ثم خرج عامدا إلى المسجد فلا يشبكن يديه
عن كعب بن عُجْرَة قال: إن رسول الله صلى الله عليه وسلم قال: "إذا توضأ أحدكم فأحسن وضوءَه ثم خرج عامدًا إلى المسجد فلا يشبِكنَّ يديه، فإنه في صلاة".
آداب يوم الجمعة
عن سلمان الفارسي قال: قال النبي صلى الله عليه وسلم: «لا يغتسل رجلٌ يوم الجمعة، ويتطهر ما استطاع من طهر، ويدَّهنُ مِن دهنه، أو يمسُّ من طيب بيته، ثم يخرج فلا يفرِّق بين اثنين، ثم يصلي ما كُتب له، ثم ينصت إذا تكلم الإمام، إلا غُفر له ما بينه وبين الجمعة الأخرى».
أن النبي صلى الله عليه وسلم كان يصلي الجمعة حين تميل الشمس
عن أنس بن مالك رضي الله عنه أن النبي صلى الله عليه وسلم كان يصلي الجمعة حين تميل الشمس.
كانت للنبي صلى الله عليه وسلم خطبتان يجلس بينهما يقرأ القرآن ويذكر الناس
عن جابر بن سمرة قال: كانت للنبي صلى الله عليه وسلم خطبتان يجلس بينهما يقرأ القرآن، ويذكر الناس.
إن خير الحديث كتاب الله، وخير الهدى هدى محمد، وشر الأمور محدثاتها، وكل بدعة ضلالة
عن جابر بن عبد الله قال: كان رسول الله صلى الله عليه وسلم إذا خطب احمرَّتْ عيناه، وعلا صوته، واشتد غضبه، حتى كأنه مُنذِرُ جيشٍ يقول: صبَّحكم ومسَّاكم، ويقول: «بُعثتُ أنا والساعةُ كهاتين»، ويقرن بين إصبعيه السبابة، والوسطى، ويقول: «أما بعد، فإن خير الحديث كتاب الله، وخير الهدى هدى محمد، وشر الأمور محدثاتها، وكل بدعة ضلالة» ثم يقول: «أنا أولى بكل مؤمن من نفسه، من ترك مالًا فلأهله، ومن ترك دينًا أو ضَياعًا فإليَّ وعليَّ».
من اغتسل ثم أتى الجمعة، فصلى ما قدر له، ثم أنصت حتى يفرغ من خطبته، ثم يصلي معه، غفر له ما بينه وبين الجمعة الأخرى
عن أبي هريرة عن النبي صلى الله عليه وسلم قال: «من اغتسل ثم أتى الجمعة، فصلى ما قدر له، ثم أنصت حتى يفرغ من خطبته، ثم يصلي معه، غفر له ما بينه وبين الجمعة الأخرى، وفضل ثلاثة أيام».
إذا جاء أحدكم والإمام يخطب أو قد خرج فليصل ركعتين
عن جابر بن عبد الله رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم وهو يخطب: «إذا جاء أحدكم والإمام يخطب أو قد خرج فليصل ركعتين».
كان رسول الله صلى الله عليه وسلم يقرأ في العيدين وفي الجمعة بسبح والغاشية
عن النعمان بن بشير قال: كان رسول الله صلى الله عليه وسلم يقرأ في العيدين وفي الجمعة بسبح اسم ربك الأعلى وهل أتاك حديث الغاشية. قال: وإذا اجتمع العيد والجمعة في يوم واحد يقرأ بهما أيضًا في الصلاتين.
إذا صليتم بعد الجمعة فصلوا أربعًا
عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: «إذا صليتم بعد الجمعة فصلُّوا أربعًا، فإن عَجِلَ بك شيءٌ فَصَلِّ ركعتين في المسجد، وركعتين إذا رجعت».
أن رسول الله صلى الله عليه وسلم أمرنا ألا توصل صلاة بصلاة حتى نتكلم أو نخرج
عن عمر بن عطاء بن أبي الخُوَار أن نافع بن جبير أرسله إلى السائب ابن أخت نمِر يسأله عن شيءٍ رآه منه معاوية في الصلاة، فقال: نعم، صليت معه الجمعة في المقصورة، فلما سلم الإمام قمت في مقامي فصليت، فلما دخل أرسل إلي، فقال: لا تَعُدْ لما فعلت، إذا صليت الجمعة فلا تَصِلْها بصلاةٍ حتى تَكلَّم أو تخرج، فإن رسول الله صلى الله عليه وسلم أمرنا بذلك، ألَّا تُوصَل صلاةٌ بصلاة حتى نتكلم أو نخرج.
إن الجمعة عزمة وإني كرهت أن أحرجكم فتمشون في الطين والدَّحَض
قال ابن عباس لمؤذِّنه في يومٍ مَطيرٍ: إذا قلت أشهد أن محمدًا رسول الله، فلا تقل حي على الصلاة، قل: صلوا في بيوتكم. فكأن الناس استنكروا، قال: فعله من هو خير مني، إن الجمعة عزمة وإني كرهت أن أُحْرِجَكم، فتمشون في الطين والدَّحَض.
Either some people stop abandoning the Friday prayers, or Allah will, indeed, seal their hearts, and then they will be among the heedless
‘Abdullah ibn ‘Umar and Abu Hurayrah (may Allah be pleased with both of them) reported that they heard the Messenger of Allah (may Allah's peace and blessings be upon him) speak on his wooden pulpit and say: "Either some people stop abandoning the Friday prayers, or Allah will, indeed, seal their hearts, and then they will be among the heedless."
Whoever abandons three Fridays out of negligence, Allah seals his heart
Abu al-Ja‘d ad-Damri (may Allah be pleased with him), who had a companionship with the Prophet, reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever abandons three Fridays out of negligence, Allah seals his heart."
أن النبي صلى الله عليه وسلم صلى يوم الفطر ركعتين لم يصل قبلها ولا بعدها
عن ابن عباس أن النبي صلى الله عليه وسلم صلَّى يوم الفطر ركعتين لم يُصَلِّ قبلها ولا بعدها، ثم أتى النساء ومعه بلال، فأمرهنَّ بالصدقة، فجعلنَ يُلقينَ، تُلْقِي المرأة خُرْصَها وسِخَابَها.
أن النبي صلى الله عليه وسلم أغار على بني المصطلق وهم غارُّون
عن ابن عون قال: كتبت إلى نافع فكتب إليَّ إن النبي صلى الله عليه وسلم أغار على بني المصطلق وهم غارُّون، وأنعامهم تُسْقى على الماء، فقتل مُقاتِلَتَهم، وسبى ذراريهم، وأصاب يومئذٍ جُوَيْرِيَةَ، حدثني به عبد الله بن عمر، وكان في ذلك الجيش.
أن رسول الله صلى الله عليه وسلم خرج معتمرًا فحال كفار قريش بينه وبين البيت
عن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم خرج معتمرًا فحال كفار قريش بينه وبين البيت، فنحر هديه، وحلق رأسه بالحديبية، وقاضاهم على أن يعتمر العام المقبل، ولا يحمل سلاحًا عليهم إلا سيوفًا، ولا يقيم بها إلا ما أحبوا، فاعتمر من العام المقبل، فدخلها كما كان صالحهم، فلما أقام بها ثلاثًا أمروه أن يخرج فخرج.
أخذ الراية زيد فأصيب، ثم أخذها جعفر فأصيب، ثم أخذها عبد الله بن رواحة فأصيب، ثم أخذها خالد بن الوليد عن غير إمرة ففتح عليه
عن أنس بن مالك رضي الله عنه، قال: خطب رسول الله صلى الله عليه وسلم، فقال: «أخذ الراية زيد فأصيب، ثم أخذها جعفر فأصيب، ثم أخذها عبد الله بن رواحة فأصيب، ثم أخذها خالد بن الوليد عن غير إمرة ففُتح عليه، وما يسرني -أو قال: ما يسرهم- أنهم عندنا»، وقال: وإن عينيه لتَذْرِفان. وفي رواية: «حتى أخذ الراية سيف من سيوف الله، حتى فتح الله عليهم».
إنما يؤخذ من أمر رسول الله صلى الله عليه وسلم الآخِر فالآخِر
عن ابن عباس رضي الله عنهما أن النبي صلى الله عليه وسلم خرج في رمضان من المدينة ومعه عشرة آلاف، وذلك على رأس ثمانِ سنينَ ونصفٍ من مَقْدَمه المدينة، فسار هو ومَن معه مِن المسلمين إلى مكة، يصوم ويصومون، حتى بلغ الكَدِيدَ، وهو ماءٌ بين عُسْفانَ وقُدَيدٍ أفطر وأفطروا، قال الزهري: وإنما يؤخذ من أمر رسول الله صلى الله عليه وسلم الآخِر فالآخِر.
يَسِّرا ولا تُعسِّرا، وبَشِّرا ولا تُنفِّرا
عن أبي بُرْدةَ قال: بعث رسول الله صلى الله عليه وسلم أبا موسى ومعاذ بن جبل إلى اليمن، قال: وبعث كل واحد منهما على مِخْلافٍ، قال: واليمنُ مخلافان، ثم قال: «يَسِّرا ولا تُعسِّرا، وبَشِّرا ولا تُنفِّرا»، -وفي رواية مسندة عن أبي موسى: «وتطاوعا ولا تختلفا»- فانطلق كل واحد منهما إلى عمله، وكان كلُّ واحدٍ منهما إذا سار في أرضه كان قريبًا من صاحبه أحدث به عهدًا، فسلم عليه، فسار معاذ في أرضه قريبًا من صاحبه أبي موسى، فجاء يسير على بغلته حتى انتهى إليه، وإذا هو جالسٌ وقد اجتمع إليه الناس، وإذا رجلٌ عنده قد جمعت يداه إلى عنقه، فقال له معاذ: يا عبد الله بن قيس، أَيْمَ هذا؟ قال: هذا رجلٌ كَفَرَ بعد إسلامه، قال: لا أنزل حتى يقتل، قال: إنما جيء به لذلك فانزل، قال: ما أنزل حتى يقتل، فأمر به فقتل، ثم نزل فقال: يا عبد الله، كيف تقرأ القرآن؟ قال: أَتَفَوَّقُه تفوُّقًا، قال: فكيف تقرأ أنت يا معاذ؟ قال: أنام أول الليل، فأقوم وقد قضيت جزئي من النوم، فأقرأ ما كتب الله لي، فأحتسب نومتي كما أحتسب قومتي.
إنما بنو المطلب، وبنو هاشم شيء واحد
عَنْ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ: مَشَيْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْنَا: يَا رَسُولَ اللَّهِ أَعْطَيْتَ بَنِي المُطَّلِبِ وَتَرَكْتَنَا، وَنَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ وَاحِدَةٍ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا بَنُو المُطَّلِبِ، وَبَنُو هَاشِمٍ شَيْءٌ وَاحِدٌ».
أن رسول الله صلى الله عليه وسلم كان يُؤْتَى بالصبيان فيُبرِّكُ عليهم ويُحنِّكُهم
عن عائشة زوج النبي صلى الله عليه وسلم أن رسول الله صلى الله عليه وسلم كان يُؤْتَى بالصبيان فيُبرِّكُ عليهم ويُحنِّكُهم، فأتي بصبي فبال عليه، فدعا بماء، فأتبعه بوله ولم يغسله.
أن النبي صلى الله عليه وسلم أعطاه دينارًا يشتري له به شاةً، فاشترى له به شاتين
عن عروة البارقي أن النبي صلى الله عليه وسلم أعطاه دينارًا يشتري له به شاةً، فاشترى له به شاتين، فباع إحداهما بدينارٍ، وجاءه بدينارٍ وشاةٍ، فدعا له بالبركة في بيعه، وكان لو اشترى التراب لربح فيه.
أن أم مالك كانت تُهدِي للنبي صلى الله عليه وسلم في عُكَّةٍ لها سمنًا
عن جابر أن أم مالك كانت تُهدِي للنبي صلى الله عليه وسلم في عُكَّةٍ لها سمنًا، فيأتيها بنوها فيسألون الأُدْمَ، وليس عندهم شيء، فتعمد إلى الذي كانت تهدي فيه للنبي صلى الله عليه وسلم، فتجد فيه سمنًا، فما زال يقيم لها أدم بيتها حتى عصرته، فأتت النبي صلى الله عليه وسلم فقال: «عَصَرْتِيْها؟» قالت: نعم، قال «لو تركتيها ما زال قائمًا».
إن تَطعَنوا في إمارته فقد كنتم تَطْعَنُون في إمارة أبيه من قبل، وايم الله إن كان لَخِليقًا للإمارة
عن عبد الله بن عمر رضي الله عنهما قال: بَعَثَ النبي صلى الله عليه وسلم بعثًا، وأمَّرَ عليهم أسامةَ بنَ زيد، فطَعَنَ بعضُ الناس في إمارته، فقال النبي صلى الله عليه وسلم: «إن تَطعَنوا في إمارته فقد كنتم تَطْعَنُون في إمارة أبيه من قبل، وايم الله إن كان لَخِليقًا للإمارة، وإن كان لمن أحب الناس إليَّ، وإن هذا لمن أحب الناس إليَّ بعده».
O Bilāl, tell me of the most rewarding deed you have done in Islam
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (ﷺ) said to Bilāl at the time of the Fajr prayer: "O Bilāl, tell me of the most rewarding deed you have done in Islam, for verily I heard the scuffle of your sandals ahead of me in Paradise." He (Bilāl) said: I do not consider any deed I have done more rewarding except that I never made ablution at any time of night or day without praying with that ablution as much as was ordained for me to pray.
قالت أسماء: تزوجني الزبير، وما له في الأرض من مالٍ ولا مملوكٍ ولا شيءٍ غيرِ ناضحٍ وغيرِ فرسِهِ
عن أسماء بنت أبي بكر رضي الله عنهما قالت: تزوجني الزبير، وما له في الأرض من مالٍ ولا مملوكٍ ولا شيءٍ غيرِ ناضحٍ وغيرِ فرسِهِ، فكنتُ أَعلِفُ فرسَه وأستقي الماء، وأَخْرِزُ غَربَه وأعجن، ولم أكن أحسن أخبز، وكان يخبز جاراتٌ لي من الأنصار، وَكُنَّ نسوةَ صدقٍ، وكنتُ أنقل النَّوى من أرض الزبير التي أقطعه رسول الله صلى الله عليه وسلم على رأسي، وهي مني على ثُلثَي فَرْسَخٍ، فجئت يومًا والنوى على رأسي، فلقيتُ رسولَ الله صلى الله عليه وسلم ومعه نفرٌ من الأنصار، فدعاني ثم قال: «إِخْ إِخْ» ليحملني خلفه، فاستحييت أن أسير مع الرجال، وذكرتُ الزبيرَ وغيرتَه وكان أغيرَ الناس، فعرف رسول الله صلى الله عليه وسلم أني قد استحييت فمضى، فجئت الزبير فقلت: لقيني رسول الله صلى الله عليه وسلم، وعلى رأسي النوى، ومعه نفر من أصحابه، فأناخ لأركب، فاستحييت منه وعرفت غيرتك، فقال: والله لَحملُكِ النَّوى كان أشدَّ عليَّ من ركوبك معه، قالت: حتى أرسل إليَّ أبو بكر بعد ذلك بخادم تكفيني سياسةَ الفرس، فكأنما أعتقني.
At the end of time, there will come a people, young in age and foolish in mind. They will speak about the best words of creation, but they will pass through Islam as an arrow passes through its target
‘Ali (may Allah be pleased with him) reported: If I narrate to you anything from the Messenger of Allah (may Allah's peace and blessings be upon him), it is dearer to me to fall from the sky than to lie about him. But if I speak to you concerning matters between me and you, then war is deception. I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "At the end of time, there will come a people, young in age and foolish in mind. They will speak about the best words of creation, but they will pass through Islam as an arrow passes through its target. Their faith will not go beyond their throats. Wherever you encounter them, kill them, for killing them is a reward for the one who kills them on the Day of Judgment."
كان صلى الله عليه وسلم يصلي ليلًا طويلًا قائمًا، وليلًا طويلًا قاعدًا
عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ قَالَ: سَأَلْتُ عَائِشَةَ عَنْ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ تَطَوُّعِهِ؟ فَقَالَتْ: كَانَ يُصَلِّي فِي بَيْتِي قَبْلَ الظُّهْرِ أَرْبَعًا، ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ، ثُمَّ يَدْخُلُ فَيُصَلِّي رَكْعَتَيْنِ، وَكَانَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ، ثُمَّ يَدْخُلُ فَيُصَلِّي رَكْعَتَيْنِ، وَيُصَلِّي بِالنَّاسِ الْعِشَاءَ، وَيَدْخُلُ بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ، وَكَانَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ فِيهِنَّ الْوِتْرُ، وَكَانَ يُصَلِّي لَيْلًا طَوِيلًا قَائِمًا، وَلَيْلًا طَوِيلًا قَاعِدًا، وَكَانَ إِذَا قَرَأَ وَهُوَ قَائِمٌ رَكَعَ وَسَجَدَ وَهُوَ قَائِمٌ، وَإِذَا قَرَأَ قَاعِدًا رَكَعَ وَسَجَدَ وَهُوَ قَاعِدٌ، وَكَانَ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ.
إذا أقيمت الصلاة فلا تقوموا حتى تروني
عَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلّى اللهُ عَليهِ وسلَّم: «إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ تَقُومُوا حَتَّى تَرَوْنِي، وَعَلَيْكُمْ بِالسَّكِينَةِ».
أن ركبًا جاؤوا إلى النبي صلى الله عليه وسلم يشهدون أنهم رأوا الهلال بالأمس
عَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ عَنْ عُمُومَةٍ لَهُ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ رَكْبًا جَاؤٌوا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَشْهَدُونَ أَنَّهُمْ رَأَوُا الْهِلَالَ بِالْأَمْسِ، فَأَمَرَهُمْ أَنْ يُفْطِرُوا، وَإِذَا أَصْبَحُوا أَنْ يَغْدُوا إِلَى مُصَلَّاهُمْ.
اللهم اسقنا غيثًا مُغيثًا مَريئًا مَريعًا نافعًا غير ضار، عاجلًا، غير آجل
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَوَاكِي، فَقَالَ: «اللَّهُمَّ اسْقِنَا غَيْثًا مُغِيثًا، مَرِيئًا مَرِيعًا، نَافِعًا غَيْرَ ضَارٍّ، عَاجِلًا غَيْرَ آجِلٍ»، قَالَ: فَأَطْبَقَتْ عَلَيْهِمُ السَّمَاءُ.
صيام يوم عرفة أحتسب على الله أن يكفر السنة التي قبله والسنة التي بعده
عَنْ أَبِي قَتَادَةَ أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: كَيْفَ تَصُومُ؟ فَغَضِبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا رَأَى عُمَرُ رَضِيَ اللهُ عَنْهُ غَضَبَهُ، قَالَ: رَضِينَا بِاللهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ نَبِيًّا، نَعُوذُ بِاللهِ مِنْ غَضَبِ اللهِ وَغَضَبِ رَسُولِهِ، فَجَعَلَ عُمَرُ رَضِيَ اللهُ عَنْهُ يُرَدِّدُ هَذَا الْكَلَامَ حَتَّى سَكَنَ غَضَبُهُ، فَقَالَ عُمَرُ: يَا رَسُولَ اللهِ، كَيْفَ بِمَنْ يَصُومُ الدَّهْرَ كُلَّهُ؟ قَالَ: «لَا صَامَ وَلَا أَفْطَرَ» -أَوْ قَالَ «لَمْ يَصُمْ وَلَمْ يُفْطِرْ»- قَالَ: كَيْفَ مَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا؟ قَالَ: «وَيُطِيقُ ذَلِكَ أَحَدٌ؟» قَالَ: كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا؟ قَالَ: «ذَاكَ صَوْمُ دَاوُدَ عَلَيْهِ السَّلَام» قَالَ: كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ؟ قَالَ: «وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ» ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثٌ مِنْ كُلِّ شَهْرٍ، وَرَمَضَانُ إِلَى رَمَضَانَ، فَهَذَا صِيَامُ الدَّهْرِ كُلِّهِ، صِيَامُ يَوْمِ عَرَفَةَ، أَحْتَسِبُ عَلَى اللهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ، وَالسَّنَةَ الَّتِي بَعْدَهُ، وَصِيَامُ يَوْمِ عَاشُورَاءَ، أَحْتَسِبُ عَلَى اللهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ».
كتاب أبي بكر الصديق في الصدقات
عَنْ أَنَسٍ أَنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ كَتَبَ لَهُ هَذَا الكِتَابَ، لَمَّا وَجَّهَهُ إِلَى البَحْرَيْنِ: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى المُسْلِمِينَ، وَالَّتِي أَمَرَ اللَّهُ بِهَا رَسُولَهُ، فَمَنْ سُئِلَهَا مِنَ المُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا، وَمَنْ سُئِلَ فَوْقَهَا فَلاَ يُعْطِ، فِي أَرْبَعٍ وَعِشْرِينَ مِنَ الإِبِلِ، فَمَا دُونَهَا مِنَ الغَنَمِ مِنْ كُلِّ خَمْسٍ شَاةٌ، إِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ إِلَى خَمْسٍ وَثَلاَثِينَ فَفِيهَا بِنْتُ مَخَاضٍ أُنْثَى، فَإِذَا بَلَغَتْ سِتًّا وَثَلاَثِينَ إِلَى خَمْسٍ وَأَرْبَعِينَ فَفِيهَا بِنْتُ لَبُونٍ أُنْثَى، فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ إِلَى سِتِّينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الجَمَلِ، فَإِذَا بَلَغَتْ وَاحِدَةً وَسِتِّينَ إِلَى خَمْسٍ وَسَبْعِينَ فَفِيهَا جَذَعَةٌ، فَإِذَا بَلَغَتْ يَعْنِي سِتًّا وَسَبْعِينَ إِلَى تِسْعِينَ فَفِيهَا بِنْتَا لَبُونٍ، فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ إِلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الجَمَلِ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ، وَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَمَنْ لَمْ يَكُنْ مَعَهُ إِلَّا أَرْبَعٌ مِنَ الإِبِلِ فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا، فَإِذَا بَلَغَتْ خَمْسًا مِنَ الإِبِلِ فَفِيهَا شَاةٌ، وَفِي صَدَقَةِ الغَنَمِ فِي سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ إِلَى عِشْرِينَ وَمِائَةٍ شَاةٌ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ إِلَى مِائَتَيْنِ شَاتَانِ، فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ إِلَى ثَلاَثِ مِائَةٍ فَفِيهَا ثَلاَثُ شِيَاهٍ، فَإِذَا زَادَتْ عَلَى ثَلاَثِ مِائَةٍ فَفِي كُلِّ مِائَةٍ شَاةٌ، فَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً وَاحِدَةً فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا، وَفِي الرِّقَةِ رُبْعُ العُشْرِ، فَإِلَمْ تَكُنْ إِلَّا تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَيْءٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا».
أرواحهم في جوف طير خضر، لها قناديل معلقة بالعرش، تَسْرَح من الجنة حيث شاءت
عَنْ مَسْرُوقٍ قَالَ: سَأَلْنَا عَبْدَ اللهِ عَنْ هَذِهِ الْآيَةِ: {وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ} [آل عمران: 169] قَالَ: أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ، فَقَالَ: «أَرْوَاحُهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ، لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالْعَرْشِ، تَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شَاءَتْ، ثُمَّ تَأْوِي إِلَى تِلْكَ الْقَنَادِيلِ، فَاطَّلَعَ إِلَيْهِمْ رَبُّهُمُ اطِّلَاعَةً، فَقَالَ: هَلْ تَشْتَهُونَ شَيْئًا؟ قَالُوا: أَيَّ شَيْءٍ نَشْتَهِي وَنَحْنُ نَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شِئْنَا، فَفَعَلَ ذَلِكَ بِهِمْ ثَلَاثَ مَرَّاتٍ، فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا، قَالُوا: يَا رَبِّ، نُرِيدُ أَنْ تَرُدَّ أَرْوَاحَنَا فِي أَجْسَادِنَا حَتَّى نُقْتَلَ فِي سَبِيلِكَ مَرَّةً أُخْرَى، فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا».
كان رسول الله صلى الله عليه وسلم يُغِيْر إذا طلع الفجر
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُغِيرُ إِذَا طَلَعَ الْفَجْرُ، وَكَانَ يَسْتَمِعُ الْأَذَانَ، فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلَّا أَغَارَ فَسَمِعَ رَجُلًا يَقُولُ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «عَلَى الْفِطْرَةِ» ثُمَّ قَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خَرَجْتَ مِنَ النَّارِ» فَنَظَرُوا فَإِذَا هُوَ رَاعِي مِعْزًى.
The Messenger of Allah (ﷺ) never fought any people until he had first invited them (to Islam)
Ibn ‘Abbās (may Allah be pleased with him and his father) reported: The Messenger of Allah (ﷺ) never fought any people until he had first invited them (to Islam).
هم منهم
عَنِ الصَّعْبِ بْنِ جَثَّامَةَ رَضِيَ اللَّهُ عَنْهُمْ قَالَ: مَرَّ بِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالأَبْوَاءِ، أَوْ بِوَدَّانَ، وَسُئِلَ عَنْ أَهْلِ الدَّارِ يُبَيَّتُونَ مِنَ المُشْرِكِينَ، فَيُصَابُ مِنْ نِسَائِهِمْ وَذَرَارِيِّهِمْ، قَالَ: «هُمْ مِنْهُمْ».
المجاهد من جاهد نفسه
عَن فَضَالَةَ بْنِ عُبَيْدٍ عَنْ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلاَّ الَّذِي مَاتَ مُرَابِطًا فِي سَبِيلِ اللهِ، فَإِنَّهُ يُنْمَى لَهُ عَمَلُهُ إِلَى يَوْمِ القِيَامَةِ، وَيَأْمَنُ مِنْ فِتْنَةِ القَبْرِ»، وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ».
أما والله لولا أن الرسل لا تقتل لضربت أعناقكما
عَنْ نُعَيْمِ بْنِ مَسْعُودٍ الْأَشْجَعِيِّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَهُمَا حِينَ قَرَأَ كِتَابَ مُسَيْلِمَةَ: «مَا تَقُولَانِ أَنْتُمَا؟» قَالَا: نَقُولُ كَمَا قَالَ. قَالَ: «أَمَا وَاللَّهِ لَوْلَا أَنَّ الرُّسُلَ لَا تُقْتَلُ لَضَرَبْتُ أَعْنَاقَكُمَا».
انصرفا، نفي لهم بعهدهم، ونستعين الله عليهم
عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ: مَا مَنَعَنِي أَنْ أَشْهَدَ بَدْرًا إِلَّا أَنِّي خَرَجْتُ أَنَا وَأَبِي حُسَيْلٌ، قَالَ: فَأَخَذَنَا كُفَّارُ قُرَيْشٍ، قَالُوا: إِنَّكُمْ تُرِيدُونَ مُحَمَّدًا، فَقُلْنَا: مَا نُرِيدُهُ، مَا نُرِيدُ إِلَّا الْمَدِينَةَ، فَأَخَذُوا مِنَّا عَهْدَ اللهِ وَمِيثَاقَهُ لَنَنْصَرِفَنَّ إِلَى الْمَدِينَةِ، وَلَا نُقَاتِلُ مَعَهُ، فَأَتَيْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرْنَاهُ الْخَبَرَ، فَقَالَ: «انْصَرِفَا، نَفِي لَهُمْ بِعَهْدِهِمْ، وَنَسْتَعِينُ اللهَ عَلَيْهِمْ».
قد أجرنا من أجرت يا أم هانئ
عَنْ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ قَالَتْ: ذَهَبْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ الفَتْحِ، فَوَجَدْتُهُ يَغْتَسِلُ وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ، قَالَتْ: فَسَلَّمْتُ عَلَيْهِ، فَقَالَ: «مَنْ هَذِهِ»، فَقُلْتُ: أَنَا أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ فَقَالَ: «مَرْحَبًا بِأُمِّ هَانِئٍ»، فَلَمَّا فَرَغَ مِنْ غُسْلِهِ، قَامَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ، فَلَمَّا انْصَرَفَ قُلْتُ: يَا رَسُولَ اللَّهِ، زَعَمَ ابْنُ أُمِّي أَنَّهُ قَاتِلٌ رَجُلًا قَدْ أَجَرْتُهُ: فُلاَنَ ابْنَ هُبَيْرَةَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ» قَالَتْ أُمُّ هَانِئٍ: وَذَاكَ ضُحًى.
الإيمان قيَّد الفَتْكَ، لا يفتك مؤمن
عَنْ أَبِي هُرَيرةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ قَالَ: «الإِيمَانُ قَيَّدَ الفَتْكَ، لَا يَفْتِكُ مُؤْمِنٌ».
لا تحلفوا بآبائكم ولا بأمهاتكم ولا بالأنداد
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَحْلِفُوا بِآبَائِكُمْ، وَلَا بِأُمَّهَاتِكُمْ، وَلَا بِالْأَنْدَادِ، وَلَا تَحْلِفُوا إِلَّا بِاللَّهِ عَزَّ وَجَلَّ، وَلَا تَحْلِفُوا بِاللَّهِ إِلَّا وَأَنْتُمْ صَادِقُونَ».
اليمين على نية المستحلف
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْيَمِينُ عَلَى نِيَّةِ الْمُسْتَحْلِفِ»، وَفِي رِوَايَةٍ: «يَمِينُكَ عَلَى مَا يُصَدِّقُكَ عَلَيْهِ صَاحِبُكَ».
كثيرًا مما كان النبي صلى الله عليه وسلم يحلف: لا ومقلب القلوب
عَنْ عَبْدِ اللَّهِ بنِ عُمَرَ قَالَ: كَثِيرًا مِمَّا كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَحْلِفُ: «لاَ وَمُقَلِّبِ القُلُوبِ».
مَن حَلَفَ على يمينٍ فقال: إن شاء الله. فقد استثنى، فلا حنث عليه
عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ حَلَفَ عَلَى يَمِينٍ فَقَالَ: إِنْ شَاءَ اللَّهُ فَقَدِ اسْتَثْنَى، فَلاَ حِنْثَ عَلَيْهِ»، وَفِي رِوَايَةٍ: «مَنْ حَلَفَ فَاسْتَثْنَى فَإِنْ شَاءَ مَضَى وَإِنْ شَاءَ تَرَكَ غَيْرَ حِنْثٍ».
أن امرأة قالت: يا رسول الله، إني نذرت أن أضرب على رأسك بالدف، قال: أوفي بنذرك
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنِّي نَذَرْتُ أَنْ أَضْرِبَ عَلَى رَأْسِكَ بِالدُّفِّ، قَالَ: «أَوْفِي بِنَذْرِكِ» قَالَتْ: إِنِّي نَذَرْتُ أَنْ أَذْبَحَ بِمَكَانِ كَذَا وَكَذَا، مَكَانٌ كَانَ يَذْبَحُ فِيهِ أَهْلُ الْجَاهِلِيَّةِ، قَالَ «لِصَنَمٍ؟»: قَالَتْ: لَا، قَالَ: «لِوَثَنٍ؟»، قَالَتْ: لَا، قَالَ: «أَوْفِي بِنَذْرِكِ».
مَن نذر أن يطيع الله فليطعه، ومَن نذر أن يعصيَه فلا يعصِه
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَهُ فَلاَ يَعْصِهِ».
إن الله عن تعذيبِ هذا نفسَه لغنيٌّ
عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى شَيْخًا يُهَادَى بَيْنَ ابْنَيْهِ، فَقَالَ: «مَا بَالُ هَذَا؟» قَالُوا: نَذَرَ أَنْ يَمْشِيَ، قَالَ: «إِنَّ اللهَ عَنْ تَعْذِيبِ هَذَا نَفْسَهُ لَغَنِيٌّ»، وَأَمَرَهُ أَنْ يَرْكَبَ.
أن امرأة ركبت البحر، فنذرت إن الله نجاها أن تصوم شهرًا، فنجاها الله
عَنِ ابْنِ عَبَّاسٍ أَنَّ امْرَأَةً رَكِبَتِ الْبَحْرَ، فَنَذَرَتْ إِنْ اللَّهُ نَجَّاهَا أَنْ تَصُومَ شَهْرًا، فَنَجَّاهَا اللَّهُ، فَلَمْ تَصُمْ حَتَّى مَاتَتْ، فَجَاءَتْ ابْنَتُهَا أَوْ أُخْتُهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَصُومَ عَنْهَا.
أن رجلًا قام يوم الفتح، فقال: يا رسول الله، إني نذرت لله إن فتح الله عليك مكة أن أصلي في بيت المقدس ركعتين
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ رَجُلًا قَامَ يَوْمَ الْفَتْحِ، فَقَالَ: يَا رَسُولَ اللَّهِ، إِنِّي نَذَرْتُ لِلَّهِ إِنْ فَتَحَ اللَّهُ عَلَيْكَ مَكَّةَ أَنْ أُصَلِّيَ فِي بَيْتِ الْمَقْدِسِ رَكْعَتَيْنِ، قَالَ: «صَلِّ هَهُنَا»، ثُمَّ أَعَادَ عَلَيْهِ، فَقَالَ: «صَلِّ هَهُنَا»، ثُمَّ أَعَادَ عَلَيْهِ، فَقَالَ: «شَأْنُكَ إِذَنْ».
أن النكاح في الجاهلية كان على أربعة أنحاء
عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ النِّكَاحَ فِي الجَاهِلِيَّةِ كَانَ عَلَى أَرْبَعَةِ أَنْحَاءٍ: فَنِكَاحٌ مِنْهَا نِكَاحُ النَّاسِ اليَوْمَ، يَخْطُبُ الرَّجُلُ إِلَى الرَّجُلِ وَلِيَّتَهُ أَوِ ابْنَتَهُ، فَيُصْدِقُهَا ثُمَّ يَنْكِحُهَا، وَنِكَاحٌ آخَرُ: كَانَ الرَّجُلُ يَقُولُ لِامْرَأَتِهِ إِذَا طَهُرَتْ مِنْ طَمْثِهَا: أَرْسِلِي إِلَى فُلاَنٍ فَاسْتَبْضِعِي مِنْهُ، وَيَعْتَزِلُهَا زَوْجُهَا وَلاَ يَمَسُّهَا أَبَدًا حَتَّى يَتَبَيَّنَ حَمْلُهَا مِنْ ذَلِكَ الرَّجُلِ الَّذِي تَسْتَبْضِعُ مِنْهُ، فَإِذَا تَبَيَّنَ حَمْلُهَا أَصَابَهَا زَوْجُهَا إِذَا أَحَبَّ، وَإِنَّمَا يَفْعَلُ ذَلِكَ رَغْبَةً فِي نَجَابَةِ الوَلَدِ، فَكَانَ هَذَا النِّكَاحُ نِكَاحَ الِاسْتِبْضَاعِ. وَنِكَاحٌ آخَرُ: يَجْتَمِعُ الرَّهْطُ مَا دُونَ العَشَرَةِ، فَيَدْخُلُونَ عَلَى المَرْأَةِ، كُلُّهُمْ يُصِيبُهَا، فَإِذَا حَمَلَتْ وَوَضَعَتْ، وَمَرَّ عَلَيْهَا لَيَالِي بَعْدَ أَنْ تَضَعَ حَمْلَهَا، أَرْسَلَتْ إِلَيْهِمْ، فَلَمْ يَسْتَطِعْ رَجُلٌ مِنْهُمْ أَنْ يَمْتَنِعَ حَتَّى يَجْتَمِعُوا عِنْدَهَا، تَقُولُ لَهُمْ: قَدْ عَرَفْتُمُ الَّذِي كَانَ مِنْ أَمْرِكُمْ، وَقَدْ وَلَدْتُ، فَهُوَ ابْنُكَ يَا فُلاَنُ، تُسَمِّي مَنْ أَحَبَّتْ بِاسْمِهِ فَيَلْحَقُ بِهِ وَلَدُهَا، لاَ يَسْتَطِيعُ أَنْ يَمْتَنِعَ بِهِ الرَّجُلُ، وَنِكَاحُ الرَّابِعِ: يَجْتَمِعُ النَّاسُ الكَثِيرُ، فَيَدْخُلُونَ عَلَى المَرْأَةِ، لاَ تَمْتَنِعُ مِمَّنْ جَاءَهَا، وَهُنَّ البَغَايَا، كُنَّ يَنْصِبْنَ عَلَى أَبْوَابِهِنَّ رَايَاتٍ تَكُونُ عَلَمًا، فَمَنْ أَرَادَهُنَّ دَخَلَ عَلَيْهِنَّ، فَإِذَا حَمَلَتْ إِحْدَاهُنَّ وَوَضَعَتْ حَمْلَهَا جُمِعُوا لَهَا، وَدَعَوْا لَهُمُ القَافَةَ، ثُمَّ أَلْحَقُوا وَلَدَهَا بِالَّذِي يَرَوْنَ، فَالْتَاطَ بِهِ، وَدُعِيَ ابْنَهُ، لاَ يَمْتَنِعُ مِنْ ذَلِكَ، فَلَمَّا بُعِثَ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالحَقِّ، هَدَمَ نِكَاحَ الجَاهِلِيَّةِ كُلَّهُ إِلَّا نِكَاحَ النَّاسِ اليَوْمَ.
التي تَسرُّه إذا نظر، وتطيعه إذا أمر، ولا تخالفه في نفسها ومالها بما يكره
عَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لَِرسُولِ اللهِ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ: أَيُّ النِّسَاءِ خَيْرٌ؟ قَالَ: «الَّتِي تَسُرُّه إِذَا نَظَرَ، وَتُطِيعُهُ إِذَا أَمَرَ، وَلَا تًُخَالِفُهُ فِي نَفْسِهَا وَمَالِهَا بِمَا يَكْرَهُ».
تزوجت يا جابر؟
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: هَلَكَ أَبِي وَتَرَكَ سَبْعَ بَنَاتٍ أَوْ تِسْعَ بَنَاتٍ، فَتَزَوَّجْتُ امْرَأَةً ثَيِّبًا، فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَزَوَّجْتَ يَا جَابِرُ؟» فَقُلْتُ: نَعَمْ، فَقَالَ: «بِكْرًا أَمْ ثَيِّبًا؟» قُلْتُ: بَلْ ثَيِّبًا، قَالَ: «فَهَلَّا جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ، وَتُضَاحِكُهَا وَتُضَاحِكُكَ؟» قَالَ: فَقُلْتُ لَهُ: إِنَّ عَبْدَ اللَّهِ هَلَكَ، وَتَرَكَ بَنَاتٍ، وَإِنِّي كَرِهْتُ أَنْ أَجِيئَهُنَّ بِمِثْلِهِنَّ، فَتَزَوَّجْتُ امْرَأَةً تَقُومُ عَلَيْهِنَّ وَتُصْلِحُهُنَّ، فَقَالَ: «بَارَكَ اللَّهُ لَكَ» أَوْ: «خَيْرًا».
لا يَنكح المحرمُ، ولا يُنكِحُ، ولا يَخطب
عَنْ نُبَيْهِ بْنِ وَهْبٍ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللهِ أَرَادَ أَنْ يُزَوِّجَ طَلْحَةَ بْنَ عُمَرَ بِنْتَ شَيْبَةَ بْنِ جُبَيْرٍ، فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ يَحْضُرُ ذَلِكَ، وَهُوَ أَمِيرُ الْحَجِّ، فَقَالَ أَبَانُ: سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْكِحُ الْمُحْرِمُ، وَلَا يُنْكَحُ، وَلَا يَخْطُبُ».
نهى النبي صلى الله عليه وسلم أن يبيع بعضكم على بيع بعض، ولا يخطب الرجل على خطبة أخيه
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبِيعَ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَلاَ يَخْطُبَ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ، حَتَّى يَتْرُكَ الخَاطِبُ قَبْلَهُ أَوْ يَأْذَنَ لَهُ الخَاطِبُ.
ألا لا تُغالوا بِصُدُق النساء
عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ قَالَ: خَطَبَنَا عُمَرُ فَقَالَ: أَلَا لَا تُغَالُوا بِصُدُقِ النِّسَاءِ، فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوَى عِنْدَ اللَّهِ لَكَانَ أَوْلَاكُمْ بِهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مَا أَصْدَقَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً مِنْ نِسَائِهِ، وَلَا أُصْدِقَتْ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً.
لا تقولي هكذا وقولي ما كنت تقولين
عَنْ خَالِدِ بْنِ ذَكْوَانَ عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ قَالَتْ: دَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ بُنِيَ عَلَيَّ، فَجَلَسَ عَلَى فِرَاشِي كَمَجْلِسِكَ مِنِّي، وَجُوَيْرِيَاتٌ يَضْرِبْنَ بِالدُّفِّ، يَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِهِنَّ يَوْمَ بَدْرٍ، حَتَّى قَالَتْ جَارِيَةٌ: وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ. فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ تَقُولِي هَكَذَا، وَقُولِي مَا كُنْتِ تَقُولِينَ».
يا عائشة، ما كان معكم لهو، فإن الأنصار يعجبهم اللهو
عَنْ عَائِشَةَ أَنَّهَا زَفَّتِ امْرَأَةً إِلَى رَجُلٍ مِنَ الأَنْصَارِ، فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا عَائِشَةُ، مَا كَانَ مَعَكُمْ لَهْوٌ؟ فَإِنَّ الأَنْصَارَ يُعْجِبُهُمُ اللَّهْوُ».
فصل ما بين الحلال والحرام الدف والصوت في النكاح
عَنْ مُحَمَّدِ بنِ حَاطِبٍ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ: «فَصْلُ مَا بَيْنَ الحَلَالِ وَالحَرَامِ الدُّفُّ وَالصَّوْتُ فِيْ النِّكَاحِ».
بارك الله لك، وبارك عليك، وجمع بينكما في خير
عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَفَّأَ الْإِنْسَانَ إِذَا تَزَوَّجَ قَالَ: «بَارَكَ اللَّهُ لَكَ، وَبَارَكَ عَلَيْكَ، وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ».
تزوجوا الودود الولود فإني مكاثر بكم الأمم
عَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنِّي أَصَبْتُ امْرَأَةً ذَاتَ حَسَبٍ وَجَمَالٍ، وَإِنَّهَا لَا تَلِدُ، أَفَأَتَزَوَّجُهَا، قَالَ: «لَا» ثُمَّ أَتَاهُ الثَّانِيَةَ فَنَهَاهُ، ثُمَّ أَتَاهُ الثَّالِثَةَ، فَقَالَ: «تَزَوَّجُوا الْوَدُودَ الْوَلُودَ، فَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ».
لا يَحِلُّ للمرأة أن تصوم وزوجها شاهد إلا بإذنه
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لاَ يَحِلُّ لِلْمَرْأَةِ أَنْ تَصُومَ وَزَوْجُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ، وَلاَ تَأْذَنَ فِي بَيْتِهِ إِلَّا بِإِذْنِهِ، وَمَا أَنْفَقَتْ مِنْ نَفَقَةٍ عَنْ غَيْرِ أَمْرِهِ فَإِنَّهُ يُؤَدَّى إِلَيْهِ شَطْرُهُ».
لو أن أحدكم إذا أتى أهله قال: باسم الله، اللهم جنِّبْنا الشيطانَ، وجنِّب الشيطانَ ما رزقتنا، فقضي بينهما ولد لم يضره
عَنِ ابْنِ عَبَّاسٍ يَبْلُغُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ أَنَّ أَحَدَكُمْ إِذَا أَتَى أَهْلَهُ قَالَ: بِسْمِ اللَّهِ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا، فَقُضِيَ بَيْنَهُمَا وَلَدٌ لَمْ يَضُرُّهُ».
نساء قريش خير نساء ركبن الإبل، أحناه على طفل، وأرعاه على زوج في ذات يده
عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «نِسَاءُ قُرَيْشٍ خَيْرُ نِسَاءٍ رَكِبْنَ الإِبِلَ، أَحْنَاهُ عَلَى طِفْلٍ، وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ»، يَقُولُ أَبُو هُرَيْرَةَ عَلَى إِثْرِ ذَلِكَ: وَلَمْ تَرْكَبْ مَرْيَمُ بِنْتُ عِمْرَانَ بَعِيرًا قَطُّ.
إن المرأة تقبل في صورة شيطان وتدبر في صورة شيطان
عَنْ جَابِرٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى امْرَأَةً، فَأَتَى امْرَأَتَهُ زَيْنَبَ، وَهِيَ تَمْعَسُ مَنِيئَةً لَهَا، فَقَضَى حَاجَتَهُ، ثُمَّ خَرَجَ إِلَى أَصْحَابِهِ، فَقَالَ: «إِنَّ الْمَرْأَةَ تُقْبِلُ فِي صُورَةِ شَيْطَانٍ، وَتُدْبِرُ فِي صُورَةِ شَيْطَانٍ، فَإِذَا أَبْصَرَ أَحَدُكُمُ امْرَأَةً فَلْيَأْتِ أَهْلَهُ، فَإِنَّ ذَلِكَ يَرُدُّ مَا فِي نَفْسِهِ»
أنت ومالُكَ لِوالدك
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللَّهِ، إِنَّ لِي مَالًا وَوَلَدًا، وَإِنَّ وَالِدِي يَحْتَاجُ مَالِي؟ قَالَ: «أَنْتَ وَمَالُكَ لِوَالِدِكَ، إِنَّ أَوْلَادَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ، فَكُلُوا مِنْ كَسْبِ أَوْلَادِكُمْ».
خيَّرَنا رسول الله صلى الله عليه وسلم فاخترنا الله ورسوله، فلم يعدَّ ذلك علينا شيئًا
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: خَيَّرَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاخْتَرْنَا اللَّهَ وَرَسُولَهُ، فَلَمْ يَعُدَّ ذَلِكَ عَلَيْنَا شَيْئًا. وَفِي رِوَايَةٍ: عَنْ مَسْرُوقٍ قَالَ: سَأَلْتُ عَائِشَةَ عَنِ الخِيَرَةِ، فَقَالَتْ: خَيَّرَنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَفَكَانَ طَلاَقًا؟ قَالَ مَسْرُوقٌ: لاَ أُبَالِي أَخَيَّرْتُهَا وَاحِدَةً أَوْ مِائَةً، بَعْدَ أَنْ تَخْتَارَنِي.
أن رسول الله صلى الله عليه وسلم طَلَّقَ حفصةَ ثم راجعها
عَنِ ابْنِ عَبَّاسٍ عَنْ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَلَّقَ حَفْصَةَ، ثُمَّ رَاجَعَهَا.
عدة الحامل المتوفى عنها
عَنْ أَبِي سَلَمَةَ قَالَ: جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ، وَأَبُو هُرَيْرَةَ جَالِسٌ عِنْدَهُ، فَقَالَ: أَفْتِنِي فِي امْرَأَةٍ وَلَدَتْ بَعْدَ زَوْجِهَا بِأَرْبَعِينَ لَيْلَةً؟ فَقَالَ ابْنُ عَبَّاسٍ: آخِرُ الأَجَلَيْنِ، قُلْتُ أَنَا: {وَأُولاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ} [الطلاق: 4]، قَالَ أَبُو هُرَيْرَةَ: أَنَا مَعَ ابْنِ أَخِي، يَعْنِي أَبَا سَلَمَةَ، فَأَرْسَلَ ابْنُ عَبَّاسٍ غُلاَمَهُ كُرَيْبًا إِلَى أُمِّ سَلَمَةَ يَسْأَلُهَا، فَقَالَتْ: قُتِلَ زَوْجُ سُبَيْعَةَ الأَسْلَمِيَّةِ وَهِيَ حُبْلَى، فَوَضَعَتْ بَعْدَ مَوْتِهِ بِأَرْبَعِينَ لَيْلَةً، فَخُطِبَتْ، فَأَنْكَحَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَانَ أَبُو السَّنَابِلِ فِيمَنْ خَطَبَهَا.
كانت أسماء بنت يزيد بن السكن أول من أنزلت فيها العدة للمطلقات
عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ بْنِ السَّكَنِ الْأَنْصَارِيَّةِ أَنَّهَا طُلِّقَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَمْ يَكُنْ لِلْمُطَلَّقَةِ عِدَّةٌ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ حِينَ طُلِّقَتْ أَسْمَاءُ بِالْعِدَّةِ لِلطَّلَاقِ، فَكَانَتْ أَوَّلَ مَنْ أُنْزِلَتْ فِيهَا الْعِدَّةُ لِلْمُطَلَّقَاتِ.
المتوفى عنها زوجها لا تلبس المُعْصْفَرَ من الثياب
عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «الْمُتَوَفَّى عَنْهَا زَوْجُهَا لَا تَلْبَسُ الْمُعَصْفَرَ مِنَ الثِّيَابِ، وَلَا الْمُمَشَّقَةَ، وَلَا الْحُلِيَّ، وَلَا تَخْتَضِبُ، وَلَا تَكْتَحِلُ».
أيُّما امرأةٍ سألتْ زوجَها طلاقًا في غير ما بأسٍ فحرامٌ عليها رائحة الجنة
عَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا امْرَأَةٍ سَأَلَتْ زَوْجَهَا طَلَاقًا فِي غَيْرِ مَا بَأْسٍ فَحَرَامٌ عَلَيْهَا رَائِحَةُ الْجَنَّةِ».
إن الشهر يكون تسعة وعشرين يوما
عَنْ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آلَى مِنْ نِسَائِهِ شَهْرًا، فَلَمَّا مَضَى تِسْعَةٌ وَعِشْرُونَ يَوْمًا غَدَا أَوْ رَاحَ، فَقِيلَ لَهُ: إِنَّكَ حَلَفْتَ أَنْ لاَ تَدْخُلَ شَهْرًا؟ فَقَالَ: «إِنَّ الشَّهْرَ يَكُونُ تِسْعَةً وَعِشْرِينَ يَوْمًا».
لا، ولكن آليت منهن شهرًا
عَن ابنِ عَبَّاسٍ قَالَ: أَصْبَحْنَا يَوْمًا وَنِسَاءُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَبْكِينَ، عِنْدَ كُلِّ امْرَأَةٍ مِنْهُنَّ أَهْلُهَا، فَخَرَجْتُ إِلَى المَسْجِدِ، فَإِذَا هُوَ مَلْآنُ مِنَ النَّاسِ، فَجَاءَ عُمَرُ بْنُ الخَطَّابِ، فَصَعِدَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي غُرْفَةٍ لَهُ، فَسَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ، ثُمَّ سَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ، ثُمَّ سَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ، فَنَادَاهُ، فَدَخَلَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: أَطَلَّقْتَ نِسَاءَكَ؟ فَقَالَ: «لاَ، وَلَكِنْ آلَيْتُ مِنْهُنَّ شَهْرًا» فَمَكَثَ تِسْعًا وَعِشْرِينَ ثُمَّ دَخَلَ عَلَى نِسَائِهِ.
لا دِعوةَ في الإسلامِ، ذهب أمرُ الجاهليةِ، الولدُ لِلفراش وللعاهِرِ الحجَرُ
عَن عَبْدِ اللهِ بنِ عَمْرِو بنِ العَاصِ قَالَ: قَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ، إِنَّ فُلَانًا ابْنِي، عَاهَرْتُ بِأُمِّهِ فِي الْجَاهِلِيَّةِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا دِعْوَةَ فِي الْإِسْلَامِ، ذَهَبَ أَمْرُ الْجَاهِلِيَّةِ، الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ».
أحسنت الأنصار، سموا باسمي ولا تكنوا بكنيتي
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ قَالَ: وُلِدَ لِرَجُلٍ مِنَّا غُلاَمٌ فَسَمَّاهُ القَاسِمَ، فَقَالَتِ الأَنْصَارُ: لاَ نَكْنِيكَ أَبَا القَاسِمِ، وَلاَ نُنْعِمُكَ عَيْنًا، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللَّهِ وُلِدَ لِي غُلاَمٌ، فَسَمَّيْتُهُ القَاسِمَ، فَقَالَتِ الأَنْصَارُ: لاَ نَكْنِيكَ أَبَا القَاسِمِ، وَلاَ نُنْعِمُكَ عَيْنًا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَحْسَنَتِ الأَنْصَارُ، سَمُّوا بِاسْمِي وَلاَ تَكَنَّوْا بِكُنْيَتِي، فَإِنَّمَا أَنَا قَاسِمٌ».
وُلِدَ لي غلام فأتيت به النبي صلى الله عليه وسلم فسماه إبراهيم
عَنْ أَبِي مُوسَى رَضِيَ اللَّهُ عَنْهُ، قَالَ: وُلِدَ لِي غُلاَمٌ، فَأَتَيْتُ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَمَّاهُ إِبْرَاهِيمَ، فَحَنَّكَهُ بِتَمْرَةٍ، وَدَعَا لَهُ بِالْبَرَكَةِ، وَدَفَعَهُ إِلَيَّ، وَكَانَ أَكْبَرَ وَلَدِ أَبِي مُوسَى.
أن زينب كان اسمها بَرَّة، فقيل: تزكي نفسها، فسماها رسول الله صلى الله عليه وسلم زينب
عَنْ أَبِي هُرَيْرَةَ أَنَّ زَيْنَبَ كَانَ اسْمُهَا بَرَّةَ، فَقِيلَ: تُزَكِّي نَفْسَهَا، فَسَمَّاهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَيْنَبَ.
فما زالت الحُزُونة فينا بعد
عَنِ ابْنِ المُسَيِّبِ عَنْ أَبِيهِ: أَنَّ أَبَاهُ جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «مَا اسْمُكَ؟» قَالَ: حَزْنٌ، قَالَ: «أَنْتَ سَهْلٌ» قَالَ: لاَ أُغَيِّرُ اسْمًا سَمَّانِيهِ أَبِي، قَالَ ابْنُ المُسَيِّبِ: فَمَا زَالَتِ الحُزُونَةُ فِينَا بَعْدُ.
أن ابنةً لعمر كانت يقال لها عاصية، فسماها رسول الله صلى الله عليه وسلم جميلة
عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيَّرَ اسْمَ عَاصِيَةَ وَقَالَ: «أَنْتِ جَمِيلَةُ»، وَفِي رِوَايةٍ عَنه: أَنَّ ابْنَةً لِعُمَرَ كَانَتْ يُقَالُ لَهَا عَاصِيَةُ، فَسَمَّاهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَمِيلَةَ.
مع الغلام عقيقةٌ، فأهريقوا عنه دمًا، وأميطوا عنه الأذى
عَنْ سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيُّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَعَ الغُلاَمِ عَقِيقَةٌ، فَأَهْرِيقُوا عَنْهُ دَمًا، وَأَمِيطُوا عَنْهُ الأَذَى».
لا تسألوني ما دام هذا الحبر فيكم
عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ قَالَ: سُئِلَ أَبُو مُوسَى عَنْ ابنةٍ وَابْنَةِ ابْنٍ وَأُخْتٍ، فَقَالَ: لِلابْنَةِ النِّصْفُ، وَلِلْأُخْتِ النِّصْفُ، وَأْتِ ابْنَ مَسْعُودٍ فَسَيُتَابِعُنِي، فَسُئِلَ ابْنُ مَسْعُودٍ، وَأُخْبِرَ بِقَوْلِ أَبِي مُوسَى، فَقَالَ: لَقَدْ ضَلَلْتُ إِذن وَمَا أَنَا مِنَ المُهْتَدِينَ، أَقْضِي فِيهَا بِمَا قَضَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لِلاِبْنَةِ النِّصْفُ، وَلِابْنَةِ ابْنٍ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ، وَمَا بَقِيَ فَلِلْأُخْتِ، فَأَتَيْنَا أَبَا مُوسَى فَأَخْبَرْنَاهُ بِقَوْلِ ابْنِ مَسْعُودٍ، فَقَالَ: لاَ تَسْأَلُونِي مَا دَامَ هَذَا الحَبْرُ فِيكُمْ.
هل كان النبي صلى الله عليه وسلم أوصى؟
عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ قَالَ: سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُمَا: هَلْ كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْصَى؟ فَقَالَ: لاَ، فَقُلْتُ: كَيْفَ كُتِبَ عَلَى النَّاسِ الوَصِيَّةُ أَوْ أُمِرُوا بِالوَصِيَّةِ؟ قَالَ: أَوْصَى بِكِتَابِ اللَّهِ.
لو أن الناس غَضُّوا من الثلث إلى الربع
عَنِ ابْنِ عَبَّاسٍ قَالَ: لَوْ أَنَّ النَّاسَ غَضُّوا مِنَ الثُّلُثِ إِلَى الرُّبُعِ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الثُّلُثُ، وَالثُّلُثُ كَثِيرٌ».
أن رجلًا أعتق ستة مملوكين له عند موته، لم يكن له مال غيرهم
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ، لَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُمْ، فَدَعَا بِهِمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَزَّأَهُمْ أَثْلَاثًا، ثُمَّ أَقْرَعَ بَيْنَهُمْ، فَأَعْتَقَ اثْنَيْنِ، وَأَرَقَّ أَرْبَعَةً، وَقَالَ لَهُ قَوْلًا شَدِيدًا. وَفِي رِوَايةٍ: أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَوْصَى عِنْدَ مَوْتِهِ فَأَعْتَقَ سِتَّةَ مَمْلُوكِينَ.
أطع أباك
عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قَاَل: كَانتْ تَحْتِي امْرَأةٌ، وَكُنْتُ أُحِبُّهَا، وَكَانَ عُمَرُ يَكْرَهُهَا، فََالَ لِيْ: طَلِّقْهَا، فَأَبيتُ، فَأَتَى عُمرُ النَّبِيَّ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ، فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ: «طَلِّقْهَا»، وَلَفْظُ النَّسَائِيِّ: «أَطِعْ أَبَاكَ».
أن جارًا لرسول الله صلى الله عليه وسلم فارسيًّا كان طيبَ المَرَق
عَنْ أَنَسٍ أَنَّ جَارًا لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَارِسِيًّا كَانَ طَيِّبَ الْمَرَقِ، فَصَنَعَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ جَاءَ يَدْعُوهُ، فَقَالَ: «وَهَذِهِ؟» لِعَائِشَةَ، فَقَالَ: لَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا»، فَعَادَ يَدْعُوهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَهَذِهِ؟»، قَالَ: لَا، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا»، ثُمَّ عَادَ يَدْعُوهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَهَذِهِ؟»، قَالَ: نَعَمْ، فِي الثَّالِثَةِ، فَقَامَا يَتَدَافَعَانِ حَتَّى أَتَيَا مَنْزِلَهُ.
مَن تَصبَّح سبع تمرات عجوة لم يضرَّه ذلك اليوم سمٌّ ولا سِحْرٌ
عَنْ سَعْدٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ تَصَبَّحَ سَبْعَ تَمَرَاتٍ عَجْوَةً لَمْ يَضُرَّهُ ذَلِكَ اليَوْمَ سُمٌّ وَلاَ سِحْرٌ».
لا يجوع أهل بيت عندهم التمر
عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَجُوعُ أَهْلُ بَيْتٍ عِنْدَهُمُ التَّمْرُ».
مَن نام وفي يده غَمْرٌ ولم يغسله فأصابه شيء فلا يلومَنَّ إلا نفسه
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَامَ وَفِي يَدِهِ غَمَرٌ وَلَمْ يَغْسِلْهُ فَأَصَابَهُ شَيْءٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ».
كنا نغزو مع رسول الله صلى الله عليه وسلم، فنصيب من آنية المشركين وأسقيتهم
عَنْ جَابِرٍ قَالَ: كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنُصِيبُ مِنْ آنِيَةِ الْمُشْرِكِينَ وَأَسْقِيَتِهِمْ، فَنَسْتَمْتِعُ بِهَا، فَلَا يَعِيبُ ذَلِكَ عَلَيْهِمْ.
لا تأكلوا حتى أسأل النبي صلى الله عليه وسلم
عَن كَعْبِ بْنِ مَالِكٍ أَنَّهُ كَانَتْ لَهُمْ غَنَمٌ تَرْعَى بِسَلْعٍ، فَأَبْصَرَتْ جَارِيَةٌ لَنَا بِشَاةٍ مِنْ غَنَمِنَا مَوْتًا، فَكَسَرَتْ حَجَرًا فَذَبَحَتْهَا بِهِ، فَقَالَ لَهُمْ: لَا تَأْكُلُوا حَتَّى أَسْأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ أُرْسِلَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَنْ يَسْأَلُهُ، وَأَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَاكَ، أَوْ أَرْسَلَ، فَأَمَرَهُ بِأَكْلِهَا.
الضب لست آكله ولا أحرمه
عن ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الضَّبُّ لَسْتُ آكُلُهُ وَلاَ أُحَرِّمُهُ».
أصبت أرنبين فلم أجد ما أذكيهما به فذكيتهما بمروة
عَنْ ابْنِ صَفْوَانَ قَالَ: أَصَبْتُ أَرْنَبَيْنِ فَلَمْ أَجِدْ مَا أُذَكِّيهِمَا بِهِ، فَذَكَّيْتُهُمَا بِمَرْوَةٍ، فَسَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَأَمَرَنِي بِأَكْلِهِمَا.
يا غلام، هكذا فاسلخ
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِغُلَامٍ يَسْلُخُ شَاةً، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَنَحَّ حَتَّى أُرِيَكَ»، فَأَدْخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ بَيْنَ الْجِلْدِ وَاللَّحْمِ، فَدَحَسَ بِهَا حَتَّى تَوَارَتْ إِلَى الْإِبِطِ، وَقَالَ: «يَا غُلَامُ، هَكَذَا فَاسْلُخْ» ثُمَّ مَضَى وَصَلَّى لِلنَّاسِ، وَلَمْ يَتَوَضَّأْ.
أن طبيبًا سأل النبي صلى الله عليه وسلم عن ضفدع يجعلها في دواء
عَنْ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ رضِيَ اللهُ عنهُ أَنَّ طَبِيبًا سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ضِفْدَعٍ يَجْعَلُهَا فِي دَوَاءٍ، فَنَهَاهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِهَا.
لا تذبحوا إلا مسنة، إلا أن يعسر عليكم، فتذبحوا جذعة من الضأن
عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَذْبَحُوا إِلَّا مُسِنَّةً، إِلَّا أَنْ يَعْسُرَ عَلَيْكُمْ، فَتَذْبَحُوا جَذَعَةً مِنَ الضَّأْنِ».
إن الجذع يوفي مما يوفي منه الثني
عَنْ عَاصِمِ بْنِ كُلَيْبٍ عَنْ أَبِيهِ قَالَ: كُنَّا مَعَ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَالُ لَهُ: مُجَاشِعٌ، مِنْ بَنِي سُلَيْمٍ، فَعَزَّتِ الْغَنَمُ، فَأَمَرَ مُنَادِيًا، فَنَادَى إنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ الْجَذَعَ يُوَفِّي مِمَّا يُوَفِّي مِنْهُ الثَّنِيُّ».
يا عائشة، هلمي المُدْيَةَ
عَنْ عَائِشَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ، وَيَبْرُكُ فِي سَوَادٍ، وَيَنْظُرُ فِي سَوَادٍ، فَأُتِيَ بِهِ لِيُضَحِّيَ بِهِ، فَقَالَ لَهَا: «يَا عَائِشَةُ، هَلُمِّي الْمُدْيَةَ»، ثُمَّ قَالَ: «اشْحَذِيهَا بِحَجَرٍ»، فَفَعَلتُ، ثُمَّ أَخَذَهَا، وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ، ثُمَّ ذَبَحَهُ، ثُمَّ قَالَ: «بِسْمِ اللهِ، اللهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ، وَآلِ مُحَمَّدٍ، وَمِنْ أُمَّةِ مُحَمَّدٍ»، ثُمَّ ضَحَّى بِهِ.
من ضحى منكم فلا يصبحن بعد ثالثة وفي بيته منه شيء
عَنْ سَلَمَةَ بْنِ الأَكْوَعِ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ ضَحَّى مِنْكُمْ فَلاَ يُصْبِحَنَّ بَعْدَ ثَالِثَةٍ وَفِي بَيْتِهِ مِنْهُ شَيْءٌ»، فَلَمَّا كَانَ العَامُ المُقْبِلُ قَالُوا: يَا رَسُولَ اللَّهِ، نَفْعَلُ كَمَا فَعَلْنَا عَامَ المَاضِي؟ قَالَ: «كُلُوا وَأَطْعِمُوا وَادَّخِرُوا، فَإِنَّ ذَلِكَ العَامَ كَانَ بِالنَّاسِ جَهْدٌ، فَأَرَدْتُ أَنْ تُعِينُوا فِيهَا».
كان الرجل يضحي بالشاة عنه وعن أهل بيته، فيأكلون ويطعمون، حتى تباهى الناس فصارت كما ترى
عَن عَطَاءِ بْنِ يَسَارٍ قَالَ: سَأَلْتُ أَبَا أَيُّوبَ الأَنْصَارِيَّ: كَيْفَ كَانَتِ الضَّحَايَا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ: كَانَ الرَّجُلُ يُضَحِّي بِالشَّاةِ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ، فَيَأْكُلُونَ وَيُطْعِمُونَ حَتَّى تَبَاهَى النَّاسُ، فَصَارَتْ كَمَا تَرَى.
أربعٌ لا تجوز في الأضاحي
عَنْ عُبَيْدِ بْنِ فَيْرُوزَ قَالَ: سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ: مَا لَا يَجُوزُ فِي الْأَضَاحِيِّ. فَقَالَ: قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَصَابِعِي أَقْصَرُ مِنْ أَصَابِعِهِ، وَأَنَامِلِي أَقْصَرُ مِنْ أَنَامِلِهِ، فَقَالَ: «أَرْبَعٌ لَا تَجُوزُ فِي الْأَضَاحِيِّ: الْعَوْرَاءُ بَيِّنٌ عَوَرُهَا، وَالْمَرِيضَةُ بَيِّنٌ مَرَضُهَا، وَالْعَرْجَاءُ بَيِّنٌ ظَلْعُهَا، وَالْكَسِيرُ الَّتِي لَا تَنْقَى». قَالَ: قُلْتُ: فَإِنِّي أَكْرَهُ أَنْ يَكُونَ فِي السِّنِّ نَقْصٌ. قَالَ: مَا كَرِهْتَ فَدَعْهُ، وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ.
ثلاثة لا يكلمهم الله يوم القيامة ولا يزكيهم ولهم عذاب أليم
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ القِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ: رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالطَّرِيقِ يَمْنَعُ مِنْهُ ابْنَ السَّبِيلِ، وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلَّا لِدُنْيَاهُ، إِنْ أَعْطَاهُ مَا يُرِيدُ وَفَى لَهُ، وَإِلَّا لَمْ يَفِ لَهُ، وَرَجُلٌ يُبَايِعُ رَجُلًا بِسِلْعَةٍ بَعْدَ العَصْرِ، فَحَلَفَ بِاللَّهِ لَقَدْ أُعْطِيَ بِهَا كَذَا وَكَذَا فَصَدَّقَهُ، فَأَخَذَهَا، وَلَمْ يُعْطَ بِهَا».
ألَّا خمرتَه، ولو تعرُض عليه عودًا
عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاسْتَسْقَى، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَلَا نَسْقِيكَ نَبِيذًا؟ فَقَالَ: «بَلَى»، قَالَ: فَخَرَجَ الرَّجُلُ يَسْعَى، فَجَاءَ بِقَدَحٍ فِيهِ نَبِيذٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَّا خَمَّرْتَهُ وَلَوْ تَعْرُضُ عَلَيْهِ عُودًا»، قَالَ: فَشَرِبَ.
اللهم بين لنا في الخمر بيانًا شفاءً
عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ: لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ قَالَ عُمَرُ: اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شِفَاءً، فَنَزَلَتِ الْآيَةُ الَّتِي فِي الْبَقَرَةِ: {يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ} [البقرة: 219] الْآيَةَ، قَالَ: فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ، قَالَ: اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شِفَاءً، فَنَزَلَتِ الْآيَةُ الَّتِي فِي النِّسَاءِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى} [النساء: 43]، فَكَانَ مُنَادِي رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أُقِيمَتِ الصَّلَاةُ نَادى: أَلَا لَا يَقْرَبَنَّ الصَّلَاةَ سَكْرَانُ، فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ، فَقَالَ: اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شِفَاءً، فَنَزَلَتْ هَذِهِ الْآيَةُ {فَهَلْ أَنْتُمْ مُنْتَهُونَ} [المائدة: 91] قَالَ عُمَرُ: انْتَهَيْنَا.
لقد سقيت رسول الله صلى الله عليه وسلم بقَدَحي هذا الشراب كله
عَنْ أَنَسٍ قَالَ: لَقَدْ سَقَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَدَحِي هَذَا الشَّرَابَ كُلَّهُ: الْعَسَلَ وَالنَّبِيذَ وَالْمَاءَ وَاللَّبَنَ.
نهيتكم عن الظروف
عن بُرَيْدَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نَهَيْتُكُمْ عَنِ الظُّرُوفِ، وَإِنَّ الظُّرُوفَ -أَوْ ظَرْفًا- لَا يُحِلُّ شَيْئًا وَلَا يُحَرِّمُهُ، وَكُلُّ مُسْكِرٍ حَرَامٌ».
أن النبي صلى الله عليه وسلم رخص لعبد الرحمن بن عوف والزبير في قميص من حرير من حكة كانت بهما
عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ فِي قَمِيصٍ مِنْ حَرِيرٍ، مِنْ حِكَّةٍ كَانَتْ بِهِمَا.
ارجع إلى ثوبك فخذه، ولا تمشوا عراة
عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ: أَقْبَلْتُ بِحَجَرٍ أَحْمِلُهُ ثَقِيلٍ وَعَلَيَّ إِزَارٌ خَفِيفٌ، قَالَ: فَانْحَلَّ إِزَارِي وَمَعِيَ الْحَجَرُ لَمْ أَسْتَطِعْ أَنْ أَضَعَهُ حَتَّى بَلَغْتُ بِهِ إِلَى مَوْضِعِهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ارْجِعْ إِلَى ثَوْبِكَ فَخُذْهُ، وَلَا تَمْشُوا عُرَاةً».
يعمد أحدكم إلى جمرة من نار فيجعلها في يده
عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى خَاتَمًا مِنْ ذَهَبٍ فِي يَدِ رَجُلٍ، فَنَزَعَهُ فَطَرَحَهُ، وَقَالَ: «يَعْمِدُ أَحَدُكُمْ إِلَى جَمْرَةٍ مِنْ نَارٍ، فَيَجْعَلُهَا فِي يَدِهِ»، فَقِيلَ لِلرَّجُلِ بَعْدَ مَا ذَهَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: خُذْ خَاتِمَكَ انْتَفِعْ بِهِ، قَالَ: لَا وَاللهِ، لَا آخُذُهُ أَبَدًا وَقَدْ طَرَحَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
اتخذ خاتمًا من فضَّةٍ نقشه: محمَّدٌ رسول الله
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: كَتَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كِتَابًا -أَوْ أَرَادَ أَنْ يَكْتُبَ- فَقِيلَ لَهُ: إِنَّهُمْ لَا يَقْرَؤُونَ كِتَابًا إِلَّا مَخْتُومًا، فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، نَقْشُهُ: مُحَمَّدٌ رَسُولُ اللَّهِ، كَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ، فَقُلْتُ لِقَتَادَةَ مَنْ قَالَ: نَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ؟ قَالَ: أَنَسٌ.
مَن كان له شَعرٌ فليكرمه
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ لَهُ شَعْرٌ فَلْيُكْرِمْهُ»
أيُّما امرأة استعطرتْ فمرَّتْ على قوم ليجدوا من ريحها فهي زانية
عَنْ أَبي مُوسى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا امْرَأَةٍ اسْتَعْطَرَتْ فَمَرَّتْ عَلَى قَوْمٍ لِيَجِدُوا مِنْ رِيحِهَا فَهِيَ زَانِيَةٌ».
المرأة عورة، فإذا خرجت استشرفها الشيطان
عَنْ عبدِ اللهِ بنِ مَسْعودٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «الْمَرْأَةُ عَوْرَةٌ، فَإِذَا خَرَجَتْ اسْتَشْرَفَهَا الشَّيْطَانُ».
لما نزلت {يدنين عليهن من جلابيبهن} [الأحزاب: 59]، خرج نساء الأنصار كأن على رؤوسهن الغِرْبانُ من الأكسية
عَنْ أُمِّ سَلَمَةَ قَالَتْ: لَمَّا نَزَلَتْ: {يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ} [الأحزاب: 59]، خَرَجَ نِسَاءُ الْأَنْصَارِ كَأَنَّ عَلَى رُؤوسِهِنَّ الْغِرْبَانَ مِنَ الأَكْسِيَةِ.
من جَرَّ ثوبه خيلاء لم ينظر الله إليه يوم القيامة
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ القِيَامَةِ»، فَقَالَتْ أُمُّ سَلَمَةَ: فَكَيْفَ يَصْنَعْنَ النِّسَاءُ بِذُيُولِهِنَّ؟ قَالَ: «يُرْخِينَ شِبْرًا»، فَقَالَتْ: إِذَنْ تَنْكَشِفُ أَقْدَامُهُنَّ، قَالَ: «فَيُرْخِينَهُ ذِرَاعًا، لاَ يَزِدْنَ عَلَيْهِ».
لا بأس بالغنى لمن اتقى، والصحة لمن اتقى خير من الغنى، وطيب النفس من النعيم
عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ عَنْ أَبِيهِ عَنْ عَمِّهِ، وَهُوَ يَسَارُ بْنُ عَبْدِ اللهِ الْجُهَنِيِّ، قَالَ: كُنَّا فِي مَجْلِسٍ، فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى رَأْسِهِ أَثَرُ مَاءٍ، فَقَالَ لَهُ بَعْضُنَا: نَرَاكَ الْيَوْمَ طَيِّبَ النَّفْسِ. فَقَالَ: «أَجَلْ، وَالْحَمْدُ لِلَّهِ» ثُمَّ أَفَاضَ الْقَوْمُ فِي ذِكْرِ الْغِنَى، فَقَالَ: «لَا بَأْسَ بِالْغِنَى لِمَنْ اتَّقَى، وَالصِّحَّةُ لِمَنْ اتَّقَى خَيْرٌ مِنْ الْغِنَى، وَطِيبُ النَّفْسِ مِنْ النَّعِيمِ».
ما أنزل الله داءً إلا أنزل له شفاءً
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا أَنْزَلَ اللَّهُ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً».
الشفاء في ثلاثة
عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الشِّفَاءُ فِي ثَلاَثَةٍ: فِي شَرْطَةِ مِحْجَمٍ، أَوْ شَرْبَةِ عَسَلٍ، أَوْ كَيَّةٍ بِنَارٍ، وَأَنَا أَنْهَى أُمَّتِي عَنِ الكَيِّ».
إن أمثل ما تداويتم به الحجامةُ والقُسْطُ البحري
عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ: أَنَّهُ سُئِلَ عَنْ أَجْرِ الحَجَّامِ، فَقَالَ: احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حَجَمَهُ أَبُو طَيْبَةَ، وَأَعْطَاهُ صَاعَيْنِ مِنْ طَعَامٍ، وَكَلَّمَ مَوَالِيَهُ فَخَفَّفُوا عَنْهُ، وَقَالَ: «إِنَّ أَمْثَلَ مَا تَدَاوَيْتُمْ بِهِ الحِجَامَةُ، وَالقُسْطُ البَحْرِيُّ» وَقَالَ: «لاَ تُعَذِّبُوا صِبْيَانَكُمْ بِالْغَمْزِ مِنَ العُذْرَةِ، وَعَلَيْكُمْ بِالقُسْطِ».
بعث رسول الله صلى الله عليه وسلم إلى أبيِّ بن كعب طبيبًا، فقطع منه عرقًا، ثم كواه عليه
عَنْ جَابِرٍ قَالَ: بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى أُبَيِّ بْنِ كَعْبٍ طَبِيبًا، فَقَطَعَ مِنْهُ عِرْقًا، ثُمَّ كَوَاهُ عَلَيْهِ.
في الحبة السوداء شفاءٌ من كل داء إلا السَّامَ
عَنْ أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «فِي الحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ» قَالَ ابْنُ شِهَابٍ: وَالسَّامُ المَوْتُ، وَالحَبَّةُ السَّوْدَاءُ: الشُّونِيزُ.
عليكم بهذا العود الهندي، فإن فيه سبعة أشفية
عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ قَالَتْ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «عَلَيْكُمْ بِهَذَا العُودِ الهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ: يُسْتَعَطُ بِهِ مِنَ العُذْرَةِ، وَيُلَدُّ بِهِ مِنْ ذَاتِ الجَنْبِ»، وَدَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِابْنٍ لِي لَمْ يَأْكُلِ الطَّعَامَ، فَبَالَ عَلَيْهِ، فَدَعَا بِمَاءٍ فَرَشَّ عَلَيْهِ.
الكمأةُ مِن المَنِّ وماؤها شفاء للعين
عَنْ سَعِيدِ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الكَمْأَةُ مِنَ المَنِّ، وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ».
العجوة من الجنة وفيها شفاء من السم،
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «العَجْوَةُ مِنَ الجَنَّةِ، وَفِيهَا شِفَاءٌ مِنَ السُّمِّ، وَالكَمْأَةُ مِنَ الْمَنِّ، وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ».
العين حقٌّ
عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْعَيْنُ حَقٌّ، وَلَوْ كَانَ شَيْءٌ سَابَقَ الْقَدَرَ سَبَقَتْهُ الْعَيْنُ، وَإِذَا اسْتُغْسِلْتُمْ فَاغْسِلُوا».
أن رسول الله صلى الله عليه وسلم كان إذا اشتكى نَفَثَ على نفسه بالمعوِّذات
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا اشْتَكَى نَفَثَ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ، وَمَسَحَ عَنْهُ بِيَدِهِ، فَلَمَّا اشْتَكَى وَجَعَهُ الَّذِي تُوُفِّيَ فِيهِ، طَفِقْتُ أَنْفِثُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ الَّتِي كَانَ يَنْفِثُ، وَأَمْسَحُ بِيَدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْهُ.
إن أحق ما أخذتم عليه أجرا كتاب الله
عَنِ ابْنِ عَبَّاسٍ: أَنَّ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرُّوا بِمَاءٍ، فِيهِمْ لَدِيغٌ أَوْ سَلِيمٌ، فَعَرَضَ لَهُمْ رَجُلٌ مِنْ أَهْلِ المَاءِ، فَقَالَ: هَلْ فِيكُمْ مِنْ رَاقٍ، إِنَّ فِي المَاءِ رَجُلًا لَدِيغًا أَوْ سَلِيمًا، فَانْطَلَقَ رَجُلٌ مِنْهُمْ، فَقَرَأَ بِفَاتِحَةِ الكِتَابِ عَلَى شَاءٍ، فَبَرَأَ، فَجَاءَ بِالشَّاءِ إِلَى أَصْحَابِهِ، فَكَرِهُوا ذَلِكَ وَقَالُوا: أَخَذْتَ عَلَى كِتَابِ اللَّهِ أَجْرًا، حَتَّى قَدِمُوا المَدِينَةَ، فَقَالُوا: يَا رَسُولَ اللَّهِ، أَخَذَ عَلَى كِتَابِ اللَّهِ أَجْرًا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَحَقَّ مَا أَخَذْتُمْ عَلَيْهِ أَجْرًا كِتَابُ اللَّهِ».
أمرني رسول الله صلى الله عليه وسلم -أو أمر- أن يُسترقى من العين
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَوْ أَمَرَ أَنْ يُسْتَرْقَى مِنَ العَيْنِ.
رخص رسول الله صلى الله عليه وسلم في الرقية من العين والحمة والنملة
عَنْ أَنَسٍ قَالَ: رَخَّصَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالْحُمَةِ وَالنَّمْلَةِ.
لا بأس بالرقى ما لم تكن شركًا
عَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ قَالَ: كُنَّا نَرْقِي فِي الْجَاهِلِيَّةِ، فَقُلْنَا: يَا رَسُولَ اللهِ، كَيْفَ تَرَى فِي ذَلِكَ؟ فَقَالَ: «اعْرِضُوا عَلَيَّ رُقَاكُمْ، لَا بَأْسَ بِالرُّقَى مَا لَمْ يَكُنْ فِيهِ شِرْكٌ»، وَفِي لَفْظِ أَبِي دَاوُد: «اعْرِضُوا عَلَيَّ رُقَاكُمْ، لَا بَأْسَ بِالرُّقَى مَا لَمْ تَكُنْ شِرْكًا».
يا علي، أَصِبْ من هذا فهو أنفع لك
عَنْ أُمِّ الْمُنْذِرِ بِنْتِ قَيْسٍ الْأَنْصَارِيَّةِ قَالَتْ: دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَعَهُ عَلِيٌّ، وَعَلِيٌّ نَاقِهٌ، وَلَنَا دَوَالِي مُعَلَّقَةٌ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ مِنْهَا، وَقَامَ عَلِيٌّ لِيَأْكُلَ، فَطَفِقَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِعَلِيٍّ: «مَهْ، إِنَّكَ نَاقِهٌ»، حَتَّى كَفَّ عَلِيٌّ، قَالَتْ: وَصَنَعْتُ شَعِيرًا وَسِلْقًا، فَجِئْتُ بِهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا عَلِيُّ، أَصِبْ مِنْ هَذَا، فَهُوَ أَنْفَعُ لَكَ».
شفاء عِرق النَّسَا أَلْيَةُ شاة أعرابية
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: سَمِعْتُ رَسُول اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «شِفَاءُ عِرْقِ النَّسَا أَلْيَةُ شَاةٍ أَعْرَابِيَّةٍ، تُذَابُ ثُمَّ تُجَزَّأُ ثَلَاثَةَ أَجْزَاءٍ، ثُمَّ يُشْرَبُ عَلَى الرِّيقِ، فِي كُلِّ يَوْمٍ جُزْءٌ».
إذا كان جُنْحُ الليل أو أمسيتم فكُفُّوا صبيانكم، فإن الشياطين تنتشر حينئذ
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ جُنْحُ اللَّيْلِ أَوْ أَمْسَيْتُمْ فَكُفُّوا صِبْيَانَكُمْ، فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ، فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيْلِ فَحُلُّوهُمْ، فَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ، فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا مُغْلَقًا، وَأَوْكُوا قِرَبَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ، وَخَمِّرُوا آنِيَتَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ، وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئًا، وَأَطْفِئُوا مَصَابِيحَكُمْ».
لا تركبُوا الخَزَّ ولا النِّمارَ
عَنِ ابْنِ سِيرِينَ عَنْ مُعَاوِيَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلّى الله عليه وسلم: «لَا تَرْكَبُوا الْخَزَّ وَلَا النِّمَارَ»، قَالَ: وَكَانَ مُعَاوِيَةُ لَا يُتَّهَمُ فِي الْحَدِيثِ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
أربع مِن السعادة
عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرْبَعٌ مِنَ السَّعَادَةِ: الْمَرْأَةُ الصَّالِحَةُ، وَالْمَسْكَنُ الْوَاسِعُ، وَالْجَارُ الصَّالِحُ، وَالْمَرْكَبُ الْهَنِيءُ، وَأَرْبَعٌ مِنَ الشَّقَاوَةِ: الْجَارُ السُّوءُ، وَالْمَرْأَةُ السُّوءُ، وَالْمَسْكَنُ الضِّيقُ، وَالْمَرْكَبُ السُّوءُ».
أن النبي صلى الله عليه وسلم لم يكن يترك في بيته شيئا فيه تصاليب إلا نقضه.
أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَتْرُكُ فِي بَيْتِهِ شَيْئًا فِيهِ تَصَالِيبُ إِلَّا نَقَضَهُ.
إن النبي صلى الله عليه وسلم نهى عن قتل أربع من الدواب
عَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ قَتْلِ أَرْبَعٍ مِنَ الدَّوَابِّ: النَّمْلَةُ وَالنَّحْلَةُ وَالْهُدْهُدُ وَالصُّرَدُ.
المسلمون شركاء في ثلاث: في الكلأ، والماء، والنار
عَنْ أَبِي خِدَاشٍ -وَهُوَ حِبَّانَ بْنِ زَيْدٍ الشَّرْعَبِيِّ- عَنْ رَجُلٍ مِنَ الْمُهَاجِرِينَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: غَزَوْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا أَسْمَعُهُ يَقُولُ: «الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلَاثٍ: فِي الْكَلَإِ وَالْمَاءِ وَالنَّارِ».
المتبايعان كل واحد منهما بالخيار على صاحبه ما لم يتفرقا
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «المُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا، إِلَّا بَيْعَ الخِيَارِ».
إنما البيع عن تراض.
«إِنَّمَا البَيْعُ عَنْ تَرَاضٍ».
لا تبيعوا الذهب بالذهب إلا سواء بسواء، والفضة بالفضة إلا سواء بسواء
عَن أَبي بَكْرَةَ رَضِيَ اللَّهُ عَنْهُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلَّا سَوَاءً بِسَوَاءٍ، وَالفِضَّةَ بِالفِضَّةِ إِلَّا سَوَاءً بِسَوَاءٍ، وَبِيعُوا الذَّهَبَ بِالفِضَّةِ، وَالفِضَّةَ بِالذَّهَبِ كَيْفَ شِئْتُمْ».
لا ربا إلا في النسيئة
عَن أَبِي صَالِحٍ الزَّيَّاتِ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ يَقُولُ: الدِّينَارُ بِالدِّينَارِ، وَالدِّرْهَمُ بِالدِّرْهَمِ، فَقُلْتُ لَهُ: فَإِنَّ ابْنَ عَبَّاسٍ لاَ يَقُولُهُ، فَقَالَ أَبُو سَعِيدٍ: سَأَلْتُهُ، فَقُلْتُ: سَمِعْتَهُ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَوْ وَجَدْتَهُ فِي كِتَابِ اللَّهِ؟ قَالَ: كُلَّ ذَلِكَ لاَ أَقُولُ، وَأَنْتُمْ أَعْلَمُ بِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنِّي وَلَكِنْ أَخْبَرَنِي أُسَامَةُ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لاَ رِبًا إِلَّا فِي النَّسِيئَةِ».
اشتريت يوم خيبر قلادة باثني عشر دينارًا فيها ذهب وخَرَز
عَنْ فَضَالَةَ بْنِ عُبَيْدٍ قَالَ: اشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلَادَةً بِاثْنَيْ عَشَرَ دِينَارًا، فِيهَا ذَهَبٌ وَخَرَزٌ، فَفَصَّلْتُهَا، فَوَجَدْتُ فِيهَا أَكْثَرَ مِنِ اثْنَيْ عَشَرَ دِينَارًا، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «لَا تُبَاعُ حَتَّى تُفَصَّلَ».
لعن رسول الله صلى الله عليه وسلم آكل الربا ومؤكله وكاتبه وشاهديه، وقال: هم سواء
لَعَنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُؤْكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ، وَقَالَ: «هُمْ سَوَاءٌ».
من احتكر فهو خاطئ
عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: كَانَ سَعِيدُ بْنُ الْمُسَيِّبِ يُحَدِّثُ أَنَّ مَعْمَرًا قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنِ احْتَكَرَ فَهُوَ خَاطِئٌ»، فَقِيلَ لِسَعِيدٍ: فَإِنَّكَ تَحْتَكِرُ؟ قَالَ سَعِيدٌ: إِنَّ مَعْمَرًا الَّذِي كَانَ يُحَدِّثُ هَذَا الْحَدِيثَ كَانَ يَحْتَكِرُ.
يا أيها الناس إن الله تعالى يُعرِّض بالخمر
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ بِالْمَدِينَةِ، قَالَ: «يَا أَيُّهَا النَّاسُ، إِنَّ اللهَ تَعَالَى يُعَرِّضُ بِالْخَمْرِ، وَلَعَلَّ اللهَ سَيُنْزِلُ فِيهَا أَمْرًا، فَمَنْ كَانَ عِنْدَهُ مِنْهَا شَيْءٌ فَلْيَبِعْهُ وَلْيَنْتَفِعْ بِهِ»، قَالَ: فَمَا لَبِثْنَا إِلَّا يَسِيرًا حَتَّى قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ تَعَالَى حَرَّمَ الْخَمْرَ، فَمَنْ أَدْرَكَتْهُ هَذِهِ الْآيَةُ وَعِنْدَهُ مِنْهَا شَيْءٌ فَلَا يَشْرَبْ، وَلَا يَبِعْ»، قَالَ: فَاسْتَقْبَلَ النَّاسُ بِمَا كَانَ عِنْدَهُ مِنْهَا فِي طَرِيقِ الْمَدِينَةِ فَسَفَكُوهَا.
سَأَلْتُ جَابِرًا عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ؟
سَأَلْتُ جَابِرًا عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ؟ قَالَ: زَجَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ.
لا يبع حاضرٌ لِبادٍ، دَعُوا الناس يرزق اللهُ بعضَهم من بعض
عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبِعْ حَاضِرٌ لِبَادٍ، دَعُوا النَّاسَ يَرْزُقِ اللهُ بَعْضَهُمْ مِنْ بَعْضٍ».
خذيها، فأعتقيها، واشترطي لهم الولاء، فإنما الولاء لمن أعتق
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: جَاءَتْ بَرِيرَةُ، فَقَالَتْ: إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ، فِي كُلِّ عَامٍ وَقِيَّةٌ، فَأَعِينِينِي، فَقَالَتْ عَائِشَةُ: إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ عَدَّةً وَاحِدَةً وَأُعْتِقَكِ فَعَلْتُ، وَيَكُونَ وَلاَؤُكِ لِي، فَذَهَبَتْ إِلَى أَهْلِهَا فَأَبَوْا ذَلِكَ عَلَيْهَا، فَقَالَتْ: إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ فَأَبَوْا إِلَّا أَنْ يَكُونَ الوَلاَءُ لَهُمْ، فَسَمِعَ بِذَلِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلَنِي فَأَخْبَرْتُهُ، فَقَالَ: «خُذِيهَا، فَأَعْتِقِيهَا، وَاشْتَرِطِي لَهُمُ الوَلاَءَ، فَإِنَّمَا الوَلاَءُ لِمَنْ أَعْتَقَ»، قَالَتْ عَائِشَةُ: فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: «أَمَّا بَعْدُ، فَمَا بَالُ رِجَالٍ مِنْكُمْ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ، فَأَيُّمَا شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ، وَإِنْ كَانَ مِائَةَ شَرْطٍ، فَقَضَاءُ اللَّهِ أَحَقُّ، وَشَرْطُ اللَّهِ أَوْثَقُ، مَا بَالُ رِجَالٍ مِنْكُمْ يَقُولُ أَحَدُهُمْ: أَعْتِقْ يَا فُلاَنُ وَلِيَ الوَلاَءُ، إِنَّمَا الوَلاَءُ لِمَنْ أَعْتَقَ».
توفي رسول الله صلى الله عليه وسلم ودرعه مرهونة عند يهوديٍّ
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ، بِثَلاَثِينَ صَاعًا مِنْ شَعِيرٍ.
لا تبع ما ليس عندك
عَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ: يَا رَسُولَ اللَّهِ، يَأْتِينِي الرَّجُلُ فَيُرِيدُ مِنِّي الْبَيْعَ لَيْسَ عِنْدِي أَفَأَبْتَاعُهُ لَهُ مِنَ السُّوقِ؟ فَقَالَ: «لَا تَبِعْ مَا لَيْسَ عِنْدَكَ».
لا يحل سلف وبيع، ولا شرطان في بيع، ولا ربح ما لم يضمن، ولا بيع ما ليس عندك
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحِلُّ سَلَفٌ وَبَيْعٌ، وَلَا شَرْطَانِ فِي بَيْعٍ، وَلَا رِبْحُ مَا لَمْ تَضْمَنْ، وَلَا بَيْعُ مَا لَيْسَ عِنْدَكَ».
من أقال مسلمًا أقاله الله عثرته
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَقَالَ مُسْلِمًا أَقَالَهُ اللَّهُ عَثْرَتَهُ».
إن التجار هم الفجار
عَنْ عَبدِ الرَّحمنِ بنِ شِبْلٍ قال: إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فَذَكرَ حَدِيثًا ثُمَّ قَالَ: «إِنَّ التُّجَّارَ هُمُ الْفُجَّارُ» قَالُوا: يَا رَسُولَ اللهِ، أَلَيْسَ قَدْ أَحَلَّ اللهُ الْبَيْعَ، وَحَرَّمَ الرِّبَا؟ قَالَ: «بَلَى وَلَكِنَّهُمْ يَحْلِفُونَ وَيَأْثَمُونَ».
من أخذ أموال الناس يريد أداءها أدى الله عنه
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَخَذَ أَمْوَالَ النَّاسِ يُرِيدُ أَدَاءَهَا أَدَّى اللَّهُ عَنْهُ، وَمَنْ أَخَذَ يُرِيدُ إِتْلاَفَهَا أَتْلَفَهُ اللَّهُ».
أن كعبًا تقاضى ابن أبي حَدْرَدٍ دينًا كان له عليه في المسجد
عَنْ كَعْبِ بْنِ مَالِكٍ أَنَّهُ تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا كَانَ لَهُ عَلَيْهِ فِي المَسْجِدِ، فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِهِ، فَخَرَجَ إِلَيْهِمَا حَتَّى كَشَفَ سِجْفَ حُجْرَتِهِ، فَنَادَى: «يَا كَعْبُ» قَالَ: لَبَّيْكَ يَا رَسُولَ اللَّهِ، قَالَ: «ضَعْ مِنْ دَيْنِكَ هَذَا» وَأَوْمَأَ إِلَيْهِ: أَيِ الشَّطْرَ، قَالَ: لَقَدْ فَعَلْتُ يَا رَسُولَ اللَّهِ، قَالَ: «قُمْ فَاقْضِهِ».
ما منعك أن تجيبني في المرتين الأوليين؟ إني لم أنوِّه بكم إلا خيرًا، إن صاحبكم مأسور بدينه
عَنْ سَمُرَةَ قَالَ: خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «هَاهُنَا أَحَدٌ مِنْ بَنِي فُلَانٍ؟» فَلَمْ يُجِبْهُ أَحَدٌ، ثُمَّ قَالَ: «هَاهُنَا أَحَدٌ مِنْ بَنِي فُلَانٍ؟» فَلَمْ يُجِبْهُ أَحَدٌ، ثُمَّ قَالَ: «هَاهُنَا أَحَدٌ مِنْ بَنِي فُلَانٍ؟» فَقَامَ رَجُلٌ، فَقَالَ: أَنَا يَا رَسُولَ اللَّهِ، فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مَنَعَكَ أَنْ تُجِيبَنِي فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ؟ إِنِّي لَمْ أُنَوِّهْ بِكُمْ إِلَّا خَيْرًا، إِنَّ صَاحِبَكُمْ مَأْسُورٌ بِدَيْنِهِ»، فَلَقَدْ رَأَيْتُهُ أُدِّي عَنْهُ حَتَّى مَا أَحَدٌ يَطْلُبُهُ بِشَيْءٍ.
نفس المؤمن معلَّقةٌ بدينه حتى يقضى عنه
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَفْسُ الْمُؤْمِنِ مُعَلَّقَةٌ بِدَيْنِهِ حَتَّى يُقْضَى عَنْهُ».
كنا جلوسًا عند النبي صلى الله عليه وسلم، إذ أُتِيَ بجنازة، فقالوا: صلِّ عليها
عَنْ سَلَمَةَ بْنِ الأَكْوَعِ رَضِيَ اللَّهُ عَنْهُ قَالَ: كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِذْ أُتِيَ بِجَنَازَةٍ، فَقَالُوا: صَلِّ عَلَيْهَا، فَقَالَ: «هَلْ عَلَيْهِ دَيْنٌ؟»، قَالُوا: لَا، قَالَ: «فَهَلْ تَرَكَ شَيْئًا؟»، قَالُوا: لَا، فَصَلَّى عَلَيْهِ، ثُمَّ أُتِيَ بِجَنَازَةٍ أُخْرَى، فَقَالُوا: يَا رَسُولَ اللَّهِ، صَلِّ عَلَيْهَا، قَالَ: «هَلْ عَلَيْهِ دَيْنٌ؟» قِيلَ: نَعَمْ، قَالَ: «فَهَلْ تَرَكَ شَيْئًا؟»، قَالُوا: ثَلاَثَةَ دَنَانِيرَ، فَصَلَّى عَلَيْهَا، ثُمَّ أُتِيَ بِالثَّالِثَةِ، فَقَالُوا: صَلِّ عَلَيْهَا، قَالَ: «هَلْ تَرَكَ شَيْئًا؟»، قَالُوا: لَا، قَالَ: «فَهَلْ عَلَيْهِ دَيْنٌ؟»، قَالُوا: ثَلاَثَةُ دَنَانِيرَ، قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ»، قَالَ أَبُو قَتَادَةَ: صَلِّ عَلَيْهِ يَا رَسُولَ اللَّهِ وَعَلَيَّ دَيْنُهُ، فَصَلَّى عَلَيْهِ.
خذوا ما وجدتم، وليس لكم إلا ذلك
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا، فَكَثُرَ دَيْنُهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَصَدَّقُوا عَلَيْهِ»، فَتَصَدَّقَ النَّاسُ عَلَيْهِ، فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِغُرَمَائِهِ: «خُذُوا مَا وَجَدْتُمْ، وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ».
العارية مؤداة، والمنحة مردودة، والدين مقضي، والزعيم غارم
عَنْ أَبي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صلّى الله عليه وسلم يَقُولُ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ، فَلَا وَصِيَّةَ لِوَارِثٍ، لَا تُنْفِقُ الْمَرْأَةُ شَيْئًا مِنْ بَيْتِهَا إِلَّا بِإِذْنِ زَوْجِهَا»، قِيلَ: يَا رَسُولَ اللَّهِ، وَلَا الطَّعَامَ، قَالَ: «ذَلِكَ أَفْضَلُ أَمْوَالِنَا» ثُمَّ قَالَ: «الْعَارِيَّةُ مُؤَدَّاةٌ، وَالْمِنْحَةُ مَرْدُودَةٌ، وَالدَّيْنُ مَقْضِيٌّ، وَالزَّعِيمُ غَارِمٌ».
أن رسول الله صلى الله عليه وسلم استعار من صفوان أدراعًا يوم حنين
عَنْ صَفْوَانَ بْنِ أُمَيَّةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَعَارَ مِنْهُ أَدْرَاعًا يَوْمَ حُنَيْنٍ، فَقَالَ: أَغَصْبٌ يَا مُحَمَّدُ؟ فَقَالَ: «لَا، بَلْ عَارِيَّةٌ مَضْمُونَةٌ».
إنه لا قُدِّست أمَّة لا يأخذ الضعيف فيها حقه غير متعتع
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَقَاضَاهُ دَيْنًا كَانَ عَلَيْهِ، فَاشْتَدَّ عَلَيْهِ، حَتَّى قَالَ لَهُ: أُحَرِّجُ عَلَيْكَ إِلَّا قَضَيْتَنِي. فَانْتَهَرَهُ أَصْحَابُهُ وَقَالُوا: وَيْحَكَ، تَدْرِي مَنْ تُكَلِّمُ؟ قَالَ: إِنِّي أَطْلُبُ حَقِّي. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلَّا مَعَ صَاحِبِ الْحَقِّ كُنْتُمْ؟» ثُمَّ أَرْسَلَ إِلَى خَوْلَةَ بِنْتِ قَيْسٍ فَقَالَ لَهَا: «إِنْ كَانَ عِنْدَكِ تَمْرٌ فَأَقْرِضِينَا حَتَّى يَأْتِيَنَا تَمْر فَنَقْضِيَكِ»، فَقَالَتْ: نَعَمْ، بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ. قَالَ: فَأَقْرَضَتْهُ، فَقَضَى الْأَعْرَابِيَّ وَأَطْعَمَهُ، فَقَالَ: أَوْفَيْتَ، أَوْفَى اللَّهُ لَكَ. فَقَالَ: «أُولَئِكَ خِيَارُ النَّاسِ، إِنَّهُ لَا قُدِّسَتْ أُمَّةٌ لَا يَأْخُذُ الضَّعِيفُ فِيهَا حَقَّهُ غَيْرَ مُتَعْتَعٍ».
Allah Almighty said: There are three I will be hostile to them on the Day of Judgment
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (ﷺ) said: "Allah Almighty said: There are three I will be hostile to them on the Day of Judgment: a man who gave a promise in My Name and then broke it; a man who sold a free person as a slave and devoured his price; and a man who hired a worker and took the full work from him, but did not pay him his wages."
نهى النبي صلى الله عليه وسلم عن عَسْبِ الفَحْل
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ عَسْبِ الفَحْلِ.
لا يَدخلُ هذا بيتَ قومٍ إلا أدخلَه اللهُ الذُّلَّ
عَنْ مُحَمَّدِ بْنِ زِيَادٍ الأَلْهَانِيُّ عَنْ أَبِي أُمَامَةَ البَاهِلِيِّ قَالَ: وَرَأَى سِكَّةً وَشَيْئًا مِنْ آلَةِ الحَرْثِ، فَقَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لاَ يَدْخُلُ هَذَا بَيْتَ قَوْمٍ إِلَّا أَدْخَلَهُ اللَّهُ الذُّلَّ».
مَن أعمر أرضًا ليست لأحدٍ فهو أحق
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَعْمَرَ أَرْضًا لَيْسَتْ لِأَحَدٍ فَهُوَ أَحَقُّ»، قَالَ عُرْوَةُ: قَضَى بِهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فِي خِلاَفَتِهِ.
من أحيا أرضًا ميتةً فهي له، وليس لعرق ظالم حقٌّ
عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ، وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ».
إذا أتيتَ على راعٍ فناده ثلاث مرار فإن أجابك وإلا فاشرب في غير أن تفسد
عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَتَيْتَ عَلَى رَاعٍ فَنَادِهِ ثَلَاثَ مِرَارٍ، فَإِنْ أَجَابَكَ وَإِلَّا فَاشْرَبْ فِي غَيْرِ أَنْ تُفْسِدَ، وَإِذَا أَتَيْتَ عَلَى حَائِطِ بُسْتَانٍ فَنَادِ صَاحِبَ الْبُسْتَانِ ثَلَاثَ مَرَّاتٍ، فَإِنْ أَجَابَكَ وَإِلَّا فَكُلْ فِي أَلَّا تُفْسِدَ».
كان رسول الله صلى الله عليه وسلم يقبل الهدية ويثيب عليها
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْبَلُ الهَدِيَّةَ وَيُثِيبُ عَلَيْهَا.
إني نُهِيتُ عن زَبْدِ المُشركين
عَنْ عِيَاضِ بْنِ حِمَارٍ قَالَ: أَهْدَيْتُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَاقَةً، فَقَالَ: «أَسْلَمْتَ؟»، فَقُلْتُ: لَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي نُهِيتُ عَنْ زَبْدِ الْمُشْرِكِينَ».
لا يرجع في هبته إلا الوالد من ولده
عَنْ عَبْدِ اللهِ بْنِ عَمْرِو أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَرْجِعْ فِي هِبَتِهِ إِلَّا الْوَالِدَ مِنْ وَلَدِهِ».
أن رسول الله صلى الله عليه وسلم نهى عن لقطة الحاجِّ
عَنْ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ التَّيْمِيِّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لُقَطَةِ الْحَاجِّ.
ضالَّةُ المسلم حَرَق النار
عَنْ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ضَالَّةُ الْمُسْلِمِ حَرَقُ النَّارِ».
يد الله مع الجماعة
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَدُ اللهِ مَعَ الجَمَاعَةِ».
مَن استعملناه على عملٍ فرزقناه رزقًا فما أخذ بعد ذلك فهو غلول
عَنْ بُرَيْدَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَرَزَقْنَاهُ رِزْقًا فَمَا أَخَذَ بَعْدَ ذَلِكَ فَهُوَ غُلُولٌ».
مَن جُعِل قاضيًا بين الناس فقد ذُبح بغير سكين
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ».
القضاة ثلاثة: واحد في الجنة، واثنان في النار
«الْقُضَاةُ ثَلَاثَةٌ: وَاحِدٌ فِي الْجَنَّةِ، وَاثْنَانِ فِي النَّارِ*، فَأَمَّا الَّذِي فِي الْجَنَّةِ فَرَجُلٌ عَرَفَ الْحَقَّ فَقَضَى بِهِ، وَرَجُلٌ عَرَفَ الْحَقَّ فَجَارَ فِي الْحُكْمِ، فَهُوَ فِي النَّارِ، وَرَجُلٌ قَضَى لِلنَّاسِ عَلَى جَهْلٍ فَهُوَ فِي النَّارِ».
إذا جلس بين يديك الخصمان، فلا تقضين حتى تسمع من الآخر كما سمعت من الأول
عَنْ عَلِيٍّ قَالَ: بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ قَاضِيًا، فَقُلْتُ: يَا رَسُولَ اللَّهِ، تُرْسِلُنِي وَأَنَا حَدِيثُ السِّنِّ، وَلَا عِلْمَ لِي بِالْقَضَاءِ؟ فَقَالَ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ، فَإِذَا جَلَسَ بَيْنَ يَدَيْكَ الْخَصْمَانِ فَلَا تَقْضِيَنَّ حَتَّى تَسْمَعَ مِنَ الْآخَرِ، كَمَا سَمِعْتَ مِنَ الْأَوَّلِ، فَإِنَّهُ أَحْرَى أَنْ يَتَبَيَّنَ لَكَ الْقَضَاءُ»، قَالَ: فَمَا زِلْتُ قَاضِيًا، أَوْ: مَا شَكَكْتُ فِي قَضَاءٍ بَعْدُ.
الصلح جائز بين المسلمين
عَنْ كَثِيرُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ، إِلاَّ صُلْحًا حَرَّمَ حَلاَلاً، أَوْ أَحَلَّ حَرَامًا، وَالمُسْلِمُونَ عَلَى شُرُوطِهِمْ، إِلاَّ شَرْطًا حَرَّمَ حَلاَلاً، أَوْ أَحَلَّ حَرَامًا».
A believer will remain in the spaciousness of his religion as long as he does not shed inviolable blood
Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "A believer will remain in the spaciousness of his religion as long as he does not shed inviolable blood."
Some people from ‘Ukl or ‘Uraynah came, and the climate of Madīnah did not suit them, so they became ill
Anas ibn Mālik (may Allah be pleased with him) reported: Some people from ‘Ukl or ‘Uraynah came, and the climate of Madīnah did not suit them, so they became ill. The Prophet (may Allah's peace and blessings be upon him) ordered them with the milch camels and drink from their urine and milk. They left, and when they recovered, they killed the herdsman of the Prophet (may Allah's peace and blessings be upon him) and drove off the camels. The news came early in the day, so he sent people in pursuit of them. When the sun had risen, they were brought back. He ordered that their hands and feet be cut off and their eyes be branded, and they were thrown into Al-Harrah, where they begged for water but were not given any. Abu Qilābah said: They stole, killed, disbelieved after embracing faith, and waged war against Allah and his Messenger.
Whoever commits a Hadd (legally punishable sin) and his punishment is hastened for him in this world, then Allah is too just to repeat the punishment for His slave in the Hereafter
‘Ali (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever commits a Hadd (legally punishable sin) and his punishment is hastened for him in this world, then Allah is too just to repeat the punishment for His slave in the Hereafter. And whoever commits a Hadd but Allah concealed it for him and pardoned him, Allah is too generous to retract something He has pardoned."
Do not curse him, for by Allah, I know that he loves Allah and His Messenger
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: A man at the time of the Prophet (ﷺ), whose name was ‘Abdullah and who was nicknamed Himār, used to make the Messenger of Allah (ﷺ) laugh. The Prophet (ﷺ) had flogged him for drinking (intoxicants). One day, he was brought again, and the Prophet (ﷺ) ordered that he be flogged. Then a man from among the people said: O Allah, curse him! How often is he brought? The Prophet (ﷺ) said: "Do not curse him, for by Allah, I know that he loves Allah and His Messenger."
تَعَافَوا الحدودَ فيما بينكم، فما بلغني من حدٍّ فقد وجب
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «تَعَافَوا الْحُدُودَ فِيمَا بَيْنَكُمْ، فَمَا بَلَغَنِي مِنْ حَدٍّ فَقَدْ وَجَبَ».
اللهم اغفر ذنبه وطهر قلبه، وحصن فرجه
عَنْ أَبِي أُمَامَةَ قَالَ: إِنَّ فَتًى شَابًّا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ، ائْذَنْ لِي بِالزِّنَا. فَأَقْبَلَ الْقَوْمُ عَلَيْهِ فَزَجَرُوهُ، وَقَالُوا: مَهْ. مَهْ. فَقَالَ: «ادْنُهْ، فَدَنَا مِنْهُ قَرِيبًا» قَالَ: فَجَلَسَ، قَالَ: «أَتُحِبُّهُ لِأُمِّكَ؟» قَالَ: لَا وَاللهِ، جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: «وَلَا النَّاسُ يُحِبُّونَهُ لِأُمَّهَاتِهِمْ» قَالَ: «أَفَتُحِبُّهُ لِابْنَتِكَ؟» قَالَ: لَا وَاللهِ، يَا رَسُولَ اللهِ، جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: «وَلَا النَّاسُ يُحِبُّونَهُ لِبَنَاتِهِمْ» قَالَ: «أَفَتُحِبُّهُ لِأُخْتِكَ؟» قَالَ: لَا وَاللهِ، جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: «وَلَا النَّاسُ يُحِبُّونَهُ لِأَخَوَاتِهِمْ» قَالَ: «أَفَتُحِبُّهُ لِعَمَّتِكَ؟» قَالَ: لَا وَاللهِ، جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: «وَلَا النَّاسُ يُحِبُّونَهُ لِعَمَّاتِهِمْ» قَالَ: «أَفَتُحِبُّهُ لِخَالَتِكَ؟» قَالَ: لَا وَاللهِ، جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: «وَلَا النَّاسُ يُحِبُّونَهُ لِخَالَاتِهِمْ» قَالَ: فَوَضَعَ يَدَهُ عَلَيْهِ وَقَالَ: «اللهُمَّ اغْفِرْ ذَنْبَهُ وَطَهِّرْ قَلْبَهُ، وَحَصِّنْ فَرْجَهُ» قَالَ: فَلَمْ يَكُنْ بَعْدُ ذَلِكَ الْفَتَى يَلْتَفِتُ إِلَى شَيْءٍ.
Verily, Allah is pleased with three things for you and is displeased with three things for you
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Verily, Allah is pleased with three things for you and is displeased with three things for you. He is pleased for you: to worship Him, not to associate anything with Him, and to hold fast to the rope of Allah altogether and not to be disunited; and He dislikes for you: idle talk, excessive questioning, and wasting money."
كنت ألعب بالبنات عند النبي صلى الله عليه وسلم، وكان لي صواحب يلعبن معي
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي، فَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ يَتَقَمَّعْنَ مِنْهُ، فَيُسَرِّبُهُنَّ إِلَيَّ فَيَلْعَبْنَ مَعِي.
يا أبا عُمَير، ما فعل النُّغَير
عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ النَّاسِ خُلُقًا، وَكَانَ لِي أَخٌ يُقَالُ لَهُ أَبُو عُمَيْرٍ -قَالَ: أَحْسِبُهُ فَطِيمٌ-، وَكَانَ إِذَا جَاءَ قَالَ: «يَا أَبَا عُمَيْرٍ، مَا فَعَلَ النُّغَيْرُ؟» نُغَرٌ كَانَ يَلْعَبُ بِهِ، فَرُبَّمَا حَضَرَ الصَّلاَةَ وَهُوَ فِي بَيْتِنَا، فَيَأْمُرُ بِالْبِسَاطِ الَّذِي تَحْتَهُ فَيُكْنَسُ وَيُنْضَحُ، ثُمَّ يَقُومُ وَنَقُومُ خَلْفَهُ فَيُصَلِّي بِنَا.
Shall I not tell you of something better in degree than fasting, prayer, and charity?
Abu ad-Dardā’ (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "Shall I not tell you of something better in degree than fasting, prayer, and charity?" They said: Yes. He said: "Reconciling between people, for discord among them is the shaver."
يا معشر من أسلم بلسانه ولم يفض الإيمان إلى قلبه لا تؤذوا المسلمين
عَنِ ابْنِ عُمَرَ قَالَ: صَعِدَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمِنْبَرَ فَنَادَى بِصَوْتٍ رَفِيعٍ، فَقَالَ: «يَا مَعْشَرَ مَنْ أَسْلَمَ بِلِسَانِهِ وَلَمْ يُفْضِ الإِيمَانُ إِلَى قَلْبِهِ لاَ تُؤْذُوا الْمُسْلِمِينَ، وَلاَ تُعَيِّرُوهُمْ، وَلاَ تَتَّبِعُوا عَوْرَاتِهِمْ، فَإِنَّهُ مَنْ تَتَبَّعَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ تَتَبَّعَ اللَّهُ عَوْرَتَهُ، وَمَنْ تَتَبَّعَ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ وَلَوْ فِي جَوْفِ رَحْلِهِ»، قَالَ: وَنَظَرَ ابْنُ عُمَرَ يَوْمًا إِلَى البَيْتِ أَوْ إِلَى الكَعْبَةِ فَقَالَ: مَا أَعْظَمَكِ وَأَعْظَمَ حُرْمَتَكِ، وَالمُؤْمِنُ أَعْظَمُ حُرْمَةً عِنْدَ اللهِ مِنْكِ.
أنا وكافل اليتيم في الجنة هكذا
عَنْ سَهْلِ بْنِ سَعْدٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَنَا وَكَافِلُ اليَتِيمِ فِي الجَنَّةِ هَكَذَا» وَقَالَ بِإِصْبَعَيْهِ السَّبَّابَةِ وَالوُسْطَى.
من لم يدع قول الزور والعمل به فليس لله حاجة في أن يدع طعامه وشرابه
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ».
قدم رسول الله صلى الله عليه وسلم من غزوة تبوك أو خيبر وفي سهوة عائشة ستر
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَزْوَةِ تَبُوكَ أَوْ خَيْبَرَ، وَفِي سَهْوَتِهَا سِتْرٌ، فَهَبَّتْ رِيحٌ فَكَشَفَتْ نَاحِيَةَ السِّتْرِ عَنْ بَنَاتٍ لِعَائِشَةَ لُعَبٍ، فَقَالَ: «مَا هَذَا يَا عَائِشَةُ؟» قَالَتْ: بَنَاتِي، وَرَأَى بَيْنَهُنَّ فَرَسًا لَهُ جَنَاحَانِ مِنْ رِقَاعٍ، فَقَالَ: «مَا هَذَا الَّذِي أَرَى وَسْطَهُنَّ؟» قَالَتْ: فَرَسٌ، قَالَ: «وَمَا هَذَا الَّذِي عَلَيْهِ؟» قَالَتْ: جَنَاحَانِ، قَالَ: «فَرَسٌ لَهُ جَنَاحَانِ؟» قَالَتْ: أَمَا سَمِعْتَ أَنَّ لِسُلَيْمَانَ خَيْلًا لَهَا أَجْنِحَةٌ؟ قَالَتْ: فَضَحِكَ حَتَّى رَأَيْتُ نَوَاجِذَهُ.
تزوجني النبي صلى الله عليه وسلم وأنا بنت ست سنين
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: تَزَوَّجَنِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا بِنْتُ سِتِّ سِنِينَ، فَقَدِمْنَا المَدِينَةَ، فَنَزَلْنَا فِي بَنِي الحَارِثِ بْنِ خَزْرَجٍ، فَوُعِكْتُ فَتَمَرَّقَ شَعَرِي، فَوَفَى جُمَيْمَةً، فَأَتَتْنِي أُمِّي أُمُّ رُومَانَ، وَإِنِّي لَفِي أُرْجُوحَةٍ، وَمَعِي صَوَاحِبُ لِي، فَصَرَخَتْ بِي فَأَتَيْتُهَا، لاَ أَدْرِي مَا تُرِيدُ بِي، فَأَخَذَتْ بِيَدِي حَتَّى أَوْقَفَتْنِي عَلَى بَابِ الدَّارِ، وَإِنِّي لَأُنْهِجُ حَتَّى سَكَنَ بَعْضُ نَفَسِي، ثُمَّ أَخَذَتْ شَيْئًا مِنْ مَاءٍ فَمَسَحَتْ بِهِ وَجْهِي وَرَأْسِي، ثُمَّ أَدْخَلَتْنِي الدَّارَ، فَإِذَا نِسْوَةٌ مِنَ الأَنْصَارِ فِي البَيْتِ، فَقُلْنَ: عَلَى الخَيْرِ وَالبَرَكَةِ، وَعَلَى خَيْرِ طَائِرٍ، فَأَسْلَمَتْنِي إِلَيْهِنَّ، فَأَصْلَحْنَ مِنْ شَأْنِي، فَلَمْ يَرُعْنِي إِلَّا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضُحًى، فَأَسْلَمَتْنِي إِلَيْهِ، وَأَنَا يَوْمَئِذٍ بِنْتُ تِسْعِ سِنِينَ.
نُقِرُّكم ما أَقَرَّكم الله
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: لَمَّا فَدَعَ أَهْلُ خَيْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ قَامَ عُمَرُ خَطِيبًا، فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَمْوَالِهِمْ، وَقَالَ: «نُقِرُّكُمْ مَا أَقَرَّكُمُ اللَّهُ» وَإِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ خَرَجَ إِلَى مَالِهِ هُنَاكَ، فَعُدِيَ عَلَيْهِ مِنَ اللَّيْلِ، فَفُدِعَتْ يَدَاهُ وَرِجْلاَهُ، وَلَيْسَ لَنَا هُنَاكَ عَدُوٌّ غَيْرَهُمْ، هُمْ عَدُوُّنَا وَتُهْمَتُنَا وَقَدْ رَأَيْتُ إِجْلاَءَهُمْ، فَلَمَّا أَجْمَعَ عُمَرُ عَلَى ذَلِكَ أَتَاهُ أَحَدُ بَنِي أَبِي الحُقَيْقِ، فَقَالَ: يَا أَمِيرَ المُؤْمِنِينَ، أَتُخْرِجُنَا وَقَدْ أَقَرَّنَا مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَعَامَلَنَا عَلَى الأَمْوَالِ وَشَرَطَ ذَلِكَ لَنَا، فَقَالَ عُمَرُ: أَظَنَنْتَ أَنِّي نَسِيتُ قَوْلَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ بِكَ إِذَا أُخْرِجْتَ مِنْ خَيْبَرَ تَعْدُو بِكَ قَلُوصُكَ لَيْلَةً بَعْدَ لَيْلَةٍ» فَقَالَ: كَانَتْ هَذِهِ هُزَيْلَةً مِنْ أَبِي القَاسِمِ، قَالَ: كَذَبْتَ يَا عَدُوَّ اللَّهِ، فَأَجْلاَهُمْ عُمَرُ، وَأَعْطَاهُمْ قِيمَةَ مَا كَانَ لَهُمْ مِنَ الثَّمَرِ مَالًا وَإِبِلًا وَعُرُوضًا مِنْ أَقْتَابٍ وَحِبَالٍ وَغَيْرِ ذَلِكَ
لما قدم المهاجرون من مكةَ المدينةَ قدموا وليس بأيديهم شيء
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: لَمَّا قَدِمَ الْمُهَاجِرُونَ مِنْ مَكَّةَ الْمَدِينَةَ قَدِمُوا وَلَيْسَ بِأَيْدِيهِمْ شَيْءٌ، وَكَانَ الْأَنْصَارُ أَهْلَ الْأَرْضِ وَالْعَقَارِ، فَقَاسَمَهُمُ الْأَنْصَارُ عَلَى أَنْ أَعْطَوْهُمْ أَنْصَافَ ثِمَارِ أَمْوَالِهِمْ، كُلَّ عَامٍ، وَيَكْفُونَهُمُ الْعَمَلَ وَالْمَئُونَةَ، وَكَانَتْ أُمُّ أَنَسِ بْنِ مَالِكٍ وَهِيَ تُدْعَى أُمَّ سُلَيْمٍ، وَكَانَتْ أُمَّ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، كَانَ أَخًا لِأَنَسٍ لِأُمِّهِ، وَكَانَتْ أَعْطَتْ أُمُّ أَنَسٍ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِذَاقًا لَهَا، فَأَعْطَاهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُمَّ أَيْمَنَ، مَوْلَاتَهُ، أُمَّ أُسَامَةَ بْنِ زَيْدٍ، قَالَ ابْنُ شِهَابٍ: فَأَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا فَرَغَ مِنْ قِتَالِ أَهْلِ خَيْبَرَ وَانْصَرَفَ إِلَى الْمَدِينَةِ رَدَّ الْمُهَاجِرُونَ إِلَى الْأَنْصَارِ مَنَائِحَهُمُ الَّتِي كَانُوا مَنَحُوهُمْ مِنْ ثِمَارِهِمْ، قَالَ: فَرَدَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى أُمِّي عِذَاقَهَا، وَأَعْطَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُمَّ أَيْمَنَ مَكَانَهُنَّ مِنْ حَائِطِهِ، قَالَ ابْنُ شِهَابٍ: وَكَانَ مِنْ شَأْنِ أُمِّ أَيْمَنَ أُمِّ أُسَامَةَ بْنِ زَيْدٍ أَنَّهَا كَانَتْ وَصِيفَةً لِعَبْدِ اللهِ بْنِ عَبْدِ الْمُطَّلِبِ، وَكَانَتْ مِنَ الْحَبَشَةِ، فَلَمَّا وَلَدَتْ آمِنَةُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ مَا تُوُفِّيَ أَبُوهُ، فَكَانَتْ أُمُّ أَيْمَنَ تَحْضُنُهُ حَتَّى كَبِرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَعْتَقَهَا، ثُمَّ أَنْكَحَهَا زَيْدَ بْنَ حَارِثَةَ، ثُمَّ تُوُفِّيَتْ بَعْدَ مَا تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِخَمْسَةِ أَشْهُرٍ. مُتَّفقٌ عليهِ. وفِي روايةٍ للبُخاريِّ: عَنْ أَنسٍ رَضِي اللهُ عنهُ قال: كَانَ الرَّجُلُ يَجْعَلُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّخَلاَتِ، حَتَّى افْتَتَحَ قُرَيْظَةَ وَالنَّضِيرَ، وَإِنَّ أَهْلِي أَمَرُونِي أَنْ آتِيَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَسْأَلَهُ الَّذِي كَانُوا أَعْطَوْهُ أَوْ بَعْضَهُ، وَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أَعْطَاهُ أُمَّ أَيْمَنَ، فَجَاءَتْ أُمُّ أَيْمَنَ فَجَعَلَتِ الثَّوْبَ فِي عُنُقِي، تَقُولُ: كَلَّا وَالَّذِي لاَ إِلَهَ إِلَّا هُوَ لاَ يُعْطِيكَهُمْ وَقَدْ أَعْطَانِيهَا، أَوْ كَمَا قَالَتْ: وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَكِ كَذَا» وَتَقُولُ: كَلَّا وَاللَّهِ، حَتَّى أَعْطَاهَا -حَسِبْتُ أَنَّهُ قَالَ- عَشَرَةَ أَمْثَالِهِ، أَوْ كَمَا قَالَ.
من كان عنده طعام اثنين فليذهب بثالث، وإن أربع فخامس أو سادس
عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ أَنَّ أَصْحَابَ الصُّفَّةِ كَانُوا أُنَاسًا فُقَرَاءَ، وَأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ عِنْدَهُ طَعَامُ اثْنَيْنِ فَلْيَذْهَبْ بِثَالِثٍ، وَإِنْ أَرْبَعٌ فَخَامِسٌ أَوْ سَادِسٌ» وَأَنَّ أَبَا بَكْرٍ جَاءَ بِثَلاَثَةٍ، فَانْطَلَقَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَشَرَةٍ، قَالَ: فَهُوَ أَنَا وَأَبِي وَأُمِّي -فَلاَ أَدْرِي قَالَ: وَامْرَأَتِي وَخَادِمٌ بَيْنَنَا وَبَيْنَ بَيْتِ أَبِي بَكْرٍ-، وَإِنَّ أَبَا بَكْرٍ تَعَشَّى عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ لَبِثَ حَيْثُ صُلِّيَتِ العِشَاءُ، ثُمَّ رَجَعَ، فَلَبِثَ حَتَّى تَعَشَّى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَ بَعْدَ مَا مَضَى مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ، قَالَتْ لَهُ امْرَأَتُهُ: وَمَا حَبَسَكَ عَنْ أَضْيَافِكَ -أَوْ قَالَتْ: ضَيْفِكَ- قَالَ: أَوَمَا عَشَّيْتِيهِمْ؟ قَالَتْ: أَبَوْا حَتَّى تَجِيءَ، قَدْ عُرِضُوا فَأَبَوْا، قَالَ: فَذَهَبْتُ أَنَا فَاخْتَبَأْتُ، فَقَالَ: يَا غُنْثَرُ، فَجَدَّعَ وَسَبَّ، وَقَالَ: كُلُوا لاَ هَنِيئًا، فَقَالَ: وَاللَّهِ لاَ أَطْعَمُهُ أَبَدًا، وَايْمُ اللَّهِ، مَا كُنَّا نَأْخُذُ مِنْ لُقْمَةٍ إِلَّا رَبَا مِنْ أَسْفَلِهَا أَكْثَرُ مِنْهَا -قَالَ: يَعْنِي حَتَّى شَبِعُوا- وَصَارَتْ أَكْثَرَ مِمَّا كَانَتْ قَبْلَ ذَلِكَ، فَنَظَرَ إِلَيْهَا أَبُو بَكْرٍ فَإِذَا هِيَ كَمَا هِيَ أَوْ أَكْثَرُ مِنْهَا، فَقَالَ لِامْرَأَتِهِ: يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا؟ قَالَتْ: لاَ وَقُرَّةِ عَيْنِي، لَهِيَ الآنَ أَكْثَرُ مِنْهَا قَبْلَ ذَلِكَ بِثَلاَثِ مَرَّاتٍ، فَأَكَلَ مِنْهَا أَبُو بَكْرٍ، وَقَالَ: إِنَّمَا كَانَ ذَلِكَ مِنَ الشَّيْطَانِ -يَعْنِي يَمِينَهُ- ثُمَّ أَكَلَ مِنْهَا لُقْمَةً، ثُمَّ حَمَلَهَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَصْبَحَتْ عِنْدَهُ، وَكَانَ بَيْنَنَا وَبَيْنَ قَوْمٍ عَقْدٌ، فَمَضَى الأَجَلُ، فَفَرَّقَنَا اثْنَا عَشَرَ رَجُلًا، مَعَ كُلِّ رَجُلٍ مِنْهُمْ أُنَاسٌ، اللَّهُ أَعْلَمُ كَمْ مَعَ كُلِّ رَجُلٍ، فَأَكَلُوا مِنْهَا أَجْمَعُونَ، أَوْ كَمَا قَال. مُتَّفَقٌ عَلَيهِ. وَفِي رِوَايةٍ لِمُسْلِمٍ: قَالَ: فَلَمَّا أَصْبَحَ غَدَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ، بَرُّوا وَحَنِثْتُ، قَالَ: فَأَخْبَرَهُ، فَقَالَ: «بَلْ أَنْتَ أَبَرُّهُمْ وَأَخْيَرُهُمْ»، قَالَ: وَلَمْ تَبْلُغْنِي كَفَّارَةٌ.
لما فرغ النبي صلى الله عليه وسلم من حُنين بعث أبا عامر على جيش إلى أوطاس
عَنْ أَبِي مُوسَى قَالَ: لَمَّا فَرَغَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ حُنَيْنٍ بَعَثَ أَبَا عَامِرٍ عَلَى جَيْشٍ إِلَى أَوْطَاسٍ، فَلَقِيَ دُرَيْدَ بْنَ الصِّمَّةِ، فَقُتِلَ دُرَيْدٌ وَهَزَمَ اللهُ أَصْحَابَهُ، فَقَالَ أَبُو مُوسَى: وَبَعَثَنِي مَعَ أَبِي عَامِرٍ، قَالَ: فَرُمِيَ أَبُو عَامِرٍ فِي رُكْبَتِهِ، رَمَاهُ رَجُلٌ مِنْ بَنِي جُشَمٍ بِسَهْمٍ، فَأَثْبَتَهُ فِي رُكْبَتِهِ، فَانْتَهَيْتُ إِلَيْهِ فَقُلْتُ: يَا عَمِّ مَنْ رَمَاكَ؟ فَأَشَارَ أَبُو عَامِرٍ إِلَى أَبِي مُوسَى، فَقَالَ: إِنَّ ذَاكَ قَاتِلِي، تَرَاهُ ذَلِكَ الَّذِي رَمَانِي، قَالَ أَبُو مُوسَى: فَقَصَدْتُ لَهُ فَاعْتَمَدْتُهُ فَلَحِقْتُهُ، فَلَمَّا رَآنِي وَلَّى عَنِّي ذَاهِبًا، فَاتَّبَعْتُهُ وَجَعَلْتُ أَقُولُ لَهُ: أَلَا تَسْتَحْيِي؟ أَلَسْتَ عَرَبِيًّا؟ أَلَا تَثْبُتُ؟ فَكَفَّ، فَالْتَقَيْتُ أَنَا وَهُوَ، فَاخْتَلَفْنَا أَنَا وَهُوَ ضَرْبَتَيْنِ، فَضَرَبْتُهُ بِالسَّيْفِ فَقَتَلْتُهُ، ثُمَّ رَجَعْتُ إِلَى أَبِي عَامِرٍ فَقُلْتُ: إِنَّ اللهَ قَدْ قَتَلَ صَاحِبَكَ، قَالَ: فَانْزِعْ هَذَا السَّهْمَ، فَنَزَعْتُهُ فَنَزَا مِنْهُ الْمَاءُ، فَقَالَ: يَا ابْنَ أَخِي، انْطَلِقْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَقْرِئْهُ مِنِّي السَّلَامَ، وَقُلْ لَهُ: يَقُولُ لَكَ أَبُو عَامِرٍ: اسْتَغْفِرْ لِي، قَالَ: وَاسْتَعْمَلَنِي أَبُو عَامِرٍ عَلَى النَّاسِ، وَمَكَثَ يَسِيرًا ثُمَّ إِنَّهُ مَاتَ، فَلَمَّا رَجَعْتُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلْتُ عَلَيْهِ، وَهُوَ فِي بَيْتٍ عَلَى سَرِيرٍ مُرْمَلٍ، وَعَلَيْهِ فِرَاشٌ، وَقَدْ أَثَّرَ رِمَالُ السَّرِيرِ بِظَهْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَجَنْبَيْهِ، فَأَخْبَرْتُهُ بِخَبَرِنَا وَخَبَرِ أَبِي عَامِرٍ، وَقُلْتُ لَهُ: قَالَ: قُلْ لَهُ: يَسْتَغْفِرْ لِي، فَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَاءٍ، فَتَوَضَّأَ مِنْهُ، ثُمَّ رَفَعَ يَدَيْهِ، ثُمَّ قَالَ: «اللهُمَّ اغْفِرْ لِعُبَيْدٍ أَبِي عَامِرٍ» حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ، ثُمَّ قَالَ: «اللهُمَّ اجْعَلْهُ يَوْمَ الْقِيَامَةِ فَوْقَ كَثِيرٍ مِنْ خَلْقِكَ، أَوْ مِنَ النَّاسِ» فَقُلْتُ: وَلِي يَا رَسُولَ اللهِ فَاسْتَغْفِرْ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللهُمَّ اغْفِرْ لِعَبْدِ اللهِ بْنِ قَيْسٍ ذَنْبَهُ، وَأَدْخِلْهُ يَوْمَ الْقِيَامَةِ مُدْخَلًا كَرِيمًا»، قَالَ أَبُو بُرْدَةَ: إِحَدَاهُمَا لِأَبِي عَامِرٍ، وَالْأُخْرَى لِأَبِي مُوسَى.
لم أزل حريصًا على أن أسأل عمر رضي الله عنه عن المرأتين من أزواج النبي صلى الله عليه وسلم
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: لَمْ أَزَلْ حَرِيصًا عَلَى أَنْ أَسْأَلَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنِ المَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اللَّتَيْنِ قَالَ اللَّهُ لَهُمَا: {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} [التحريم: 4] فَحَجَجْتُ مَعَهُ، فَعَدَلَ وَعَدَلْتُ مَعَهُ بِالْإِدَاوَةِ، فَتَبَرَّزَ حَتَّى جَاءَ، فَسَكَبْتُ عَلَى يَدَيْهِ مِنَ الْإِدَاوَةِ فَتَوَضَّأَ، فَقُلْتُ: يَا أَمِيرَ المُؤْمِنِينَ، مَنِ المَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اللَّتَانِ قَالَ اللَّهُ عَزَّ وَجَلَّ لَهُمَا: {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} [التحريم: 4]؟ فَقَالَ: وَاعَجَبِي لَكَ يَا ابْنَ عَبَّاسٍ، عَائِشَةُ وَحَفْصَةُ، ثُمَّ اسْتَقْبَلَ عُمَرُ الحَدِيثَ يَسُوقُهُ، فَقَالَ: إِنِّي كُنْتُ وَجَارٌ لِي مِنَ الأَنْصَارِ فِي بَنِي أُمَيَّةَ بْنِ زَيْدٍ، وَهِيَ مِنْ عَوَالِي المَدِينَةِ، وَكُنَّا نَتَنَاوَبُ النُّزُولَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَيَنْزِلُ يَوْمًا وَأَنْزِلُ يَوْمًا، فَإِذَا نَزَلْتُ جِئْتُهُ مِنْ خَبَرِ ذَلِكَ اليَوْمِ مِنَ الأَمْرِ وَغَيْرِهِ، وَإِذَا نَزَلَ فَعَلَ مِثْلَهُ، وَكُنَّا مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَاءَ، فَلَمَّا قَدِمْنَا عَلَى الأَنْصَارِ إِذَا هُمْ قَوْمٌ تَغْلِبُهُمْ نِسَاؤُهُمْ، فَطَفِقَ نِسَاؤُنَا يَأْخُذْنَ مِنْ أَدَبِ نِسَاءِ الأَنْصَارِ، فَصِحْتُ عَلَى امْرَأَتِي، فَرَاجَعَتْنِي، فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي، فَقَالَتْ: وَلِمَ تُنْكِرُ أَنْ أُرَاجِعَكَ، فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ليُرَاجِعْنَهُ، وَإِنَّ إِحْدَاهُنَّ لَتَهْجُرُهُ اليَوْمَ حَتَّى اللَّيْلِ، فَأَفْزَعَنِي، فَقُلْتُ: خَابَتْ مَنْ فَعَلَ مِنْهُنَّ بِعَظِيمٍ، ثُمَّ جَمَعْتُ عَلَيَّ ثِيَابِي، فَدَخَلْتُ عَلَى حَفْصَةَ، فَقُلْتُ: أَيْ حَفْصَةُ أَتُغَاضِبُ إِحْدَاكُنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اليَوْمَ حَتَّى اللَّيْلِ؟ فَقَالَتْ: نَعَمْ، فَقُلْتُ: خَابَتْ وَخَسِرَتْ، أَفَتَأْمَنُ أَنْ يَغْضَبَ اللَّهُ لِغَضَبِ رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَهْلِكِينَ، لاَ تَسْتَكْثِرِي عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلاَ تُرَاجِعِيهِ فِي شَيْءٍ، وَلاَ تَهْجُرِيهِ، وَاسْأَلِينِي مَا بَدَا لَكِ، وَلاَ يَغُرَّنَّكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْضَأَ مِنْكِ، وَأَحَبَّ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -يُرِيدُ عَائِشَةَ-، وَكُنَّا تَحَدَّثْنَا أَنَّ غَسَّانَ تُنْعِلُ النِّعَالَ لِغَزْوِنَا، فَنَزَلَ صَاحِبِي يَوْمَ نَوْبَتِهِ فَرَجَعَ عِشَاءً، فَضَرَبَ بَابِي ضَرْبًا شَدِيدًا، وَقَالَ: أَنَائِمٌ هُوَ، فَفَزِعْتُ، فَخَرَجْتُ إِلَيْهِ، وَقَالَ: حَدَثَ أَمْرٌ عَظِيمٌ، قُلْتُ: مَا هُوَ؟ أَجَاءَتْ غَسَّانُ؟ قَالَ: لاَ، بَلْ أَعْظَمُ مِنْهُ وَأَطْوَلُ طَلَّقَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نِسَاءَهُ، قَالَ: قَدْ خَابَتْ حَفْصَةُ وَخَسِرَتْ، كُنْتُ أَظُنُّ أَنَّ هَذَا يُوشِكُ أَنْ يَكُونَ، فَجَمَعْتُ عَلَيَّ ثِيَابِي، فَصَلَّيْتُ صَلاَةَ الفَجْرِ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَخَلَ مَشْرُبَةً لَهُ، فَاعْتَزَلَ فِيهَا، فَدَخَلْتُ عَلَى حَفْصَةَ، فَإِذَا هِيَ تَبْكِي، قُلْتُ: مَا يُبْكِيكِ؟ أَوَلَمْ أَكُنْ حَذَّرْتُكِ، أَطَلَّقَكُنَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: لاَ أَدْرِي هُوَ ذَا فِي المَشْرُبَةِ، فَخَرَجْتُ، فَجِئْتُ المِنْبَرَ، فَإِذَا حَوْلَهُ رَهْطٌ يَبْكِي بَعْضُهُمْ، فَجَلَسْتُ مَعَهُمْ قَلِيلًا، ثُمَّ غَلَبَنِي مَا أَجِدُ، فَجِئْتُ المَشْرُبَةَ الَّتِي هُوَ فِيهَا، فَقُلْتُ لِغُلاَمٍ لَهُ أَسْوَدَ: اسْتَأْذِنْ لِعُمَرَ، فَدَخَلَ، فَكَلَّمَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ خَرَجَ فَقَالَ: ذَكَرْتُكَ لَهُ، فَصَمَتَ، فَانْصَرَفْتُ، حَتَّى جَلَسْتُ مَعَ الرَّهْطِ الَّذِينَ عِنْدَ المِنْبَرِ، ثُمَّ غَلَبَنِي مَا أَجِدُ، فَجِئْتُ، فَذَكَرَ مِثْلَهُ، فَجَلَسْتُ مَعَ الرَّهْطِ الَّذِينَ عِنْدَ المِنْبَرِ، ثُمَّ غَلَبَنِي مَا أَجِدُ، فَجِئْتُ الغُلاَمَ فَقُلْتُ: اسْتَأْذِنْ لِعُمَرَ، فَذَكَرَ مِثْلَهُ، فَلَمَّا وَلَّيْتُ مُنْصَرِفًا، فَإِذَا الغُلاَمُ يَدْعُونِي قَالَ: أَذِنَ لَكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَخَلْتُ عَلَيْهِ، فَإِذَا هُوَ مُضْطَجِعٌ عَلَى رِمَالِ حَصِيرٍ لَيْسَ بَيْنَهُ وَبَيْنَهُ فِرَاشٌ، قَدْ أَثَّرَ الرِّمَالُ بِجَنْبِهِ مُتَّكِئٌ عَلَى وِسَادَةٍ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَسَلَّمْتُ عَلَيْهِ، ثُمَّ قُلْتُ وَأَنَا قَائِمٌ: طَلَّقْتَ نِسَاءَكَ، فَرَفَعَ بَصَرَهُ إِلَيَّ، فَقَالَ: «لاَ»، ثُمَّ قُلْتُ وَأَنَا قَائِمٌ: أَسْتَأْنِسُ يَا رَسُولَ اللَّهِ، لَوْ رَأَيْتَنِي وَكُنَّا مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَاءَ، فَلَمَّا قَدِمْنَا عَلَى قَوْمٍ تَغْلِبُهُمْ نِسَاؤُهُمْ، فَذَكَرَهُ فَتَبَسَّمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قُلْتُ: لَوْ رَأَيْتَنِي، وَدَخَلْتُ عَلَى حَفْصَةَ، فَقُلْتُ: لاَ يَغُرَّنَّكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْضَأَ مِنْكِ، وَأَحَبَّ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -يُرِيدُ عَائِشَةَ-، فَتَبَسَّمَ أُخْرَى، فَجَلَسْتُ حِينَ رَأَيْتُهُ تَبَسَّمَ، ثُمَّ رَفَعْتُ بَصَرِي فِي بَيْتِهِ، فَوَاللَّهِ مَا رَأَيْتُ فِيهِ شَيْئًا يَرُدُّ البَصَرَ غَيْرَ أَهَبَةٍ ثَلاَثَةٍ، فَقُلْتُ: ادْعُ اللَّهَ فَلْيُوَسِّعْ عَلَى أُمَّتِكَ، فَإِنَّ فَارِسَ وَالرُّومَ وُسِّعَ عَلَيْهِمْ، وَأُعْطُوا الدُّنْيَا وَهُمْ لَا يَعْبُدُونَ اللَّهَ، وَكَانَ مُتَّكِئًا فَقَالَ: «أَوَفِي شَكٍّ أَنْتَ يَا ابْنَ الخَطَّابِ، أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الحَيَاةِ الدُّنْيَا»، فَقُلْتُ: يَا رَسُولَ اللَّهِ، اسْتَغْفِرْ لِي، فَاعْتَزَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَجْلِ ذَلِكَ الحَدِيثِ حِينَ أَفْشَتْهُ حَفْصَةُ إِلَى عَائِشَةَ، وَكَانَ قَدْ قَالَ: «مَا أَنَا بِدَاخِلٍ عَلَيْهِنَّ شَهْرًا مِنْ شِدَّةِ مَوْجِدَتِهِ عَلَيْهِنَّ، حِينَ عَاتَبَهُ اللَّهُ» فَلَمَّا مَضَتْ تِسْعٌ وَعِشْرُونَ، دَخَلَ عَلَى عَائِشَةَ، فَبَدَأَ بِهَا، فَقَالَتْ لَهُ عَائِشَةُ: إِنَّكَ أَقْسَمْتَ أَلاَ تَدْخُلَ عَلَيْنَا شَهْرًا، وَإِنَّا أَصْبَحْنَا لِتِسْعٍ وَعِشْرِينَ لَيْلَةً أَعُدُّهَا عَدًّا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الشَّهْرُ تِسْعٌ وَعِشْرُونَ»، وَكَانَ ذَلِكَ الشَّهْرُ تِسْعًا وَعِشْرِينَ، قَالَتْ عَائِشَةُ: فَأُنْزِلَتْ: آيَةُ التَّخْيِيرِ فَبَدَأَ بِي أَوَّلَ امْرَأَةٍ، فَقَالَ: «إِنِّي ذَاكِرٌ لَكِ أَمْرًا، وَلاَ عَلَيْكِ أَلَّا تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ»، قَالَتْ: قَدْ أَعْلَمُ أَنَّ أَبَوَيَّ لَمْ يَكُونَا يَأْمُرَانِي بِفِرَاقِكَ، ثُمَّ قَالَ: "إِنَّ اللَّهَ قَالَ: {يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ} [الأحزاب: 28] إِلَى قَوْلِهِ {عَظِيمًا} [النساء: 27]"، قُلْتُ: أَفِي هَذَا أَسْتَأْمِرُ أَبَوَيَّ؟ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ، ثُمَّ خَيَّرَ نِسَاءَهُ، فَقُلْنَ مِثْلَ مَا قَالَتْ عَائِشَةُ.
مُرُوا أبا بكر أن يصلِّي بالناس
عَنْ عَائِشَةَ قَالَتْ: لَمَّا ثَقُلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَاءَ بِلاَلٌ يُوذِنُهُ بِالصَّلاَةِ، فَقَالَ: «مُرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ»، فَقُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ، وَإِنَّهُ مَتَى مَا يَقُمْ مَقَامَكَ لاَ يُسْمِعُ النَّاسَ، فَلَوْ أَمَرْتَ عُمَرَ، فَقَالَ: «مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ» فَقُلْتُ لِحَفْصَةَ: قُولِي لَهُ: إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ، وَإِنَّهُ مَتَى يَقُمْ مَقَامَكَ لاَ يُسْمِعُ النَّاسَ، فَلَوْ أَمَرْتَ عُمَرَ، قَالَ: «إِنَّكُنَّ لَأَنْتُنَّ صَوَاحِبُ يُوسُفَ، مُرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ» فَلَمَّا دَخَلَ فِي الصَّلاَةِ وَجَدَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نَفْسِهِ خِفَّةً، فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ، وَرِجْلاَهُ يَخُطَّانِ فِي الأَرْضِ، حَتَّى دَخَلَ المَسْجِدَ، فَلَمَّا سَمِعَ أَبُو بَكْرٍ حِسَّهُ ذَهَبَ أَبُو بَكْرٍ يَتَأَخَّرُ، فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى جَلَسَ عَنْ يَسَارِ أَبِي بَكْرٍ، فَكَانَ أَبُو بَكْرٍ يُصَلِّي قَائِمًا، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي قَاعِدًا، يَقْتَدِي أَبُو بَكْرٍ بِصَلاَةِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَالنَّاسُ مُقْتَدُونَ بِصَلاَةِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ. مُتَّفقٌ عَلَيهِ. وَفِي رِوَايَةٍ لِلبُخَارِيِّ عَنْ عَائِشَةَ قَالَتْ: لَقَدْ رَاجَعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ، وَمَا حَمَلَنِي عَلَى كَثْرَةِ مُرَاجَعَتِهِ إِلَّا أَنَّهُ لَمْ يَقَعْ فِي قَلْبِي أَنْ يُحِبَّ النَّاسُ بَعْدَهُ رَجُلًا قَامَ مَقَامَهُ أَبَدًا، وَلاَ كُنْتُ أُرَى أَنَّهُ لَنْ يَقُومَ أَحَدٌ مَقَامَهُ إِلَّا تَشَاءَمَ النَّاسُ بِهِ، فَأَرَدْتُ أَنْ يَعْدِلَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ أَبِي بَكْرٍ.
كنا مع النبي صلى الله عليه وسلم ثلاثين ومائة
عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَلاَثِينَ وَمِائَةً، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ مَعَ أَحَدٍ مِنْكُمْ طَعَامٌ؟»، فَإِذَا مَعَ رَجُلٍ صَاعٌ مِنْ طَعَامٍ أَوْ نَحْوُهُ، فَعُجِنَ، ثُمَّ جَاءَ رَجُلٌ مُشْرِكٌ مُشْعَانٌّ طَوِيلٌ، بِغَنَمٍ يَسُوقُهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بَيْعًا أَمْ عَطِيَّةً»، أَوْ قَالَ: «أَمْ هِبَةً؟»، قَالَ: لاَ، بَلْ بَيْعٌ، فَاشْتَرَى مِنْهُ شَاةً، فَصُنِعَتْ، وَأَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِسَوَادِ البَطْنِ أَنْ يُشْوَى، وَايْمُ اللَّهِ، مَا فِي الثَّلاَثِينَ وَالمِائَةِ إِلَّا قَدْ حَزَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَهُ حُزَّةً مِنْ سَوَادِ بَطْنِهَا، إِنْ كَانَ شَاهِدًا أَعْطَاهَا إِيَّاهُ، وَإِنْ كَانَ غَائِبًا خَبَأَ لَهُ، فَجَعَلَ مِنْهَا قَصْعَتَيْنِ، فَأَكَلُوا أَجْمَعُونَ وَشَبِعْنَا، فَفَضَلَتِ القَصْعَتَانِ، فَحَمَلْنَاهُ عَلَى البَعِيرِ، أَوْ كَمَا قَالَ.
انطلق سعدُ بنُ معاذٍ معتمرًا فنزل على أميةَ بنِ خلف أبي صفوان
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: انْطَلَقَ سَعْدُ بْنُ مُعَاذٍ مُعْتَمِرًا، قَالَ: فَنَزَلَ عَلَى أُمَيَّةَ بْنِ خَلَفٍ أَبِي صَفْوَانَ، وَكَانَ أُمَيَّةُ إِذَا انْطَلَقَ إِلَى الشَّأْمِ فَمَرَّ بِالْمَدِينَةِ نَزَلَ عَلَى سَعْدٍ، فَقَالَ أُمَيَّةُ لِسَعْدٍ: انْتَظِرْ حَتَّى إِذَا انْتَصَفَ النَّهَارُ وَغَفَلَ النَّاسُ انْطَلَقْتَ فَطُفْتَ. فَبَيْنَا سَعْدٌ يَطُوفُ إِذَا أَبُو جَهْلٍ، فَقَالَ: مَنْ هَذَا الَّذِي يَطُوفُ بِالكَعْبَةِ؟ فَقَالَ سَعْدٌ: أَنَا سَعْدٌ. فَقَالَ أَبُو جَهْلٍ: تَطُوفُ بِالكَعْبَةِ آمِنًا، وَقَدْ آوَيْتُمْ مُحَمَّدًا وَأَصْحَابَهُ؟ فَقَالَ: نَعَمْ. فَتَلاَحَيَا بَيْنَهُمَا، فَقَالَ أُمَيَّةُ لسَعْدٍ: لَا تَرْفَعْ صَوْتَكَ عَلَى أَبِي الحَكَمِ، فَإِنَّهُ سَيِّدُ أَهْلِ الوَادِي. ثُمَّ قَالَ سَعْدٌ: وَاللَّهِ لَئِنْ مَنَعْتَنِي أَنْ أَطُوفَ بِالْبَيْتِ لَأَقْطَعَنَّ مَتْجَرَكَ بِالشَّامِ. قَالَ: فَجَعَلَ أُمَيَّةُ يَقُولُ لِسَعْدٍ: لاَ تَرْفَعْ صَوْتَكَ، وَجَعَلَ يُمْسِكُهُ، فَغَضِبَ سَعْدٌ، فَقَالَ: دَعْنَا عَنْكَ فَإِنِّي سَمِعْتُ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَزْعُمُ أَنَّهُ قَاتِلُكَ. قَالَ: إِيَّايَ؟ قَالَ: نَعَمْ. قَالَ: وَاللَّهِ مَا يَكْذِبُ مُحَمَّدٌ إِذَا حَدَّثَ. فَرَجَعَ إِلَى امْرَأَتِهِ، فَقَالَ: أَمَا تَعْلَمِينَ مَا قَالَ لِي أَخِي اليَثْرِبِيُّ؟ قَالَتْ: وَمَا قَالَ؟ قَالَ: زَعَمَ أَنَّهُ سَمِعَ مُحَمَّدًا يَزْعُمُ أَنَّهُ قَاتِلِي. قَالَتْ: فَوَاللَّهِ مَا يَكْذِبُ مُحَمَّدٌ، قَالَ: فَلَمَّا خَرَجُوا إِلَى بَدْرٍ وَجَاءَ الصَّرِيخُ قَالَتْ لَهُ امْرَأَتُهُ: أَمَا ذَكَرْتَ مَا قَالَ لَكَ أَخُوكَ اليَثْرِبِيُّ؟ قَالَ: فَأَرَادَ أَلَّا يَخْرُجَ، فَقَالَ لَهُ أَبُو جَهْلٍ: إِنَّكَ مِنْ أَشْرَافِ الوَادِي فَسِرْ يَوْمًا أَوْ يَوْمَيْنِ. فَسَارَ مَعَهُمْ، فَقَتَلَهُ اللَّهُ.
لا صلاة بعد صلاة الفجر حتى تطلع الشمس
عَنْ أَبِي سَعِيدٍ الْخُدْرِيَّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا صَلَاةَ بَعْدَ صَلَاةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَلَا صَلَاةَ بَعْدَ صَلَاةِ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ».
إذا ولغ الكلب في الإناء فاغسلوه سبع مرات، وعفروه الثامنة في التراب
عَنِ ابْنِ الْمُغَفَّلِ قَالَ: أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِ الْكِلَابِ، ثُمَّ قَالَ: «مَا بَالُهُمْ وَبَالُ الْكِلَابِ؟» ثُمَّ رَخَّصَ فِي كَلْبِ الصَّيْدِ وَكَلْبِ الْغَنَمِ، وَقَالَ: «إِذَا وَلَغَ الْكَلْبُ فِي الْإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ، وَعَفِّرُوهُ الثَّامِنَةَ فِي التُّرَابِ».
هذا ركس
عَن عَبْدِ اللَّهِ بنِ مَسعُودٍ قَالَ: أَتَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الغَائِطَ فَأَمَرَنِي أَنْ آتِيَهُ بِثَلاَثَةِ أَحْجَارٍ، فَوَجَدْتُ حَجَرَيْنِ، وَالتَمَسْتُ الثَّالِثَ فَلَمْ أَجِدْهُ، فَأَخَذْتُ رَوْثَةً فَأَتَيْتُهُ بِهَا، فَأَخَذَ الحَجَرَيْنِ وَأَلْقَى الرَّوْثَةَ، وَقَالَ: «هَذَا رِكْسٌ».
لا تطعموا من لحوم الحمر شيئًا
عَن ابْنِ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُمَا قَالَ: أَصَابَتْنَا مَجَاعَةٌ لَيَالِيَ خَيْبَرَ، فَلَمَّا كَانَ يَوْمُ خَيْبَرَ وَقَعْنَا فِي الحُمُرِ الأَهْلِيَّةِ، فَانْتَحَرْنَاهَا، فَلَمَّا غَلَتِ القُدُورُ نَادَى مُنَادِي رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَكْفِئُوا القُدُورَ، فَلاَ تَطْعَمُوا مِنْ لُحُومِ الحُمُرِ شَيْئًا» قَالَ عَبْدُ اللَّهِ: فَقُلْنَا: إِنَّمَا نَهَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَنَّهَا لَمْ تُخَمَّسْ قَالَ: وَقَالَ آخَرُونَ: حَرَّمَهَا أَلْبَتَّةَ.
كانوا يفتتحون الصلاة بالحمد لله رب العالمين
عَنْ أَنَسِ بْنِ مَالِكٍ: أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبَا بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا كَانُوا يَفْتَتِحُونَ الصَّلاَةَ بِ {الحَمْدُ لِلَّهِ رَبِّ العَالَمِينَ} [الفاتحة: 2].
I was taken to perform pilgrimage with the Messenger of Allah (may Allah’s peace and blessings be upon him) in the Farewell Pilgrimage, when I was seven years old.
As-Sā’ib ibn Yazīd (may Allah be pleased with him) reported: I was taken to perform pilgrimage with the Messenger of Allah (may Allah’s peace and blessings be upon him) in the Farewell Pilgrimage, when I was seven years old.
The Messenger of Allah (may Allah’s peace and blessings be upon him) performed Hajj on the back of a camel, and the same mount was carrying his baggage as well.
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) performed Hajj on the back of a camel, and the same mount was carrying his baggage as well.
‘Ukkāzh, Mijannah, and Dhū al-Majāz were markets in the pre-Islamic period of ignorance. They considered it a sin to trade during the seasons. So it was revealed: {There is no blame upon you for seeking bounty from your Lord.}
‘Ukkāzh, Mijannah, and Dhū al-Majāz were markets in the pre-Islamic period of ignorance. They considered it a sin to trade during the seasons. So, {There is no blame upon you for seeking bounty from your Lord} [Al-Baqarah: 198] was revealed concerning the Hajj seasons.
The Prophet (may Allah's peace and blessings be upon him) arranged for a horse race among the horses that had been especially prepared for that purpose to take place between Al-Hafyā' and Thaniyyat al-Wadā‘.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) arranged for a horse race among the horses that had been especially prepared for that purpose to take place between Al-Hafyā' and Thaniyyat al-Wadā‘, and for the horses which had not been prepared from Thaniyyat al-Wadā‘ to the mosque of Banu Zurayq. Ibn ‘Umar said: "I was one of those who took part in that horse race." Sufyān, a sub-narrator, said: "The distance between Al-Hafyā' and Thaniyyat al-Wadā‘ is five or six miles, and between Thaniyyat al-Wadā‘ and the mosque of Banu Zurayq, there is one mile."
‘Umar ibn al-Khattāb (may Allah be pleased with him) consulted the people about a woman who was caused to miscarry.
‘Umar ibn al-Khattāb (may Allah be pleased with him) consulted the people about a woman who was caused to miscarry. Al-Mughīrah ibn Shu‘bah said: "I witnessed the Prophet (may Allah's peace and blessings be upon him) passed a rule that a slave, male or female, be given as blood money." ‘Umar said: "Bring me someone to testify along with you." So, he brought Muhammad ibn Maslamah, who testified with him.
Two women from the Hudhayl tribe fought each other. One of them threw a stone at the other, killing her along with what was in her womb.
Abu Hurayrah (may Allah be pleased with him) reported: Two women from the Hudhayl tribe fought each other. One of them threw a stone at the other, killing her along with what was in her womb. They brought their case to the Messenger of Allah (may Allah's peace and blessings be upon him), who gave judgment that a male or female slave of the best quality should be given as blood money for her unborn child. He decided that the blood money of the killed woman should be paid by the other woman's male relatives on the father's side. He made her children and those who were with them among her heirs. Hamal ibn Mālik ibn An-Nābighah al-Hudhali said: "O Messenger of Allah, how should I be fined for one who has not drunk, eaten, spoken, or raised his voice with crying upon childbirth? Such an offense should be overlooked." Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Definitely, this man belongs to the diviners," given his use of rhymed phrases.
A girl was found with her head crushed between two stones.
Anas ibn Mālik (may Allah be pleased with him) reported: A girl was found with her head crushed between two stones. They asked her: "Who did that to you? Is it so-and-so, or so-and-so?" They kept mentioning names until they mentioned the name of a Jew, whereupon she nodded her head. The Jew was captured, and he confessed. Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) ordered that his head be crushed between two stones. In another narration by Muslim and An-Nasā'i: "A Jew killed a girl for her jewelry, so the Messenger of Allah (may Allah's peace and blessings be upon him) killed him in retaliation for her."
The Jews came to the Messenger of Allah (may Allah's peace and blessings be upon him) and informed him that a man and woman from among them had committed unlawful sexual intercourse.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Jews came to the Messenger of Allah (may Allah's peace and blessings be upon him) and informed him that a man and a woman from among them had committed unlawful sexual intercourse. The Messenger (may Allah's peace and blessings be upon him) asked them: "What do you find in the Torah about stoning?" They said: "We disclose their sin and flog them." ‘Abdullāh ibn Salām said: "You have lied! The verse of stoning is there (in the Torah)." They fetched the Torah, spread it out, and one of them placed his hand over the verse of stoning. He recited what was before it and what was after it. Thereupon, ‘Abdullāh ibn Salām told him to lift his hand. He lifted his hand and there was the verse of stoning. They said: "He has spoken the truth, O Muhammad." So, the Messenger of Allah (may Allah's peace and blessings be upon him) ordered that they be stoned. ‘Abdullāh ibn ‘Umar added: "I saw the man leaning over the woman to protect her from the stones."
One of you bites his brother like a male camel does! There is no blood money for you.
‘Imrān ibn Husayn (may Allah be pleased with him) reported: A man bit another man's hand, so the latter pulled his hand out of his mouth by force, causing two of the former's incisors to fall out. They referred their dispute to the Prophet (may Allah's peace and blessings be upon him), who said: "One of you bites his brother like a male camel does! There is no blood money for you."
The Quraysh were greatly concerned about the case of the Makhzūmi woman who had committed theft.
‘Ā’ishah (may Allah be pleased with her) reported: The Quraysh were greatly concerned about the case of the Makhzūmi woman who had committed theft. They wondered who should intercede for her with the Messenger of Allah (may Allah’s peace and blessings be upon him). Some said: "Only Usāmah ibn Zayd, the Prophet’s beloved one, would dare do so." As Usāmah spoke to the Prophet (may Allah’s peace and blessings be upon him) about this issue, he said to him: "Do you intercede regarding one of the punishments prescribed by Allah?" Then, he got up and addressed the people, saying: "The people before you were ruined because if a noble person among them committed theft, they would leave him unpunished, but if a weak person among them committed theft, they would inflict the legal punishment on him. By Allah! Were Fātimah, the daughter of Muhammad, to commit theft, I would cut off her hand." Another wording reads: "She was a woman who used to borrow things from people and deny having taken them. So, the Prophet (may Allah’s peace and blessings be upon him) ordered that her hand should be cut off.”
We chased a rabbit at Marr Azh-Zhahrān. The people ran after it but they got tired.
Anas (may Allah be pleased with him) reported: We chased a rabbit at Marr Azh-Zhahrān. The people ran after it but they got tired. I ran after it and eventually caught it, and brought it to Abu Talhah. He then slaughtered it and sent its hip and two thighs to the Messenger of Allah (may Allah's peace and blessings be upon him) and he accepted them.
A person from the Ansār declared that a slave of his would be free after he dies.
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported that a man from the Ansār declared that a slave of his would be free after his death. Another version says that the Prophet (may Allah's peace and blessings be upon him) was told that a man from his Companions declared that a slave of his would be free after his own death although he had no property other than him (this slave). So, the Prophet sold him for eight hundred dirhams and sent the money to him.
The Prophet (may Allah's peace and blessings be upon him) was asked about the unmarried bondmaid who fornicates.
Abu Hurayrah and Zayd ibn Khālid al-Juhani (may Allah be pleased with both of them) reported that the Prophet (may Allah's peace and blessings be upon him) was asked about the unmarried bondmaid who fornicates, and he replied: "If she commits fornication, then flog her; if she commits fornication again, flog her again; and if she commits fornication again, flog her and sell her even for a rope." Ibn Shihāb said: "I am not sure whether the order to sell her is after the third or the fourth time."
O Messenger of Allah, is it forbidden? He said: No. Yet it is not found in the land of my people, and I feel that I have no liking for it. Khālid said: I then chewed and ate it, while the Messenger was looking
Ibn ‘Abbās (may Allah be pleased with him) reported: Khālid ibn al-Walīd and I went to the apartment of Maymūnah along with the Messenger (may Allah's peace and blessings be upon him), and there was presented to him a roasted lizard. As the Messenger stretched his hand towards It, some of the women who had been in the house of Maymūnah said: "Inform the Messenger of Allah about what he intends to eat." The Messenger lifted his hand. I said: "O Messenger of Allah, is it forbidden?" He said: "No. Yet it is not found in the land of my people, and I feel that I have no liking for it." Khālid said: "I then chewed and ate it, while the Messenger was looking."
Sulaymān ibn Dawūd (Prophet Solomon) (peace be upon him) said: "I will indeed have sexual intercourse with seventy women at night, and each one of them will give birth to a child who will fight in the cause of Allah."
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Sulaymān ibn Dawūd (peace be upon him) said: 'I will indeed have sexual intercourse with seventy women at night, and each one of them will give birth to a child who will fight in the cause of Allah.' It was said to him: 'Say: Allah willing!' But he did not do so. He had intercourse with them all, but none of them gave birth, except for one woman who gave birth to half a person." Upon this, the Messenger (may Allah's peace and blessings be upon him) said: "If he had said, 'Allah willing,' he would not have failed in his oath, and his desire would have been fulfilled."
The Messenger of Allah (may Allah's peace and blessings be upon him) divided the spoils, allotting two shares to the horse and one share to the man.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) divided the spoils, allotting two shares to the horse and one share to the man.
Keep some of your wealth, for this is better for you
Ka‘b ibn Mālik (may Allah be pleased with him) reported: I said: "O Messenger of Allah, I would like to give all of my wealth as a charity for the sake of Allah and His Messenger to make my repentance fully approved." The Prophet (may Allah's peace and blessings be upon him) said: "Keep some of your wealth, for this is better for you."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to grant some of those whom he sent in a detachment a special share of the war booty, apart from other members of the army.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to grant some of those whom he sent in a detachment a special share of the war booty, beyond what he would grant members of the army in general.
The property of Banu An-Nadīr was among what Allah, the Almighty, bestowed upon His Messenger (may Allah's peace and blessings be upon him) as spoils and for which the Muslims did not have to fight, neither on horses nor on camels.
‘Umar ibn Al-Khattāb (may Allah be pleased with him) reported: The property of Banu An-Nadīr was among what Allah, the Almighty, bestowed upon His Messenger (may Allah's peace and blessings be upon him) as spoils for which the Muslims did not have to fight, neither on horses nor on camels. It belonged exclusively to the Messenger of Allah (may Allah's peace and blessings be upon him). So, he put aside his family’s expenses for one year from it and whatever left was spent on horses and weapons (for fighting) in the cause of Allah.
Let no one judge between two people while being angry.
‘Abdur-Rahmān ibn Abu Bakrah reported: My father wrote, or I wrote on his behalf, to his son ‘Ubaydullāh ibn Abu Bakrah, a judge in Sijistan, saying: "Do not judge between two people while being in a state of anger, for indeed I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'Let no one judge between two people while being angry.'" Another narration reads: "Let no judge pass judgment between two people while being angry.”
Whoever frees his share of a common slave and he has sufficient money to free him completely, should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave
‘Abdullah ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever frees his share of a common slave and he has sufficient money to free him completely, should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise (i.e. if he has not sufficient money) he manumits the slave partially."
Whoever emancipates a share in a slave should completely emancipate him from his money, if he can afford it. Otherwise, a fair price should be set for the slave.
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever emancipates a share in a slave should completely emancipate him from his money, if he can afford it. Otherwise, a fair price should be set for the slave, who will be required to work and pay for his freedom without being overburdened."
We participated with the Messenger of Allah (may Allah's peace and blessings be upon him) in seven battles wherein we ate locusts.
‘Abdullāh ibn Abi Awfa (may Allah be pleased with him) reported: We participated with the Messenger of Allah (may Allah's peace and blessings be upon him) in seven battles wherein we ate locusts.
The Messenger of Allah (may Allah’s peace and blessings be upon him) entered Makkah from Kadā', from the upper mountain pass which is in Al-Bat-hā', and exited from the lower mountain pass.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) entered Makkah from Kadā', from the upper mountain pass which is in Al-Bat-hā', and exited from the lower mountain pass.
The Messenger of Allah (may Allah's peace and blessings be upon him) used to go by way of Ash-Shajarah and return by way of Al-Mu‘arras. He would also enter Makkah through the Higher Pass and leave through the Lower Pass.
‘‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to go by way of Ash-Shajarah and return by way of Al-Mu‘arras. He would also enter Makkah through the Higher Pass and leave through the Lower Pass.
Go back to your families and stay with them. Teach them (religion) and command them (to adhere to it), perform so-and-so prayer at so-and-so time, and when prayer becomes due, let one of you call the Adhān and let the oldest among you lead you in prayer
Abu Sulaymān, Mālik ibn al-Huwayrith, (may Allah be pleased with him) reported: We came to the Messenger of Allah (may Allah's peace and blessings be upon him) when we were young and of about the same age. We stayed with him for twenty nights. The Messenger of Allah (may Allah's peace and blessings be upon him) was merciful and compassionate; so, he realized our longing for our families. He asked us about our families whom we had left behind and we told him about them. Thereupon, he said: "Go back to your families and stay with them. Teach them (religion) and command them (to adhere to it), perform so-and-so prayer at so-and-so time, and when prayer becomes due, let one of you call the Adhān and let the oldest among you lead you in prayer." Another version by Al-Bukhāri has this addition: "Pray as you saw me pray.”
As the verse of Hajj Tamattu‘ was revealed, the Messenger (may Allah's peace and blessings be upon him) ordered us to perform it. Nothing was revealed in the Qur'an abrogating it nor did the Prophet (may Allah's peace and blessings be upon him) prohibit it until he died
‘Imrān ibn Husayn (may Allah be pleased with him) reported: The verse of Hajj Tamattu‘ was revealed in Allah's Book. We performed it with the Messenger (may Allah's peace and blessings be upon him) and nothing was revealed in Qur'an to make it unlawful, nor did the Prophet prohibit it till he died. No regard is therefore given to anyone suggesting otherwise. Al-Bukhāri said: "It was said that man is ‘Umar." In another narration: "As the verse of Hajj Tamattu‘ was revealed, the Messenger (may Allah's peace and blessings be upon him) ordered us to perform it. Nothing was revealed in the Qur'an abrogating it, nor did the Prophet (may Allah's peace and blessings be upon him) prohibit it till he died." And they both narrated it with this meaning.
I asked Ibn ‘Abbās about Hajj Tamattu‘. He ordered me to perform it. I asked him about the Hady (sacrifice), and he said: You have to slaughter a camel, a cow, a sheep, or you may share the Hady with others. It seemed that some people disliked it
Abu Jamrah Nasr ibn ‘Imrān Ad-Duba‘i reported: I asked Ibn ‘Abbās about Hajj Tamattu‘. He ordered me to perform it. I asked him about the Hady (sacrifice), and he said: "You have to slaughter a camel, a cow, a sheep, or you may share the Hady with others." It seemed that some people disliked it. I slept and dreamed that a person was announcing: ‘May Allah accept your pilgrimage and accept your Hajj Tamattu‘.' I went to Ibn ‘Abbās and narrated it to him. He said: ‘Allah is the Greatest. That is the Prophet's Sunnah.'"
A person in a state of Ihrām eating from a game that was not hunted for him, nor did he assist in hunting it
Abu Qatādah al-Ansāri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) set out for Hajj and so did his Companions. He sent a group of them by another route, and Abu Qatādah was one of them. He (may Allah's peace and blessings be upon him) said: "Proceed along the sea-shore until we meet up." So, they took the route of the sea-shore, and when they departed, all of them entered in the state of Ihrām for Hajj except Abu Qatādah. While they were proceeding on, they saw a group of onagers. Abu Qatādah chased the onagers and wounded a she-onager. They got down and ate some of its meat and said to each other: "How do we eat the meat of the game while we are in a state of Ihrām?" So, we carried the rest of its meat, and we met the Messenger of Allah and asked him about it. He (may Allah's peace and blessings be upon him) said: "Did anyone of you order Abu Qatādah to attack it or point at it?" They replied in the negative. He said: "Then eat what is left of its meat." And in another narration: He said: "Is there any more left with you?" I said: "Yes" and I gave him its upper arm to eat and he ate from it.
These are the signs which Allah sends, not on account of the death of anyone or life of any one, but Allah sends them to frighten His servants thereby. So when you see any such thing, hasten to remember Him, supplicate Him, and beg pardon from Him
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: The sun eclipsed during the time of the Messenger of Allah (may Allah's peace and blessings be upon him). He stood in great anxiety fearing that it might be the Doomsday, till he came to the mosque. He stood up to pray with prolonged standing and prostration such as I never saw him doing in prayer; and then he said: "These are the signs which Allah sends, not on account of the death of anyone or life of any one, but Allah sends them to frighten His servants thereby. So when you see any such thing, hasten to remember Him, supplicate Him, and beg pardon from Him."
A man bought a piece of land from another man, and the one who bought the land found in his land a jar containing gold
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah’s peace and blessings be upon him) said: "A man bought a piece of land from another man, and the one who bought the land found in his land a jar containing gold. The one who bought the land said to the other: 'Take your gold. I only bought the land; I did not buy the gold.' The one who owned the land said: 'I sold you the land along with everything in it.' So they turned to a man seeking his judgment. The person they sought his judgment said to both of them: 'Do you have any children?' One of them said: 'I have a son.' The other said: 'I have a daughter.' He said: 'Marry the boy to the girl, spend it on their living expenses and give charity.’"
There were two women, each had her son with her. A wolf came and took away the son of one of them
Abu Hurayrah (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "There were two women, each had her son with her. A wolf came and took away the son of one of them. One of them said to the other: 'The wolf took your son.' The other said: 'No, it took your son.' Both of them referred the dispute to Dawūd (David) (peace be upon him), who judged that the boy belonged to the older of them. Then they went to Sulaymān (Solomon), son of Dawūd (peace be upon both of them), and told him the story. Sulaymān (peace be upon him) said: 'Give me a knife so I may cut the child into two halves and give a half to each of them.' Thereupon, the younger woman said: 'Do not do it! May Allah have mercy upon you! The child is hers.' On that, he settled the dispute in favor of the younger woman."
The spoils of war were not made lawful for any people before us, then Allah made the spoils of war lawful for us when He saw our weakness and helplessness, so He made them lawful for us
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "One of the prophets (peace be upon them) set out on a military expedition. He said to his people: 'Let not anyone accompany me who has married a woman and wishes to consummate his marriage with her but has not yet done so, or one who has built a house but has not yet erected its roof, or one who has bought sheep or pregnant she-camels and is waiting for their offspring.' Then he marched on and approached a village at the time of the afternoon prayer or close to that, so he said to the sun: 'You are commanded and so am I. O Allah, hold it back (from setting) for us,' and it was held back until Allah granted him victory. He gathered the spoils of war, and the fire came down to devour them but it did not devour them. He said: 'Some of you misappropriated the spoils of war, so one man from each tribe should give me his pledge of allegiance.' They all did so and the hand of one man stuck to his hand, so he said: 'Your tribe is guilty of misappropriation of the spoils of war. Let all the members of your tribe give their pledge of allegiance to me.' They did so and the hands of two or three men stuck to his hand. He said: 'You have taken something from the spoils of war illegally.' So they brought an amount of gold equal in size to the head of a cow. They placed it among the spoils so the fire approached and devoured them. The spoils of war were not made lawful for any people before us, then Allah made the spoils of war lawful for us when He saw our weakness and helplessness, so He made them lawful for us."
I saw that when the Messenger of Allah (may Allah's peace and blessings be upon him) arrived in Makkah, he would touch the Black Corner in the beginning of his Tawāf and walk briskly for three rounds
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) performed both ‘Umrah and Hajj in his Farewell Hajj, performing ‘Umrah first and then Hajj, and offered a sacrificial animal. He drove his sacrificial animals with him from Dhu al-Hulayfah. The Messenger of Allah (may Allah's peace and blessings be upon him) started by assuming Ihrām for ‘Umrah, and after that, he assumed Ihrām for Hajj. And the people too performed ‘Umrah and Hajj with him. So he assumed Ihrām for ‘Umrah first and stayed in Makkah until Hajj. There were some people who brought sacrificial animals and drove them from Dhu al-Hulayfah, while others did not. When the Messenger of Allah (may Allah's peace and blessings be upon him) arrived, he said to the people: "Whoever among you has brought the sacrificial animal should not do anything prohibited on account of Ihrām until he ends his Hajj. And whoever among you has not brought the sacrificial animal should make Tawāf around the Ka‘bah, make Sa‘i between Safa and Marwah, shorten his hair, and end his Ihrām. Thereafter, he must offer a sacrificial animal. If anyone cannot afford a sacrificial animal, he should fast three days during Hajj and seven days when he returns home." The Prophet (may Allah's peace and blessings be upon him) performed Tawāf around the Ka‘bah on his arrival (at Makkah). He touched the corner (the Black Stone) first of all and then walked briskly during the first three rounds and normally during the last four ones. Then, he offered a two-Rak‘ah prayer at the Station of Ibrahīm, after which he went to Safa and Marwah and performed seven rounds of Sa‘ibetween them. He did not do anything prohibited on account of Ihrām till he finished all the rituals of Hajj and slaughtered his sacrificial animal on the Day of Nahr (sacrifice). He then hastened (to Makkah) and performed Tawāf around the Ka‘bah. Upon doing this, everything that had been forbidden because of Ihrām became permissible for him. Those who took and drove the sacrificial animals with them did the same as the Messenger of Allah (may Allah's peace and blessings be upon him). Ibn ‘Umar said: "I saw that when the Messenger of Allah (may Allah's peace and blessings be upon him) arrived in Makkah, he would touch the Black Corner in the beginning of his Tawāf and walk briskly for three rounds."
O Messenger of Allah, I could not offer the ‘Asr prayer till the sun had set. The Prophet (may Allah's peace and blessings be upon him) said: By Allah! I have not yet prayed it either. So we went to But-hān, and he performed ablution and so did we, and then he offered the ‘Asr prayer after the sun had set and then followed it with the Maghrib prayer
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: ‘Umar ibn al-Khattāb came cursing the disbelievers of Quraysh after the sun had set on the Day of the Trench, and he said: "O Messenger of Allah, I could not offer the ‘Asr prayer till the sun had set." The Prophet (may Allah's peace and blessings be upon him) said: "By Allah! I have not yet prayed it either." So we went to But-hān, and he performed ablution and so did we, and then he offered the ‘Asr prayer after the sun had set and then followed it with the Maghrib prayer.
At the time of the battle of Uhud, my father called me at night and said: I have a feeling that I will be the first to be killed from among the Prophet's Companions
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: At the time of the battle of Uhud, my father called me at night and said: "I have a feeling that I will be the first to be killed from among the Prophet's Companions. I am going to leave none behind dearer to me than you except the Messenger of Allah (may Allah's peace and blessings be upon him). Indeed, there is a debt that I have to pay off, so pay it off on my behalf, and take good care of your sisters." In the morning, he was the first to be killed. I buried with him another man in the same grave. I did not feel good about leaving him buried with another. So, I got him out of his grave six months later, and found him the same as the day I put him therein, except for his ear. Then, I placed him in a grave where he was buried alone.
O Messenger of Allah, how come the people have ended their state of Ihrām for ‘Umrah while you have not? he said: I have applied to my hair that which would make it matted and marked my sacrificial animal, and I will not end my Ihrām until I slaughter
Hafsah, one of the Prophet's wives, reported that she said: "O Messenger of Allah, how come the people have ended their state of Ihrām for ‘Umrah while you have not?" He said: "I have applied to my hair that which would make it matted and marked my sacrificial animal, and I will not end my Ihrām until I slaughter."
I stayed overnight in the house of my aunt Maymūnah. When the Prophet (may Allah's peace and blessings be upon him) stood to perform Prayer at night, I joined him and stood on his left. He, then, took me by the head and made me stand on his right
Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: I stayed overnight in the house of my aunt Maymūnah. When the Prophet (may Allah's peace and blessings be upon him) stood to perform Prayer at night, I joined him and stood on his left. He then took me by the head and made me stand on his right.
May Allah fill their graves and houses with fire, as they distracted us from the middle prayer until the sun set
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “May Allah fill their graves and houses with fire, as they distracted us from the middle prayer until the sun set.” In another narration: “They distracted us from the middle prayer”, meaning: the ‘Asr prayer. Then he offered it between the Maghrib and the ‘Ishā'. Ibn Mas‘ūd (may Allah be pleased with him) reported: The polytheists distracted the Messenger of Allah (may Allah’s peace and blessings be upon him) from observing the ‘Asr prayer till the sun became red or yellow. So the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "May Allah fill their bellies and graves with fire!"
Three types of people will receive a double reward: a man from the People of the Book who believed in his Prophet and then believed in Muhammad, a slave who fulfilled his duties towards Allah and towards his masters, and a man who had a female slave and he taught her good manners, educated her well, then freed her and married her; he will receive a double reward
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Three types of people will receive a double reward: a man from the People of the Book who believed in his Prophet and then believed in Muhammad, a slave who fulfilled his duties towards Allah and towards his masters, and a man who had a female slave and he taught her good manners, educated her well, then freed her and married her; he will receive a double reward."
Weigh, and add some more
Abu Safwān Suwayd ibn Qays (may Allah be pleased with him) reported: Makhramah al-‘Abdi and I brought some linen garments from Hajar. The Prophet (may Allah's peace and blessings be upon him) came to us and bargained with us for some pants. There was a man present who would weigh merchandise (in scales) for a wage. The Prophet (may Allah's peace and blessings be upon him) said to him: "Weigh, and add some more."
The narration about Barīrah and her husband
Ibn ‘Abbās (may Allah be pleased with him) reported regarding the story of Barīrah and her husband: The Prophet (may Allah's peace and blessings be upon him) said to her: "If you would take him back?" She said: "O Messenger of Allah, are you ordering me to do so?" He replied: "I am just interceding." So she said: "I have no need for him."
Well-done! That is a profitable deal! That is a profitable deal! I heard what you said: and I suggest that you give it to your nearest relatives
Anas ibn Mālik (may Allah be pleased with him) reported that Abu Talhah (may Allah be pleased with him) was the richest man among the Ansār in Madīnah, in terms of his ownership of date palms. And his most beloved property was (his date-palm garden known as) Bayrahā’. It was opposite the mosque, and the Messenger of Allah (may Allah's peace and blessings be upon him) often entered it and drank from its fresh water. When this verse was revealed: {Never will you attain the good (reward) until you spend (in the way of Allah) from that which you love} [Sūrat Āl-‘Imrān: 92], Abu Talhah came to the Messenger of Allah and said: "O Messenger of Allah, Allah revealed to you {Never will you attain the good (reward) until you spend (in the way of Allah) from that which you love}, and my most beloved possession is Bayrahā’. I have given it in charity in the way of Allah, hoping to earn its reward from Him, so spend it, O Messenger of Allah, as Allah shows you." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Well-done! That is a profitable deal! That is a profitable deal! I heard what you said: and I suggest that you give it to your nearest relatives." So Abu Talhah said: "I shall do that, O Messenger of Allah", and he distributed it amongst his closest relatives and his paternal cousins.
The Messenger of Allah (may Allah's peace and blessings be upon him) entered Makkah in the Year of the Conquest wearing a helmet on his head. When he took it off, a man came to him and said: Ibn Khatal is hanging on to the drapes of the Ka‘bah, so he (the Prophet, may Allah's peace and blessings be upon him) said: Kill him
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) entered Makkah in the Year of the Conquest wearing a helmet on his head. When he took it off, a man came to him and said: "Ibn Khatal is hanging on to the drapes of the Ka‘bah." So he (the Prophet, may Allah's peace and blessings be upon him) said: "Kill him."
O ‘Umar, do you not know that a man’s uncle is like his father?
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) sent ‘Umar (may Allah be pleased with him) to collect the charity. It was said that Ibn Jamīl, Khālid ibn al-Walīd, and Al-‘Abbās, the Prophet's uncle withheld it. Thereupon, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "How come that Ibn Jameīl withheld it; was he not poor then made rich by Allah?" As for Khālid, you are doing him injustice for he devoted his armor and war gear to the cause of Allah. As for Al-‘Abbās, the charity due on him and the like of it are upon me." Then he said: "O ‘Umar, do you not know that a man’s uncle is like his father?"
How did the Messenger of Allah (may Allah's peace and blessings be upon him) wash his head when he was in the state of Ihrām?
‘Abdullāh ibn ‘Abbās and Al-Miswar ibn Makhramah (may Allah be pleased with both of them) were at Al-Abwā' when they disagreed over a matter. Ibn ‘Abbās said: "The one in the state of Ihrām may wash his head." Al-Miswar said: "He may not wash his head." Ibn ‘Abbās sent me (the narrator) to Abu Ayyūb al-Ansāri (may Allah be pleased with him) to ask him about that. I found him taking a ritual bath between the two posts of a well, screened with a cloth. I greeted him and he said: "Who is that?" I replied: "‘Abdullāh ibn Hunayn. ‘Abdullāh ibn ‘Abbās sent me to ask you how the Messenger of Allah (may Allah's peace and blessings be upon him) used to wash his head while in the state of Ihrām. Abu Ayyūb put his hand on the cloth and lowered it until I could see his head, then he said to the person who was pouring out the water for him: 'Pour', and he poured some over his head. He passed his hands over his head from back to front then from front to back and said: "I saw the Messenger of Allah (may Allah's peace and blessings be upon him) washing it like this." Another narration adds: So Al-Miswar said to Ibn ‘Abbās: "I will never argue with you again."
We came with the Messenger of Allah (may Allah's peace and blessings be upon him) while we were pronouncing Talbiyah for Hajj, but the Messenger of Allah (may Allah's peace and blessings be upon him) commanded us; so we made it ‘Umrah
Jābir (may Allah be pleased with him) reported: We came with the Messenger of Allah (may Allah's peace and blessings be upon him) while we were pronouncing Talbiyah for Hajj, but the Messenger of Allah commanded us; so we made it ‘Umrah.'
The devil circulates in the son of Adam like blood. I feared lest he should cast evil thoughts in your hearts
Safiyyah bint Huyai (may Allah be pleased with her) reported: The Prophet (may Allah's peace and blessings be upon him) was once observing I‘tikāf, so I went to visit him at night. We talked for a while then I got up to leave. He got up with me to escort me - her dwelling was in the house of Usāmah ibn Zayd. Two men from the Ansār passed by. When they saw the Messenger of Allah (may Allah's peace and blessings be upon him) they quickened their pace, so he said to them: "Slow down. This is Safiyyah bint Huyai (my wife)." They said: "Subhān Allah! O Messenger of Allah," meaning: You are far above any suspicion. He said: "The devil circulates in the son of Adam like blood. I feared lest he should cast evil thoughts in your hearts (or he said: would cast something in your hearts)." Another narration reads: "Safiyyah came to visit him while he was observing I‘tikāf in the mosque during the last ten nights of Ramadan. So she stayed to talk to him for some time then got up to leave. The Prophet (may Allah's peace and blessings be upon him) got up to escort her until she reached the door of the mosque near Umm Salāmah's door..." Then the rest of the narration was reported with the same meaning.
I was carried to the Messenger of Allah (may Allah's peace and blessings be upon him) and lice were falling on my face. He said: I never thought your ailment has reached such an extent. Can you afford a sheep (as a ransom for shaving your head)? I replied: No. He then said: Fast three days, or feed six poor people.
‘Abdullāh ibn Ma‘qil reported: I sat with Ka‘b ibn ‘Ujrah and asked him about the ransom and he replied: "It (the verse) was revealed concerning my case specifically, but it is also meant for you in general. I was carried to the Messenger of Allah (may Allah's peace and blessings be upon him) and lice were falling on my face. He said: ‘I never thought your ailment has reached such an extent. Can you afford a sheep (as a ransom for shaving your head)?’ I replied: ‘No.’ He then said: ‘Fast three days, or feed six poor people.'" In another narration: "The Messenger of Allah (may Allah's peace and blessings be upon him) ordered him to either feed six people three Sā‘ (each will take half a Sā‘), slaughter a sheep as a sacrifice, or fast three days."
Hadīth of Dhu al-Yadayn concerning the prostration of forgetfulness
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) led us in one of the two afternoon prayers." Ibn Sirīn said: "Abu Hurayrah mentioned it by name but I forgot it." Abu Hurayrah added: "He (the Prophet) prayed two Rak‘ahs and then finished the prayer with Taslīm. Then, he went toward a piece of wood laying across the mosque and leaned upon it in such a way as if he was angry. He placed his right hand over the left and interlaced his fingers. The people who were in a haste left the mosque through its gates, saying: 'The prayer has been shortened.' Abu Bakr and ‘Umar, who were present at that time, did not dare to talk to the Prophet. Also among them was a long−handed man called Dhu al-Yadayn who asked the Prophet: 'O Messenger of Allah, have you forgotten or has the prayer been shortened?' He replied: 'I have not forgotten, nor has it been shortened," then he said: 'Is what Dhu al-Yadayn has said true?' They (the people) answered in the affirmative. So he moved forward and prayed what he missed, then finished the prayer. Then he made Takbīr and prostrated as he normally did or longer. Then he raised his head and made Takbīr. He made Takbīr again and prostrated as he normally did or longer. Then he raised his head and made Takbīr." When people asked Ibn Sirīn if the Prophet offered Taslīm, he said: "I was informed that ‘Imrān ibn Husayn said that he offered Taslīm."
The martyrs are five: the one who dies from plague, who dies from an abdominal disease, who drowns, who dies because debris fell on him, and the one who dies fighting in the cause of Allah
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The martyrs are five: the one who dies from a plague, the one who dies from an abdominal disease, the one who drowns, the one who dies because debris fell on him, and the one who dies fighting in the cause of Allah." In another narration, the Prophet (may Allah's peace and blessings be upon him) asked the Companions: "Who do you consider to be martyrs amongst you?" They replied: "The one who is killed fighting in the cause of Allah is a martyr." He said: "If so, then the martyrs among my Ummah would be few." The Companions asked: "O Messenger of Allah, then who are the martyrs?" He replied: "The one who is killed fighting in the cause of Allah is a martyr, the one who dies naturally in the cause of Allah is a martyr, the one who dies of a plague is a martyr, the one who dies of an abdominal ailment is a martyr, and the one who drowns is also a martyr."
The Messenger of Allah dispatched a secret troop of ten men under the leadership of ‘Āsim ibn Thābit al-Ansāri
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) dispatched a secret troop of ten men under the leadership of ‘Āsim ibn Thābit al-Ansāri (may Allah be pleased with him). They proceeded until they reached Al-Had'ah, a place between ‘Usfān and Makkah, when the news reached a branch of the tribe of Hudhayl called Banu Lihyān. About one hundred of their archers hurried to track them. When ‘Āsim and his companions sensed them, they took refuge in a safe place. Their trackers circled them and said: "Come down and surrender. We give you our pledge and covenant that we will not kill any of you." ‘Āsim ibn Thābit (may Allah be pleased with him) said: "O people, as for me, I will not go down to be under the protection of disbelievers. O Allah, let your Prophet know what has happened to us." The disbelievers then shot arrows at them until they killed ‘Āsim. Three of the men went down trusting their pledge and covenant; Khubayb, Zayd ibn Ad-Dathinnah, and a third man. When the disbelievers captured them and tied them up with the strings of their bows, the third companion said: "This is the start of a betrayal. By Allah, I will not go with you. I have a clear example in these (killed companions)." So they dragged him and tried to force him to accompany them, but he refused, so they killed him. They took Khubayb and Zayd ibn Ad-Dathinnah with them and sold them as slaves in Makkah. This incident took place after the battle of Badr. Khubayb was bought by the children of Al-Hārith ibn ‘Āmir ibn Nawfal ibn ‘Abd Manāf. It was Khubayb who had killed Al-Hārith in the battle of Badr. Khubayb remained as their prisoner for a several days, until they decided to kill him. Khubayb borrowed a razor from one of Al-Hārith’s daughters to shave his pubic hair. Without her being aware, her little son crawled towards Khubayb. When she saw her son on Khubayb's knee and he had the razor in his hand, she was so alarmed that Khubayb noticed the agitation on her face. He said: "Are you afraid that I will kill him? No, I will never do that." She later commented: "By Allah, I never saw a prisoner better than Khubayb. By Allah, I once saw him eating a bunch of grapes from his hand while he was chained up, but there was no such fruit at that time in Makkah. It must have been a blessing that Allah had bestowed upon Khubayb." When they took him out of the Sacred Precincts, so they could kill him outside its boundaries, Khubayb asked them to let him pray two Rak‘ahs. They allowed him to do so, so he offered the two Rak‘ahs. Then he said: "Had I not reckoned that you would think that I was anxious, I would have prayed more. O Allah, remove them altogether; slay them one by one and spare none of them." He then recited these poetic verses: "I do not care how I will be killed as long as I will die in the cause of Allah, as a Muslim. This is for Allah's sake, and if He so wills, He may bless torn and amputated limbs." It was therefore Khubayb who established the Sunnah (practice) for any Muslim who is about to be killed to pray two Rak‘ahs. The Messenger of Allah (may Allah’s peace and blessings be upon him) related to his Companions what had happened to the ten Companions on the day that it happened. Later, when some disbelievers from the Quraysh were informed that ‘Āsim had been killed; they sent people to fetch a recognizable part of him to confirm his death. They did so, because ‘Āsim had previously killed one of their chiefs. So Allah sent a swarm of bees, resembling a shady cloud, to hover over the body of ‘Āsim to shield him from their messengers, so they could not cut off any part of him.
ثلاثة لهم أجران
عن أبي موسى الأشعري رضي الله عنه مرفوعاً: «ثلاثة لهم أجران: رجل من أهل الكتاب آمن بنبيه، وآمن بمحمد، والعبد المملوك إذا أدى حق الله، وحق مواليه، ورجل كانت له أمة فأدبها فأحسن تأديبها، وعلمها فأحسن تعليمها، ثم أعتقها فتزوجها؛ فله أجران».
The prayer of fear in the expedition of Dhāt Ar-Riqā‘
Sālih ibn Khawwāt ibn Jubayr (may Allah be pleased with him) reported from those who performed the prayer of fear with the Messenger of Allah (may Allah's peace and blessings be upon him) in the expedition of Dhāt Ar-Riqā‘: "A group stood in rows to pray behind the Prophet while the other group stood in the enemy's direction. He prayed one Rak‘ah with the group that was with him then remained standing until they finished their prayer. Then they left and stood in rows in the enemy's direction while the second group came and the Prophet led them in the remaining Rak‘ah and remained sitting until they completed their prayer and then he performed Taslīm with them."
‘Aqra Halqa! Did she perform the Tawāf on the Day of An-Nahr? It was said: Yes. He said: Then you can depart
‘Ā'ishah (may Allah be pleased with her) reported: We performed Hajj with the Prophet (may Allah's peace and blessings be upon him) and performed the Tawāf of Ifādah on the Day of An-Nahr. Safiyyah got her menses and the Prophet (may Allah's peace and blessings be upon him) desired from her what a husband desires from his wife. I said to him: "O Messenger of Allah, she is having her menses." He said: "Is she going to detain us?" They said: "O Messenger of Allah, she had performed the Tawāf of Ifādah on the Day of An-Nahr." Thereupon, he said: "Then (you can) depart." In another wording, The Prophet (may Allah's peace and blessings be upon him) said: "‘Aqra Halqa (an exclamatory expression denoting annoyance)! Did she perform the Tawāf of Ifādah on the Day of An-Nahr (10th of Dhu al-Hijjah)?’ It was said: ‘Yes.’ The Prophet (may Allah's peace and blessings be upon him) said: "Then you can depart (with us)."
The people of Kufa complained to ‘Umar ibn al-Khattāb about their governor Sa‘d. He dismissed him and appointed ‘Ammār as their governor
Jābir ibn Samurah (may Allah be pleased with him) reported: The people of Kufa complained to ‘Umar ibn al-Khattāb (may Allah be pleased with him) about their governor Sa‘d (ibn Abi Waqqās) (may Allah be pleased with him). He dismissed him and appointed ‘Ammār as their governor. They lodged many complaints against Sa‘d and even alleged that Sa‘d does not know how to perform the prayers properly. ‘Umar sent for him and said: "O Abu Is'hāq, those people claim that you do not pray properly." He replied: "By Allah, I used to lead them in prayer exactly as I learnt from the Messenger of Allah (may Allah’s peace and blessings be upon him). I prolong the first two Rak‘ahs of the ‘Ishā' prayer and shorten the last two." ‘Umar then said: "That is what I thought of you, O Abu Is'hāq." Then he sent a man (or more) with him to Kufa to ask the people about him. This man went there and did not leave any mosque without asking about Sa‘d. All the people praised him till he came to the mosque of the tribe of Banu ‘Abs; where a man called Usāmah ibn Qatādah, with a surname of Abu Sa‘d, stood up and said: "Since you asked, I am bound to tell you that Sa‘d never marched with the armies, nor did he ever divide the spoils of war fairly, nor was he ever fair in delivering justice regarding legal verdicts." This complaint reached Sa‘d and he said: "By Allah, I shall make three supplications: O Allah, if this slave of Yours is a liar and got up for showing off and speaking boastfully, then prolong his life, make him poor for the rest of his life, and afflict him with trials." This person suffered, following the invocation of Sa‘d and would tell people he was an old man subjected to trials because of Sa‘d’s invocation. ‘Abd al-Malik ibn ‘Umayr, who narrated from Jābir ibn Samurah, said: "I saw this man afterwards in such a state that his eyebrows were shaggy and had fallen over his eyelids, because of old age; and he used to wink at young girls as they pass by in the roads.”
The Prophet (may Allah's peace and blessings be upon him) delivered a sermon after having offered the prayer on Eid al-Ad'ha. He said: Whoever prayed our prayer and slaughtered our sacrifice has properly observed the ritual. And whoever slaughtered (his sacrifice) before the (Eid) prayer has not observed the ritual
Al-Barā' ibn ‘Āzib (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) delivered a sermon after having offered the prayer on Eid al-Ad'ha. He said: "Whoever prayed our prayer and slaughtered our sacrifice has properly observed the ritual. And whoever slaughtered (his sacrifice) before the (Eid) prayer has not observed the ritual." Abu Burdah ibn Niyār (the uncle of Al-Barā' ibn ‘Āzib) said: "O Messenger of Allah, I slaughtered my sheep before the prayer. I know that today is a day of eating and drinking, so I liked to have my sheep as the first thing to be slaughtered at my home. I slaughtered it and ate before coming to the prayer." The Prophet (may Allah's peace and blessings be upon him) replied: "The sheep which you have slaughtered is just a sheep (slaughtered) for meat (i.e. not a ritual sacrifice)." He (Abu Burdah) said: "O Messenger of Allah, we have a young she-goat which is dearer to me than two sheep. Will that be valid as a sacrifice for me?" The Prophet (may Allah's peace and blessings be upon him) said: "Yes, but it will not be valid (as a sacrifice) for anyone else after you."
A woman came to the Messenger of Allah (may Allah's peace and blessings be upon him) with a woven mantle
Sahl ibn Sa‘d (may Allah be pleased with him) reported that a woman came to the Messenger of Allah (may Allah's peace and blessings be upon him) with a woven mantle and said: "I have woven it with my hands for you to wear." So the Prophet (may Allah's peace and blessings be upon him) took it as he was in need of it. He came out to us wearing it as his lower garment. Someone said: "How beautiful! Give it to me to wear!" He answered: "Yes." Then the Prophet (may Allah's peace and blessings be upon him) sat there for some time. When he returned home, he folded it and sent it to the man. People said to him: "You have not done well by asking him for it when you know that he never turns down anybody's request and the Prophet (may Allah's peace and blessings be upon him) wore it for he was in need of it." He said: "By Allah, I did not ask him for it in order to wear it; I only asked him for it so that it would be my shroud." Sahl said: "And it was his shroud."
While a man was walking through a barren land, he heard a voice coming out of a cloud
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "While a man was walking through a barren land, he heard a voice coming out of a cloud, saying: 'Irrigate the garden of so-and- so.' Thereupon, the cloud drifted in a certain direction and discharged its water over a rocky plain. The streamlets flowed into a channel. This man followed the channel until it reached a garden and he saw the owner of the garden standing in its center, working with his spade to change the course of the water. He asked him: ‘O slave of Allah, what is your name?’ He told his name, which was the same that he heard from the cloud. The owner of the garden then asked him: ‘O slave of Allah, why did you ask my name?’ He replied: ‘I heard a voice from a cloud which poured down this water, saying: "Irrigate the garden of so-and-so." I would like to know what you do with it.’ He said: ‘Now that you asked me, I will tell you. I estimate the produce of the garden and distribute one-third of it in charity, spend one-third on myself and my family, and invest one-third back into the garden.’”
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) divorced his wife while she was menstruating. So, ‘Umar (may Allah be pleased with him) informed the Messenger of Allah (may Allah’s peace and blessings be upon him) about that, and he became furious at him
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that he divorced his wife while she was menstruating. So, ‘Umar (may Allah be pleased with him) informed the Messenger of Allah (may Allah’s peace and blessings be upon him) about that, and he became furious at him and said: “Let him take her back and keep her until she becomes purified of menstruation, and then menstruates and then becomes purified of menstruation. Thereafter, if he decides to divorce her, he should divorce her while in a state of purity and before having intercourse with her. That is the ‘Iddah (post-divorce waiting period), as commanded by Allah, the Almighty. In another narration: “Until she enters the next menstrual period, other than the one during which he divorced her.” In yet another narration: “It was counted as one valid divorce, and ‘Abdullāh took her back at the command of the Messenger of Allah (may Allah’s peace and blessings be upon him).”
The Prophet (may Allah's peace and blessings be upon him) prohibited the selling and gifting of Walā'
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) prohibited the selling and gifting of Walā' (the right of a master to inherit from his freed slave by virtue of the bond of loyalty between them).
"My wife has given birth to a black boy." The Prophet asked him: "Do you have camels?" He replied: 'Yes.' The Prophet asked: "What color are they?" He replied: 'Red.' The Prophet asked: "Is any of them gray?" He replied: 'Yes.' The Prophet asked: "From where did that grayness come?" He said: "It might have inherited it from its ancestors." The Prophet (may Allah's peace and blessings be upon him) said: "Perhaps this son of yours (also) inherited it (this color) from his ancestors."
Abu Hurayrah (may Allah be pleased with him) reported that a Bedouin man came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "My wife has given birth to a black boy." The Prophet asked him: "Do you have camels?" He replied: 'Yes.' The Prophet asked: "What color are they?" He replied: 'Red.' The Prophet asked: "Is any of them gray?" He replied: 'Yes.' The Prophet asked: "From where did that grayness come?" He said: "It might have inherited it from its ancestors." The Prophet (may Allah's peace and blessings be upon him) said: "Perhaps this son of yours (also) inherited it (this color) from his ancestors."
هو لك يا عبد بن زمعة، الولد للفراش وللعاهر الحجر، واحتجبي منه يا سودة، فلم ير سودة قط
عن عائشة رضي الله عنها قالت: «اختصم سعد بن أبي وقاص، وعبد بن زَمْعَةَ في غلام: فقال سعد: يا رسول الله، هذا ابن أخي عُتْبَة بن أبي وقاص، عهد إلي أنه ابنه، انظر إلى شبهه. وقال عبد بن زَمْعَةَ: هذا أخي يا رسول الله، ولد على فراش أبي من وليدته، فنظر رسول الله صلى الله عليه وسلم إلى شبهه، فرأى شبها بينا بعُتْبَة، فقال: هو لك يا عبد بن زَمْعَةَ، الولد للفراش وللعاهر الحجر. واحتجبي منه يا سَوْدَة. فلم ير سَوْدَة قط».
How can you (keep your wife) when she (the slave-woman) has claimed that she suckled both of you?
‘Uqbah ibn al-Hārith (may Allah be pleased with him) reported that he had married Umm Yahya bint Abi Ihāb. Then a black slave-woman came and said: "I suckled you both." I mentioned that to the Prophet (may Allah's peace and blessings be upon him) who turned his face aside. So I went to the other side and told him about it (again). He said: "How can you (keep your wife) when she (the slave-woman) has claimed that she suckled both of you?!"
If you are left behind and do good deeds whereby you seek Allah's pleasure, you will be raised a degree and your status will be elevated on account of them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you
Sa‘d ibn Abi Waqqās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) came to visit me for an illness which became so hard to bear in the year of the Farewell Hajj. I said: "O Messenger of Allah, you can see the severity of the illness which I am experiencing. I have property and none will inherit me except a daughter. Shall I give two thirds of my property in charity?" The Messenger of Allah (may Allah's peace and blessings be upon him) said: 'No.' I said: "Then shall I give one half, O Messenger of Allah?" He said: 'No.' Then I said: "So, (shall I give) one third?" The Messenger of Allah (may Allah's peace and blessings be upon him) said: "(Give) one third, and one third is too much. Indeed, leaving your heirs rich is better than leaving them poor and begging from people. You never spend anything seeking thereby the pleasure of Allah but that you are rewarded for it, even what you place in the mouth of your wife." I said: "O Messenger of Allah, will I be left here in Makkah after my companions have departed for Madīnah?" He said: "If you are left behind and do good deeds whereby you seek Allah's pleasure, you will be raised a degree and your status will be elevated on account of them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah, complete for my Companions their Hijrah (immigration to Madīnah), and do not turn them back on their heels. The unfortunate one, however, is Sa‘d ibn Khawlah." The Messenger of Allah (may Allah's peace and blessings be upon him) felt sorry for him, as he had died at Makkah.
Give the prescribed shares (of inheritance) to those who are entitled to them, and whatever remains goes to the nearest male relative
Ibn ‘Abbās (may Allah be pleased with him and his father) reported that the Prophet (ﷺ) said: "Give the prescribed shares (of inheritance) to those who are entitled to them, and whatever remains goes to the nearest male relative."
Deeds are presented (to Allah) on Monday and Thursday. So, I like my deeds to be presented while I am fasting
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Deeds are presented (to Allah) on Monday and Thursday. So, I like my deeds to be presented while I am fasting." Another narration reads: “Gates of Paradise are opened on Mondays and Thursdays, and every slave [of Allah] who associates nothing with Allah will be forgiven, except for a man who is at odds with his brother. It will be said: 'Delay these two until they are reconciled; delay these two until they are reconciled.'” Another narration reads: "Deeds are presented to Allah on every Monday and Thursday, and Allah will forgive every slave who does not associate anything with Allah in worship, except for a person who is at odds with his brother. He shall say: 'Leave these two until they are reconciled.’"
Have you not known that Mujazziz has recently looked at Zayd ibn Hārithah and Usāmah ibn Zayd and said: Indeed, these feet are related to one another?
‘Ā'ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) entered upon me with his face shining with delight and said: "Have you not known that Mujazziz has recently looked at Zayd ibn Hārithah and Usāmah ibn Zayd and said: 'Indeed, these feet are related to one another?'" Another wording of the Hadīth adds: “Mujazziz was a lineage tracker.”
Do not go out to meet the riders (in a trade caravan), do not urge buyers to cancel a sale transaction to make a new one with you, do not bid against each other (to fool another bidder), a townsman must not buy on behalf of a Bedouin, and do not tie up the udders of camels and sheep
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Do not go out to meet the riders (in a trade caravan), do not urge buyers to cancel a sale transaction to make a new one with you, do not bid against each other (to fool another bidder), a townsman must not buy on behalf of a Bedouin, and do not tie up the udders of camels and sheep (so that they appear to have a lot of milk). However, if someone buys them while in this condition and has already milked them, then he has two options: If he is pleased with them, he may keep them, and if he is displeased with them, he may return them along with a Sā‘ of dates.”
The Prophet (may Allah's peace and blessings be upon him) prohibited the fixed term marriage on the Day of Khaybar and eating the flesh of domestic donkeys
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) prohibited the fixed term marriage on the Day of Khaybar and eating the flesh of domestic donkeys.
On raising his head from bowing in the final Rak‘ah of the Fajr prayer, he would say: O Allah, curse so-and-so and so-and-so, after saying: "Allah hears those who praise Him, our Lord, all praise belongs to You." So, Allah revealed: {Not for you is the decision}
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) on raising his head from bowing in the final Rak‘ah of the Fajr prayer, say: "O Allah, curse so-and-so and so-and-so", after saying: "Allah hears those who praise Him, our Lord, all praise belongs to You." So, Allah revealed: {Not for you (O Muhammad) is the decision.} [Sūrat āl-‘Imrān: 128] According to another narration of the Hadīth: "He was invoking against Safwān ibn Umayyah, Suhayl ibn ‘Amr, and Al-Hārith ibn Hishām, so the following verse was revealed: {Not for you (O Muhammad) is the decision.} [Sūrat āl-‘Imrān: 128]
No financial maintenance is due to you upon him
Fātimah bint Qays (may Allah be pleased with her) reported that Abu ‘Amr ibn Hafs divorced her irrevocably, while he was not present (and in another narration: “divorced her thrice”). He sent some barley to her with his representative and she was displeased with it. So he said: “By Allah, you are not entitled to receive anything from me.” She came to the Messenger of Allah (may Allah's peace and blessings be upon him) and mentioned that to him. He said: “No financial maintenance is due to you upon him. (In another narration: 'or accommodation’)” Then the Prophet (may Allah's peace and blessings be upon him) ordered her to observe her ‘Iddah (post-divorce waiting period) in the house of Umm Sharīk; then he said: “This is a woman whom my Companions frequently visit, so observe your ‘Iddah at the house of Ibn Umm Maktūm. He is a blind man and you can disrobe in his house. Then when you complete your ‘Iddah, inform me.” She said: “When I completed my ‘Iddah, I mentioned to him that both Mu‘āwiyah ibn Abu Sufyān and Abu Jahm proposed to me. Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: ‘As for Abu Jahm, he never takes his stick off his shoulder, and as for Mu‘āwiyah, he is destitute and penniless. Marry Usāmah ibn Zayd,’” whom she disliked. Then he said: “Marry Usāmah ibn Zayd.” Fātimah said: “So I married him and Allah placed a lot of good in him, and I was pleased with him.”
The Messenger of Allah (may Allah's peace and blessings be upon him) emancipated Safiyyah and made her emancipation her dowry
Anas ibn Mālik (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) emancipated Safiyyah and made her emancipation her dowry.
The Prophet (may Allah's peace and blessings be upon him) made an agreement with the people of Khaybar to work and cultivate in return for half of the fruits or crops produced
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) made an agreement with the people of Khaybar to work and cultivate in return for half of the fruits or crops produced.
During the Prophet's lifetime, a man accused his wife of adultery and disclaimed her child. So the Messenger of Allah (may Allah's peace and blessings be upon him) ordered them both to swear the oath of condemnation against each other, as Allah, the Almighty, instructed, and they did. Then he decided that the child should be with the woman and separated them
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: During the lifetime of the Messenger of Allah (may Allah's peace and blessings be up on him), a man accused his wife of adultery and disclaimed her child. So the Messenger of Allah (may Allah's peace and blessings be upon him) ordered them both to swear the oath of condemnation against each other, as Allah, the Almighty, instructed, and they did. Then he decided that the child should be with the woman and separated them (the man and woman).
You have no right over her. The man said: O Messenger of Allah, what about my money? The Prophet (may Allah's peace and blessings be upon him) said: You have no right to get back your money. If you have told the truth about her, then your money was in return for the sexual intercourse you lawfully had with her; and if you have told a lie about her, then you are less rightful to get your money back
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: So-and-so came and asked: "O Messenger of Allah, if one of us finds his wife committing adultery: what should he do? If he were to speak, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible too." The Messenger of Allah (may Allah's peace and blessings be upon him) remained silent. After some time, the man came back to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "I have become afflicted by the very thing I asked you about." Then Allah, the Exalted, revealed these verses of Sūrat An-Nūr (which begins with): {And those who accuse their wives} [Sūrat- An-Nūr: 6]. The Prophet (may Allah's peace and blessings be upon him) recited them to him. Then he admonished him, exhorted him, and informed him that the torment of this world is less painful than the torment of the Hereafter. The man said: "No, by the One Who sent you with the Truth, I did not tell a lie against her." The Prophet (may Allah's peace and blessings be upon him) then called the wife and admonished her, exhorted her, and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: "No, by the One Who sent you with the Truth, he is a liar." The Prophet (may Allah's peace and blessings be upon him) started with the man, who testified in the name of Allah four times that he was truthful, and the fifth time, he said: "Let Allah's curse fall upon me if I am a liar." Then the woman was summoned, and she testified four times by the name of Allah that her husband was among the liars, and the fifth time, she said: "Let the anger of Allah fall upon me if he is truthful." Then the Prophet (may Allah's peace and blessings be upon him) separated them and said: "Indeed, Allah knows that one of you is a liar, so would any of you repent?" He said this statement thrice. According to another wording of the Hadīth, the Prophet (may Allah's peace and blessings be upon him) said: "You have no right over her." The man said: "O Messenger of Allah, what about my money?" The Prophet (may Allah's peace and blessings be upon him) said: "You have no right to get back your money. If you have told the truth about her, then your money was in return for the sexual intercourse which you lawfully had with her, and if you have told a lie about her, then you are less rightful to get your money back."
When a woman’s husband died, she would go into a small hut, wear her worst clothes and would not touch any kind of perfume until a whole year would pass. Then an animal – a donkey, bird, or sheep – would be brought to her and she would rub her skin with it
Umm Salamah (may Allah be pleased with her) reported: A woman came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, my daughter’s husband died, and she complains about her eye. Can we apply Kohl thereto?" The Messenger of Allah (may Allah's peace and blessings be upon him) said 'No' twice or thrice. Then he said: "It is only four months and ten days. In the pre-Islamic era, you women would throw away the dung after a year had passed." Zaynab said: “When a woman’s husband died, she would go into a small hut, wear her worst clothes and would not touch any kind of perfume until a whole year would pass. Then an animal – a donkey, bird, or sheep – would be brought to her and she would rub her skin with it. It was seldom that she would rub her skin with any animal except that it died! Then she would come out and be given a piece of dung, which she would throw away. Then, she would return to using perfume or anything else she liked.”
The price of a dog is evil, the earning of a prostitute is evil and the earning of a cupper is evil
Rāfi‘ ibn Khadīj (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The price of a dog is evil, the earning of a prostitute is evil and the earning of a cupper is evil."
When I asked Rāfi‘ ibn Khadīj about leasing land in return for gold and silver, he replied: There is no harm in it
Hanzhalah ibn Qays reported: When I asked Rāfi‘ ibn Khadīj about leasing land in return for gold and silver, he replied: "There is no harm in it. At the time of the Messenger of Allah (may Allah’s peace and blessings be upon him) the people used to lease lands in return for the yield of what grows on the banks of large rivers and beginnings of water streams or the yield of certain parts of the land. Some of the harvest would be affected with blight and some would remain safe. This was the only system the people had for renting lands, and, thus, he forbade it. If the rent is something known and guaranteed, there is no harm in it."
The Messenger of Allah granted concession for the sale of Al-‘Arāyā (unpicked ripe dates for dry dates) when they are equal to or less than five Wasqs
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) granted concession for the sale of Al-‘Arāyā (unpicked ripe dates for dry dates) when they are equal to or less than five Wasqs (a standard measure).
The Messenger of Allah (may Allah's peace and blessings be upon him) granted concession to the owner of Al-‘Ariyyah (a dates palm) to sell its unpicked fruits for dry dates by estimation
Zayd ibn Thābit (may Allah be pleased with him) reported the Messenger of Allah (may Allah's peace and blessings be upon him) granted concession to the owner of Al-‘Ariyyah (a dates palm) to sell its unpicked fruits for dry dates by estimation. Another narration by Imām Muslim reads: "...for dry dates by estimation and the new owners might eat their dates fresh."
Hadīth of Subay‘ah al-Aslamiyyah regarding ‘Iddah
Subay‘ah al-Aslamiyyah (may Allah be pleased with her) reported that she was married to Sa‘d ibn Khawlah, who belonged to the tribe of ‘Āmir ibn Lu’ay. He was one of the Companions who participated in the battle of Badr. He died during the Farewell Hajj while Subay‘ah was pregnant. Shortly after his death, she delivered her child. When her post-natal bleeding stopped, she beautified herself for prospective suitors. Abu As-Sanābil ibn Ba‘kak (a man from the tribe of Banu ‘Abd Ad-Dār) entered upon her and said: "Why are you thus adorned? Perhaps you wish to remarry? By Allah, you cannot remarry unless four months and ten days (of ‘Iddah) have passed." Subay‘ah said: "When he said that, I put on my clothes in the evening and I went to the Messenger of Allah (may Allah's peace and blessings be upon him). I asked him about that, and he gave me a Fatwa that remarrying had became lawful to me when I delivered my child, and he ordered me to marry if I so wished." Ibn Shihāb said: "I do not find anything wrong with her marrying right after she gives birth, even if she is still bleeding (post-partum) except that her new husband should not approach her until she attains purity (when the bleeding stops).
The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about the lost and picked up item whether it was of gold or silver, whereupon he said: Remember the description of its container and the string with which it is tied. Make a public announcement of it for one year. If nobody comes and claims it, then utilize the money but keep it as a trust with you. If its owner comes back one day seeking it, then return it to him
Zayd ibn Khālid al-Juhani (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) was asked about the lost and picked up item that is made of gold or silver, whereupon he said: "Remember the description of its container and the string with which it is tied. Make a public announcement of it for one year. If nobody comes and claims it, then utilize the money but keep it as a trust with you. If its owner comes back one day seeking it, then return it to him." Then, he asked him about the lost camel, whereupon the Prophet (may Allah's peace and blessings be upon him) said: "It is none of your concern. Leave it, for it has its feet and a water container (reservoir), and it will reach water and eat from the trees until its owner finds it." He then asked him about the lost sheep, whereupon he said: "Take it, for it is either for you, or for your brother, or for the wolf."
The prayer of fear in Jābir's report
Jābir ibn ‘Abdullāh al-Ansāri (may Allah be pleased with him) reported: I witnessed the prayer of fear with the Messenger of Allah (may Allah's peace and blessings be upon him). We stood in two rows behind the Messenger of Allah (may Allah's peace and blessings be upon him) and the enemy was between us and the Qiblah. The Prophet (may Allah's peace and blessings be upon him) said Takbīr and we all did. He then bowed and we all bowed. He then raised his head from bowing, and we all did. He then prostrated with the row behind him, while the back row stood in the face of the enemy. When the Prophet (may Allah's peace and blessings be upon him) completed the prostration and the row behind him stood, the back row prostrated and then stood up. Then the back row moved to the front and the front row moved to the back. Then the Prophet (may Allah's peace and blessings be upon him) bowed and we all bowed. He then raised his head from bowing and we also raised ours. Then he and the row behind him, which was back in the first Rak‘ah, prostrated, whereas the back row stood in the face of the enemy. When the Prophet (may Allah's peace and blessings be upon him) and the row behind him finished the prostration, the back row prostrated. Then the Prophet (may Allah's peace and blessings be upon him) ended the prayer with Taslīm and we all did the same. Jābir said: ''As those guards of yours do with their chiefs.'' Al-Bukhāri mentioned part of it: ''That he performed the prayer of fear with the Prophet (may Allah's peace and blessings be upon him) in the seventh battle, i.e. the battle of Dhāt Ar-Riqā‘."
Even if she was not my stepdaughter whom I raised, she would still be unlawful for me because she is my niece through suckling. Thuwaybah breastfed me and Abu Salāmah (her father). So, do not offer me your daughters or sisters
Umm Habībah bint Abu Sufyān (may Allah be pleased with her) reported that she said: "O Messenger of Allah, marry my sister, the daughter of Abu Sufyān." He said: "Would you like that?" I said: "Yes, for I cannot have you for myself alone, and I like my sister to be the one who shares with me that goodness." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "That is not lawful for me." She said: "We heard that you want to marry the daughter of Abu Salamah." He said: "The daughter of Umm Salamah?" She said: 'Yes.' He said: "Even if she was not my stepdaughter whom I raised, she would still be unlawful for me because she is my niece through suckling. Thuwaybah breastfed me and Abu Salamah (her father). So, do not offer me your daughters or sisters (in marriage)." ‘Urwah said that Thuwaybah was an emancipated slave girl of Abu Lahab, and she breastfed the Prophet (may Allah's peace and blessings be upon him). When Abu Lahab died, one of his family members saw him in a vision in an awful state. He said to him: "What did you find?" Abu Lahab said: "I found no good after you, except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my emancipation of Thuwaybah."
The Messenger of Allah (may Allah’s peace and blessings be upon him) decreed that the lifelong gift is for the one to whom it was given
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) decreed that the lifelong gift is for the one to whom it was given. Another narration reads: “Whoever is given a lifelong gift in association with his offspring, it is indeed for him and his offspring. It does not return to the one who gave it, because he gave something that has become part of the inheritance.” Jābir said that the lifelong gift that the Messenger of Allah (may Allah’s peace and blessings be upon him) ordained is the gift in which the granter says to the recipient: "This is for you and your offspring." However, if the granter says: "This is for you as long as you live, then it returns to its owner." In another narration reported by Imām Muslim, the Prophet (may Allah's peace and blessings be upon him) said: “Keep your wealth and do not spoil it. For indeed, whoever is given a lifelong gift, then it is for the one to whom it has been given and for his offspring, no matter he is alive or dead."
The Prophet (may Allah's peace and blessings be upon him) decreed for partners the right of preemption in property which had not been divided up. However, if the boundaries are demarcated, and the roads are fixed, then there will be no right of preemption
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) decreed for partners the right of preemption in property which had not been divided up. However, if the boundaries are demarcated, and the roads are fixed, then there will be no right of preemption."
Do you want to go back to Rifā‘ah? Not until you taste his sweetness and he tastes your sweetness (have sexual intercourse)
‘Ā'ishah (may Allah be pleased with her) reported: The wife of Rifā‘ah al-Qurazhi came to the Prophet (may Allah's peace and blessings be upon him) and said: "I was with Rifā‘ah al-Qurazhi, and he divorced me and it was an irrevocable divorce. Then I married ‘Abdur-Rahmān ibn Az-Zubayr, and he only has the like of a garment's fringe." The Messenger of Allah (may Allah's peace and blessings be upon him) smiled and said: "Do you want to go back to Rifā‘ah? Not until you taste his sweetness and he tastes your sweetness (have sexual intercourse)." She (‘Ā'ishah) said: "Abu Bakr was with him, and Khālid ibn Sa‘īd was at the door waiting to be allowed in. Khālid called out: 'O Abu Bakr, do you not hear what this [woman] is saying? What is she saying openly in the presence of the Messenger of Allah (may Allah’s peace and blessings be upon him)!'"
قلت يا رسول الله، أتنزل غدا في دارك بمكة؟ قال: وهل ترك لنا عقيل من رباع؟
عن أسامة بن زيد- رضي الله عنه- مرفوعاً: «قلت ُيا رسول الله، أتنزل غدا في دارك بمكة؟ قال: وهل ترك لنا عقيل من رِبَاعٍ؟ ثم قال: لا يَرِثُ الكافر المسلم، ولا المسلم الكافر
Walā' is for the one who manumits
‘Ā’ishah bint Abu Bakr (may Allah be pleased with him) reported: There were three Sunnahs established in connection with Barīrah: When she was manumitted from slavery, she was given the choice whether to remain with her husband or leave him. She was once given a gift of meat, and the Messenger of Allah (may Allah's peace and blessings be upon him) came in while the pot of meat was cooking on the fire. He asked for something to eat so he was brought some bread and condiments from the household stock. Thereupon he asked: "Didn't I see a pot of meat cooking on the fire?" They said: "Yes, O Messenger of Allah. That meat was given as charity to Barīrah, and you do not eat from charity." He said: "It is charity to her, and it is a gift from her to us." The Prophet (may Allah's peace and blessings be upon him) said with regards to her: "Walā' (allegiance/inheritance) is for the one who manumits."
The child is for the owner of the bed, and the stone is for the one who commits illegal sexual intercourse
‘Ā’ishah (may Allah be pleased with her) reported: Sa‘d ibn Abi Waqqās and ‘Abd ibn Zam‘ah disputed over (the lineage of) a boy. Sa‘d said: "O Messenger of Allah, this is the son of my brother ‘Utbah ibn Abi Waqqās. He entrusted him to me saying that he was his own son. Just look at him and see how he resembles him." ‘Abd ibn Zam‘ah said: "O Messenger of Allah, he is my brother, as he was born on the bed of my father from his slave girl." The Messenger of Allah (may Allah's peace and blessings be upon him) looked at the boy and saw that he clearly resembled ‘Utbah. Thereupon, he said: "He is yours, O ‘Abd ibn Zam‘ah. The child belongs to the owner of the bed, and the stone is for the one who commits illegal sexual intercourse. O Sawdah, cover yourself from him." So, that boy never saw Sawdah uncovered.
I went with my father to Abu Barzah al-Aslami, and my father asked him: How did the Prophet (may Allah's peace and blessings be upon him) use to perform the obligatory prayers?
Abu al-Minhāl Sayyār ibn Salāmah reported: I went with my father to Abu Barzah al-Aslami, and my father asked him: "How did the Prophet (may Allah's peace and blessings be upon him) use to perform the obligatory prayers?" Abu Barzah said: "He used to pray Zhuhr, which you call ‘the first one’, as the sun declined at noon, and he prayed ‘Asr at a time after which one of us could go to his house at the farthest place in Madīnah while the sun was still hot." I forgot what he had said about the Maghrib prayer. "And he liked to delay the ‘Ishā' prayer, which you call ‘Atamah, and he disliked to sleep before it and talk after it. After the Fajr prayer, he would leave when a man could recognize the one sitting beside him. He used to recite 60 to 100 verses.'"
The Prophet (may Allah's peace and blessings be upon him) forbade the use of saffron by men
Anas ibn Mālik (may Allah be pleased with him) reported directly that the Prophet (may Allah's peace and blessings be upon him) forbade the use of saffron by men.
There is no orphanhood after reaching puberty, and there is no silence for the whole day till the night
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There is no orphanhood after reaching puberty, and there is no silence for the whole day till the night."
Abu Bakr As-Siddīq (may Allah be pleased with him) entered upon a woman from Ahmas tribe, called Zaynab, and he noticed that she was not speaking
Qays ibn Abi Hāzim reported: Abu Bakr As-Siddīq (may Allah be pleased with him) entered upon a woman from Ahmas tribe, called Zaynab, and he noticed that she was not speaking, he asked: "Why is she not speaking?" They said: "She has intended to perform Hajj without speaking." He said to her: "Speak, for this is unlawful; it is a practice of the pre-Islamic period of ignorance." Thereupon, she spoke.
ستفتح عليكم أرضون، ويكفيكم الله، فلا يعجز أحدكم أن يلهو بأسهمه
عن عقبة بن عامر رضي الله عنه سمعت رسول الله صلى الله عليه وسلم يقول: «سَتُفْتَحُ عليكم أَرَضُونَ، ويكفيكم الله، فلا يعجز أحدكم أن يلَهْوُ بأَسْهُمِهِ».
Returning from battle is like going to battle
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Returning from battle is like going to battle (in reward)."
The faithful and diligent slave will receive a double reward
Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The faithful and diligent slave will receive a double reward." Abu Hurayrah added: "By Him in Whose Hand the soul of Abu Hurayrah is, if it wasn’t for Jihad in the cause of Allah, and Hajj, and kindness to my mother, I would prefer to die as a slave."
Story of ‘Amr ibn ‘Abasah's conversion to Islam and how the Prophet (may Allah's peace and blessings be upon him) taught him prayer and ablution
‘Amr ibn ‘Abasah (may Allah be pleased with him) said: 'In the pre-Islamic time of ignorance, I used to think that people were misguided. They were not on a right path, as they worshipped idols. Then I heard of a man in Makkah who was telling news. So I mounted my camel and went to him. It was the Messenger of Allah (may Allah's peace and blessings be upon him). He was hiding, since his own people were aggressive toward him. So I acted gently until I entered upon him. I said to him, "Who are you?" He said: "I am a Prophet." I said: "What is a Prophet?" He said: "Allah has sent me.'' I said: "With what has He sent you?" He said: "He sent me with [a message] of maintaining kinship ties, breaking the idols, and upholding the oneness of Allah without associating anything with him." I said: "Who is with you on that?" He said: "A free man and a slave man.'' (At that time only Abu Bakr and Bilāl (may Allah be pleased with both of them) were with him. I said: "I shall follow you.'' He said: "You cannot do that today. Do you not see my situation and that of the people? However, go back to your people, and when you hear that I have succeeded in my mission, come to me.'' So I went to my people. Later, the Messenger of Allah (may Allah's peace and blessings be upon him) went to Madīnah. It was until some of my people went to Madīnah., that I said: "What happened to this man who came to Madīnah?" They said: "People are hastening to him. His own people wanted to kill him, but they could not." So I went to Madīnah and entered upon him and said: "O Messenger of Allah, do you recognize me?" He said: "Yes, you are the one who met me in Makkah." I said: "O Messenger of Allah, tell me about what Allah has taught you, which I am unaware of. Tell me about prayer." He said: "Perform the morning prayer. Then do not pray until the sun has risen up to the height of a lance, for when it rises, it rises between two horns of a devil. It is when the unbelievers prostrate themselves to it. Then pray, for prayer is witnessed and attended, until the shadow of the lance shrinks. Then do not pray, for at that time Hell is fired up. Then pray when the shadow becomes longer, for the prayer is witnessed and attended, until you perform ‘Asr. Then do not pray until the sun sets, for it sets between two horns of a devil. It is when the unbelievers prostrate themselves to it." I further said: ''O Prophet, tell me about ablution.'' He said: "When anyone of you approaches his ablution water, and rinses his mouth and nose, the sins of his face fall with water from the edges of his beard. Then when he washes his hands up to elbows, the sins of his hands fall with water from his fingertips. Then when he wipes over his head, the sins of his head fall with water from the ends of his hair. Then when he washes his feet up to the ankles, the sins of his feet fall with water from his toes. Then, when he stands up for prayer, praises Allah, the Almighty,, extols Him, glorifies Him as He deserves, and empties his heart for Allah, the Almighty, he becomes free from his sins as he was on the day his mother gave birth to him.'' ‘Amr ibn ‘Abasah narrated this Hadīth to Abu Umāmah, a companion of the Messenger of Allah (may Allah's peace and blessings be upon him). Abu Umāmah, therefore, said to him: "O ‘Amr ibn ‘Abasah, think about what you are saying. Will a man be getting all of this on one occasion?" ‘Amr said: "O Abu Umāmah, I am old in age, weak in bones, and close to death. I do not need to tell lies about Allah and His Messenger (may Allah's peace and blessings be upon him). Had I not heard this from the Messenger of Allah (may Allah's peace and blessings be upon him) only once, twice, thrice (he counted up to seven times), I would have not reported it. However, I heard it more than that.''
One of the sons of Abu Talha was ailing. Abu Talha went out and the boy died in his absence
Anas (may Allah be pleased with him) reported: One of the sons of Abu Talha was ailing. Abu Talha went out and the boy died in his absence. When he came back, he inquired: "How is the boy?" Umm Sulaym, the boy’s mother, replied: "He could not be more tranquil than he is now." She served him supper, and he ate it and then they had sexual intercourse. Afterwards, she said to him: "Arrange for the burial of the boy." In the morning, Abu Talha went to the Messenger of Allah (may Allah's peace and blessings be upon him) and informed him of what had happened. He asked: "Did you sleep together last night?" Abu Talha said: ‘Yes.’ So the Prophet (may Allah's peace and blessings be upon him) supplicated: "O Allah, bless them." Later, she gave birth to a baby boy. Abu Talha said to me: "Pick up the boy and take him to the Prophet." He sent some dates with him. The Prophet (may Allah's peace and blessings be upon him) asked: "Is there anything with him?" He said: "Yes, some dates." The Prophet (may Allah's peace and blessings be upon him) took a date, chewed it, and put it in the mouth of the baby, rubbing the chewed date around the baby's gum. He named him ‘Abdullāh. In another version: Ibn ‘Uyaynah reported: “A man from the Ansār said: ‘I saw nine sons (of this boy), all of whom were reciters of the Qur’an.’” Another version reads: “Abu Talha’s son from Umm Sulaym died. She asked family members not to tell Abu Talha about his son, as she would inform him herself. Abu Talha came home and she gave him supper. He ate and drank. She then beautified herself in the best way she had ever done, and he slept with her. Noticing that he was gratified, she said: ‘O Abu Talha. If some people borrow something from another family and then the lenders ask for their item, would they refuse to give it back to them?’ He said: ‘No.’ She said: ‘Then, seek divine reward for the loss of your son.’ Abu Talha got angry and said: ‘You did not tell me this until I stained myself (with sexual intercourse), and now you tell me about my son!’ He went to the Messenger of Allah (may Allah's peace and blessings be upon him) and told him about the matter, and he said: ‘May Allah bless the night you spent together!’ And she conceived a child. One day the Messenger of Allah (may Allah's peace and blessings be upon him) was on a journey and she was with him. Whenever he came back from a journey to Madīnah, he would not enter it at night. As they approached Madīnah, she felt labor pains. Abu Talha remained with her and the Messenger of Allah (may Allah's peace and blessings be upon him) carried on. Abu Talha said: ‘O Lord, You know that I love to go out with the Messenger of Allah when he goes out and enter with him when he enters, and I have been detained as You see.’ Umm Sulaym said: ‘O Abu Talha, I do not feel as much pain as I was feeling earlier, so we had better move on.’ We carried on and she felt the birth pangs as they reached Madīnah and gave birth to a baby boy. My mother said to me: ‘O Anas, no one should suckle him until you take him to the Messenger of Allah in the early morning. Next morning, I carried the baby to the Messenger of Allah, may Allah's peace and blessings be upon him… and he narrated the rest of the story.
Allah, the Almighty, held back the elephants from Makkah, but He enabled His Messenger and the believers to conquer it. Fighting in it was not permitted for anybody before me, nor will it be permitted for anybody after me; it was permitted for me only for a short while during the day. Verily, it is from this moment a sanctuary
Abu Hurayrah (may Allah be pleased with him) reported: When Allah, the Almighty, enabled His Messenger to conquer Makkah, the tribe of Khuzā‘ah killed a man from the tribe of Banu Layth in revenge for a person who was killed from their tribe before Islam. So the Messenger (may Allah's peace and blessings be upon him) got up and said: "Allah, the Almighty, held back the elephant from Makkah, but He enabled His Messenger and the believers to conquer it. Fighting in it was not permitted for anybody before me, nor will it be permitted for anybody after me; it was permitted for me only for a short while during the day. Verily, it is from this moment a sanctuary; its trees should not be cut down; its grass should not be removed; its thorny shrubs should not be uprooted; and lost items found in it should not be taken except by one who intends to look for its owner. And if somebody is killed, his heir has the option to either kill in retaliation or accept blood money." A man from Yemen named Abu Shāh stood up and said: "Write that for me, O Messenger of Allah", The Messenger (may Allah's peace and blessings be upon him) said: "Write that for Abu Shāh." Then Al-‘Abbās stood up and said: "O Messenger of Allah, except for lemongrass, for we use it in our houses and graves." The Messenger (may Allah's peace and blessings be upon him) said: "Except for lemongrass."
By the One in Whose hand my soul is! I will judge between you according to the Book of Allah. The offspring and sheep will be returned, and your son is to be given one hundred lashes and exiled for one year. O Unays, go to that man's wife tomorrow, and if she admits, then stone her
Abu Hurayrah and Zayd ibn Khālid al-Juhani (may Allah be pleased with both of them) reported: Two men from among the Bedouins came to the Messenger of Allah (may Allah’s peace and blessings be upon him) and said: "O Messenger of Allah, I adjure you by Allah to judge me according to the Book of Allah." The other disputant – who was smarter – said: "Yes, judge between us according to the Book of Allah, and give me permission to speak first." The Messenger of Allah (may Allah’s peace and blessings be upon him) said: ‘Speak.’ He said: "My son was employed by this man, and he committed adultery with his wife. I was told that the punishment for my son would be stoning but that he could be ransomed for one hundred sheep and their offspring. I asked the people of knowledge, and they told me that the punishment for my son would be one hundred lashes and exile for one year and that this woman would be stoned." The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "By the One in Whose hand my soul is! I will judge between you according to the Book of Allah. The offspring and sheep will be returned, and your son is to be given one hundred lashes and exiled for one year. O Unays, go to that man's wife tomorrow, and if she admits, then stone her." So he went to her the next day, and she admitted it, and the Prophet (may Allah's peace and blessings be upon him) gave the order that she be stoned.
The Messenger of Allah (may Allah's peace and blessings be upon him) led us in the prayer of fear during some of his battles. One group stood with him, while the other group faced the enemy. He led those with him in one Rak‘ah. This group left, and the other group came. So he led them in the other Rak‘ah. Each performed the Rak‘ah which they missed
‘Abdullāh ibn ‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) led us in the prayer of fear during some of his battles. One group stood with him, while the other group faced the enemy. He led those with him in one Rak‘ah. This group left, and the other group came. So he led them in the other Rak‘ah. Each performed the Rak‘ah which they missed.'
Her prescribed waiting period after divorce is over. Propose to her anew
Az-Zubayr ibn al-‘Awwām (may Allah be pleased with him) reported that he was married to Umm Kulthūm bint ‘Uqbah when she said to him, while being pregnant: "Make me happy by proclaiming divorce one time.” So he divorced her once, then went out to the prayer. He returned after she had given birth to a child, then he said: “What is the matter with her? She deceived me! May Allah deceive her!” Then he came to the Prophet (may Allah's peace and blessings be upon him) who then said: “Her prescribed waiting period after divorce is over. Propose to her anew.”
O Allah, save ʿAyyāsh ibn Abu Rabīʿah. O Allah, save Salamah ibn Hishām. O Allah, save Al-Walīd ibn al-Walīd. O Allah, save the oppressed believers. O Allah, be hard on [the tribe of] Mudar. O Allah, afflict them with years of famine and drought like the years of Yūsuf (Joseph)
Abu Hurayrah (may Allah be pleased with him) reported: Whenever the Prophet (may Allah's peace and blessings be upon him) lifted his head from bowing in the last Rakʿah, he used to say: "O Allah, save ʿAyyāsh ibn Abu Rabīʿah. O Allah, save Salamah ibn Hishām. O Allah, save Al-Walīd ibn al-Walīd. O Allah, save the oppressed believers. O Allah, be hard on [the tribe of] Mudar. O Allah, afflict them with years of famine and drought like the years of Yūsuf!" The Prophet (may Allah's peace and blessings be upon him) further said: "[The tribe of] Ghifār, Allah forgave them. [The tribe of] Aslam, Allah had peace with them." Ibn Abu Az-Zinād, reporting from his father, said: "All that was in the Fajr Prayer.”
A man from the Children of Israel asked another to lend him one thousand dinars
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) mentioned that a man from the Children of Israel asked another to lend him one thousand dinars. The man asked him to bring witnesses. The former replied: "Allah is sufficient as witness." The second said: "Bring me a surety." The former replied: "Allah is sufficient as surety." The man said: "You are right," and lent him the money for a certain period. The first man went across the sea. When he finished his job, he searched for a conveyance so that he might reach the other in time for the repayment of the debt, but he could not find any. So he took a piece of wood and made a hole in it, inserted one thousand dinars and a letter to the lender in it, and then firmly closed (i.e. sealed) the hole. He took the piece of wood to the sea and said: "O Allah, You know well that I took a loan of one thousand dinars from so-and-so. He demanded a surety from me, but I told him that Allah's guarantee was sufficient, and he accepted Your guarantee. He then asked for a witness, and I told him that Allah was sufficient as witness, and he accepted You as Witness. No doubt, I tried hard to find a conveyance so that I could give him his money, but I could not find any, so I hand over this money to You." Saying that, he threw the piece of wood into the sea till it went out far into it, and then he went away. Meanwhile, he started searching for a conveyance in order to reach the creditor's country. One day, the lender came out to see whether a ship had arrived bringing his money, when all of a sudden, he saw the piece of wood in which his money had been deposited. He took it home to use it for fire. When he sawed it, he found his money and the letter inside it. Shortly after that, the debtor came, bringing one thousand dinars to him, and he said: "By Allah, I had been trying hard to find a boat so that I could send you your money, but I failed to find one before the one I have come by." The lender asked: "Have you sent something to me?" The debtor replied: "I told you I could not find a boat other than the one I have come by." The lender said: "Allah has delivered the money which you sent in the piece of wood on your behalf. So you may keep your one thousand dinars and depart while being guided on the straight path."
Some people of the Quraysh passed by the Messenger of Allah (may Allah's peace and blessings be upon him) dragging one of their sheep like a donkey (in its size or for its disposal). The Messenger of Allah (may Allah's peace and blessings be upon him) said to them: "Would that you took its skin." They said: "It died a natural death." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Water and Qarazh (leaves of the mimosa) purify it."
Al-‘Āliyah bint Subay‘ reported: I had some sheep at Uhud, and they began to die. I visited Maymūnah, the Prophet's wife, and mentioned it to her. Maymūnah said to me: "It would be better if you took their skins and made use of them." I asked: "Is that lawful?" She replied: "Yes. Some people of the Quraysh passed by the Messenger of Allah (may Allah's peace and blessings be upon him) dragging one of their sheep like a donkey (in its size or for its disposal). The Messenger of Allah (may Allah's peace and blessings be upon him) said to them: ‘Would that you took its skin.’ They said: ‘It died a natural death.’ The Messenger of Allah (may Allah's peace and blessings be upon him) said: ‘Water and Qarazh (leaves of the mimosa) purify it.'"
That when the cup of the Prophet cracked, he mended the crack with a silver chain
Anas ibn Mālik (may Allah be pleased with him) reported that when the cup of the Prophet cracked, he mended the crack with a silver chain.
Indeed, Allah has given everyone deserving a right his due right. So, there is no will for an inheritor. The child belongs to the bed, and the adulterer gets the stone. Whoever claims to belong to someone other than his father or (a freed slave) attributes himself to those other than his masters, spurning them, upon him will be the curse of Allah, and no obligatory or supererogatory act of worship will be accepted from him
‘Amr ibn Khārijah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) delivered a sermon upon his she-camel, while I was under the front of her neck, and she was chewing her curd, with her saliva dripping between my shoulders. I heard him say: "Indeed, Allah has given everyone deserving a right his due right. So, there is no will for an inheritor. The child belongs to the bed, and the adulterer gets the stone. Whoever claims to belong to someone other than his father or (a freed slave) attributes himself to those other than his masters, spurning them, upon him will be the curse of Allah, and no obligatory or supererogatory act of worship will be accepted from him."
Verily, the two eyes (when awake) are the string that ties up the anus, but when the two eyes sleep, the string is untied
Mu‘āwiyah ibn Abu Sufyān (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Verily, the two eyes (when awake) are the string that ties up the anus, but when the two eyes sleep, the string is untied."
‘Ā'ishah's story with Ibn Az-Zubayr that involved a separation and a vow
‘Awf ibn Mālik – or ibn al-Hārith – ibn at-Tufayl reported: ‘Ā’ishah (may Allah be pleased with her) was told that ‘Abdullāh ibn Az-Zubayr, upon hearing that she was selling or giving something as a gift, said: "By Allah, if ‘Ā’ishah does not give this up, I will declare her incompetent to dispose of her wealth." She asked: "Did he say so?" They replied: ‘Yes.’ So she said: "I vow to Allah that I will never speak to Ibn Az-Zubayr." When this separation had lasted for a long time, Ibn Az-Zubayr sought to intercede with her, but she said: "By Allah, I will not accept the intercession of anyone for him and will not commit a sin by breaking my vow." As this state of affairs continued for long, Ibn Az-Zubayr was concerned and he approached Al-Miswar ibn Makhramah and ‘Abdur-Rahmān ibn al-Aswad ibn ‘Abd Yaghūth and said to them: "I beseech you by Allah to help me to visit ‘Ā’ishah; it is unlawful for her to vow to sever ties with me." Al-Miswar and ‘Abdur-Rahmān took him to ‘Ā’ishah and asked for permission to enter her house, saying: "Peace, mercy, and blessings of Allah be upon you! May we come in?" She said: "Come in." They said: "All of us?" She said: "Yes, come in all of you," unaware that Ibn Az-Zubayr was with them. As they came in, Ibn Az-Zubayr entered the screened place and took hold of ‘Ā’ishah and was weeping and imploring her to forgive him. Al-Miswar and ‘Abdur-Rahmān also were begging her to speak to him and accept his apology. They said: "As you know, the Prophet (may Allah's peace and blessings be upon him) forbade a Muslim from forsaking his fellow Muslim, and it is unlawful for a Muslim to do so for more than three days." As they continued to remind and press her, she began to weep and say: "I made a vow, and a vow is something grave." They persisted in their appeal until she talked to Ibn Az-Zubayr, and she freed forty slaves in expiation for her vow. Later, whenever she remembered this vow, she would weep profusely, wetting her veil.
A man said: Indeed, I will give in charity. So he took his charity out and placed it in a thief's hand. Next morning, people were saying: Charity was given to a thief
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "A man said: 'Indeed, I will give in charity.' So he took his charity out and placed it in a thief's hand. Next morning, people were saying: 'Charity was given to a thief.' The man said: 'O Allah, praise be to You. Indeed, I will give in charity!' So he took his charity out and placed it in a prostitute's hand. Next morning, they were saying: 'Charity was given to a prostitute last night.' So the man said: 'O Allah, praise be to You concerning the prostitute. Indeed, I will give in charity!' So he took his charity out and placed it in a rich man's hand. Next morning, they were saying: 'Charity was given to a rich man.' The man said: 'O Allah, praise be to You concerning the thief, the prostitute, and the rich man.' Then he was approached and told: 'As for your charity to a thief, he might refrain from theft. As for the prostitute, she might abstain from fornication. As for the rich man, he might take a lesson and spend from the wealth that Allah has given him.'"
Do you not fear Allah regarding this animal which Allah has placed in your possession? It is complaining to me that you starve it and put it to toil
Abu Ja‘far ‘Abdullāh ibn Ja‘far (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) made me ride behind him one day and confided something to me which I shall never disclose to anyone. What the Messenger of Allah (may Allah's peace and blessings be upon him) liked most to screen himself from others while answering the call of nature was an elevation or a date-palm orchard. Once he entered an orchard belonging to an Ansāri man and found a camel therein. When it saw him, it began to groan and its eyes shed tears. The Prophet (may Allah's peace and blessings be upon him) approached it and patted it on the hump and behind its ears until it calmed down. Then, he asked: "Who is the owner of this camel? To whom does it belong?" An Ansāri youth stepped forward and said: "It is mine, O Messenger of Allah," He said: "Do you not fear Allah regarding this animal which Allah has placed in your possession? It is complaining to me that you starve it and put it to toil."
I was one of seven sons of Muqarrin, and we had only one female servant. The youngest of us slapped her in the face, so the Messenger of Allah (may Allah’s peace and blessings be upon him) commanded us to set her free
Abu ‘Ali Suwayd ibn Muqarrin (may Allah be pleased with him) reported: I was one of seven sons of Muqarrin, and we had only one female servant. The youngest of us slapped her in the face, so the Messenger of Allah (may Allah’s peace and blessings be upon him) commanded us to set her free. Another narration reads: "I was one of seven siblings."
Do not weep for my brother after this day
‘Abdullāh ibn Ja‘far (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) gave the family of Ja‘far a three-days respite. He then came to them and said: "Do not weep for my brother after this day." He then said: "Call for me the children of my brother." We were brought over to him as if we were (bereft) chicks. Then he said: "Call for me a barber." He then ordered him to shave our heads.
An-Nu‘mān ibn Bashīr (may Allah be pleased with him) reported: ‘Abdullāh ibn Rawāhah (may Allah be pleased with him) fell down unconscious, so his sister started crying. She said: "O my mountain! O so-and-so!" and went on calling him by his good qualities one by one. When he came to his senses, he said: "Whenever you said something, I was asked: 'Are you really so?'"
An-Nu‘mān ibn Bashīr (may Allah be pleased with him) reported: ‘Abdullāh ibn Rawāhah (may Allah be pleased with him) fell down unconscious, so his sister started crying. She said: "O my mountain! O so-and-so!" and went on calling him by his good qualities one by one. When he came to his senses, he said: "Whenever you said something, I was asked: 'Are you really so?'"
They should not do so. The Prophet's wives would refrain (from prayer) for forty days during postpartum bleeding, and the Prophet (may Allah's peace and blessings be upon him) would not command them to complete the prayers abandoned during that period
Al-Azdiyyah, viz. Mussah, reported: I performed Hajj and came to Umm Salamah and said (to her): "O mother of the believers, Samurah ibn Jundub commands women to complete the prayers abandoned during menstrual period." She said: "They should not do so. The Prophet's wives would refrain (from prayer) for forty days during postpartum bleeding, and the Prophet (may Allah's peace and blessings be upon him) would not command them to complete the prayers abandoned during that period."
This is something that Allah has ordained for the daughters of Adam. So, do everything the pilgrim does, but do not make Tawāf around the Ka‘bah until you are pure
‘Ā’ishah (may Allah be pleased with her) reported: We set out with the Messenger of Allah (may Allah's peace and blessings be upon him) with the sole intention of performing Hajj. When we reached Sarif, I got my menses. The Messenger of Allah (may Allah's peace and blessings be upon him) came to me while I was weeping. He said: "Why are you weeping?" I said: "By Allah, I wish I had not come this year (for Hajj)." He said: "What is the matter with you, have you got your menses?" I replied: 'Yes.' He said: "This is something that Allah has ordained for the daughters of Adam. So, do everything the pilgrim does, but do not make Tawāf around the Ka‘bah until you are pure." ‘Ā’ishah added: When we approached Makkah, the Messenger of Allah (may Allah's peace and blessings be upon him) said to his Companions: "Make it ‘Umrah." So the people lifted the restrictions of Ihrām except for those who had brought a sacrificial animal. There was a sacrificial animal with the Prophet (may Allah's peace and blessings be upon him) as well as Abu Bakr, ‘Umar, and the rich ones; then they raised their voices in Talbiyah as they set out. On the Day of Sacrifice, I became pure, so the Messenger of Allah (may Allah's peace and blessings be upon him) ordered me to perform Tawāf al-Ifādah, and I did. We were brought cow meat and I said: "What is this?" The people said: "The Messenger of Allah (may Allah's peace and blessings be upon him) sacrificed cows on behalf of his wives." On the night of Al-Hasbah, I said: "O Messenger of Allah, will the people return having made Hajj and ‘Umrah while I will return having made Hajj only?" So he ordered ‘Abdur-Rahmān ibn Abi Bakr, and he rode me on the back of his camel. I remember - and I was just a young girl - I would doze off and the rear part of the saddlebags would hit my face; until we arrived at Tan‘īm. I raised my voice with Talbiyah intending ‘Umrah to make up for the one people had performed.
They killed him, may Allah kill them! Why had they not asked when they did not know? The cure for ignorance is inquiry. It would have been enough for him to perform Tayammum and to press – or bind – a cloth over his wound then wipe with wet hands over it and wash the rest of his body
Jābir (may Allah be pleased with him) reported: We set out on a journey. One of our people was hit by a stone that injured his head. He then had a wet dream. He asked his fellow travelers: "Do you find a concession for me to perform Tayammum?" They said: "We do not find any concession for you since water is available to you." He, thus, took a bath and died (as a result). When we came to the Prophet (may Allah's peace and blessings be upon him) the incident was reported to him. He said: "They killed him, may Allah kill them! Why had they not asked when they did not know? The cure for ignorance is inquiry. It would have been enough for him to perform Tayammum and to press – or bind – a cloth over his wound then wipe with wet hands over it and wash the rest of his body."
You have followed the Sunnah and your (first) prayer was enough for you
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: Two men set out on a journey, and prayer became due while they had no water. They performed dry ablution, using clean earth, and prayed. Later on, they found water while still within the time of the prayer. One of them repeated his prayer with ablution, and the other did not. Then, they came to the Messenger of Allah (may Allah’s peace and blessings be upon him) and informed him about that. He said to the one who did not repeat his prayer: "You have followed the Sunnah and your (first) prayer was enough for you." He then said to the one who performed ablution and repeated his prayer: "For you there is a double reward."
Clean earth is ablution for the Muslim, even up to ten years. Then when if you find water, wash your skin with it, for that is better
Abu Dharr Jundub ibn Junādah (may Allah be pleased with him) reported: A few goats were in the possession of the Messenger of Allah (may Allah’s peace and blessings be upon him) so he said: "O Abu Dharr, take them to the desert." I took them to the desert of Rabadhah, and I would sometimes be in a state of Janābah and stay for five or six days (without bathing). I came to the Prophet, may Allah’s peace and blessings be upon, and he said: "Abu Dharr?" I kept silent. He said: "May your mother lose you, Abu Dharr! Woe to your mother!" He then called a black maid and she brought me a big pot of water. She concealed me with a garment and I hid behind a camel and washed. It was as if I removed a mountain off myself. He then said: "Clean earth is ablution for the Muslim, even up to ten years. Then when you find water, wash your skin with it, for that is better."
أن ثمامة الحنفي أسر، فكان النبي صلى الله عليه وسلم يغدو إليه، فيقول: ما عندك يا ثمامة؟ فيقول: إن تقتل تقتل ذا دم، وإن تمن تمن على شاكر، وإن تُرِد المال نُعْطِ منه ما شئت
عن أبي هريرة رضي الله عنه ، أن ثُمَامَة الحَنَفِي أُسِر، فكان النبي صلى الله عليه وسلم يَغْدُو إليه، فيقول: «ما عندك يا ثُمَامَة؟»، فيقول: إن تَقْتُل تَقْتُل ذَا دَم، وإن تَمُنَّ تَمُنَّ على شَاكِر، وإن تُرِدَّ المال نُعْطِ منه ما شِئْتَ. وكان أصحاب النبي صلى الله عليه وسلم يُحِبُّون الفِدَاءَ، ويقولون: ما نَصنع بقَتْل هذا؟ فمرَّ عليه النبي صلى الله عليه وسلم يومًا، فأسْلَم، فحَلَّه، وبَعث به إلى حَائِط أبِي طلْحَة، فأَمَرَه أن يغتسل فاغَتَسَل، وصلَّى ركعتين، فقال النبي صلى الله عليه وسلم : «لقد حَسُن إسلام أخِيكُم».
O Messenger of Allah, if a man parts from his wife suddenly (during sexual intercourse) without discharging semen, what will he be required to do? The Messenger of Allah (may Allah's peace and blessings be upon him) said: It is water (seminal discharge) that makes water (ritual bath) obligatory
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: I went to Qubā’ with the Messenger of Allah (may Allah's peace and blessings be upon him) on Monday. On reaching (the locale of) Banu Sālim, the Messenger of Allah (may Allah's peace and blessings be upon him) stood at ‘Itbān’s door and called out to him loudly. He came out dragging his lower garment. When he saw that, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "We made the man hurry." ‘Itbān said: "O Messenger of Allah, if a man parts from his wife suddenly (during sexual intercourse) without discharging semen, what will he be required to do?" The Messenger of Allah (may Allah's peace and blessings be upon him) said: "It is water (seminal discharge) that makes water (ritual bath) obligatory."
Jibrīl came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him
Ibn Shihāb reported that ‘Umar ibn ‘Abd al-‘Azīz once delayed the ‘Asr prayer a little. ‘Urwah said to him: "Verily, Jibrīl came down and led the Messenger of Allah (may Allah's peace and blessings be upon him) in prayer." ‘Umar said: "Watch what you are saying ‘Urwah!" He said: "I heard Bashīr ibn Abi Mas‘ūd say: 'I heard Abu Mas‘ūd say: ‘I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'Jibrīl came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him.' And he counted off five prayers on his fingers.''"
By the One in Whose hand my soul is, whenever the devil sees you walking on a path, he follows a path other than yours
Sa‘d ibn Abi Waqqās (may Allah be pleased with him) reported: ‘Umar once asked permission to see the Messenger (may Allah's peace and blessings be upon him) while he was hosting some women from Quraysh who were talking loudly to him and asking more from him. When ‘Umar asked permission to enter, the women hurried to screen themselves. Allah's Messenger (may Allah's peace and blessings be upon him) allowed ‘Umar in while he was smiling. Therefore, ‘Umar commented: "O Allah's Messenger, may Allah always make you happy!" The Messenger (may Allah's peace and blessings be upon him) said: "I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves." ‘Umar said: "O Messenger of Allah, you are worthier of their awe!" Then he addressed them (those women) saying: "O enemies of yourselves, do you fear me and not the Messenger of Allah?" They replied: "Yes, for you are tougher and harsher than the Messenger." On that, the Messenger (may Allah's peace and blessings be upon him) said: "By the One in Whose hand my soul is, whenever the devil sees you walking on a path, he follows a path other than yours."
The death of my Ummah is by stabbing and the plague
Abu Mūsa (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The death of my Ummah is by stabbing and the plague." It was said: "O Messenger of Allah, as for stabbing, we know it, but what is the plague?" He said: "Jabbing by your enemies from among the Jinn. In both cases, there are martyrs."
This is the best time to perform it, had it not been difficult for my Ummah
The Messenger of Allah (may Allah’s peace and blessings be upon him) delayed the ‘Ishā' prayer, which is called the ‘Atamah, one night. He did not come out till ‘Umar ibn al-Khattāb said: "The women and children had gone to sleep." [In another narration: Until most of the night had elapsed]. The Messenger of Allah (may Allah’s peace and blessings be upon him) came out and said to the people in the mosque: "None among the inhabitants of earth except you are waiting for it." [In another narration: This is the best time to perform it, had it not been difficult for my Ummah.] This happened before the spread of Islam. Ibn Shihāb said: "It was reported to me that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: ‘It was not appropriate for you to press the Messenger of Allah to come to prayer’, alluding to ‘Umar ibn al-Khattāb when he gave his loud notification.”
Offer the Fajr prayer at dawn, for this earns you greater rewards – or brings greater rewards
Rāfi‘ ibn Khadeīj (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Offer the Fajr prayer at dawn, for this earns you greater rewards – or brings greater rewards."
I saw Bilāl going out to Al-Abtah to make Adhān. When he reached: "Come to prayer! Come to success!" He turned his neck right and left and did not turn around
Abu Juhayfah (may Allah be pleased with him) reported: I saw Bilāl make the Adhān, turning his mouth from side to side, and both his fingers were in his ears. The Messenger of Allah (may Allah's peace and blessings be upon him) was in a red tent. (I think the narrator said that it was made of leather). Bilāl went in front of him with a stick and planted it in the flat ground. Then the Messenger of Allah (may Allah's peace and blessings be upon him) prayed facing it, while dogs and donkeys passed in front of him, and he was wearing a red garment. It is as though I see the glitter of his shins." Another narration reads: "I saw Bilāl going out to Al-Abtah to make Adhān. When he reached: "Come to prayer! Come to success!" he turned his neck right and left and did not turn around."
Hadīth of Jābir descriibng the Farewell Hajj
Ja‘far ibn Muhammad reported on the authority of his father: We entered upon Jābir ibn ‘Abdullāh. When we reached him, he asked about the people (who had come to visit him). When my turn came, I said: "I am Muhammad ibn ‘Ali ibn Hussayn." He patted my head with his hand and undid my upper and lower buttons. He then placed his hand between my nipples, and I was a young boy in those days. He then said: "Welcome my nephew, ask what you like." I asked him, and he was blind. The time of prayer came, and he stood wrapped in a mantle. Whenever he placed it on his shoulders, its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said: "Tell me about the Hajj of the Messenger of Allah (may Allah’s peace and blessings be upon him). He signed with his hand and folded his fingers, indicating nine. He then said: ‘The Messenger of Allah (may Allah’s peace and blessings be upon him) remained nine years (in Madīnah) during which he did not perform Hajj, then there was a public announcement in the tenth year to the effect that the Messenger of Allah (may Allah’s peace and blessings be upon him) was about to (go to) perform Hajj. A large number of people came to Madīnah, everyone desiring to follow him and act like him. The Messenger of Allah (may Allah’s peace and blessings be upon him) went out, as did we alongside him, till we reached Dhu al-Hulayfah. Asmā', the daughter of ‘Umays, gave birth to Muhammad ibn Abu Bakr. She sent message to the Messenger of Allah (may Allah’s peace and blessings be upon him) asking him: 'What should I do?' He replied: 'Take a bath, bandage your private parts with a cloth, and assume Ihrām (ritual state of consecration).' The Messenger of Allah (may Allah’s peace and blessings be upon him) then prayed (in the mosque) and mounted Al-Qaswā' (his she-camel), and his she-camel stood erect with him on its back. I saw (a large number of) people on mounts and on foot in front of him, and a similar number on his right side, and a similar number on his left side, and a similar number behind him. The Messenger of Allah (may Allah’s peace and blessings be upon him) was among us, the Qur’an was being revealed to him, and he knew its interpretation. Whatever he did, we did it. The Messenger of Allah (may Allah’s peace and blessings be upon him) then raised his voice, declaring Allah’s unity and saying: 'Labbayk (I am at thy service), O Allah, Labbayk, Labbayk, You have no partner; praise and grace are Thine and the Dominion. You have no partner.' The people too raised their voices in Talbiyah, which they used to utter. But the Messenger of Allah (may Allah’s peace and blessings be upon him) did not comment on anything. The Messenger of Allah (may Allah’s peace and blessings be upon him) continued his Talbiyah. We did not express our intention of performing anything but Hajj, being unaware of ‘Umrah (at that season), but when we came with him to the House (the Ka‘bah), he touched the corner (and made seven circuits), walking quickly with pride in three of them, and walking ordinarily in four. Then going forward to the station of Ibrahīm, he recited: {And take the station of Abraham as a place of prayer.} [Sūrat al-Baqarah: 125] (While praying two Rak‘ahs, he kept the station between him and the House. (The narrator said: “My father said that Ibn Nufayl and ‘Uthmān said: ‘I do not know that he (Jābir) narrated it from anyone except the Prophet (may Allah’s peace and blessings be upon him).’” The narrator Sulaymān said: “I do not know, but he (Jābir) said: ‘The Messenger of Allah (may Allah’s peace and blessings be upon him) used to recite in the two Rak‘ahs: {Say: He is Allah, one} [Sūrat al-Ikhlās] and: {Say: O infidels.} [Sūrat al-Kāfirūn].’”) He then returned to the House (the Ka’bah) and touched the corner, after which he went out by the gate to As-Safa. When he reached near As-Safa, he recited: {As-Safa’ and Al-Marwah are among the indications of Allah.} [ Sūrat al Baqarah: 158] He added: 'We begin with what Allah began with.' He then began with As-Safa and ascending it till he could see the House, he declared the greatness of Allah and proclaimed his Unity. He then said: 'There is no god but Allah, Who alone has fulfilled His promise, helped His servant and routed the confederates.' He then supplicated in the course of that, saying such words three times. He then descended and walked towards Al-Marwah, and when his feet reached the bottom of the valley, he ran, and when he began to ascend, he walked till he reached Al-Marwah. He did at Al-Marwah as he had done at As-Safa, and when he came to Al-Marwah for the last time, he said: 'If I had known before what I have come to know afterwards regarding this matter of mine, I would not have brought sacrificial animals but made it an ‘Umrah, so if any of you has no sacrificial animals, he may remove his Ihrām and treat it as an ‘Umrah.' All the people then removed their Ihrām and clipped their hair, except the Prophet (may Allah's peace and blessings be upon him) and those who had brought sacrificial animals. Surāqah (ibn Mālik) ibn Ju‘sham then got up and asked the Messenger of Allah (may Allah’s peace and blessings be upon him): 'Does this apply to the present year, or does it apply forever?' The Messenger of Allah (may Allah’s peace and blessings be upon him) intertwined his fingers and said: 'The ‘Umrah has been incorporated in Hajj.' Adding: 'No, but forever and ever.' ‘Ali came from Yemen with the sacrificial animals of the Messenger of Allah (may Allah’s peace and blessings be upon him) and found Fātimah among one of those who had taken off their Ihrām. She said: 'Put on colored clothes;' and stained her eyes with collyrium. ‘Ali disliked (this action of her) and asked: 'Who commanded you to do this?' She said: 'My father.' ‘Ali said in Iraq: 'I went to the Messenger of Allah (may Allah’s peace and blessings be upon him) to complain against Fātimah for what she had done and to ask for his opinion regarding what she had mentioned to me. I informed him that I disliked her action and that thereupon she said to me: 'My father commanded me to do this.' He said: 'She spoke the truth; she spoke the truth. What did you say when you put on Ihrām for Hajj?' ‘Ali said: 'O Allah, I put on Ihrām for the same purpose for which the Messenger of Allah (may Allah’s peace and blessings be upon him) has put it on.' He said: 'I have sacrificial animals with me, so do not take off Ihrām.'' The total of those sacrificial animals brought by ‘Ali from Yemen and of those brought by the Prophet (may Allah's peace and blessings be upon him) from Madīnah was one hundred. Then all the people except the Prophet (may Allah's peace and blessings be upon him) and those who had the sacrificial animals with them took off Ihrām and clipped their hair. When the 8th of Dhu alHijjah came, they went towards Mina having put on Ihrām for Hajj, and the Messenger of Allah (may Allah’s peace and blessings be upon him) rode and prayed the Zhuhr, ‘Asr, Maghrib, ‘Ishā', and Fajr prayers at Mina. After that, he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namirah. The Messenger of Allah (may Allah’s peace and blessings be upon him) then sent out, and the Quraysh did not doubt that he would halt at Al-Mash‘ar al-Haram at Al-Muzdalifah, as the Quraysh used to do in the pre-Islamic period, but he kept on till he came to ‘Arafah and found that the tent had been setup at Namirah. There he dismounted, and when the sun had passed the meridian, he ordered Al-Qaswā' to be brought, and when it was saddled for him, he went down to the bottom of the valley and addressed the people, saying: 'Your lives and your property are as sacred as this day of yours in this month of yours in this town of yours. Lo! Everything pertaining to the pre-Islamic period has been put under my feet, and claims for blood vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours, that of the son of Rabī‘ah ibn al-Hārith. He was suckled among Banu Sa‘d and then killed by Hudhail. The usury of the pre-Islamic period is abolished, and the first of usury which I abolish is our usury, the usury of ‘Abbās ibn ‘Abd al-Muttalib, for it is all abolished. Fear Allah regarding women, for you have got them under Allah’s security and have the right to intercourse with them by Allah’s word. It is a duty on them not to allow anyone whom you dislike to lie on your beds, so if they do, then beat them, but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something, if you hold on to it, you will never again go astray, that is Allah’s Book. You will be asked about me, so what will you say?' They replied: 'We testify that you have conveyed and fulfilled the message and given counsel.' Then he raised his forefinger towards the sky, and pointing it at the people, he said: 'O Allah, bear witness; O Allah, bear witness; O Allah, bear witness!' Bilāl then uttered the call to prayer and the Iqāmah, and he prayed the Zhuhr prayer. He then uttered the Iqāmah, and he prayed the ‘Asr prayer, engaging in no prayer between the two. He then mounted Al-Qaswā' and came to the place of standing, making Al-Qaswā' turn its back to the rocks and having the path taken by those who went on foot in front of him, and he faced the Qiblah. He remained standing till sunset and the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usāmah up behind him and severely picked the reins of Al-Qaswā', so much so that its head was touching the front part of the saddle. Pointing with its right hand, he was saying: 'Calmness, O People. Calmness, O people.' Whenever he ascended a mound (of sand), he let its reins a little loose so that it could ascend. He then came to Al-Muzdalifah, where he joined the Maghrib and the ‘Ishā' prayers, with one Adhān and two Iqāmahs. The narrator ‘Uthamān said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the Fajr prayer when the morning light was clear. (The narrator, Sulaymān, said: “With one Adhān and one Iqāmah.”) He then mounted Al-Qaswa’ and came to Al-Mash‘ar al-Harām and ascended it. He faced the Qiblah, praised Allah, and declared His greatness, His uniqueness, and His Unity and kept standing till the day was very clear. The Messenger of Allah (may Allah’s peace and blessings be upon him) then quickly went before the sun rose and took Al-Fadl ibn ‘Abbās behind him on his camel. He was a man with beautiful hair, white and handsome. When the Messenger of Allah (may Allah’s peace and blessings be upon him) quickly went, the women in the howdahs also began to quickly pass him. Al-Fadl looked at them. The Messenger of Allah (may Allah’s peace and blessings be upon him) placed his hand on the face of Al-Fadl, but Al-Fadl turned his face towards the other side. The Messenger of Allah (may Allah’s peace and blessings be upon him) also turned away his hand to the other side. Al-Fadl also turned his face to the other side, looking at them till he reached (the Valley of) Muhassir. He urged the camel a little and following a middle road which leads to Al-Jamrah al-Kubra, he came to the Jamrah (pillar) that is beside the tree and threw seven small pebbles at it, saying 'Allah is Most Great' each time he threw a pebble. He threw them from the bottom of the valley. The Messenger of Allah (may Allah’s peace and blessings be upon him) then went to the place of the sacrifice and sacrificed sixty-three camels with his own hand. He then let ‘Ali offer the remainder, so he shared his sacrificial animals with him. After that, he ordered that a piece of flesh from each camel should be put in a pot, and when it was cooked, the two of them ate some of it and drank some of its broth. Afterwards, the Messenger of Allah (may Allah’s peace and blessings be upon him) quickly went to the House (the Ka‘bah) and prayed the Zhuhr prayer in Makkah. He then went to Banu ‘Abd al-Muttalib, who were supplying water at Zamzam, and said: 'Draw water, Banu ‘Abd al-Muttalib! Were it not that people would take the right to draw water from you, I would draw it along with you.' So they handed him a bucket and he drank from it.’”
The Muezzin is responsible for the Adhān, and the leader of the congregation is responsible for the Iqāmah
‘Ali (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The Muezzin is responsible for the Adhān, and the leader of the congregation is responsible for the Iqāmah."
If it is wide, cross its ends; and if it is tight, pull it around your waist
Sa‘īd ibn al-Hārith reported: We asked Jābir ibn ‘Abdullāh about praying in one garment and he said: 'I traveled with the Prophet (may Allah's peace and blessings be upon him) on one of his journeys, and I came one night for something I needed and found him praying. I had one garment on me, so I wrapped it around myself and prayed by his side. When he finished, he said: "O Jābir, what has brought you here at night?" I told him of my need. When I finished, he said: "O Jābir, what is this wrapping up that I have seen?" I said: "It is a (tight) garment." He said: "If it is large enough, cover yourself with it; and if it is tight, use it as a waist sheet." The version narrated by Muslim reads: "If it is wide, cross its ends; and if it is tight, pull it around your waist."
In prayer, nothing of people's ordinary speech is allowed. Only Tasbīh, Takbīr, and recitation of the Qur'an are allowed
Mu‘āwiyah ibn al-Hakam As-Sulami (may Allah be pleased with him) reported: While I was praying with the Messenger of Allah (may Allah's peace and blessings be upon him) a man sneezed, so I said: "May Allah have mercy upon you." People looked at me disapprovingly, so I said: "May my mother lose me, why do you stare at me?" They began to strike their thighs with their hands, and when I saw them urging me to be silent I said nothing. When the Messenger of Allah (may Allah's peace and blessings be upon him) finished the prayer – and may my father and mother be sacrificed for him! I have never seen a mentor before him nor after him who gave better instruction than him. By Allah, he neither scolded me, nor beat me, nor insulted me, rather he said: ‘In prayer, nothing of people's ordinary speech is allowed. Only Tasbīh, Takbīr, and recitation of the Qur'an are allowed." Or he said something similar to that. Then I said: "O Messenger of Allah, I have recently abandoned the beliefs of the pre-Islamic era, and Allah has brought Islam to us, and there are men among us who go to diviners." He said: "Do not go to them." I said: "There are men who believe in omens." He said: "That is something which they find in their hearts, but let it not prevent them (from doing whatever they intend to do) (Ibn As-Sabbāh said: let it not prevent you)." I said: "Among us are men who draw lines." He said: "There was a prophet who used to draw lines, so if their lines are as his, then that will be good." He (Mu‘āwiyah) added: "I had a bondmaid who tended sheep for me by the side of Uhud and Al-Jawwāniyyah. One day, I happened to pass that way and found that a wolf had snatched a ewe from her flock. As a normal human being, I got angry and gave her a slap. Then I came to the Messenger of Allah (may Allah's peace and blessings be upon him) who considered my act of slapping her grievous, so I said: 'O Messenger of Allah, should I emancipate her?' He said: 'Bring her to me.' So I brought her to him, and he said to her: 'Where is Allah?' She said: 'He is in the heaven.' He said: 'Who am I?' She said: 'You are the Messenger of Allah.' He said: 'Set her free, for she is a believing woman.'"
Bilāl made a call to prayer before the break of dawn. The Prophet (may Allah's peace and blessings be upon him) therefore commanded him to return and make a call: Lo! The slave of Allah slept. Lo! The slave of Allah slept
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that Bilāl made a call to prayer before the break of dawn. The Prophet (may Allah's peace and blessings be upon him) therefore commanded him to return and make a call: "Lo! The slave of Allah slept. Lo! The slave of Allah slept."
Wash the perfume off your body thrice, and take off the Jubbah, and do in ‘Umrah as you do in Hajj
Safwān ibn Ya‘lā reported: Ya‘lā said to ‘Umar: "Show me the Prophet (may Allah's peace and blessings be upon him) while he is receiving revelation." When the Prophet (may Allah's peace and blessings be upon him) was at Al-Ji‘irrānah accompanied by some of his Companions, a person came and asked: "O the Messenger of Allah, what do you say regarding a person who assumes Ihrām for ‘Umrah while he is heavily scented with perfume?" The Prophet (may Allah's peace and blessings be upon him) kept silent until (the angel of) revelation came to him. Thereupon, ‘Umar beckoned Ya‘lā, who came while the Messenger (may Allah's peace and blessings be upon him) was covered with a garment as a shade. Ya‘lā put his head under the garment and saw that the face of the Messenger of Allah turned very red while he was groaning. When the Prophet was released from that condition, he asked: "Where is the person who asked about ‘Umrah?" A man was brought, and the Prophet (may Allah's peace and blessings be upon him) said: "Wash the perfume off your body thrice and take off the Jubbah, and do in ‘Umrah as you do in Hajj." So I asked ‘Atā: "Did the Prophet (may Allah's peace and blessings be upon him) mean complete cleansing when he ordered him to wash three times." He said: 'Yes.'
When anyone of you stands in prayer, indeed mercy is facing him. So, let him not smooth the pebbles
Abu Dharr (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When anyone of you stands in prayer, indeed mercy is facing him. So, let him not smooth the pebbles." Mu‘ayqīb (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said about the man who levels the earth where he prostrates: "If you must do so, then do it only once."
The Messenger of Allah (may Allah's peace and blessings be upon him) sent some cavalry towards Najd. They captured a man from the tribe of Banu Hanīfah called Thumāmah ibn Uthāl, and tied him to one of the pillars of the mosque
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) sent some cavalry towards Najd. They captured a man from the tribe of Banu Hanīfah called Thumāmah ibn Uthāl, and tied him to one of the pillars of the mosque. Then the Messenger of Allah (may Allah's peace and blessings be upon him) went to him and said: "What do you think, Thumāmah?" He replied, "I have a good thought, O Muhammad! If you kill, you will kill someone with blood; if you do a favor, you will do a favor to a grateful person; and if you want money, then ask and you will be given whatever you wish." The Messenger of Allah (may Allah's peace and blessings be upon him) left him until the next day, and then said to him: "What do you think, Thumāmah? He said: "As I told you before: if you do a favor, you will do a favor to a grateful person; if you kill, you will kill a person with blood; and if you want money, then ask and you will be given whatever you wish." The Messenger of Allah (may Allah's peace and blessings be upon him) left him again until the following day and then said to him: "What do you think, Thumāmah?" He said: "I think what I have told you before: if you do a favor , you will do a favor to a grateful person; if you kill, you will kill a person with blood; and if you want money, then ask and you will be given whatever you wish." Thereupon, the Prophet (may Allah's peace and blessings be upon him) said: "Release Thumāmah." Thereupon, he went to a place of water near the mosque, took a bath, and then entered the mosque and said: "I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger. O Muhammad, by Allah! There was no face on the surface of the earth more hateful to me than yours; but now your face has become the most beloved of all faces to me. By Allah, there was no religion more hateful to me than yours; but now it is the most beloved religion to me. By Allah, there was no city more hateful to me than yours; but now it is the most beloved city to me. Your cavalry arrested me when I was intending to perform ‘Umrah. And now what do you think?" The Prophet (may Allah's peace and blessings be upon him) gave him glad tidings and ordered him to go and perform ‘Umrah. So, when he went to Mecca, someone said to him: "Have you apostatized?" Thumāmah replied: "No, by Allah! I have embraced Islam along with the Messenger of Allah. Behold, by Allah, no single grain of wheat will come to you from Yamāmah unless the Messenger of Allah gives his permission for it."
The prescribed corporal punishments are not to be carried out in mosques; nor should retribution be carried out in them
Hakīm ibn Hizām (may Allah be pleased with him) reported the Prophet (may Allah's peace and blessings be upon him) said: "The prescribed corporal punishments are not to be carried out in mosques; nor should retribution be carried out in them."
Sa‘d was injured on the Day of the Trench by the arrow of man from Quraysh
‘Ā’ishah (may Allah be pleased with her) reported: Sa‘d was injured on the Day of the Trench by the arrow of man from Quraysh called Hibbān ibn al-‘Arqah (Hibbān ibn Qays) from the tribe of Banu Mu‘ayyis ibn ‘Āmir ibn Lu'ai who shot him in the median vein of the arm. So the Prophet (may Allah's peace and blessings be upon him) set up a tent for him in the mosque in order to visit him from nearby. When the Messenger of Allah (may Allah's peace and blessings be upon him) returned from the trench he placed his weapon down and washed up. Jibrīl (may peace be upon him) came to him while he was shaking the dust from his head and said: "Have you laid down weapons? By Allah! I have not laid it down! Go out to them!" The Prophet (may Allah's peace and blessings be upon him) said: "Where?" So he pointed to Banu Qurayzhah. The Messenger of Allah (may Allah's peace and blessings be upon him) went to them and they surrendered. He turned the judgment over to Sa‘d, and Sa‘d said: "I rule that their warriors be killed, their women and offspring be taken as captives, and that their wealth be divided." Hishām said: "My father informed me that ‘Ā’ishah reported that Sa‘d said: 'O Allah, Indeed, You know that there is no one that I love to battle in Your cause than a people who belied and drove out Your Messenger (may Allah's peace and blessings be upon him). O Allah, I think that You have ended the war between us and them, so if there remains any war against the Quraysh, then keep me alive so that I may battle them in Your cause; and if You have indeed ended the war, then let the blood flow and make my death therein." So his wound erupted from his throat. There was a tent in the mosque belonging to Banu Ghifār, and they were scared at the sight of blood flowing towards them. They said: "O people of this tent, what is it that is coming to us from your side?" And Sa‘d's wound continued to bleed, and he died from it (may Allah be pleased with him). [Al-Bukhāri]
She used to visit me, and every time she came, she would say the following: The day of the scarf was one of the wonders of our Lord, for He rescued me from the disbelievers' town
‘Ā'ishah (may Allah be pleased with her) reported that there was a black slave girl owned by an Arab tribe, and they set her free, but she remained with them. The slave girl said: "Once, one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place, saw it lying there and thought it a piece of meat; so it flew away with it. People looked for it but did not find it. So they accused me of stealing it, and started searching me even my private part." The slave girl added: "By Allah! While I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf, and it fell in front of them. I told them, "This is what you accused me of and I was innocent; and here it is." ‘Ā'ishah added: "That slave girl came to the Messenger of Allah (may Allah's peace and blessings be upon him) and embraced Islam." She had a tent or a small room with a low roof in the mosque. She used to visit me, and every time she came, she would say the following: "The day of the scarf was one of the wonders of our Lord, for He rescued me from the disbelievers' town. ‘Ā'ishah added: "Once, I asked her, "What is the matter with you? Every time you sit with me, you say these words." Then ‘Ā'ishah said: "so she told me the whole story."
What made you come, Abu Hidhyam?
Hanzhalah ibn Hidhyam reported that his grandfather Haneefah said to Hidhyam: "Gather my children for me, because I want to leave a testament." When they were gathered, he said: "The first thing I bequeath is that this orphan of mine who is in my custody is entitled to one hundred camels, which were called Al-Mutayyabah (the good favored ones) in pre-Islamic times.'' Hidhyam said: "O my father, I heard your children say: 'We will approve of this during our father's life, but when he dies, we will recant it.'" He said: "So let the Messenger of Allah (may Allah's peace and blessings be upon him) judge between me and you." Hidhyam said: "We accept that." So Hidhyam, Haneefah, and Hanzhalah along with a young boy who escorted Hidhyam set forth. When they came to the Prophet (may Allah's peace and blessings be upon him) they greeted him. The Prophet (may Allah's peace and blessings be upon him): "What made you come, Abu Hidhyam?" He replied, having struck Hidhyam on the thigh: "I fear that old age or death will overtake me, so I wanted to make a bequest. I therefore said: 'The first thing I bequeath is that this orphan of mine who is in my custody is entitled to one hundred camels, which were called Al-Mutayyibah in pre-Islamic times.'" The Messenger of Allah (may Allah's peace and blessings be upon him) became so angry that we saw anger in his face. He was sitting, but he knelt down and said: "No, no, no! A charity should consist of five camels, or else ten, or else fifteen, or else twenty, or else twenty-five, or else thirty, or else thirty-five, or of a maximum of forty." They fared him well, and the orphan had a stick with him with which he was beating a camel. So the Prophet (may Allah's peace and blessings be upon him) noted: "That is a too big a stick for an orphan." Hanzhalah said: "My father drew me closer to the Prophet, may Allah's peace and blessings be upon him and said: 'I have sons with beards, and others younger than them, and this one is the youngest. So pray for him.'" Therefore, he wiped his head and said: "May Allah bless you," or: "May he be blessed." Dhayyāl said: "I have seen Hanzhalah, and a man with a swollen face or a beast with a swollen udder would be brought to him. He would spit on his hands and say "Bismillāh" (in the name of Allah); put his hand on his head, where the Messenger of Allah (may Allah's peace and blessings be upon him) had placed his hand; and then wipe [the affected part] with it." Dhayyāl said: "The tumor would disappear."
Yūsuf ibn ‘Abdullāh ibn Salām (may Allah be pleased with him) said: The Messenger of Allah (may Allah’s peace and blessings be upon him) named me Yūsuf and seated me on his lap
Yūsuf ibn ‘Abdullāh ibn Salām (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) named me Yūsuf and seated me on his lap.
‘Īsa the Son of Maryam saw a person stealing. Thereupon, ‘Īsa said to him: Did you steal? He said: No, by the One besides Whom there is no god. So ‘Īsa said: I believed in Allah and disbelieved my eyes
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "‘Īsa the Son of Maryam saw a person stealing. Thereupon, ‘Īsa asked him: 'Did you steal?' He said: 'No, by the One besides Whom there is no god.' So ‘Īsa said: 'I believed in Allah and disbelieved my eyes (what my eyes saw).'
Two groups of my Ummah Allah shall protect from the Fire: a group that invades India and a group that will be with ‘Īsa ibn Maryam (peace be upon both of them)
Thawbān, the Prophet's freed slave, reported that the Prophet (may Allah's peace and blessings be upon him) said: "Two groups of my Ummah Allah shall protect from the Fire: a group that invades India and a group that will be with ‘Īsa ibn Maryam (peace be upon both of them."
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) performed one of the afternoon prayers (the sub-narrator Muhammad said: "I think that it was most probably the ‘Asr prayer") and he finished it after offering two Rak‘ahs only. He then stood near a piece of wood in front of the mosque and put his hand on it. Abu Bakr and ‘Umar were amongst those who were present, but they dared not talk to him about it (because of being awed by him), and those who were in a hurry went out. They said: "Has the prayer been reduced?" A man who was called Dhu al-Yadayn by the Prophet (may Allah's peace and blessings be upon him) said (to the Prophet): "Has the prayer been reduced or have you forgotten?" He said: "Neither have I forgotten, nor has the prayer been reduced." He said: "Certainly you have forgotten." So the Prophet offered two more Rak‘ahs and ended the prayer with Taslīm. Then he said Takbīr and performed a prostration like his ordinary prostration or a bit longer. Then he raised his head and said Takbīr. Then he put his head down and performed a prostration like his ordinary prostration or a bit longer. Then he raised his head and said Takbīr.' [Al-Bukhāri]
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) performed one of the afternoon prayers (the sub-narrator Muhammad said: "I think that it was most probably the ‘Asr prayer") and he finished it after offering two Rak‘ahs only. He then stood near a piece of wood in front of the mosque and put his hand on it. Abu Bakr and ‘Umar were amongst those who were present, but they dared not talk to him about it (because of being awed by him), and those who were in a hurry went out. They said: "Has the prayer been reduced?" A man who was called Dhu al-Yadayn by the Prophet (may Allah's peace and blessings be upon him) said (to the Prophet): "Has the prayer been reduced or have you forgotten?" He said: "Neither have I forgotten, nor has the prayer been reduced." He said: "Certainly you have forgotten." So the Prophet offered two more Rak‘ahs and ended the prayer with Taslīm. Then he said Takbīr and performed a prostration like his ordinary prostration or a bit longer. Then he raised his head and said Takbīr. Then he put his head down and performed a prostration like his ordinary prostration or a bit longer. Then he raised his head and said Takbīr. [Al-Bukhāri]
If there was any change to the prayer, I would surely inform you; but I am a human being like you and liable to forget like you. So if I do forget, remind me, and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly, make Taslīm, and then offer two prostrations
‘Abdullāh (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) offered the prayer. Ibrahīm, a sub-narrator, said: "I do not know whether he prayed more or less than usual." When he finished the prayer, he was asked: "O Messenger of Allah, has there been any change to the prayer?" He said: "What is it?" The people said: "You have prayed such-and-such." Thereupon, the Prophet (may Allah's peace and blessings be upon him) bent his legs, faced the Qiblah, performed two prostrations, and then made Taslīm. When he turned his face to us, he said: "If there was any change to the prayer, I would surely inform you; but I am a human being like you and liable to forget like you. So if I do forget, remind me, and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly, make Taslīm, and then offer two prostrations."
For each forgetfulness (in prayer) there are two prostrations after making Taslīm
Thawbān (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "For each forgetfulness (in prayer) there are two prostrations after making Taslīm."
The prostration of Sūrah Sād is not a compulsory one but I saw the Prophet (may Allah's peace and blessings be upon him) prostrating while reciting it
Ibn Abbās (may Allah be pleased with him) said: "The prostration of Sād is not a compulsory one but I saw the Prophet (may Allah's peace and blessings be upon him) prostrating while reciting it."
‘Umar ibn al-Khattāb (may Allah be pleased with him) recited Sūrat An-Nahl on the pulpit during the Friday sermon, and when he reached the verse of prostration, he got down and prostrated, and so did the people
Rabī‘ah ibn ‘Abdullāh ibn al-Hudayr At-Taymi reported: ‘Umar ibn al-Khattāb (may Allah be pleased with him) recited Sūrat An-Nahl on the pulpit during the Friday sermon, and when he reached the verse of prostration, he got down and prostrated, and so did the people. The next Friday, he recited it, and when he reached the verse of prostration, he said: "O people, we pass by verses of prostration. Whoever prostrates has done something right, but there is no sin on those who do not prostrate." ‘Umar (may Allah be pleased with him) did not prostrate (that time). In another version: "Indeed, Allah did not make such prostration (of recitation) obligatory; we can do it if we wish to do so."
Jibrīl (peace be upon him) came to me and gave me glad tidings saying: “Allah, the Almighty, says: ’Whoever sends blessings on you, I will send blessings on him, and whoever sends greetings of peace to you, I will send greetings of peace to him.'" So I prostrated in thankfulness to Allah
‘Abdur-Rahmān ibn ‘Awf (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) set out heading to a place that he had given in charity. He entered it, faced the Qiblah, and fell to the ground in prostration. He remained prostrating for a long time, until I thought that Allah, the Almighty, had taken his soul in this prostration. So I got closer to him and sat. When he raised his head, he said: "Who is that?" I said: "‘Abdur-Rahmān." He said: "What do you want?" I said: "O Messenger of Allah, you prostrated for such a long time that I feared that Allah, the Exalted, had taken your soul." So he said: "Jibrīl (peace be upon him) came to me and gave me glad tidings saying: “Allah, the Almighty, says: ’Whoever sends blessings on you, I will send blessings on him, and whoever sends greetings of peace to you, I will send greetings of peace to him.' So I prostrated in thankfulness to Allah."
The Prophet (may Allah's peace and blessings be upon him) sent Khālid ibn al-Walīd to the people of Yemen to invite them to Islam, but they did not respond to him. Then, the Prophet sent ‘Ali ibn Abi Tālib
Al-Barā' (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) sent Khālid ibn al-Walīd to the people of Yemen to invite them to Islam, but they did not respond to him. Then, the Prophet sent ‘Ali ibn Abi Tālib and ordered him to send back Khālid and those with him except if any of the men with Khālid wanted to stay with ‘Ali, in which case they should be allowed to do so. I was one of those who stayed with him. When we drew close to the people, they went out toward us, and ‘Ali (may Allah be pleased with him) led us in prayer and lined us in one row. Then, he stepped forward and stood before us and read out the Messenger’s letter to them. Thereupon, the entire Hamdān tribe embraced Islam. ‘Ali (may Allah be pleased with him) wrote to the Messenger of Allah (may Allah’s peace and blessings be upon him) informing him of their conversion to Islam. On reading that, the Messenger of Allah (may Allah’s peace and blessings be upon him) fell in prostration. Then, he raised his head and said: "Peace be upon Hamdān, peace be upon Hamdān."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to pray two light Rak‘ahs before the Fajr prayer, after the Muezzin would finish calling the Adhān and after the break of dawn. Then, he used to lie on his right side until the Muezzin would come to him for the Iqāmah
‘Ā'ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to pray two light Rak‘ahs before the Fajr prayer, after the Muezzin would finish calling the Adhān and after the break of dawn. Then, he used to lie on his right side until the Muezzin would come to him for the Iqāmah.
When anyone of you prays two Rak‘ahs before the dawn prayer, he should lie on his right side
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When anyone of you prays two Rak‘ahs before the dawn prayer, he should lie on his right side." Marwān ibn al-Hakam said to him: "Is it not enough that one of us walks to the mosque until he lies on his right side?" According to the version of ‘Ubaydullāh, he (Abu Hurayrah) replied: 'No.' This statement (of Abu Hurayrah) reached Ibn ‘Umar. He said: "Abu Hurayrah exceeded the limits on himself." He was asked: "Do you approve of what he says?" He replied: "No, but he dared and we showed cowardice." This (criticism of Ibn ‘Umar) reached Abu Hurayrah. He said: "What is my sin if I committed it to memory but they forgot?"
Witr is not incumbent like the status of the obligatory prayers, but it is a Sunnah that the Messenger of Allah (may Allah's peace and blessings be upon him) started practicing
‘Ali (may Allah be pleased with him) said: "Witr is not incumbent like the status of the obligatory prayers, but it is a Sunnah that the Messenger of Allah (may Allah's peace and blessings be upon him) started practicing."
Indeed, Allah, the Almighty,, has added a prayer for you, so offer it in the period between ‘Ishā' prayer and Fajr prayer; (it is) the Witr, (it is) the Witr
Abu Tamīm al-Jayshāni reported: I heard ‘Amr ibn al-‘Ās say: "A man from the Companions of the Prophet (may Allah's peace and blessings be upon him) informed me that the Messenger of Allah (may Allah's peace and blessings be upon him) said: 'Indeed, Allah, the Almighty, has added a prayer for you, so offer it in the period between the ‘Ishā' prayer and the Fajr prayer; (it is) the Witr, (it is) the Witr.' Behold, this Companion was Abu Basrah al-Ghifāri." Abu Tamīm said: "Abu Dharr and I were sitting, so Abu Dharr took me by the hand and we set off to Abu Basrah. We found him at the door next to the house of ‘Amr ibn al-‘Ās. Abu Dharr said: 'O Abu Basrah, did you hear the Prophet (may Allah's peace and blessings be upon him) say: 'Indeed, Allah, the Almighty, has added a prayer for you, so offer it in the period between the ‘Ishā' prayer and the Fajr prayer; (it is) the Witr, (it is) the Witr?' He replied: 'Yes.' Abu Dharr asked: 'You heard him?' He replied: 'Yes.' He asked again: 'You heard him?' He replied: 'Yes.'"
The one who has not prayed the Witr prayer before dawn, then there is no Witr for him
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The one who has not prayed the Witr prayer before dawn, then there is no Witr for him."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to offer the Duha Prayer as four Rak‘ahs and sometimes as much more as Allah willed
‘Ā'ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to offer the Duha Prayer as four Rak‘ahs and sometimes as much more as Allah willed.
Did the Prophet (may Allah's peace and blessings be upon him) pray the Duha prayer? She said: No, unless he came back from being away
‘Abdullāh ibn Shaqīq (may Allah be pleased with him) reported: I asked ‘Ā'ishah: "Did the Prophet (may Allah's peace and blessings be upon him) pray the Duha prayer?" She said: "No, unless he came back from being away."
If a slave marries without his master’s permission, he is a fornicator
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If a slave marries without his master’s permission, he is a fornicator."
The Prophet (may Allah's peace and blessings be upon him) married Maymūnah when he was in the state of Ihrām and consummated marriage with her when he ended his Ihrām. She died in Sarif
Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) married Maymūnah when he was in the state of Ihrām and consummated marriage with her when he ended his Ihrām. She died in Sarif.
The Messenger of Allah (may Allah’s peace and blessings be upon him) allowed temporary marriage for three nights in the year of the battle of Awtās, then he forbade it
Iyās ibn Salamah reported that his father said: "The Messenger of Allah (may Allah’s peace and blessings be upon him) allowed temporary marriage for three nights in the year of the battle of Awtās, then he forbade it.”
O Banu Bayādah, marry off (your daughters) to Abu Hind, and ask him to marry off (his daughters) to you
Abu Hurayrah (may Allah be pleased with him) reported: Abu Hind performed cupping for the Prophet (may Allah's peace and blessings be upon him) in the middle of his head. The Prophet (may Allah's peace and blessings be upon him) then said: "O Banu Bayādah, marry off (your daughters) to Abu Hind, and ask him to marry off (his daughters) to you.' He added: 'If there is benefit in anything that you use for treatment, then it is cupping.'"
Loyalty is pledged to the one who did the favor
‘Ā’ishah (may Allah be pleased with her) bought Barīrah from a household belonging to the Ansār, and they stipulated that they retain the ex-slave's allegiance. The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Allegiance is pledged to the one who did the favor (of setting the slave free)." The Prophet (may Allah's peace and blessings be upon him) also gave Barīrah the choice (either to retain her marriage or break it), as her husband was a slave. She gave some meat to ‘Ā’ishah as a gift, and the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "I wish you could cook this meat for us." ‘Ā’ishah said: "It was given in charity to Barīrah." He said: "It was charity to her but a gift to us."
Divorce whomever of them you wish
Ad-Dahhāk ibn Fayrūz reported from his father that he said: "I said: 'O Messenger of Allah, I have embraced Islam, and I have two sisters as wives!' He said: 'Divorce whomever of them you wish.'"
Ghaylān ibn Salamah Ath-Thaqafi embraced Islam and he had ten wives from the pre-Islamic period of ignorance, and they all embraced Islam with him. The Prophet (may Allah's peace and blessings be upon him) commanded him to choose four of them
Ibn ‘Umar (may Allah be pleased with him) reported: Ghaylān ibn Salamah Ath-Thaqafi embraced Islam and he had ten wives from the pre-Islamic period of ignorance, and they all embraced Islam with him. The Prophet (may Allah's peace and blessings be upon him) commanded him to choose four of them.
The Prophet (may Allah's peace and blessings be upon him) returned his daughter Zaynab to Abu al-‘Ās ibn Ar-Rabī‘ in marriage after six years without renewing the contract
Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) returned his daughter Zaynab to Abu al-‘Ās ibn Ar-Rabī‘ in marriage after six years without renewing the contract.
The Prophet (may Allah's peace and blessings be upon him) would approach all of his wives and then take one ritual bath
Anas (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) would approach all of his wives and then take one ritual bath.
I asked ‘Ā'ishah: How much was the dowry paid by the Messenger of Allah (may Allah's peace and blessings be upon him)? She said: His dowry for his wives was twelve Uqiyyahs and one Nashsh
Abu Salamah ibn ‘Abdur-Rahmān reported: I asked ‘Ā'ishah: "How much was the dowry paid by the Messenger of Allah (may Allah's peace and blessings be upon him)?" She said: "His dowry for his wives was twelve Uqiyyahs and one Nashsh. Do you know what is the Nashsh?" I said: 'No.' She said: "It is a half Uqiyyah, so this equals five hundred dirhams, and it was the dowry that the Messenger of Allah (may Allah's peace and blessings be upon him) paid to his wives."
‘Ali (may Allah be pleased with him) reported: I married Fātimah (may Allah be pleased with her) so I said: O Messenger of Allah, let me consummate the marriage. He said: Give her something. I said: I have nothing. He said: So where is your Hutami armor?
Ibn ‘Abbās (may Allah be pleased with him) reported that ‘Ali (may Allah be pleased with him) said: "I married Fātimah (may Allah be pleased with her) so I said: ‘O Messenger of Allah, let me consummate the marriage.’ He said: ‘Give her something.’ I said: ‘I have nothing.’ He said: ‘So where is your Hutami armor?’ I said: 'I have it.' He said: 'So give it to her.’"
‘Abdullāh ibn Mas‘ūd was asked about a man who had married a woman without specifying a dowry for her and then died before consummating the marriage with her. ‘Abdullāh said: Ask if they can find any report (from the Prophet) regarding that. They said: O Abu ‘Abdur-Rahmān, we cannot find (any report about that). He said: Then I will state my personal opinion, and if it is correct then that is from Allah
‘Alqamah and Al-Aswad reported: ‘Abdullāh ibn Mas‘ūd was asked about a man who had married a woman without specifying a dowry for her and then died before consummating the marriage with her. ‘Abdullāh said: "Ask if they can find any report (from the Prophet) regarding that." They said: "O Abu ‘Abdur-Rahmān, we cannot find (any report about that)." He said: "Then I will state my personal opinion, and if it is correct then that is from Allah. She should have a dowry similar to that of her peers, neither less nor more; she is entitled to inheritance (from the deceased husband); and she has to observe the ‘Iddah." A man from Ashja‘ stood up and said: "The Messenger of Allah passed a similar judgment among us concerning a woman called Birwa‘ bint Wāshiq. She married a man who died before consummating the marriage with her, and the Messenger of Allah ruled that she should be given a dowry similar to that of her peers, that she should inherit, and that she had to observe the ‘Iddah." ‘Abdullāh raised his hands and said: "Allah is the Greatest!"
The easiest marriage is the best marriage
‘Uqbah ibn ‘Āmir reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The easiest marriage is the best marriage." The Prophet (may Allah's peace and blessings be upon him) said to a man: "Would you like me to marry you off to so-and-so?" He said: 'Yes.' He also asked the woman: "Would you like me to marry you off to so-and-so?" She said: 'Yes.' He then married them off without prescribing a dowry. The man consummated marriage with the wife without giving her anything. When he was about to die, he said: "The Messenger of Allah (may Allah's peace and blessings be upon him) married me off to so-and-so, and I did not give her anything; and (now) I grant her my share from (the booties of the battle of) Khaybar." So she took his share and sold it for one hundred thousand (dirhams).
The Prophet (may Allah's peace and blessings be upon him) stayed for three nights between Khaybar and Madīnah when he married Safiyyah
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) stayed for three nights between Khaybar and Madīnah when he married Safiyyah. I invited the Muslims to his wedding dinner and there was neither meat nor bread served in that dinner. Instead, the Prophet ordered Bilāl to spread out the leather mats and place dates, dried yogurt and butter on them. The Muslims asked: "Will she (i.e. Safiyyah) be one of the Mothers of the Believers (i.e. a wife of the Prophet), or just what his right-hand possesses (i.e. a concubine)?" Some of them said: "If the Prophet veils her, she will be one of the Mothers of the Believers, but if he doesn't, she will be his concubine." So when he departed, he prepared a place for her behind him and extended a screen around her.
The Messenger of Allah (may Allah's peace and blessings be upon him) did not give preference to one of us over the other in terms of his division of the time he spent with us. Every day, except rarely, he used to visit all of us. He would come near each of his wives without having sexual intercourse with her, until he would reach the one whose turn was on that day and he would, thus, stay with her overnight
‘Urwah reported: ‘Ā'ishah (may Allah be pleased with her) said: "O my nephew, the Messenger of Allah (may Allah's peace and blessings be upon him) did not give preference to one of us over the other in terms of his division of the time he spent with us. Every day, except rarely, he used to visit all of us. He would come near each of his wives without having sexual intercourse with her, until he would reach the one whose turn was on that day and he would, thus, stay with her overnight. When Sawdah bint Zam‘ah became old and feared that the Messenger of Allah (may Allah's peace and blessings be upon him) might divorce her, she said: 'O Messenger of Allah, I give my day to ‘Ā’ishah.' The Messenger of Allah (may Allah's peace and blessings be upon him) accepted it from her. We believe that Allah, the Exalted, revealed about this incident or similar ones the verse: {If a wife fears cruelty or desertion on her husband's part...} [Sūrat An-Nisā':128]"
Accept (to take back) the garden, and divorce her once
Ibn ‘Abbās (may Allah be pleased with him) reported: The wife of Thābit ibn Qays came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, I do not blame Thābit for any defect in his character or his religion, but as a Muslim, I dislike to act ungratefully." On that the Messenger of Allah (may Allah's peace and blessings be upon him) said (to her): "Will you give him his garden back?" She said: 'Yes.' Then the Messenger of Allah (may Allah's peace and blessings be upon him) said to Thābit: "Accept (to take back) the garden, and divorce her once."
مره فليراجعها، ثم ليمسكها حتى تطهر، ثم تحيض ثم تطهر، ثم إن شاء أمسك بعد، وإن شاء طلق قبل أن يمس، فتلك العدة التي أمر الله أن تطلق لها النساء
عن عبد الله بن عمر رضي الله عنهما : أنه طَلَّق امرأته وهي حائض، على عَهْد رسول الله صلى الله عليه وسلم ، فسأل عمر بن الخطاب رسول الله صلى الله عليه وسلم عن ذلك، فقال رسول الله صلى الله عليه وسلم: «مُرْهُ فليُرَاجِعْهَا، ثم ليُمْسِكْهَا حتى تَطْهُر، ثم تحيض ثم تَطْهُر، ثم إن شاء أَمسَكَ بَعْدُ، وإن شاء طلق قَبْل أن يَمَسَّ، فتلك العِدَّةُ التي أمر الله أن تُطَلَّقَ لها النساء».
The (pronouncement) of three divorces during the lifetime of the Messenger of Allah (may Allah's peace and blessings be upon him) and that of Abu Bakr and two years of the caliphate of ‘Umar (was treated) as one
Ibn ‘Abbās (may Allah be pleased with him) reported: The (pronouncement) of three divorces during the lifetime of the Messenger of Allah (may Allah's peace and blessings be upon him) and that of Abu Bakr and two years of the caliphate of ‘Umar (was treated) as one. Then ‘Umar ibn al-Khattāb said: "Indeed, people hasten to a matter in which they used to act with deliberation. So if we would count them as three divorces," and he did that.
‘Abd Yazīd — the father of Rukānah and his siblings — divorced Umm Rukānah and married a woman from Muzaynah. So the new wife came to the Prophet (may Allah's peace and blessings be upon him) and said: He does not satisfy me except like this hair does
Ibn ‘Abbās (may Allah be pleased with him) reported: ‘Abd Yazīd — the father of Rukānah and his siblings — divorced Umm Rukānah and married a woman from Muzaynah. So the new wife came to the Prophet (may Allah's peace and blessings be upon him) and said: "He does not satisfy me except like this hair does — referring to a hair that she took from her head — so separate between me and him." So the Prophet (may Allah's peace and blessings be upon him) got angry and called Rukānah and his siblings. Then he said to those who were sitting with them: "Do you see that so-and-so resembles him in such-and-such?" meaning ‘Abd Yazīd, "and so-and-so resembles him in such-and-such?" They said: 'Yes.' Therefore, the Prophet (may Allah's peace and blessings be upon him) said to ‘Abd Yazīd: "Divorce her." So he did. Then he said: "Restore your wife, the mother of Rukānah and his siblings." He said: "I have divorced her thrice, O Messenger of Allah." He said: "I know; restore her." And he recited: {O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period.} [Sūrat At-Talāq: 1]
Ibn ‘Abbās (may Allah be pleased with him) said: If [a man] forbids his wife, this is nothing. He further quoted: {There is in the Messenger of Allah a good example to you} [Sūrat al-Ahzāb: 21]
Ibn ‘Abbās (may Allah be pleased with him) said: "If [a man] forbids his wife, this is nothing." He further quoted: {There is in the Messenger of Allah a good example to you.} [Sūrat al-Ahzāb: 21]
You divorced (in a manner that is) against the Sunnah and took back (in a manner that is) against the Sunnah. Call someone to bear witness to her divorce and to her reunion, and do not do that again
‘Imrān ibn Husayn (may Allah be pleased with him) reported that he was asked about a person who divorced his wife and then had intercourse with her without calling any witnesses to the divorce or the reunion. He said: "You divorced (in a manner that is) against the Sunnah and took back (in a manner that is) against the Sunnah. Call someone to bear witness to her divorce and to her reunion, and do not do that again."
If a period of four months has passed, the husband should be put in prison so that he divorces his wife, but the divorce does not occur unless the husband himself declares it
Ibn ‘Umar (may Allah be pleased with him) said: "When the period of four months has passed, the husband should be put in prison so that he divorces his wife, but the divorce does not occur unless the husband himself declares it."
I have seen more than ten of the Companions of the Messengers of Allah (may Allah's peace and blessings be upon him); they all stopped the 'Mūli' (the one who swore not to approach his wife intimately)
Sulaymān ibn Yasār said: "I have seen more than ten of the Companions of the Messengers of Allah (may Allah's peace and blessings be upon him); they all stopped the 'Mūli'."
The people of the pre-Islamic era of ignorance would practice Īlā' (take an oath not to have sexual intercourse with their wives) for a duration of one or two years. Then Allah timed the effective duration of this oath
Ibn ‘Abbās (may Allah be pleased with him) reported: The people of the pre-Islamic era of ignorance would practice Īlā' (take an oath not to have sexual intercourse with their wives) for a duration of one or two years. Then Allah timed the effective duration of this oath. So, for those who swear not to approach their wives for less than four months, the oath is not effective.
A man went to the Prophet (may Allah's peace and blessings be upon him) as he made Zhihār against his wife yet had intercourse with her
Ibn ‘Abbās (may Allah be pleased with him) reported: A man, who made Zhihār (pre-islamic form of divorce) against his wife yet had intercourse with her, went to the Prophet (may Allah's peace and blessings be upon him). He said: "O Messenger of Allah, I uttered Zhihār against my wife, then I had intercourse with her before atoning." He said: "What caused you to do that, may Allah have mercy upon you?" He said: "I saw her anklet in the moonlight." The Prophet (may Allah's peace and blessings be upon him) said: "Then do not approach her (have intercourse with her) until you do what Allah has ordered you to do (the atonement for Zhihār)."
The Hadīth of Salamah ibn Sakhr (may Allah be pleased with him) on Zhihār
Salamah ibn Sakhr (may Allah be pleased with him) reported: I was a man more given to sexual intercourse with women than others. When the month of Ramadan came, I feared lest I would have intercourse with my wife, and this would continue till the morning. So I swore that my wife would be as impermissible for me as my mother till the end of Ramadan. One night, however, when she was serving me, something of her was revealed, prompting me to jump upon her right away. In the morning, I went out to my people and informed them about this matter. I said: "Go along with me to the Messenger of Allah (may Allah's peace and blessings be upon him)." They said: "No, by Allah." So I went to the Prophet (may Allah's peace and blessings be upon him) and informed him of the matter. He said: "Did you really do it, Salamah?" I said: "I did it twice, O Messenger of Allah, I am content with the judgment of Allah. So take a decision about me as Allah revealed to you." He said: "Free a neck (a slave)." I said: 'By the One Who sent you with truth! I do not possess a neck other than this," striking the surface of my own neck. He said: "Then fast two consecutive months." I said: "Indeed, the very act I committed was because of fasting." He said: "Feed sixty poor people with a Wasq of dates." I said: "By the One Who sent you with truth! We passed the night hungry; there was no food in our house." He said: "Then go to the collector of Zakah of Banu Zurayq, and let him give it to you, and feed sixty poor people with a Wasq of dates, and you and your family eat the remaining dates." I came back to my people and said to them: "I found with you restriction and bad opinion, but I found with the Prophet (may Allah's peace and blessings be upon him) spaciousness and wise opinion. He has ordered me – or for me – to be given from your Zakah."
Watch her, if she gives birth to a white-complexioned child having straight hair and sore eyes, he is the son of Hilāl ibn Umayyah, but if she gives birth to a child with eyes that appear to have antimony in them, curly hair, and thin shanks, then he is the son of Sharīk ibn Sahmā'
Hilāl ibn Umayyah accused his wife of committing adultery with Sharīk ibn Sahmā', the brother of Al-Barā ibn Mālik from the side of his mother. He was the first man who practiced Li‘ān in Islam. He swore oaths of Li‘ān against his wife, so the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Watch her, if she gives birth to a white-complexioned child having straight hair and sore eyes, he is the son of Hilāl ibn Umayyah, but if she gives birth to a child with eyes that appear to have antimony in them, curly hair, and thin shanks, then he is the son of Sharīk ibn Sahmā'." He (the narrator) said: "I was informed that she gave birth to a child having eyes that appear to have antimony in them, curly hair, and thin shanks."
‘Uwaymir al-‘Ajlāni went to ‘Āsim ibn ‘Adyy al-Ansāri and asked: O ‘Āsim, tell me, if a man sees his wife (sleeping) with another man, should he kill him, whereupon you will kill him (in retribution), or what should he do? O ‘Āsim, ask the Messenger of Allah (may Allah’s peace and blessings be upon him) about that
Ibn Shihāb reported that Sahl ibn Sa‘d As-Sā‘idi (may Allah be pleased with him) said to him: "‘Uwaymir al-‘Ajlāni went to ‘Āsim ibn ‘Adiyy al-Ansāri and asked: ‘O ‘Āsim, tell me, if a man sees his wife (sleeping) with another man, should he kill him, whereupon you will kill him (in retribution), or what should he do? O ‘Āsim, ask the Messenger of Allah (may Allah’s peace and blessings be upon him) about that.' ‘Āsim asked the Messenger of Allah (may Allah’s peace and blessings be upon him) about that, but the Prophet disliked the question and considered it disgraceful, which upset ‘Āsim. When he returned to his family, ‘Uwaymir went to him and said: ‘O ‘Āsim, what did the Messenger of Allah (may Allah’s peace and blessings be upon him) say to you?’ ‘Āsim replied: ‘You did not bring me any good. The Messenger of Allah (may Allah’s peace and blessings be upon him) disliked the question which I asked him.’ Thereupon, ‘Uwaymir said: ‘By Allah! I will not stop until I ask him about that.’ So, he went to the Messenger of Allah (may Allah’s peace and blessings be upon him) while he was amongst people, and said: ‘O Messenger of Allah, if a man finds another man (sleeping) with his wife, should he kill him, whereupon you will kill him (in retribution), or what should he do?’ The Messenger of Allah (may Allah’s peace and blessings be upon him) said: ‘Something has been revealed concerning you and your wife. So, go and bring her.’” Sahl said: "They both engaged in Li‘ān and I witnessed it along with the people in the Prophet’s presence. When they were done, ‘Uwaymir said: ‘O Messenger of Allah, If I kept her as a wife, It would mean that I fabricated a lie against her then.’ So, he pronounced divorce against her three times before the Messenger of Allah (may Allah’s peace and blessings be upon him) ordered him to do so.'” Ibn Shihāb added: “So it became a tradition to dissolve the marriage of those spouses who are involved in a case of Li‘ān.”
A man came to the Prophet (may Allah's peace and blessings be upon him) and said: My wife does not object if anyone touches her. He said: Divorce her. The man said: I am afraid that I will miss her. The Prophet (may Allah's peace and blessings be upon him) said: Then enjoy her
Ibn ‘Abbās (may Allah be pleased with him) reported: A man came to the Prophet (may Allah's peace and blessings be upon him) and said: "My wife does not object if anyone touches her." He said: "Divorce her." The man said: "I am afraid that I will miss her." The Prophet (may Allah's peace and blessings be upon him) said: "Then enjoy her."
If a man acknowledges his paternity of a child (even) for a moment, he has no right to deny it (later)
‘Umar ibn al-Khattāb (may Allah be pleased with him) said: "If a man acknowledges his paternity of a child (even) for a moment, he has no right to deny it (later)."
No, go and collect the harvest from your trees, for perhaps you will give (some of it in) charity or do a good deed with it
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: My maternal aunt was divorced, and she wanted to collect the harvest from her date-palm trees. A man rebuked her for going out to the trees. So she went to the Prophet (may Allah's peace and blessings be upon him) who said: "No, go and collect the harvest from your trees, for perhaps you will give (some of it in) charity or do a good deed with it."
Stay in your house until the term (of ‘Iddah) lapses. She said: So I spent my ‘Iddah therein (in her husband's house) for four months and ten days
Furay‘ah bint Mālik ibn Sinān, sister of Abu Sa‘īd al-Khudri, reported that she went to the Messenger of Allah (may Allah's peace and blessings be upon him) and asked him if she could return to her family, Banu Khudrah, because her husband went out chasing his slaves who ran away; and when he caught them at the borders of Al-Qadūm, they killed him. She said: "I asked the Messenger of Allah (may Allah's peace and blessings be upon him) if I could go back to my people, for he (the murdered husband) did not leave me in a dwelling of his own, nor did he leave me with any financial maintenance?" She said: "The Messenger of Allah (may Allah's peace and blessings be upon him) replied: 'Yes.'" She said: "I went out, and when I was in the apartment or in the mosque, he called for me, or he commanded someone to call me and he said: 'What did you say?' So I repeated my story which I had already mentioned about my husband. Thereupon he said: 'Stay in your house until the term (of ‘Iddah) lapses.'" She said: "So I spent my ‘Iddah therein (in her husband's house) for four months and ten days. When ‘Uthmān ibn ‘Affān became the caliph, he sent for me and asked me about that; so I informed him, and he followed it and decided cases accordingly.’"
O Messenger of Allah, my husband has divorced me three times and I am afraid that my house will be broken into
Fātimah bint Qays reported: I said: "O Messenger of Allah, my husband has divorced me three times and I am afraid that my house will be broken into." So, he (may Allah's peace and blessings be upon him) told me to move.
Do not confuse the Sunnah of our Prophet. The ‘Iddah of a mother-slave girl whose master dies is four months and ten (days)
‘Amr ibn al-‘Ās (may Allah be pleased with him) said: "Do not confuse the Sunnah of our Prophet. The ‘Iddah of a mother-slave girl whose master dies is four months and ten (days)."
‘Urwah ibn Az-Zubayr reported from ‘Ā’ishah that she took Hafsah bint ‘Abdur-Rahmān ibn Abu Bakr As-Siddīq into her house when she was in her third period
‘Urwah ibn Az-Zubayr reported from ‘Ā’ishah that she took Hafsah bint ‘Abdur-Rahmān ibn Abu Bakr As-Siddīq into her house when she was in her third period. Ibn Shihāb said: "That was mentioned to ‘Amrah bint ‘Abdur-Rahmān, and she said that ‘Urwah had spoken the truth, and people had argued with ‘Ā’ishah about it. They said that Allah, the Exalted, says in His Book: {Waiting for three menstrual periods} [Sūrat al-Baqarah: 228]. ‘Ā’ishah said: 'You spoke the truth. Do you know what menstrual periods are? They are the three times of becoming pure after menstruation.'"
A slave has two counts of divorce to discharge toward his free wife, who shall observe a waiting period of three menstrual cycles. A free man has two counts of divorce to discharge toward his slave wife, who shall observe a waiting period of two menstrual cycles
Ibn ‘Umar (may Allah be pleased with him) said: "A slave has two counts of divorce to discharge toward his free wife, who shall observe a waiting period of three menstrual cycles. A free man has two counts of divorce to discharge toward his slave wife, who shall observe a waiting period of two menstrual cycles."
A woman whose husband is missing and whose whereabouts is unknown to her must wait for four years and then observe the ‘Iddah (of a widow) for four months and ten days. After that, she is allowed to marry
‘Umar ibn al-Khattāb (may Allah be pleased with him) said: “A woman whose husband is missing and whose whereabouts is unknown to her must wait for four years and then observe the ‘Iddah (of a widow) for four months and ten days. After that, she is allowed to marry.”
There should be no sexual intercourse with a pregnant woman until she gives birth, nor with a non-pregnant woman until she has one menstrual cycle
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said regarding the female captives of Awtās: ''There should be no sexual intercourse with a pregnant woman until she gives birth, nor with a non-pregnant woman until she has one menstrual cycle."
Suckle him, and you will become unlawful for him (in marriage), and (the discomfort) which Abu Hudhayfah feels in his heart will disappear
‘Ā’ishah (may Allah be pleased with her) reported that Sālim, the freed slave of Abu Hudhayfah, was with Abu Hudhayfah and his family in their home. Bint Suhayl came to the Prophet (may Allah's peace and blessings be upon him) and said: "Sālim has attained puberty, and he now perceives what they perceive, yet he enters our house freely, and I believe that something (troubles) the heart of Abu Hudhayfah." Thereupon the Prophet (may Allah's peace and blessings be upon him) said to her: "Suckle him, and you will become unlawful for him (in marriage), and (the discomfort) which Abu Hudhayfah feels in his heart will disappear." She returned and said: "So I suckled him, and what (was there) in the heart of Abu Hudhayfah disappeared."
Ibn ‘Umar reported that ‘Umar ibn al-Khattāb wrote to the army commanders about men who stayed for a long time away from their wives. He ordered the [commanders] to charge them to either spend (on their wives) or divorce. If they divorce, they should send the financial support they had withheld
Ibn ‘Umar reported: ‘Umar ibn al-Khattāb wrote to the army commanders about the men who had stayed away from their wives (for a long time). He ordered the [commanders] to enjoin them to either spend (on their wives) or divorce. If they divorced, they should send the financial support they had withheld.
You are more entitled to him as long as you do not get married
‘Abdullāh ibn ‘Amr reported that a woman said: "O Messenger of Allah, for this son of mine, my womb was a vessel, my breast was a watering pot, and my lap was a holder, yet his father has divorced me and wants to take him away from me." The Messenger of Allah (may Allah's peace and blessings be upon him) said: 'You are more entitled to him (the child's custody) as long as you do not get married.''
This is your father, and this your mother, so take whichever of them you wish by the hand
Abu Maymūnah Salma, who was a truthful man and a freed slave from among the people of Madīnah, reported: While I was sitting with Abu Hurayrah, a Persian woman came to him along with a son of hers. She had been divorced by her husband, and they both (the father and mother) claimed him. She said: "O Abu Hurayrah," speaking to him in Persian, "my husband wants to take my son away." So Abu Hurayrah said: "Draw lots on this," saying it to her in Persian. Then her husband came and said: "Who is disputing with me regarding my son?" Abu Hurayrah said: "O Allah, I do not say this, except that I heard a woman who came to the Messenger of Allah (may Allah's peace and blessings be upon him) while I was sitting with him, and she said: ‘My husband wants to take away my son, Messenger of Allah, and my son draws water for me from the well of Abu ‘Inabah, and he has been helpful to me.’ The Messenger of Allah (may Allah's peace and blessings be upon him) said: ‘Cast lots for him.’ Her husband said: ‘Who is disputing my son with me?’ The Prophet (may Allah's peace and blessings be upon him) said: ‘This is your father, and this your mother, so take whichever of them you wish by the hand.’ So he took his mother's hand, and she went away with him.'"
Hadīth of Rāfi‘ ibn Sinān about giving a child the option to choose between parents who separated upon conversion to Islam
Rāfi‘ ibn Sinān (may Allah be pleased with him) reported: I embraced Islam, but my wife refused to do so. She went to the Prophet (may Allah's peace and blessings be upon him) and said: "My daughter is weaned or about to be weaned." Rāfi‘ said: "My daughter." The Prophet (may Allah's peace and blessings be upon him) said to the man: "Sit down on this side." And he said to the woman: "Sit down on that side." He then seated the girl between them, and said to them: "Call her." The girl went to her mother and the Prophet (may Allah's peace and blessings be upon him) said: ‘'O Allah, guide her," and the daughter then went to her father, who took her.
A father is not to be killed for killing his child
Mujāhid reported: A man threw a sword at his son, which killed him. He was brought to ‘Umar (may Allah be pleased with him) for judgment. ‘Umar said: "Had I not heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: ‘A father is not to be killed (in retribution) for killing his child,’ I would have ordered you to be killed before you leave."
The lives of all Muslims are equal; they are one hand against the others. The covenant (given by even the) lowliest of them must be respected. Behold, a Muslim must not be killed for a disbeliever, nor must one who has been given a covenant be killed while his covenant is still in force. If anyone introduces an evil, he will be responsible for it. Whoever introduces an evil deed or shelters a perpetrator incurs the curse of Allah, His Angels, and all the people
Qays ibn ‘Abbād reported: Al-Ashtar and I went to ‘Ali (may Allah be pleased with him) and said to him: "Has the Messenger of Allah (may Allah's peace and blessings be upon him) given you anything exclusive that he did not give to the people in general?" He said: "No, except what is in this document of mine." Mūsaddad said: "He then took out a document." Ahmad said: "A document from the sheath of his sword." It stipulated that "the lives of all Muslims are equal; they are one hand against the others. The covenant (given by even the) lowliest of them must be respected. Behold, a Muslim must not be killed for a disbeliever, nor must one who has been given a covenant be killed while his covenant is still in force. If anyone introduces an evil, he will be responsible for it. Whoever introduces an evil deed or shelters a perpetrator incurs the curse of Allah, His Angels, and all the people."
A slave belonging to some poor people cut off the ear of another slave belonging to some rich people, so the owners of the perpetrator came to the Prophet (may Allah's peace and blessings be upon him) and said: O Messenger of Allah, we are poor. The Prophet (may Allah's peace and blessings be upon him) did not stipulate any compensation to be paid by the perpetrator
‘Imrān ibn Husayn narrated that a slave belonging to some poor people cut off the ear of another slave belonging to some rich people, so the owners of the perpetrator came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, we are poor." The Prophet (may Allah's peace and blessings be upon him) did not stipulate any compensation to be paid by the perpetrator.
Then the Messenger of Allah (may Allah's peace and blessings be upon him) commanded anyone who is wounded not to seek retaliation until his wound heals. When his wound heals, he can seek retaliation
‘Amr ibn Shu‘ayb reported from his father from his grandfather: The Messenger of Allah (may Allah's peace and blessings be upon him) judged a man who stabbed another man with a horn in his leg. The stabbed one said: "O Messenger of Allah, allow me retaliation." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do not be hasty (but wait) until your wound heals." The man insisted that he wanted retaliation. Therefore, the Messenger of Allah (may Allah's peace and blessings be upon him) allowed him. Later, the one who insisted on retaliation became lame and the one against whom retaliation was brought recovered. The one who was allowed retaliation came to the Messenger of Allah and said: "I became lame and my companion recovered!" So, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Did I not order you not to seek retaliation until your wound heals? However, you disobeyed me. May Allah keep you away (from recovery) and may your wound deserve no (blood money in) compensation." Then the Messenger of Allah (may Allah's peace and blessings be upon him) commanded anyone who is wounded not to seek retaliation until his wound heals. When his wound heals, he can seek retaliation. That was after the incident of that man who became lame.
Among Allah's slaves, there are some who, if they take an oath by Allah (concerning something), Allah fulfills it
Anas reported that his aunt, Ar-Rubayyi‘, broke the incisor of a girl. The aunt's family requested the girl's relatives for pardon, but they refused, then they proposed a compensation, but they refused. Then they went to the Messenger of Allah (may Allah's peace and blessings be upon him) and refused everything except retribution. So the Messenger of Allah (may Allah's peace and blessings be upon him) judged that retribution be applied. Anas ibn An-Nadr said: "O Messenger of Allah, will the incisor of Ar-Rubayyi‘ be broken? No, by the One Who sent you with the Truth, her incisor will not be broken." Therefore, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "O Anas, the prescribed law of Allah is retribution." Thereupon, those people agreed on pardon. Then the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Among Allah's slaves, there are some who, if they take an oath by Allah (concerning something), Allah fulfills it."
Whoever is killed in ambiguous circumstances, or when people are throwing stones, or by a whip, his blood money is the blood money of unpremeditated killing. Whoever is killed intentionally, retaliation becomes due. If anyone tries to prevent it, upon him is the curse of Allah, the angels, and all people
‘Abdullāh ibn Abbās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''Whoever is killed in ambiguous circumstances, or when people are throwing stones, or by a whip, his blood money is the blood money of unpremeditated killing. Whoever is killed intentionally, retaliation becomes due. If anyone tries to prevent it, upon him is the curse of Allah, the angels, and all people.”
Ibn ‘Umar (may Allah be pleased with him) reported that a boy was murdered, and ‘Umar said: If all the people of Sanaa took part in it, I would kill them all
Ibn ‘Umar (may Allah be pleased with him) reported that a boy was murdered, so ‘Umar said: "If all the people of Sanaa took part in murder I would kill them all."
Beware! Every object of pride of the pre-Islamic times, whether it is blood-vengeance or property, or mentioned or claimed, has been put under my feet, except the supply of water to pilgrims and the custody of the House
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Beware! Every object of pride of the pre-Islamic times, whether it is blood-vengeance or property, or mentioned or claimed, has been put under my feet, except the supply of water to pilgrims and the custody of the House." He then said: "Beware! The blood-money for unintentional killing, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant."
This and that are equal; meaning the pinky finger and the thumb
Ibn ‘Abbās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "This and that are equal; meaning the pinky finger and the thumb."
Anyone who practices medicine although he is not known to have learned medicine is liable (to compensate any damage)
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Anyone who practices medicine although he is not known to have learned medicine is liable (to compensate any damage)."
The blood money of a Mu‘āhad is half the blood money of a free Muslim
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: ''The blood money of a Mu‘āhad (someone who lives in non-Muslim lands and is committed to a peace treaty with Muslims) is half the blood money of a free Muslim.''
The blood money of the semi-intentional killing is as aggravated as that of intentional killing, but the perpetrator is not to be killed. This happens when the devil stirs enmity between people, causing them to shed blood but not due to grudge or carrying weapons in fighting
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: ''The blood money of the semi-intentional killing is as aggravated as that of intentional killing, but the perpetrator is not to be killed. This happens when the devil stirs enmity between people, causing them to shed blood but not due to grudge or carrying weapons in fighting.''
I went to the Prophet (may Allah's peace and blessings be upon him) with my father. The Messenger of Allah (may Allah's peace and blessings be upon him) then asked my father: Is this your son? He replied: Yes, by the Lord of the Ka‘bah
Abu Rimthah reported: I went to the Prophet (may Allah's peace and blessings be upon him) with my father. The Messenger of Allah (may Allah's peace and blessings be upon him) then asked my father: "Is this your son?" He replied: "Yes, by the Lord of the Ka‘bah." He again said: "Is it true?" He said: "I bear witness to it." The Messenger of Allah (may Allah's peace and blessings be upon him) then smiled due to my resemblance with my father and because my father took an oath that I was his son. He then said: "Indeed, He will not bear your faults (sins), and you will not bear his." The Messenger of Allah (may Allah's peace and blessings be upon him) recited the verse: {And no bearer of burdens will bear the burden of another.} [Sūrat al-An‘ām: 164]
We will not appoint for our affairs anyone who seeks that position. But O Abu Mūsa! You go to Yemen
Abu Mūsa (may Allah be pleased with him) reported: I came to the Prophet (may Allah's peace and blessings be upon him) along with two men (from the tribe) of Ash‘ariyyīn, one on my right and the other on my left, while the Messenger of Allah (may Allah's peace and blessings be upon him) was brushing his teeth (with a tooth-stick), and both men asked him for employment (as governors). The Prophet (may Allah's peace and blessings be upon him) said: "O Abu Mūsa (or O ‘Abdullāh ibn Qays)!" I said: "By Him Who sent you with the truth, they did not tell me what was on their minds and I did not feel that they were seeking employment." As if I were looking now at his tooth-stick being drawn to a corner under his lips, and he said: "We will not (or, we do not) appoint for our affairs anyone who seeks that position. But O Abu Mūsa! (or O ‘Abdullāh ibn Qays!) You go to Yemen." The Prophet (may Allah's peace and blessings be upon him) then sent Mu‘ādh ibn Jabal after him, and when Mu‘ādh reached him, he spread out a cushion for him and asked him to sit. There was a fettered man beside Abu Mūsa. Mu‘ādh asked: "Who is this (man)?" Abu Mūsa said: "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Mūsa asked Mu‘ādh to sit down but Mu‘ādh said: "I will not sit down till he is killed. This is the judgment of Allah and His Messenger (for such cases)," and he repeated it thrice. Abu Mūsa ordered that the man be killed, and he was killed. Then they discussed the voluntary night prayers and one of them said: "I pray and sleep, and I hope that Allah will reward me for my sleep as He rewards me for my prayers."
Learn from me, learn from me. Allah has ordained another way for them (women who commit illegal sexual intercourse). (If) a virgin (commits adultery) with a virgin, (the punishment will be) one hundred lashes and exile for a year. (If) a non-virgin (commits adultery) with a non-virgin, (the punishment will be) one hundred lashes and stoning (to death)
‘Ubādah ibn As-Sāmit (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Learn from me, learn from me. Allah has ordained another way for them (women who commit illegal sexual intercourse). (If) a virgin (commits adultery) with a virgin, (the punishment will be) one hundred lashes and exile for a year. (If) a non-virgin (commits adultery) with a non-virgin, (the punishment will be) one hundred lashes and stoning (to death).”
When Mā‘iz ibn Mālik came to the Prophet (may Allah's peace and blessings be upon him) (in order to confess adultery), the Prophet (may Allah's peace and blessings be upon him) said to him: Probably you have only kissed, winked, or looked (at the lady)? He said: No, O Messenger of Allah. The Prophet (may Allah's peace and blessings be upon him) said: using no euphemism: Did you copulate with her? The narrator added: At that, (i.e. after his confession) the Prophet (may Allah's peace and blessings be upon him) ordered that he be stoned (to death)
Ibn ‘Abbās (may Allah be pleased with him) reported: When Mā‘iz ibn Mālik came to the Prophet (may Allah's peace and blessings be upon him) (in order to confess adultery), the Prophet (may Allah's peace and blessings be upon him) said to him: "Probably you have only kissed, winked, or looked (at the lady)?" He said: "No, O Messenger of Allah." The Prophet (may Allah's peace and blessings be upon him) said: using no euphemism: "Did you copulate with her?" The narrator added: "At that, (i.e. after his confession) the Prophet (may Allah's peace and blessings be upon him) ordered that he be stoned (to death)."
Verily Allah sent Muhammad (may Allah's peace and blessings be upon him) with the truth and sent the Book down to him. Part of what was revealed to him was the verse on stoning. We recited, understood, and comprehended it. The Messenger of Allah (may Allah’s peace and blessings be upon him) did administer stoning and we administered it after his death
‘Abdullāh ibn ‘Abbās reported that ‘Umar ibn al-Khattāb, while he was sitting on the Prophet's pulpit, said: "Verily Allah sent Muhammad (may Allah's peace and blessings be upon him) with the truth and sent the Book down to him. Part of what was revealed to him was the verse on stoning. We recited, understood, and comprehended it. The Messenger of Allah (may Allah’s peace and blessings be upon him) did administer stoning and we administered it after his death. Yet, I am concerned that, after a long time has passed, someone may say: 'We cannot find stoning in Allah's Book,' and they will be led astray for abandoning an obligation that Allah has sent down. Indeed, stoning is established in the Book of Allah against those married men and women who commit adultery, when there is evidence, pregnancy, or a confession."
‘Ā’ishah (may Allah be pleased with her) reported: When my vindication was revealed, the Prophet (may Allah's peace and blessings be upon him) got up onto the pulpit, mentioned what happened, and recited (the verses of the Qur'an that had been revealed)
‘Ā’ishah (may Allah be pleased with her) reported: When my vindication was revealed, the Prophet (may Allah's peace and blessings be upon him) got up onto the pulpit, mentioned what happened, and recited (the verses of the Qur'an that had been revealed). When he came down from the pulpit, he ordered that the two men and the woman (who made the false accusation) be given their prescribed punishment (eighty lashes).
Hilāl ibn Umayyah went to the Prophet (may Allah's peace and blessings be upon him) and accused his wife of committing illegal sexual intercourse with Sharīk ibn Sahmā'. The Messenger of Allah (may Allah's peace and blessings be upon him) said: Either you provide proof, or you will receive the legal punishment on your back
Ibn ‘Abbās (may Allah be pleased with him) reported that Hilāl ibn Umayyah went to the Prophet (may Allah's peace and blessings be upon him) and accused his wife of committing illegal sexual intercourse with Sharīk ibn Sahmā'. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Either you provide proof, or you will receive the legal punishment on your back." Hilāl said: "O Messenger of Allah, if one of us saw a man on top of his wife, should he go and look for witnesses?" The Prophet (may Allah's peace and blessings be upon him) kept saying: "Either you provide proof, or you will receive the legal punishment on your back." Hilāl then said: "By the One Who sent you with the Truth, I am truthful, and Allah will reveal to you what will save my back from the legal punishment." Then (the following) was revealed: {And for those who accuse their wives...} [Sūrat An-Nūr: 24:6] He kept reciting until he reached: {...if he was of the truthful.} [ Sūrat An-Nūr: 24:9]. Then the Prophet (may Allah's peace and blessings be upon him) left and had her summoned. So Hilāl came and took an oath. So the Prophet (may Allah's peace and blessings be upon him) was saying: "Allah knows that one of you is a liar, so, will either of you repent?" Then the woman got up and took the oaths, and when she was about to take the fifth one, the people stopped her and said to her: "It will definitely bring about Allah's curse upon you (if you are guilty)." So she hesitated and recoiled so much that we thought that she would withdraw her denial. But she said: "I will not dishonor my family for the rest of their days." The Prophet (may Allah's peace and blessings be upon him) then said: "Watch her, if she delivers a child with eyes that appear to have kohl on them, big bottoms, and fat shins, then it is Sharīk ibn Sahmā's child." (Later) she gave birth to a child fitting that description. So the Prophet (may Allah's peace and blessings be upon him) said: "If it had not been settled in the Book of Allah, there would have been a matter between me and her."
Cutting (off hands) does not apply to a traitor, an usurper, or an embezzler
Jābir (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Cutting (off hands) does not apply to a traitor, an usurper, or an embezzler.”
The hand is not to be cut off for taking fruit or Kathar (the pith of the palm-tree)
Muhammad ibn Yahya ibn Hibbān reported: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and found it. He sought help against the slave from Marwān ibn al-Hakam, who was the Governor of Madīnah at that time. Marwān confined the slave and intended to cut off his hand. The slave's master went to Rāfi‘ ibn Khadīj and asked him about that case. Rāfi‘ told him that he had heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "The hand is not to be cut off for taking fruit or Kathar (the pith of the palm-tree)." The man then said: "Marwān has seized my slave and wants to cut off his hand. I wish you would go with me to him and tell him what you have heard from the Messenger of Allah (may Allah’s peace and blessings be upon him)." Rāfi‘ ibn Khadīj went with him to Marwān ibn al-Hakam. Rāfi‘ said to him: "I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: ‘The hand is not to be cut off for taking fruit or Kathar.'" So Marwān gave orders to release the slave, and he was released.
Whatever a needy person eats without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes something away, he must pay a fine of twice its value and receive punishment. Whoever steals something after it has been stored properly, and its value amounts to the price of a shield, his hand must be cut off
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) was asked about fruit on the tree. He said: "Whatever a needy person eats without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes something away, he must pay a fine of twice its value and receive punishment. Whoever steals something after it has been stored properly, and its value amounts to the price of a shield, his hand must be cut off."
Raisins used to be soaked for the Messenger of Allah (may Allah’s peace and blessings be upon him) in a water skin, and he would drink it that day, the next day, and the following day. In the evening of the third day, he would drink it and give some to others. If anything was left, he would spill it
Ibn ‘Abbās (may Allah be pleased with him) reported: Raisins used to be soaked for the Messenger of Allah (may Allah’s peace and blessings be upon him) in a water skin, and he would drink it that day, the next day, and the following day. In the evening of the third day, he would drink it and give some to others. If anything was left, he would spill it.
Forgive the people of good qualities their slips, but not faults to which prescribed corporal punishments apply
‘Ā’ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Forgive the people of good qualities their slips, but not faults to which prescribed corporal punishments apply."
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported: I would not blame myself for the death of any person when inflicting a prescribed corporal punishment on him, with the exception of the one who drinks alcohols, for if he were to die (when being punished), I would pay blood money to his family, because no punishment has been fixed by the Messenger of Allah (may Allah’s peace and blessings be upon him) for him
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported: I would not blame myself for the death of any person when inflicting a prescribed corporal punishment on him, with the exception of the one who drinks alcohols, for if he were to die (when being punished), I would pay blood money to his family, because no punishment has been fixed by the Messenger of Allah (may Allah’s peace and blessings be upon him) for him.
Whenever the Messenger (may Allah's peace and blessings be upon him) intended to carry out a battle, he would use an equivocation to conceal his real destination till it was the battle of Tabūk
Ka‘b ibn Mālik (may Allah be pleased with him) reported: Whenever the Messenger (may Allah's peace and blessings be upon him) intended to carry out a battle, he would use an equivocation to conceal his real destination till it was the battle of Tabūk which the Messenger carried out in very hot weather. As he was going to face a very long journey through a wasteland and was to meet and attack a large number of enemies. So, he made the situation clear to the Muslims so that they might prepare themselves accordingly and get ready to conquer their enemy. The Prophet (may Allah's peace and blessings be upon him) informed them of the destination he was heading for.
Go back, for I will not seek help from a polytheist
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) set out for Badr. When he reached Harrat al-Wabarah, a man met him who was known for his courage and support of others. The Companions of the Messenger of Allah (may Allah's peace and blessings be upon him) were pleased to see him. He said: "I have come so that I may follow you and get a share from the booty." The Messenger of Allah (may Allah's peace and blessings be upon him) said to him: "Do you believe in Allah and His Messenger?" He said: 'No.' The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Then go back, for I will not seek help from a polytheist." He went on until we reached Ash-Shajarah, where the man met him again. The Prophet (may Allah's peace and blessings be upon him) asked him the same question again, and the man gave him the same answer. he said: "Then go back, for I will not seek help from a polytheist." The man returned and overtook him at Baydā'. He asked him as he had asked previously: "Do you believe in Allah and His Messenger?" The man said: 'Yes.' The Messenger of Allah (may Allah's peace and blessings be upon him) said to him: "Then come along with us."
The Prophet (may Allah's peace and blessings be upon him) obtained the freedom of two Muslim men in captivity in exchange for a man from the polytheists
‘Imrān ibn Husayn reported: The Prophet (may Allah's peace and blessings be upon him) obtained the freedom of two Muslim men in captivity in exchange for a man from the polytheists.
I witnessed the Messenger of Allah (may Allah's peace and blessings be upon him) give a quarter (of the war spoils) as extra booty on the way out to a battle and a third on the way back
Habīb ibn Maslamah al-Fihri reported: I witnessed the Messenger of Allah (may Allah's peace and blessings be upon him) give a quarter (of the war spoils) as extra booty on the way out to a battle and a third on the way back.
We used to get honey and grapes (as spoils) and eat them without bringing them (to the Prophet or the one in charge of distributing the spoils)
Ibn ‘Umar (may Allah be pleased with him) reported: During our military expeditions, we used to get honey and grapes (as spoils) and eat them without bringing them (to the Prophet or the one in charge of distributing the spoils).
Whoever believes in Allah and the Last Day should not ride a mount belonging to the spoils of Muslims and then returns it when it becomes skinny out of exhaustion. Whoever believes in Allah and the Last Day should not wear a garment belonging to the spoils of the Muslims and then returns it when it is worn out
Ruwayfi‘ ibn Thābit (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day should not ride a mount belonging to the spoils of Muslims and then returns it when it becomes skinny out of exhaustion. Whoever believes in Allah and the Last Day should not wear a garment belonging to the spoils of the Muslims and then returns it when it is worn out."
We went to the battle of Khaybar along with the Messenger of Allah (may Allah's peace and blessings be upon him) and got spoils there. The Messenger of Allah divided them among us and placed the rest of them with the booty
‘Abdur-Rahmān ibn Ghanm reported: We were stationed at the frontiers of the city of Qinnasrīn with Shurahbīl ibn As-Simt. When he conquered it, he seized sheep and cows there. He distributed some of them among us, and deposited the rest of them in the spoils of war. I met Mu‘ādh ibn Jabal and mentioned that to him. Mu‘ādh said: "We went to the battle of Khaybar along with the Messenger of Allah (may Allah's peace and blessings be upon him) and got spoils there. The Messenger of Allah divided them among us and placed the rest of them with the booty."
We received a letter from ‘Umar ibn al-Khattāb one year before his death. He said: Cancel every marriage between unmarriageable relatives from among the Magians
Bajālah reported: I was the clerk of Jaz’ ibn Mu‘āwiyah, Al-Ahnaf’s paternal uncle. We received a letter from ‘Umar ibn al-Khattāb one year before his death. He said: "Cancel every marriage between unmarriageable relatives from among the Magians (Zoroastrians)." ‘Umar did not use to take the Jizyah from the Magians till ‘Abdur-Rahmān ibn ‘Awf testified that the Messenger of Allah (may Allah’s peace and blessings be upon him) had taken Jizyah from the Magians of Hajar.
The Prophet (may Allah's peace and blessings be upon him) would hold horse races and would prefer the stronger horses for the longer distances
Ibn ‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) would hold horse races and would prefer the stronger horses for the longer distances.
We asked the Messenger of Allah (may Allah's peace and blessings be upon him) about the fetus (of edible animals). He said: Eat it if you wish, for it is considered legally slaughtered with the slaughtering of its mother
Abu Sa‘īd reported: We asked the Messenger of Allah (may Allah's peace and blessings be upon him) about the fetus (of edible animals). He said: "Eat it if you wish, for it is considered legally slaughtered with the slaughtering of its mother."
The testimony of a Bedouin against a city dweller is not permissible
Abu Hurayrah (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "The testimony of a Bedouin against a city dweller is not permissible.''
The Messenger of Allah (may Allah's peace and blessings be upon him) issued judgments based on an oath and a witness
Ibn ‘Abbās reported: The Messenger of Allah (may Allah's peace and blessings be upon him) issued judgments based on an oath and a witness.
The Prophet (may Allah's peace and blessings be upon him) suggested to some people that they should take an oath. When they hurried to do so, he said that lots should be cast to decide which of them should take the oath
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) suggested to some people that they should take an oath. When they hurried to do so, he said that lots should be cast to decide which of them should take the oath.
If anyone gets possession of a relative who is within the prohibited degrees (of marriage), that person becomes free
Samurah reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free."
Safīnah said: I was Umm Salāmah’s slave, and she said: I will free you on condition that you serve the Messenger of Allah (may Allah's peace and blessings be upon him) for as long as you live
Safīnah (may Allah be pleased with him) reported: I was Umm Salāmah’s slave, and she said: "I will free you on condition that you serve the Messenger of Allah (may Allah's peace and blessings be upon him) for as long as you live." I replied: "Even if you do not make this a condition, I will never desert the Messenger of Allah (may Allah's peace and blessings be upon him) for as long as I live." She manumitted me pursuant to this condition.
A slave who has entered into an agreement to purchase his freedom remains a slave as long as a dirham of the agreed price remains to be paid
‘Amr ibn Shu‘ayb reported from his father from his grandfather that the Prophet (may Allah's peace and blessings be upon him) said: "A slave who has entered into an agreement to purchase his freedom remains a slave as long as a dirham of the agreed price remains to be paid."
If anyone leaves behind a debt or a helpless family, I shall be responsible. But if anyone leaves wealth, it goes to his heirs. I am the heir of him who has none, paying blood money on his behalf and inheriting from him. And a maternal uncle is the heir of him who has none, paying blood money on his behalf and inheriting from him
Al-Miqdām (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''If anyone leaves behind a debt or a helpless family, I shall be responsible. But if anyone leaves wealth, it goes to his heirs. I am the heir of him who has none, paying blood money on his behalf and inheriting from him. And a maternal uncle is the heir of him who has none, paying blood money on his behalf and inheriting from him.''
A newborn who cries after birth is entitled to inheritance
Jābir (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A newborn who cries after birth is entitled to inheritance."
من يشاد هذا الدين يغلبه
عَنْ بُرَيْدَةَ الْأَسْلَمِيِّ قَالَ: خَرَجْتُ ذَاتَ يَوْمٍ لِحَاجَةٍ، فَإِذَا أَنَا بِالنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَمْشِي بَيْنَ يَدَيَّ، فَأَخَذَ بِيَدِي فَانْطَلَقْنَا نَمْشِي جَمِيعًا، فَإِذَا نَحْنُ بَيْنَ أَيْدِينَا بِرَجُلٍ يُصَلِّي يُكْثِرُ الرُّكُوعَ وَالسُّجُودَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "أَتُرَاهُ يُرَائِي؟" فَقُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ. فَتَرَكَ يَدِي مِنْ يَدِهِ، ثُمَّ جَمَعَ بَيْنَ يَدَيْهِ فَجَعَلَ يُصَوِّبُهُمَا وَيَرْفَعُهُمَا وَيَقُولُ: "عَلَيْكُمْ هَدْيًا قَاصِدًا. عَلَيْكُمْ هَدْيًا قَاصِدًا. عَلَيْكُمْ هَدْيًا قَاصِدًا؛ فَإِنَّهُ مَنْ يُشَادَّ هَذَا الدِّينَ يَغْلِبْهُ".
لما نزلت: {وعلى الذين يطيقونه فدية طعام مسكين} كان من أراد أن يفطر ويفتدي
عن سلمة بن الأكوع قال: "لما نزلت: {وعلى الذين يطيقونه فدية طعام مسكين} [البقرة: 184]. كان من أراد أن يفطر ويفتدي، حتى نزلت الآية التي بعدها فنسختها".
نزلت في يوم بدر {ومَن يُولِّهِم يومئذٍ دُبُرَهُ}
عن أبي سعيد، قال: نزلت في يوم بدر {ومَن يُولِّهِم يومئذٍ دُبُرَهُ} [الأنفال: 16].
أصلى رسول الله صلى الله عليه وسلم في بيت المقدس؟
عن زِرِّ بن حُبَيش قال: قلتُ لحذيفة بن اليمان: أَصَلَّى رسول الله صلى الله عليه وسلم في بيت المقدس؟ قال: لا. قلت: بلى. قال: أنت تقول ذاك يا أصلع، بم تقول ذلك؟ قلت: بالقرآن، بيني وبينك القرآن. فقال حذيفة: مَن احتج بالقرآن فقد أفلح. -قال سفيان: يقول فقد احتج، وربما قال: قد فلج- فقال: {سبحان الذي أسرى بعبده ليلًا من المسجد الحرام إلى المسجد الأقصى}. قال: أَفَتَرَاه صلى فيه؟ قلت: لا. قال: لو صلى فيه لكُتب عليكم فيه الصلاة كما كُتبت الصلاة في المسجد الحرام. قال حذيفة: قد أتي رسول الله صلى الله عليه وسلم بدابَّة طويلة الظَّهر ممدودة هكذا، خطوه مَدُّ بصره، فما زايلا ظهر البُرَاق حتى رأيا الجنة والنار ووَعْدَ الآخرة أجمعَ، ثم رجعا عَودَهما على بِدئهما. قال: ويتحدثون أنه ربطه، لم؟ لِيَفِرَّ منه، وإنما سخَّره له عالم الغيب والشهادة.
أن رجلًا مَرَّ ورسول الله صلى الله عليه وسلم يبول، فسلم، فلم يرد عليه
عن ابن عمر أن رجلًا مَرَّ ورسول الله صلى الله عليه وسلم يبول، فسلم، فلم يرد عليه.
إذا دبغ الإهاب فقد طَهُرَ
عن عبد الله بن عباس قال: سمعت رسول الله صلى الله عليه وسلم يقول: «إذا دبغ الإهاب فقد طَهُرَ».
كان رسول الله صلى الله عليه وسلم يضطجع معي وأنا حائض، وبيني وبينه ثوب
عن ميمونة زوج النبي صلى الله عليه وسلم قالت: كان رسول الله صلى الله عليه وسلم يضطجع معي وأنا حائض، وبيني وبينه ثوب.
يا بلال قم فنادِ بالصلاة
عن ابن عمر قال: كان المسلمون حين قدموا المدينة يجتمعون فيتحيَّنون الصلاة، ليس يُنادى لها، فتكلموا يومًا في ذلك، فقال بعضهم: اتخذوا ناقوسًا مثل ناقوس النصارى. وقال بعضهم: بل بوقا مثل قرن اليهود. فقال عمر: أولا تبعثون رجلًا ينادي بالصلاة. فقال رسول الله صلى الله عليه وسلم: «يا بلال قم فنادِ بالصلاة».
كان الأذانُ على عَهدِ رسول الله صلى الله عليه وسلم مرَّتين مرَّتين، والإقامةُ مرَّة مرَّة
عن ابن عمر قال: إنّما كان الأذانُ على عَهدِ رسول الله صلى الله عليه وسلم مرَّتين مرَّتين، والإقامةُ مرَّةً مرَّةً، غير أنه يقول: قد قامت الصلاةُ، قد قامت الصلاةُ، فإذا سمعنا الإقامةَ توضأنا ثمَّ خرجنا إلى الصلاة.
وقت صلاتكم بين ما رأيتم
عن بريدة عن النبي صلى الله عليه وسلم أن رجلًا سأله عن وقت الصلاة، فقال له: «صَلِّ معنا هذين» يعني اليومين، فلما زالت الشمس أمر بلالًا فأذن، ثم أمره، فأقام الظهر، ثم أمره، فأقام العصر والشمس مرتفعة بيضاء نقية، ثم أمره فأقام المغرب حين غابت الشمس، ثم أمره فأقام العشاء حين غاب الشفق، ثم أمره فأقام الفجر حين طلع الفجر، فلما أن كان اليوم الثاني أمره فأبرد بالظهر، فأبرد بها، فأنعم أن يبرد بها، وصلى العصر والشمس مرتفعة أخرها فوق الذي كان، وصلى المغرب قبل أن يغيب الشفق، وصلى العشاء بعدما ذهب ثلث الليل، وصلى الفجر فأسفر بها، ثم قال: «أين السائل عن وقت الصلاة؟» فقال الرجل: أنا، يا رسول الله. قال: «وقت صلاتكم بين ما رأيتم».
كان عليه الصلاة والسلام إذا صلى صلاةً أَثْبَتَها
عن أبي سلمة أنه سأل عائشة عن السجدتين اللتين كان رسول الله صلى الله عليه وسلم يصليهما بعد العصر، فقالت: كان يصليهما قبل العصر، ثم إنه شُغل عنهما، أو نسيهما فصلاهما بعد العصر، ثم أثبتهما، وكان إذا صلى صلاة أثبتها. قال إسماعيل: تعني داوم عليها.
أن المسجد كان على عهد رسول الله صلى الله عليه وسلم مبنيًّا باللَّبِنِ
عن نافع أن عبد الله بن عمر أخبره أن المسجد كان على عهد رسول الله صلى الله عليه وسلم مبنيًّا باللَّبِنِ، وسقفُه الجريدُ، وعُمُدُه خشبُ النخل، فلم يزد فيه أبو بكر شيئًا، وزاد فيه عمر، وبناه على بنيانه في عهد رسول الله صلى الله عليه وسلم باللبن والجريد وأعاد عمده خشبًا، ثم غيَّره عثمان فزاد فيه زيادة كثيرة، وبنى جداره بالحجارة المنقوشة، والقَصَّة، وجعل عمده من حجارة منقوشة وسَقَفَه بالسَّاج.
ما بين بيتي ومنبري روضة من رياض الجنة، ومنبري على حوضي
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: «ما بين بيتي ومنبري روضة من رياض الجنة، ومنبري على حوضي».
أن رسول الله صلى الله عليه وسلم نهى عن التحلُّق قبل الصلاة يوم الجمعة
عن عبد الله بن عمرو بن العاص أن رسول الله صلى الله عليه وسلم نهى عن الشراء والبيع في المسجد، وأن تُنشد فيه ضالَّةٌ، وأن ينشد فيه شعر، ونهى عن التحلُّق قبل الصلاة يوم الجمعة.
كان النبي صلى الله عليه وسلم يصلي على الخمرة
عن ميمونة قالت: كان النبي صلى الله عليه وسلم يصلي على الخُمْرة.
رأيت النبي صلى الله عليه وسلم يصلي في ثوبٍ واحدٍ متوشِّحًا به
عن جابر قال: رأيت النبي صلى الله عليه وسلم يصلي في ثوبٍ واحدٍ متوشِّحًا به.
كان رجالٌ يصلون مع النبي صلى الله عليه وسلم عاقدي أُزُرِهم على أعناقهم، كهيئة الصبيان
عن سهل بن سعد قال: كان رجالٌ يصلون مع النبي صلى الله عليه وسلم عاقدي أُزُرِهم على أعناقهم، كهيئة الصبيان، ويقال للنساء: لا ترفعن رؤوسكن حتى يستوي الرجال جلوسًا.
الصلاة في الثوب الواحد سنة
عن أُبيّ بن كعب قال: الصلاة في الثوب الواحد سنة، كنا نفعله مع رسول الله صلى الله عليه وسلم ولا يعاب علينا. فقال ابن مسعود: إنما كان ذاك إذ كان في الثياب قلة، فأما إذ وسع الله فالصلاة في الثوبين أزكى.
أن رجلًا من جهينة أخبره، أنه سمع النبي صلى الله عليه وسلم يقرأ في الصبح إذا زلزلت الأرض في الركعتين كلتيهما
عن معاذ بن عبد الله الجهني أن رجلًا من جهينة أخبره أنه سمع النبي صلى الله عليه وسلم يقرأ في الصبح إذا زلزلت الأرض في الركعتين كلتيهما، فلا أدري أنسي رسول الله صلى الله عليه وسلم أم قرأ ذلك عمدًا.
إن اليدين تسجدان كما يسجد الوجه
عن ابن عمر رفعه قال: "إن اليدين تسجدان كما يسجد الوجه، فإذا وضع أحدكم وجهه فليضع يديه، وإذا رفعه فليرفعهما".
رآني رسول الله صلى الله عليه وسلم وأنا ساجد، وقد عقصت شعري فأطلقه
عن أبي رافع قال: رآني رسول الله صلى الله عليه وسلم وأنا ساجد، وقد عَقَصْتُ شعري -أو قال: عَقَدْت- فأطلقه.
أن رسول الله صلى الله عليه وسلم لما أَسَنَّ وحمل اللحم اتخذ عمودًا في مصلاه يعتمد عليه
عن أم قيس بنت مِحْصن: أن رسول الله صلى الله عليه وسلم لما أَسَنَّ وحمل اللحم اتخذ عمودًا في مصلاه يعتمد عليه.
كنت أصلي الظهر مع رسول الله صلى الله عليه وسلم فآخذ قبضة من الحصى لتبرد في كفي
عن جابر بن عبد الله، قال: كنت أصلي الظهر مع رسول الله صلى الله عليه وسلم فآخذ قبضة من الحصى لتبرد في كفي أضعها لجبهتي أسجد عليها لشدة الحر.
أن النبي صلى الله عليه وسلم استسقى فأشار بظهر كفيه إلى السماء
عن أنس بن مالك أن النبي صلى الله عليه وسلم استسقى، فأشار بظهر كفيه إلى السماء.
إنما ذلك سواد الليل وبياض النهار
عن عدي بن حاتم رضي الله عنه قال: لما نزلت: {حتى يتبين لكم الخيط الأبيض من الخيط الأسود} [البقرة: 187] عَمَدتُ إلى عقال أسود وإلى عقال أبيض، فجعلتهما تحت وسادتي، فجعلت أنظر في الليل، فلا يستبين لي، فغدوت على رسول الله صلى الله عليه وسلم، فذكرت له ذلك فقال: «إنما ذلك سواد الليل وبياض النهار».
كنت أتسحر في أهلي، ثم يكونُ سرعةٌ بي أن أدرك صلاة الفجر مع رسول الله صلى الله عليه وسلم
عن سهل بن سعد قال: كنت أتسحر في أهلي، ثم يكونُ سرعةٌ بي أن أدرك صلاة الفجر مع رسول الله صلى الله عليه وسلم.
كان النبي صلى الله عليه وسلم يقبل ويباشر وهو صائم، وكان أملككم لإِرْبِه
عن عائشة رضي الله عنها قالت: كان النبي صلى الله عليه وسلم يقبل ويباشر وهو صائم، وكان أملككم لإِرْبِه.
احتجم النبي صلى الله عليه وسلم وهو صائم
عن ابن عباس رضي الله عنهما قال: احتجم النبي صلى الله عليه وسلم وهو صائم.
من أصبح مفطرًا فليتم بقية يومه، ومن أصبح صائمًا فليصم
عن الرُّبيِّع بنت معوَّذ قالت: أرسل النبي صلى الله عليه وسلم غداةَ عاشوراء إلى قرى الأنصار: «من أصبح مفطرًا فليتم بقية يومه، ومن أصبح صائمًا فليصم»، قالت: فكنا نصومه بعد، ونصوم صبياننا، ونجعل لهم اللعبة من العِهْن، فإذا بكى أحدهم على الطعام أعطيناه ذاك حتى يكون عند الإفطار.
ليست السَّنَة بألا تمطروا، ولكن السنة أن تمطروا وتمطروا، ولا تنبت الأرض شيئًا
عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال: «ليست السَّنَة بألا تمطروا، ولكن السنة أن تمطروا وتمطروا، ولا تنبت الأرض شيئًا».
فرض الله الصلاة على لسان نبيكم صلى الله عليه وسلم في الحضر أربعًا، وفي السفر ركعتين، وفي الخوف ركعة
عن ابن عباس قال: فرض الله الصلاة على لسان نبيكم صلى الله عليه وسلم في الحضر أربعًا، وفي السفر ركعتين، وفي الخوف ركعة.
كان رسول الله صلى الله عليه وسلم إذا خرج مسيرة ثلاثة أميال صلى ركعتين
عن شعبة عن يحيى بن يزيد الهنائي قال: سألت أنس بن مالك عن قصر الصلاة، فقال: كان رسول الله صلى الله عليه وسلم إذا خرج مسيرة ثلاثة أميال، أو ثلاثة فراسخ -شعبة الشاك- صلى ركعتين.
خرجنا مع النبي صلى الله عليه وسلم من المدينة إلى مكة فكان يصلي ركعتين ركعتين
عن أنس قال: خرجنا مع النبي صلى الله عليه وسلم من المدينة إلى مكة فكان يصلي ركعتين ركعتين حتى رجعنا إلى المدينة، قلت: أقمتم بمكة شيئا؟ قال: أقمنا بها عشرًا.
صليتُ مع النبي صلى الله عليه وسلم بمنى ركعتين
عن عبد الله بن عمر رضي الله عنهما قال: صليتُ مع النبي صلى الله عليه وسلم بمنى ركعتين، وأبي بكر، وعمر ومع عثمان صدرًا من إمارته ثم أتمها.
خرجنا مع رسول الله صلى الله عليه وسلم في غزوة تبوك
عن معاذ قال: خرجنا مع رسول الله صلى الله عليه وسلم في غزوة تبوك، فكان يصلي الظهر والعصر جميعًا، والمغرب والعشاء جميعًا.
نهى رسول الله صلى الله عليه وسلم أن يطرق الرجل أهله ليلًا
عن جابر قال: نهى رسول الله صلى الله عليه وسلم أن يطرق الرجل أهله ليلًا، يتخونهم، أو يلتمس عثراتهم.
أن رسول الله صلى الله عليه وسلم حين توفي سجي ببُرْدٍ حِبَرَة
عن عائشة رضي الله عنها زوج النبي صلى الله عليه وسلم أخبرته: «أن رسول الله صلى الله عليه وسلم حين توفي سجي ببُرْدٍ حِبَرَة».
كان زيد بن أرقم يكبر على جنائزنا أربعًا، وإنه كبر على جنازة خمسًا
عن عبد الرحمن بن أبي ليلى، قال: كان زيد -أي ابن أرقم- يكبر على جنائزنا أربعا، وإنه كبر على جنازة خمسًا، فسألته فقال: كان رسول الله صلى الله عليه وسلم يكبرها.
أيُّهم أكثرُ أخذًا للقرآن
عن جابر بن عبد الله رضي الله عنهما قال: كان النبي صلى الله عليه وسلم يجمع بين الرجلين من قتلى أحد في ثوب واحد، ثم يقول: «أيُّهم أكثرُ أخذًا للقرآن»، فإذا أشير له إلى أحدهما قدمه في اللحد، وقال: «أنا شهيد على هؤلاء يوم القيامة»، وأمر بدفنهم في دمائهم، ولم يغسلوا، ولم يُصَلِّ عليهم.
إذا رأى أحدكم جنازةً فإلم يكن ماشيًا معها، فليقم حتى يُخلِّفها
عن عامر بن ربيعة رضي الله عنه عن النبي صلى الله عليه وسلم قال: «إذا رأى أحدكم جنازةً فإلم يكن ماشيًا معها فليقم حتى يُخلِّفها أو تُخلِّفَه أو توضع من قبل أن تخلفه».
رأينا رسول الله صلى الله عليه وسلم قام فقمنا وقعد فقعدنا
عن علي قال: رأينا رسول الله صلى الله عليه وسلم قام فقمنا وقعد فقعدنا. يعني في الجنازة.
السقط يصلى عليه ويدعى لوالديه بالمغفرة والرحمة
عن المغيرة بن شعبة عن النبي صلى الله عليه وسلم قال: "الراكب يسير خلف الجنازة، والماشي يمشي خلفها وأمامها، وعن يمينها وعن يسارها، قريبًا منها، والسقط يصلى عليه ويدعى لوالديه بالمغفرة والرحمة".
أرضوا مُصَدِّقِيكُم
عن جرير بن عبد الله قال: جاء ناس من الأعراب إلى رسول الله صلى الله عليه وسلم فقالوا: إن ناسًا من المُصَدِّقِينَ يأتوننا فيظلموننا، قال: فقال رسول الله صلى الله عليه وسلم: «أرضوا مُصَدِّقِيكُم» قال جرير: ما صدر عني مصدق منذ سمعت هذا من رسول الله صلى الله عليه وسلم إلا وهو عني راض.
إياك يا سعد أن تجيء يوم القيامة ببعير له رُغَاءٌ
عن ابن عمر أن النبي صلى الله عليه وسلم بعث سعدَ بنَ عُبادة مُصَدِّقًا، وقال: «إياك يا سعد أن تجيء يوم القيامة ببعير له رُغَاءٌ»، فقال: لا أجده ولا أجيء به، فأعفاه.
من أعطاها مؤتجرًا فله أجرها، ومن أبى فإنا آخذوها وشطر إبله
عن بهز بن حكيم قال: حدثني أبي عن جدي قال: سمعت النبي صلى الله عليه وسلم يقول: «في كل إبل سائمة في كل أربعين ابنة لبون، لا يُفرَّق إبلٌ عن حسابها، من أعطاها مؤتجرًا فله أجرها، ومن أبى فإنا آخذوها وشطر إبله، عزمة من عزمات ربنا، لا يحل لآل محمد صلى الله عليه وسلم منها شيء».
الوزن وزن أهل مكة، والمكيال مكيال أهل المدينة
عن ابن عمر قال: قال رسول الله صلى الله عليه وسلم: "الوزن وزن أهل مكة، والمكيال مكيال أهل المدينة".
خرجنا مع أبان بن عثمان حتى إذا كنا بِمَلَلٍ اشتكى عمر بن عبيد الله عينيه
عن نُبَيه بن وهب قال: خرجنا مع أبان بن عثمان حتى إذا كنا بِمَلَلٍ اشتكى عمر بن عبيد الله عينيه، فلما كنا بالروحاء اشتدَّ وجعه، فأرسل إلى أبان بن عثمان يسأله، فأرسل إليه أن اضمدهما بالصَّبِر، فإن عثمان رضي الله عنه حدث عن رسول الله صلى الله عليه وسلم في الرجل إذا اشتكى عينيه وهو محرم ضمَّدَهما بالصَّبِر.
احتجم رسول الله صلى الله عليه وسلم وهو محرم
عن ابن عباس رضي الله عنهما قال: احتجم رسول الله صلى الله عليه وسلم وهو محرم.
صلى رسول الله صلى الله عليه وسلم الظهر بذي الحليفة، ثم دعا بناقته فأشعرها
عن ابن عباس رضي الله عنهما قال: صلى رسول الله صلى الله عليه وسلم الظهر بذي الحليفة، ثم دعا بناقته فأشعرها في صفحة سنامها الأيمن، وسَلَت الدم، وقلَّدها نعلين، ثم ركب راحلته، فلما استوت به على البيداء أهل بالحج.
إن عَطِبَ منها شيء فخشيت عليه موتًا فانحرها
عن ابن عباس أن ذؤيبًا أبا قبيصة حدثه أن رسول الله صلى الله عليه وسلم كان يبعث معه بالبدن ثم يقول: «إن عَطِبَ منها شيء فخشيت عليه موتًا فانحرها، ثم اغمس نعلها في دمها، ثم اضرب به صفحتها، ولا تطعمها أنت ولا أحد من أهل رفقتك».
اركبها بالمعروف، حتى تجد ظهرًا
عن أبي الزبير قال: سألتُ جابرًا عن ركوب الهدي، فقال: سمعت النبي صلى الله عليه وسلم يقول: «اركبها بالمعروف، حتى تجد ظهرًا».
ما رأيتُ النبي صلى الله عليه وسلم صلى صلاة بغير ميقاتها، إلا صلاتين: جمع بين المغرب والعشاء، وصلى الفجر قبل ميقاتها
عن عبد الله بن مسعود رضي الله عنه قال: ما رأيتُ النبي صلى الله عليه وسلم صلى صلاة بغير ميقاتها، إلا صلاتين: جمع بين المغرب والعشاء، وصلى الفجر قبل ميقاتها.
مُكْثُ المهاجر بمكة بعد قضاء نسكه ثلاث
عن العلاء بن الحضرمي عن رسول الله صلى الله عليه وسلم أنه قال: «مُكْثُ المهاجر بمكة بعد قضاء نسكه ثلاث».
لا يحل لأحدكم أن يحمل بمكة السلاح
عن جابر قال: سمعت النبي صلى الله عليه وسلم يقول: «لا يحل لأحدكم أن يحمل بمكة السلاح».
لقد هممت ألا أدع فيها صفراء ولا بيضاء إلا قسمته
عن أبي وائل، قال: جلست مع شيبة على الكرسي في الكعبة، فقال: لقد جلس هذا المجلس عمر رضي الله عنه، فقال: لقد هممت ألا أدع فيها صفراء ولا بيضاء إلا قسمته. قلت: إن صاحبيك لم يفعلا، قال: هما المرءان أقتدي بهما.
لا تُغْزَى هذه بعد اليوم إلى يوم القيامة
عن الحارث بن مالك بن البرصاء قال: سمعت النبي صلى الله عليه وسلم يوم فتح مكة يقول: (لا تُغْزَى هذه بعد اليوم إلى يوم القيامة).
من صلى قاعدًا فله نصف أجر القائم
عن عمران بن حصين رضي الله عنهما وكان مبسورًا قال: سألت رسول الله صلى الله عليه وسلم عن صلاة الرجل قاعدًا، فقال: «إن صلى قائمًا فهو أفضل، ومن صلى قاعدًا فله نصف أجر القائم، ومن صلى نائمًا فله نصف أجر القاعد».
لا يحافظ على صلاة الضحى إلا أواب
عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: «لا يحافظ على صلاة الضحى إلا أوَّاب» قال: «وهي صلاة الأوابين».
كان ينام أوله ويقوم آخره، فيصلي
عن الأسود قال: سألت عائشة رضي الله عنها كيف كانت صلاة النبي صلى الله عليه وسلم بالليل؟ قالت: كان ينام أوله ويقوم آخره، فيصلي، ثم يرجع إلى فراشه، فإذا أذن المؤذن وثب، فإن كان به حاجة اغتسل، وإلا توضأ وخرج.
اللهم لك الحمد أنت نور السموات والأرض
عن ابن عباس قال: كان النبي صلى الله عليه وسلم إذا تهجَّد من الليل قال: «اللهم لك الحمد أنت نور السموات والأرض، ولك الحمد أنت قيم السموات والأرض، ولك الحمد أنت رب السموات والأرض ومن فيهن، أنت الحق، ووعدك الحق، وقولك الحق، ولقاؤك الحق، والجنة حق، والنار حق، والنبيون حق، والساعة حق، اللهم لك أسلمتُ، وبك آمنتُ، وعليك توكلتُ، وإليك أنبتُ، وبك خاصمتُ، وإليك حاكمتُ، فاغفر لي ما قدمتُ وما أخرتُ، وما أسررتُ وما أعلنتُ، أنت إلهي لا إله إلا أنت».
اللهم إني أعوذُ برضاكَ من سخطك
عن علي بن أبي طالب أن رسولَ الله صلى الله عليه وسلم كان يقول في آخر وتره: "اللهم إني أعوذُ برضاكَ من سخطك، وبمعافاتك مِن عُقوبتك، وأعوذُ بكَ منكَ، لا أُحصِي ثَنَاءَ عليكَ، أنتَ كما أثنيتَ على نفسِكَ".
الجمعة حق واجب على كل مسلم في جماعة إلا أربعة
عن طارق بن شهاب عن النبي صلى الله عليه وسلم قال: "الجمعة حق واجب على كل مسلم في جماعة إلا أربعة: عبد مملوك أو امرأة أو صبي أو مريض".
رأيت قَدَحَ النبي صلى الله عليه وسلم عند أنس بن مالك، وكان قد انصدع فسلسله بفضة
عن عاصم الأحول، قال: رأيت قَدَحَ النبي صلى الله عليه وسلم عند أنس بن مالك، وكان قد انصدع فسلسله بفضة، قال: وهو قدح جيد عريض من نُضَارٍ، قال: قال أنس: لقد سقيت رسول الله صلى الله عليه وسلم في هذا القدح أكثر من كذا وكذا. قال: وقال ابن سيرين: إنه كان فيه حلْقة من حديد، فأراد أنس أن يجعل مكانها حلْقة من ذهب أو فضة، فقال له أبو طلحة: لا تُغَيِّرَنَّ شيئًا صنعه رسول الله صلى الله عليه وسلم فتركه.
كنا مع النبي صلى الله عليه وسلم نسقي ونداوي الجرحى ونرد القتلى إلى المدينة
عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ قَالَتْ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَسْقِي وَنُدَاوِي الجَرْحَى، وَنَرُدُّ القَتْلَى إِلَى المَدِينَةِ.
كان رسول الله صلى الله عليه وسلم إذا قدم من سفر تُلُقِّيَ بصبيان أهل بيته
عَنْ عَبْدِ اللهِ بْنِ جَعْفَرٍ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَدِمَ مِنْ سَفَرٍ تُلُقِّيَ بِصِبْيَانِ أَهْلِ بَيْتِهِ، قَالَ: وَإِنَّهُ قَدِمَ مِنْ سَفَرٍ فَسُبِقَ بِي إِلَيْهِ، فَحَمَلَنِي بَيْنَ يَدَيْهِ، ثُمَّ جِيءَ بِأَحَدِ ابْنَيْ فَاطِمَةَ، فَأَرْدَفَهُ خَلْفَهُ، قَالَ: فَأُدْخِلْنَا الْمَدِينَةَ، ثَلَاثَةً عَلَى دَابَّةٍ.
كان شعارُنا تلك الليلة: أمِتْ أمِتْ
عَنْ سَلَمَةَ بنِ الأَكْوَعِ قَالَ: أَمَّرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا أَبَا بَكْرٍ، فَغَزَوْنَا نَاسًا مِنَ الْمُشْرِكِينَ فَبَيَّتْنَاهُمْ نَقْتُلُهُمْ، وَكَانَ شِعَارُنَا تِلْكَ اللَّيْلَةَ: أَمِتْ أَمِتْ، فَقَتَلْتُ بِيَدَيّ تِلْكَ اللَّيْلَةَ سَبْعَةَ أَهْلِ أَبْيَاتٍ مِنَ الْمُشْرِكِينَ.
إن بُيِّتُّم فليكن شعاركم: حم لا ينصرون
عَنِ الْمُهَلَّبِ بْنِ أَبِي صُفْرَةَ قَالَ: أَخْبَرَنِي مَنْ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنْ بُيِّتُّمْ فَلْيَكُنْ شِعَارُكُمْ حم لَا يُنْصَرُونَ».
أن رسول الله صلى الله عليه وسلم كان إذا أتاه الفيء قسمه في يومه
عَنْ عَوْفِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَتَاهُ الْفَيْءُ قَسَمَهُ فِي يَوْمِهِ، فَأَعْطَى الْآهِلَ حَظَّيْنِ، وَأَعْطَى الْعَزَبَ حَظًّا، وَفِي رِوَايَةٍ: فَدُعِينَا وَكُنْتُ أُدْعَى قَبْلَ عَمَّارٍ، فَدُعِيتُ فَأَعْطَانِي حَظَّيْنِ، وَكَانَ لِي أَهْلٌ، ثُمَّ دُعِيَ بَعْدِي عَمَّارُ بْنُ يَاسِرٍ، فَأُعْطِيَ حَظًّا وَاحِدًا.
غارتْ أمُّكم
عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَ بَعْضِ نِسَائِهِ، فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ المُؤْمِنِينَ بِصَحْفَةٍ فِيهَا طَعَامٌ، فَضَرَبَتِ الَّتِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِهَا يَدَ الخَادِمِ، فَسَقَطَتِ الصَّحْفَةُ فَانْفَلَقَتْ، فَجَمَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِلَقَ الصَّحْفَةِ، ثُمَّ جَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ الَّذِي كَانَ فِي الصَّحْفَةِ، وَيَقُولُ: «غَارَتْ أُمُّكُمْ»، ثُمَّ حَبَسَ الخَادِمَ حَتَّى أُتِيَ بِصَحْفَةٍ مِنْ عِنْدِ الَّتِي هُوَ فِي بَيْتِهَا، فَدَفَعَ الصَّحْفَةَ الصَّحِيحَةَ إِلَى الَّتِي كُسِرَتْ صَحْفَتُهَا، وَأَمْسَكَ المَكْسُورَةَ فِي بَيْتِ الَّتِي كَسَرَتْ.
لا تُسَمِّ غلامك رباحًا ولا يسارًا ولا أفلحَ ولا نافعًا
عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُسَمِّ غُلَامَكَ رَبَاحًا، وَلَا يَسَارًا، وَلَا أَفْلَحَ، وَلَا نَافِعًا». وعن جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: أَرَادَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَنْهَى عَنْ أَنْ يُسَمَّى بِيَعْلَى، وَبِبَرَكَةَ، وَبِأَفْلَحَ، وَبِيَسَارٍ، وَبِنَافِعٍ وَبِنَحْوِ ذَلِكَ، ثُمَّ رَأَيْتُهُ سَكَتَ بَعْدُ عَنْهَا، فَلَمْ يَقُلْ شَيْئًا، ثُمَّ قُبِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَنْهَ عَنْ ذَلِكَ، ثُمَّ أَرَادَ عُمَرُ أَنْ يَنْهَى عَنْ ذَلِكَ ثُمَّ تَرَكَهُ.
فاكتني بابنك عبد الله
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّهَا قَالَتْ: يَا رَسُولَ اللَّهِ صلى الله عليه وسلم، كُلُّ صَوَاحِبِي لَهُنَّ كُنًى، قَالَ: «فَاكْتَنِي بِابْنِكِ عَبْدِ اللَّهِ» يَعْنِي ابْن اخْتُهَا قَالَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ: فَكَانَتْ تُكَنَّى بِأُمِّ عَبْدِ اللَّهِ.
يا عمر، ألا تكفيك آية الصيف التي في آخر سورة النساء
عن مَعْدَان بن أبي طلحة أن عمر بن الخطاب خطب يوم جمعة، فذكر نبي الله صلى الله عليه وسلم، وذكر أبا بكر، ثم قال: إني لا أدع بعدي شيئًا أهم عندي من الكلالة، ما راجعتُ رسول الله صلى الله عليه وسلم في شيء ما راجعتُه في الكَلَالة، وما أغلظ لي في شيء ما أغلظ لي فيه، حتى طعن بإصبعه في صدري، وقال: «يا عمر، ألا تكفيك آية الصيف التي في آخر سورة النساء»، وإني إن أعش أقض فيها بقضية يقضي بها من يقرأ القرآن، ومن لا يقرأ القرآن.
ابن أخت القوم منهم
عَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ابْنُ أُخْتِ القَوْمِ مِنْهُمْ -أَوْ: مِنْ أَنْفُسِهِمْ-».
التلبينة مَجمَّةٌ لفؤاد المريض، تذهب ببعض الحزن
عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا كَانَتْ إِذَا مَاتَ المَيِّتُ مِنْ أَهْلِهَا، فَاجْتَمَعَ لِذَلِكَ النِّسَاءُ، ثُمَّ تَفَرَّقْنَ إِلَّا أَهْلَهَا وَخَاصَّتَهَا، أَمَرَتْ بِبُرْمَةٍ مِنْ تَلْبِينَةٍ فَطُبِخَتْ، ثُمَّ صُنِعَ ثَرِيدٌ فَصُبَّتِ التَّلْبِينَةُ عَلَيْهَا، ثُمَّ قَالَتْ: كُلْنَ مِنْهَا، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «التَّلْبِينَةُ مُجِمَّةٌ لِفُؤَادِ المَرِيضِ، تَذْهَبُ بِبَعْضِ الحُزْنِ».
رأيت النبي صلى الله عليه وسلم يأكل الرُّطَب بالقِثَّاء
عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ الرُّطَبَ بِالقِثَّاءِ.
رُدِّيه فيه، ثم اعجنيه
عَنْ أُمِّ أَيْمَنَ أَنَّهَا غَرْبَلَتْ دَقِيقًا فَصَنَعَتْهُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَغِيفًا، فَقَالَ: «مَا هَذَا؟» قَالَتْ: طَعَامٌ نَصْنَعُهُ بِأَرْضِنَا، فَأَحْبَبْتُ أَنْ أَصْنَعَ مِنْهُ لَكَ رَغِيفًا. فَقَالَ: «رُدِّيهِ فِيهِ، ثُمَّ اعْجِنِيهِ».
لا فَرَع ولا عَتِيرة
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لاَ فَرَعَ وَلاَ عَتِيرَةَ»، وَالفَرَعُ: أَوَّلُ النِّتَاجِ، كَانُوا يَذْبَحُونَهُ لِطَوَاغِيتِهِمْ، وَالعَتِيرَةُ فِي رَجَبٍ.
كان رسول الله صلى الله عليه وسلم يذبح وينحر بالمصلى
عَن ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَذْبَحُ وَيَنْحَرُ بِالْمُصَلَّى.
يا ثوبان، أصلح لحم هذه
عَنْ ثَوْبَانَ قَالَ: ذَبَحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَحِيَّتَهُ، ثُمَّ قَالَ: «يَا ثَوْبَانُ، أَصْلِحْ لَحْمَ هَذِهِ»، فَلَمْ أَزَلْ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمَ الْمَدِينَةَ.
لا تنتبذوا الزَّهو والرُّطَب جميعًا
عَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَنْتَبِذُوا الزَّهْوَ وَالرُّطَبَ جَمِيعًا، وَلَا تَنْتَبِذُوا الزَّبِيبَ وَالتَّمْرَ جَمِيعًا، وَانْتَبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَتِهِ».
لا تنتبذوا في الدُّبَّاء ولا في المُزفَّت
عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لاَ تَنْتَبِذُوا فِي الدُّبَّاءِ، وَلاَ فِي المُزَفَّتِ» وَكَانَ أَبُو هُرَيْرَةَ يُلْحِقُ مَعَهَا: «الحَنْتَمَ وَالنَّقِيرَ».
كان أحب الثياب إلى النبي صلى الله عليه وسلم أن يلبسها الحِبَرة
عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ أَحَبُّ الثِّيَابِ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَلْبَسَهَا الحِبَرَةَ.
تحلي بهذا يا بُنيَّة
عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ: أَهْدَى النَّجَاشِيُّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَلْقَةً فِيهَا خَاتَمُ ذَهَبٍ، فِيهِ فَصٌّ حَبَشِيٌّ، فَأَخَذَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِعُودٍ، وَإِنَّهُ لَمُعْرِضٌ عَنْهُ، أَوْ بِبَعْضِ أَصَابِعِهِ، ثُمَّ دَعَا بِابْنَةِ ابْنَتِهِ أُمَامَةَ بِنْتِ أَبِي الْعَاصِ، فَقَالَ: «تَحَلَّيْ بِهَذَا يَا بُنَيَّةُ».
ذروها ذميمة
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا فِي دَارٍ كَثِيرٌ فِيهَا عَدَدُنَا، وَكَثِيرٌ فِيهَا أَمْوَالُنَا، فَتَحَوَّلْنَا إِلَى دَارٍ أُخْرَى، فَقَلَّ فِيهَا عَدَدُنَا، وَقَلَّتْ فِيهَا أَمْوَالُنَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ذَرُوهَا ذَمِيمَةً».
إذا بايعتَ فقل لا خِلَابة
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَجُلًا ذَكَرَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يُخْدَعُ فِي البُيُوعِ، فَقَالَ: «إِذَا بَايَعْتَ فَقُلْ: لاَ خِلاَبَةَ».
المسلم أخو المسلم، ولا يحل لمسلم باع من أخيه بيعًا فيه عيبٌ إلا بيَّنه له
عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْمُسْلِمُ أَخُو الْمُسْلِمِ، ولَا يَحِلُّ لِمُسْلِمٍ بَاعَ مِنْ أَخِيهِ بَيْعًا فِيهِ عَيْبٌ إِلَّا بَيَّنَهُ لَهُ».
يا معشر التجار، إن البيع يحضره اللغو والحلف، فشوبوه بالصدقة
عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ قَالَ: كُنَّا فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نُسَمَّى السَّمَاسِرَةَ، فَمَرَّ بِنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَمَّانَا بِاسْمٍ هُوَ أَحْسَنُ مِنْهُ، فَقَالَ: «يَا مَعْشَرَ التُّجَّارِ، إِنَّ الْبَيْعَ يَحْضُرُهُ اللَّغْوُ وَالْحَلْفُ، فَشُوبُوهُ بِالصَّدَقَةِ».
من كانت له أرض فليزرعها أو ليمنحها، فإلم يفعل فليمسك أرضه
عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانُوا يَزْرَعُونَهَا بِالثُّلُثِ وَالرُّبُعِ وَالنِّصْفِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا، فَإِلَّمْ يَفْعَلْ فَلْيُمْسِكْ أَرْضَهُ».
أن رجلًا من كِلابٍ سأل النبي صلى الله عليه وسلم عن عَسْب الفحل فنهاه
عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَجُلًا مِنْ كِلاَبٍ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَسْبِ الفَحْلِ؟ فَنَهَاهُ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّا نُطْرِقُ الفَحْلَ فَنُكْرَمُ، فَرَخَّصَ لَهُ فِي الكَرَامَةِ.
لا تمنعوا فضل الماء لتمنعوا به فضل الكلإ
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لاَ تَمْنَعُوا فَضْلَ المَاءِ لِتَمْنَعُوا بِهِ فَضْلَ الكَلَإِ».
اسق يا زبير، ثم أرسل الماء إلى جارك
عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَجُلًا مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شِرَاجِ الحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ، فَقَالَ الأَنْصَارِيُّ: سَرِّحِ المَاءَ يَمُرُّ، فَأَبَى عَلَيْهِ، فَاخْتَصَمَا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ: «اسْقِ يَا زُبَيْرُ، ثُمَّ أَرْسِلِ المَاءَ إِلَى جَارِكَ»، فَغَضِبَ الأَنْصَارِيُّ، فَقَالَ: أَنْ كَانَ ابْنَ عَمَّتِكَ؟ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَالَ: «اسْقِ يَا زُبَيْرُ، ثُمَّ احْبِسِ المَاءَ حَتَّى يَرْجِعَ إِلَى الجَدْرِ»، فَقَالَ الزُّبَيْرُ: وَاللَّهِ إِنِّي لَأَحْسِبُ هَذِهِ الآيَةَ نَزَلَتْ فِي ذَلِكَ: {فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ} [النساء: 65]، مُتَّفقٌ عَلَيهِ، وَفِي لَفْظٍ لِلبُخَارِيِّ: فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قَالَ: «اسْقِ، ثُمَّ احْبِسْ حَتَّى يَبْلُغَ الجَدْرَ»، فَاسْتَوْعَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَئِذٍ حَقَّهُ لِلْزُّبَيْرِ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ ذَلِكَ أَشَارَ عَلَى الزُّبَيْرِ بِرَأْيٍ سَعَةٍ لَهُ وَلِلْأَنْصَارِيِّ، فَلَمَّا أَحْفَظَ الأَنْصَارِيُّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، اسْتَوْعَى لِلْزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الحُكْمِ.
أهدى إلي النبي صلى الله عليه وسلم حُلَّةً سِيَراء
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: أَهْدَى إِلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حُلَّةَ سِيَرَاءَ، فَلَبِسْتُهَا، فَرَأَيْتُ الغَضَبَ فِي وَجْهِهِ فَشَقَقْتُهَا بَيْنَ نِسَائِي.
مَن شفع لأخيه شفاعةً فأهدى له هديةً عليها فقبلها فقد أتى بابًا عظيمًا من أبواب الربا
عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَفَعَ لِأَخِيهِ شَفَاعَةً فَأَهْدَى لَهُ هَدِيَّةً عَلَيْهَا فَقَبِلَهَا فَقَدْ أَتَى بَابًا عَظِيمًا مِنْ أَبْوَابِ الرِّبَا».
أن رسول الله صلى الله عليه وسلم سئل عن الرقاب أيها أفضل؟
عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الرِّقَابِ أَيُّهَا أَفْضَلُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا».
أن عبد الله بن سهل ومُحِيِّصة خرجا إلى خيبر، من جَهْدٍ أصابهم
عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ أَنَّهُ أَخْبَرَهُ هُوَ وَرِجَالٌ مِنْ كُبَرَاءِ قَوْمِهِ: أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ، مِنْ جَهْدٍ أَصَابَهُمْ، فَأُخْبِرَ مُحَيِّصَةُ أَنَّ عَبْدَ اللَّهِ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ، فَأَتَى يَهُودَ فَقَالَ: أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ. قَالُوا: مَا قَتَلْنَاهُ وَاللَّهِ. ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ، فَذَكَرَ لَهُمْ، وَأَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ -وَهُوَ أَكْبَرُ مِنْهُ- وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ، فَذَهَبَ لِيَتَكَلَّمَ، وَهُوَ الَّذِي كَانَ بِخَيْبَرَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِمُحَيِّصَةَ: «كَبِّرْ كَبِّرْ» يُرِيدُ السِّنَّ، فَتَكَلَّمَ حُوَيِّصَةُ، ثُمَّ تَكَلَّمَ مُحَيِّصَةُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِمَّا أَنْ يَدُوا صَاحِبَكُمْ، وَإِمَّا أَنْ يُؤْذِنُوا بِحَرْبٍ»، فَكَتَبَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِمْ بِهِ، فَكُتِبَ مَا قَتَلْنَاهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ: «أَتَحْلِفُونَ، وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ؟»، قَالُوا: لاَ، قَالَ: «أَفَتَحْلِفُ لَكُمْ يَهُودُ؟»، قَالُوا: لَيْسُوا بِمُسْلِمِينَ، فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ مِائَةَ نَاقَةٍ حَتَّى أُدْخِلَتِ الدَّارَ، قَالَ سَهْلٌ: فَرَكَضَتْنِي مِنْهَا نَاقَةٌ.
أن رسول الله صلى الله عليه وسلم أَقَرَّ القسامة على ما كانت عليه في الجاهلية
عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَنْصَارِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقَرَّ الْقَسَامَةَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ.
من قُتل خطأً فديته مائة من الإبل
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِائَةٌ مِنَ الْإِبِلِ، ثَلَاثُونَ بِنْتَ مَخَاضٍ، وَثَلَاثُونَ بِنْتَ لَبُونٍ، وَثَلَاثُونَ حِقَّةً، وَعَشَرَةُ بَنِي لَبُونٍ ذُكُورٍ» قَالَ: وَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَ مِائَةِ دِينَارٍ أَوْ عِدْلَهَا مِنَ الْوَرِقِ، وَيُقَوِّمُهَا عَلَى أَهْلِ الْإِبِلِ، إِذَا غَلَتْ رَفَعَ فِي قِيمَتِهَا، وَإِذَا هَانَتْ نَقَصَ مِنْ قِيمَتِهَا عَلَى نَحْوِ الزَّمَانِ، مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مَا بَيْنَ الْأَرْبَعِ مِائَةِ دِينَارٍ إِلَى ثَمَانِ مِائَةِ دِينَارٍ أَوْ عِدْلِهَا مِنَ الْوَرِقِ، قَالَ: وَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ، وَمَنْ كَانَ عَقْلُهُ فِي الشَّاةِ أَلْفَيْ شَاةٍ، وَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْعَقْلَ مِيرَاثٌ بَيْنَ وَرَثَةِ الْقَتِيلِ عَلَى فَرَائِضِهِمْ، فَمَا فَضَلَ فَلِلْعَصَبَةِ، وَقَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَعْقِلَ عَلَى الْمَرْأَةِ عَصَبَتُهَا مَنْ كَانُوا، وَلَا يَرِثُونَ مِنْهُ شَيْئًا إِلَّا مَا فَضَلَ عَنْ وَرَثَتِهَا، وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا، وَهُمْ يَقْتُلُونَ قَاتِلَهَا.
في المواضح خمس خمس من الإبل
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيه عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فِي الْمَوَاضِحِ خَمْسٌ خَمْسٌ مِنْ الْإِبِلِ».
مَن وجدتموه يعمل عمل قوم لوط، فاقتلوا الفاعلَ والمفعولَ به
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ».
أن النبي صلى الله عليه وسلم نهى أن يُتعاطَى السيفُ مَسلُولًا
عَنْ جَابِرٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يُتَعَاطَى السَّيْفُ مَسْلُولًا.
مرَّ علينا النبي صلى الله عليه وسلم في نسوة، فسلم علينا
عَن أَسْمَاءَ ابْنَةِ يَزِيدَ قَالَتْ: مَرَّ عَلَيْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نِسْوَةٍ، فَسَلَّمَ عَلَيْنَا.
الشاة خلقها الله، وأنزل لها من السماء الماء، وأنبت لها من الأرض، ثم تذبحونها على غير اسم الله
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَقِيَ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ بِأَسْفَلِ بَلْدَحٍ، قَبْلَ أَنْ يَنْزِلَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الوَحْيُ، فَقُدِّمَتْ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُفْرَةٌ، فَأَبَى أَنْ يَأْكُلَ مِنْهَا، ثُمَّ قَالَ زَيْدٌ: إِنِّي لَسْتُ آكُلُ مِمَّا تَذْبَحُونَ عَلَى أَنْصَابِكُمْ، وَلاَ آكُلُ إِلَّا مَا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ، وَأَنَّ زَيْدَ بْنَ عَمْرٍو كَانَ يَعِيبُ عَلَى قُرَيْشٍ ذَبَائِحَهُمْ، وَيَقُولُ: الشَّاةُ خَلَقَهَا اللَّهُ، وَأَنْزَلَ لَهَا مِنَ السَّمَاءِ المَاءَ، وَأَنْبَتَ لَهَا مِنَ الأَرْضِ، ثُمَّ تَذْبَحُونَهَا عَلَى غَيْرِ اسْمِ اللَّهِ، إِنْكَارًا لِذَلِكَ وَإِعْظَامًا لَهُ.
أن رسول الله صلى الله عليه وسلم آخى بين أبي عبيدة بن الجراح وبين أبي طلحة
عَنْ أَنَسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آخَى بَيْنَ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَبَيْنَ أَبِي طَلْحَةَ.
لا تدعون منه درهمًا
عَن أَنَسٍ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رِجَالًا مِنَ الأَنْصَارِ اسْتَأْذَنُوا رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا: ائْذَنْ لَنَا، فَلْنَتْرُكْ لِابْنِ أُخْتِنَا عَبَّاسٍ فِدَاءَهُ، فَقَالَ: «لاَ تَدَعُونَ مِنْهُ دِرْهَمًا».
If the one passing in front of a person who is praying would know the gravity of his sin, it would have been better for him to stand for forty than to pass in front him
Abu Juhaym ibn al-Hārith ibn As-Simmah al-Ansāri (may Allah be pleased with him) reported directly from the Messenger of Allah (may Allah's peace and blessings be upon him) that he said: "If the one passing in front of a person who is praying would know the gravity of his sin, it would have been better for him to stand for forty than to pass in front him." Abu An-Nadr said: "I am not sure if he said forty days, months, or years."
When anyone of you prays towards an object that acts as a barrier between him and the people and then someone tries to pass in front of him, he should push him away; and if he insists, he should fight him, for indeed he is a devil
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When anyone of you prays towards an object that acts as a barrier between him and the people and then someone tries to pass in front of him, he should push him away; and if he insists, he should fight him, for indeed he is a devil."
The sun and the moon are two of the signs of Allah, by which Allah frightens His slaves. They do not eclipse on account of the death of anyone. So, when there is an eclipse, observe prayer and supplication till it (the eclipse) is over
Abu Mas‘ūd, ‘Uqbah ibn ‘Amr al-Ansāri al-Badri (may Allah be pleased with him) reported that the Prophet (may Allah’s peace and blessings be upon him) said: “The sun and the moon are two of the signs of Allah, by which Allah frightens His slaves. They do not eclipse on account of the death of anyone. So, when there is an eclipse, observe prayer and supplication till it (the eclipse) is over.”
أُمِرْتُ أن أسجدَ على سبعةِ أَعْظُم
عن عبد الله بن عَبَّاسٍ رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم : «أُمِرْتُ أن أَسْجُدَ على سَبْعَةِ أَعْظُمٍ: على الْجَبْهَةِ -وأشار بيده إلى أنفه- واليدين، والرُّكْبَتَيْنِ ، وأطراف القدمين».
The reward of a man's prayer in congregation is twenty five times greater than that of the prayer he offers in his house or market
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The reward of a man's prayer in congregation is twenty five times greater than that of the prayer he offers in his house or market. That is because if he performs ablution thoroughly, then sets out for the mosque with the sole intention of praying, he will not take a step except he is raised one degree in reward, and one sin is removed from his account thereby. Then when he offers his prayer, the angels keep on supplicating Allah for him as long as he is in his place of prayer (saying): 'O Allah, Bestow Your blessings upon him; O Allah, forgive him; O Allah, have mercy upon him.' He is considered to be in prayer as long as he is waiting for prayer."
الحَرْبُ خَدْعَة
عن أبي هريرة وجابر رضي الله عنهما : أن النبي صلى الله عليه وسلم قال: «الحَرْبُ خَدْعَة».
Lands will be laid open for you, and Allah will spare you the fight. So, let none of you fail to play with his arrows
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "Lands will be laid open for you, and Allah will spare you the fight. So, let none of you fail to play with his arrows.”
لِلْعَبْدِ المَمْلُوكِ المُصْلِحِ أجْرَان
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : «للعبد المملوك المصلح أجران»، والذي نفس أبي هريرة بيده لولا الجهاد في سبيل الله والحج، وبِرُّ أمي، لأحببت أن أموت وأنا مملوك.
مَنْ صام يومًا في سَبِيل الله جَعل الله بينه وبَيْن النِّار خَنْدَقًا كما بين السماء والأرض
عن أبي أمامة رضي الله عنه مرفوعاً: «مَنْ صام يومًا في سَبِيل الله جَعل الله بينه وبَيْن النِّار خَنْدَقًا كما بين السماء والأرض».
مَنْ عُلِّمَ الرَّمْيَ، ثم تَرَكَه، فليس مِنَّا، أو فقد عَصَى
عن عقبة بن عامر رضي الله عنه مرفوعاً: «مَنْ عُلِّمَ الرَّمْيَ، ثم تَرَكَه، فليس مِنَّا، أو فقد عَصَى».
إن العبد إذا نصح لسيده، وأحسن عبادة الله، فله أجره مرتين
عن ابن عمر رضي الله عنهما مرفوعاً: «إن العبد إذا نصح لسيده، وأحسن عبادة الله، فله أجره مرتين». عن أبي موسى الأشعري رضي الله عنه مرفوعاً: «المملوك الذي يحسن عبادة ربه، ويُؤدي إلى سيده الذي عليه من الحق، والنصيحة، والطاعة، له أجران».
The tourism of my nation is Jihad in the path of Allah, the Exalted
Abu Umāmah (may Allah be pleased with him) reported: A man said: "O Messenger of Allah, allow me to travel." The Prophet (may Allah's peace and blessings be upon him) said: "The tourism of my Ummah is Jihad in the path of Allah, the Exalted."
You will receive seven hundred she-camels in return for it on the Day of Resurrection, all wearing bridles
Abu Mas‘ūd (may Allah be pleased with him) reported that a man came to the Prophet (may Allah's peace and blessings be upon him) with a she-camel wearing a bridle and said: "This is (a donation) in the cause of Allah." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "You will receive seven hundred she-camels in return for it on the Day of Resurrection, all wearing bridles."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to start the prayer with Takbīr and then read: All praise is due to Allah, Lord of the worlds. When he bowed, he neither raised his head nor lowered it, but kept it in between
‘Ā'ishah (may Allah be pleased with her) reported: “The Messenger of Allah (may Allah's peace and blessings be upon him) used to start the prayer with the Takbīr and then read: "All praise is due to Allah, Lord of the worldd." When he bowed, he neither raised his head nor lowered it, but kept it in between. When he raised his head from bowing, he would not prostrate until he had stood upright. When he raised his head from prostration, he would not prostrate (again) until he had sat upright. After each two units of prayer, he would recite the Tashahhud. He used to spread his left foot out and raise his right foot. He would forbid sitting in the manner of the devil and resting the forearms on the ground, as a lion does. He used to conclude the prayer with the Taslīm.
O Allah, Lord of mankind, Remover of harm. Cure, You are the Curer. There is no curer but You. A cure that leaves behind no illness
Anas reported that he said to Thābit: "Shall I not perform for you the Ruqyah of the Messenger of Allah (may Allah’s peace and blessings be upon him)?" He said: 'Yes.' He (Anas) said: "Oh Allah, Lord of mankind, Remover of harm. Cure, You are the Curer. There is no curer but You. A cure that leaves behind no illness.”
Whoever performs ablution like this, his previous sins will be forgiven
‘Uthmān ibn ‘Affān (may Allah be pleased with him) reported: I saw the Messenger of Allah (may Allah's peace and blessings be upon him) performing ablution the way I have just done it and then he said: "Whoever performs ablution like this, his previous sins will be forgiven and his prayer and walking to the mosque will be considered as supererogatory acts of worship."
Whoever performs the Fajr prayer will be under the protection of Allah
Jundub ibn Sufyān al-Bajali (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever performs the Fajr prayer will be under the protection of Allah. O son of Adam, beware lest Allah should call you to account for violating His protection.”
ما يجد الشهيد من مس القتل إلا كما يجد أحدكم من مس القَرْصَة
عن أبي هريرة رضي الله عنه مرفوعاً: «ما يجد الشهيد من مَسِّ القتل إلا كما يجد أحدكم من مَسِّ القَرْصَة».
من احتبس فرسًا في سبيل الله، إيمانًا بالله، وتصديقًا بوعده، فَإِنَّ شِبَعَهُ وَرِيَّهُ وَرَوْثَهُ وَبَوْلَه في ميزانه يوم القيامة
عن أبي هريرة رضي الله عنه مرفوعاً: «من احْتَبَسَ فرسًا في سبيل الله، إيمانًا بالله، وتصديقًا بوعده، فَإِنَّ شِبَعَهُ وَرِيَّهُ وَرَوْثَهُ وَبَوْلَه في ميزانه يوم القيامة».
من أنفق نفقة في سبيل الله كُتِبَ لَهُ بِسَبْعِمِائَةِ ضِعْفٍ
عن أبي يحيى خريم بن فاتك رضي الله عنه مرفوعاً: «من أنفق نفقة في سبيل الله كُتِبَ لَهُ بِسَبْعِمِائَةِ ضِعْفٍ».
سأل رجل النبي صلى الله عليه وسلم وهو على الْمِنْبَرِ: ما ترى في صلاة الليل؟ قال: مَثْنَى مَثْنَى، فإذا خَشِيَ أحدكم الصبح صلَّى واحدة، فأوترت له ما صلَّى
عن عبد الله بن عُمر رضي الله عنهما قال: «سأل رجل النبي صلى الله عليه وسلم وهو على المِنْبَرِ: ما تَرَى في صلاة الليل؟ قال: مَثْنَى مَثْنَى، فإذا خَشِيَ أحدُكم الصبحَ صلَّى واحدة فأَوْتَرَت له ما صلَّى، وأنه كان يقول: اجعلوا آخِرَ صلاتِكم باللَّيل وِتْراً».
None of you should offer prayer in a single garment that does not cover the shoulders
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "None of you should offer prayer in a single garment that does not cover the shoulders."
When the Messenger of Allah (may Allah's peace and blessings be upon him) made Takbīr, he would raise his hands up to the level of his ears. When he bowed, he would raise his hands up to the level of his ears, and when he raised his head from bowing and said: "Allah hears those who praise Him," he would do the same
Mālik ibn al-Huwayrith (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) made Takbīr, he would raise his hands up to the level of his ears. When he bowed, he would raise his hands up to the level of his ears, and when he raised his head from bowing and said: "Allah hears those who praise Him," he would do the same.
صليت مع النبي صلى الله عليه وسلم ذات ليلة، فافتتح البقرة، فقلت: يركع عند المائة، ثم مضى، فقلت: يصلي بها في ركعة، فمضى، فقلت: يركع بها، ثم افتتح النساء
عن حذيفة رضي الله عنه قال: صليت مع النبي صلى الله عليه وسلم ذات ليلة، فافتتح البقرة، فقلت: يركع عند المائة، ثم مضى، فقلت: يصلي بها في ركعة، فمضى، فقلت: يركع بها، ثم افتتح النساء، فقرأها، ثم افتتح آل عمران، فقرأها، يقرأ مُتَرَسِّلًا، إذا مر بآية فيها تسبيح سبح، وإذا مر بسؤال سأل، وإذا مر بتعوذ تعوذ، ثم ركع، فجعل يقول: «سبحان ربي العظيم»، فكان ركوعه نحوًا من قيامه، ثم قال: «سمع الله لمن حمده»، ثم قام طويلا قريبا مما ركع، ثم سجد، فقال: «سبحان ربي الأعلى»، فكان سجوده قريبا من قيامه. قال: وفي حديث جرير من الزيادة، فقال: «سمع الله لمن حمده ربنا لك الحمد».
It is a Sunnah for a man who marries a virgin when he already has a wife (who is no longer a virgin) that he stay seven nights with the new wife and then divide his overnight stay between both. If he marries a previously-married woman when he already has a wife (either a virgin or not), the Sunnah is for him to stay with her (the new wife) three nights and then divide his overnight stay between both
Anas (may Allah be pleased with him) was reported to have said: "It is a Sunnah for a man who marries a virgin when he already has a wife (who is no longer a virgin) that he stay seven nights with the new wife and then divide his overnight stay between both. If he marries a previously-married woman when he already has a wife (either a virgin or not), the Sunnah is for him to stay with her (the new wife) three nights and then divide his overnight stay between both." Abu Qilābah said: "If I wanted to do so, I could say that Anas attributed (this Hadīth) to the Prophet (may Allah's peace and blessings be upon him)."
Whoever carries weapons against us is not one of us
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "Whoever carries weapons against us is not one of us."
إن الله أمر يحيى بن زكريا بخمس كلمات
عن الحارث الأشعري أن النبي صلى الله عليه وسلم قال: (إن الله أمر يحيى بن زكريا بخمس كلمات أن يعمل بها ويأمر بني إسرائيل أن يعملوا بها، وإنه كاد أن يبطئ بها، فقال عيسى: إن الله أمرك بخمس كلمات لتعمل بها وتأمر بني إسرائيل أن يعملوا بها، فإما أن تأمرهم، وإما أنا آمرهم، فقال يحيى: أخشى إن سبقتني بها أن يخسف بي أو أعذب، فجمع الناس في بيت المقدس، فامتلأ المسجد وقعدوا على الشرف، فقال: إن الله أمرني بخمس كلمات أن أعمل بهن، وآمركم أن تعملوا بهن: أولهن أن تعبدوا الله ولا تشركوا به شيئا، وإن مثل من أشرك بالله كمثل رجل اشترى عبدا من خالص ماله بذهب أو ورق، فقال: هذه داري وهذا عملي فاعمل وأد إلي، فكان يعمل ويؤدي إلى غير سيده، فأيكم يرضى أن يكون عبده كذلك؟ وإن الله أمركم بالصلاة، فإذا صليتم فلا تلتفتوا، فإن الله ينصب وجهه لوجه عبده في صلاته ما لم يلتفت، وآمركم بالصيام، فإن مثل ذلك كمثل رجل في عصابة معه صرة فيها مسك، فكلهم يعجب أو يعجبه ريحها، وإن ريح الصائم أطيب عند الله من ريح المسك، وآمركم بالصدقة فإن مثل ذلك كمثل رجل أسره العدو، فأوثقوا يده إلى عنقه وقدموه ليضربوا عنقه، فقال: أنا أفديه منكم بالقليل والكثير، ففدى نفسه منهم، وآمركم أن تذكروا الله فإن مثل ذلك كمثل رجل خرج العدو في أثره سراعا حتى إذا أتى على حصن حصين فأحرز نفسه منهم، كذلك العبد لا يحرز نفسه من الشيطان إلا بذكر الله)، قال النبي صلى الله عليه وسلم: (وأنا آمركم بخمس الله أمرني بهن، السمع والطاعة والجهاد والهجرة والجماعة، فإنه من فارق الجماعة قيد شبر فقد خلع ربقة الإسلام من عنقه إلا أن يرجع، ومن ادعى دعوى الجاهلية فإنه من جثا جهنم، فقال رجل: يا رسول الله وإن صلى وصام؟ قال: وإن صلى وصام، فادْعُوا بدعوى الله الذي سماكم المسلمين المؤمنين، عباد الله).
كانوا إذا مات الرجل كان أولياؤه أحق بامرأته فنزلت هذه الآية في ذلك
عن ابن عباس، {يا أيها الذين آمنوا لا يحل لكم أن ترثوا النساء كرها، ولا تعضلوهن لتذهبوا ببعض ما آتيتموهن} [النساء: 19] قال: «كانوا إذا مات الرجل كان أولياؤه أحق بامرأته، إن شاء بعضهم تزوجها وإن شاءوا زوجوها، وإن شاءوا لم يزوجوها فهم أحق بها من أهلها، فنزلت هذه الآية في ذلك».
لما أنزل الله: {وليضربن بخمرهن على جيوبهن} [النور: 31] شَقَقْنَ مُرُوطَهنَّ فاختمرن بها
عن عائشة رضي الله عنها، قالت: يرحم الله نساء المهاجرات الأُوَل، لما أنزل الله: {وليضربن بخمرهن على جيوبهن} [النور: 31] شَقَقْنَ مُرُوطَهنَّ فاختمرن بها.
أنتم أعلم بأمر دنياكم
عن عائشة وعن أنس أن النبي صلى الله عليه وسلم مر بقوم يُلَقِّحون، فقال: «لو لم تفعلوا لصَلُح» قال: فخرج شيصًا، فمر بهم فقال: «ما لنخلكم؟» قالوا: قلت كذا وكذا، قال: «أنتم أعلم بأمر دنياكم».
أمرني رسول الله صلى الله عليه وسلم أن أقرأ بالمعوذات دبر كل صلاة
عن عقبة بن عامر قال: أمرني رسول الله صلى الله عليه وسلم أن أقرأ بالمعوِّذات دبر كل صلاة. ولفظ الترمذي: أمرني رسول الله صلى الله عليه وسلم أن أقرأ بالمعوِّذتين في دبر كل صلاة.
لا يحل لي من غنائمكم مثل هذا، إلا الخُمس، والخُمس مردود فيكم
عَنْ عَمْرِو بْنِ عَبَسَةَ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى بَعِيرٍ مِنَ المَغْنَمِ، فَلَمَّا سَلَّمَ أَخَذَ وَبَرَةً مِنْ جَنْبِ الْبَعِيرِ، ثُمَّ قَالَ: «وَلَا يَحِلُّ لِي مِنْ غَنَائِمِكُمْ مِثْلُ هَذَا إِلَّا الْخُمُسُ، وَالْخُمُسُ مَرْدُودٌ فِيكُمْ».
إن الله ينهاكم أن تحلفوا بآبائكم
«إنَّ الله يَنْهَاكُمْ أَن تَحْلِفُوا بِآبَائِكم». وَلمسلم: «فَمَن كان حَالِفا فَلْيَحْلِف بِالله أو لِيَصْمُت». وَفِي رِوَايَةٍ قَالَ عُمَرُ -رضي الله عنه- قال: «فَوَالله ما حَلَفْتُ بِهَا منذ سَمِعْت رَسُولَ الله يَنْهَى عَنْهَا، ذَاكراً وَلا آثِراً».
The hand is to be cut off for a quarter of a dinar or more
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: The Prophet (may Allah's peace and blessings be upon him) said: "The hand is to be cut off for a quarter of a dinar or more."
No one should be flogged more than ten lashes except when it comes to one of the limits set by Allah
Abu Burdah al-Ansāri (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "No one should be flogged more than ten lashes except when it comes to one of the limits set by Allah."
Whoever keeps a dog, except a dog for hunting or for guarding livestock, his deeds will be reduced by two Qirāts every day
Ibn ‘Umar (may Allah be pleased with him and his father) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever keeps a dog, except a dog for hunting or for guarding livestock, his deeds will be reduced by two Qirāts every day." Sālim said: Abu Hurayrah, who had a farm, used to say: "Or a farm dog."
Verily, I know that you are a stone that can neither harm nor benefit. Had I not seen the Prophet (may Allah's peace and blessings be upon him) kissing you, I would not have kissed you
‘Umar (may Allah be pleased with him) reported: He came to the Black Stone and kissed it and said: Verily, I know that you are a stone that can neither harm nor benefit. Had I not seen the Prophet (may Allah's peace and blessings be upon him) kissing you, I would not have kissed you.
Go back and pray, for you have not prayed
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) entered the mosque, and then a man came in and prayed. He greeted the Prophet (may Allah's peace and blessings be upon him), who responded and said: "Go back and pray, for you have not prayed." He went back and prayed as he had prayed, then, he came to the Prophet (may Allah's peace and blessings be upon him) and greeted him. He said: "Go back and pray, for you have not prayed," three times. So, he said: By the One Who sent you with the truth, I cannot do better than that. So teach me. He said: "When you stand to pray, say Takbīr (Allāhu Akbar), then recite whatever you can of the Qur’an; then bow until you are at ease in bowing; then rise until you are standing up straight; then prostrate until you are at ease in prostration; and then sit up until you are at ease in sitting. Do that throughout your prayer."
When a Muslim—or a believer—performs ablution, and he washes his face, every sin he has looked at with his eyes comes out of his face with the water or with the last drop of water
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When a Muslim—or a believer—performs ablution, and he washes his face, every sin he has looked at with his eyes comes out of his face with the water or with the last drop of water. When he washes his hands, every sin he has struck with his hands comes out of his hands with the water or with the last drop of water. When he washes his feet, every sin his feet walked towards comes out with the water or with the last drop of water—until he comes out cleansed of sins."
The Messenger of Allah (may Allah's peace and blessings be upon him) used to teach us Istikhārah (guidance-seeking prayer) in all matters, as he would teach us a Surah from the Qur’an
Jābir ibn ‘Abdullah (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to teach us Istikhārah (guidance-seeking prayer) in all matters, as he would teach us a Surah from the Qur’an. He would say: "When one of you intends to do something, let him perform two Rak‘ahs other than the obligatory prayer and then say: Allāhumma inni astakhīruka bi‘ilmika, wa astaqdiruka biqudratika, wa as’aluka min fadlik al-‘azhīm, fa ’innaka taqdiru wa la aqdiru, wa ta‘lamu wa la a‘lamu, wa anta ‘allāmu al-ghuyūb. Allāhumma in kunta ta‘lamu anna hādha al-’amra khayrun li fi dīni wa ma‘āshi wa ‘āqibati amri, (or he said) ‘ājili amri wa ājilihi, faqdurhu li wa yassirhu li, thumma bārik li fīh. Wa in kunta ta‘lamu anna hādha al-’amra sharrun li fi dīni wa ma‘āshi wa ‘āqibati amri, (or he said) wa ‘ājili amri wa ājilihi, fasrifhu ‘anni, wasrifni ‘anhu, waqdur li al-khayra haythu kāna, thumma ardini. (O Allah, I consult You for Your knowledge, and I seek strength from You for Your power, and I ask You of Your great bounty. Indeed, You are capable and I am not, and You know and I do not, and You are the All-Knower of the unseen. O Allah, if You know that this matter is good for me in my religion, my livelihood, and the outcome of my affairs, (or he said), my immediate and future affairs, then decree it for me, make it easy for me, and then bless it for me. And if You know this matter is evil concerning my religion, my livelihood or the outcome of my affairs, (or he said) my immediate and future affairs, then turn it away from me, and turn me away from it, and decree for me what is good wherever it may be, and make me content).'' He said: ''And let him name his need.''
O Abu Sa‘īd, whoever is pleased with Allah as a Lord, with Islam as a religion, and with Muhammad as a messenger, Paradise is guaranteed for him
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "O Abu Sa‘īd, whoever is pleased with Allah as a Lord, with Islam as a religion, and with Muhammad as a messenger, Paradise is guaranteed for him." Abu Sa‘īd was full of wonder at that, so he said: O Messenger of Allah, repeat that to me. He did so and then said: "There is something else by means of which the slave is raised a hundred degrees in Paradise; the distance between each two degrees is like that between the heavens and the earth." He said: O Messenger of Allah, what is it? He said: "Jihad for the sake of Allah, Jihad for the sake of Allah."
Whoever fasts a day in the way of Allah, Allah will keep his face away from the Fire seventy falls
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Whoever fasts a day in the way of Allah, Allah will keep his face away from the Fire seventy falls."
People will continue to be good as long as they hasten to break the fast
Sahl ibn Sa‘d (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "People will continue to be good as long as they hasten to break the fast."
When the Messenger of Allah (may Allah's peace and blessings be upon him) was among us, we used to give out Zakat al-Fitr on behalf of every young and old person, free or slave, as one Sā‘ of food, or one Sā‘ of Aqit (dried yogurt), or one Sā‘ of barley, or one Sā‘ of dates, or one Sā‘ of raisins
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) was among us, we used to give out Zakat al-Fitr on behalf of every young and old person, free or slave, as one Sā‘ of food, or one Sā‘ of Aqit (dried yogurt), or one Sā‘ of barley, or one Sā‘ of dates, or one Sā‘ of raisins. We continued giving it out until Mu‘āwiyah ibn Abi Sufyān (may Allah be pleased with him) came to us for Hajj or ‘Umrah. He addressed the people from the pulpit, and among the things he said to the people was: Verily, I see that two Mudds of the Syrian wheat are equivalent to one Sā‘ of dates. So, people started applying this. Abu Sa‘īd said: As for me, I will continue to give it as I used to give it for as long as I live.
We had Suhūr (pre-dawn meal) with the Prophet (may Allah's peace and blessings be upon him), and then he stood for prayer. I said: How long was the time between Adhān and Suhūr? He said: The time it takes to recite fifty verses
Zayd ibn Thābit (may Allah be pleased with him) reported: We had Suhūr (pre-dawn meal) with the Prophet (may Allah's peace and blessings be upon him), and then he stood for prayer. I said: How long was the time between Adhān and Suhūr? He said: The time it takes to recite fifty verses.
The Prophet (may Allah's peace and blessings be upon him) used to practice I‘tikāf (seclusion for worship) during the last ten of Ramadan until he died. Then his wives observed I‘tikāf after him
‘Ā’ishah, Mother of the Believers (may Allah be pleased with her) and wife of the Prophet (may Allah's peace and blessings be upon him) reported: The Prophet (may Allah's peace and blessings be upon him) used to practice I‘tikāf (seclusion for worship) during the last ten of Ramadan until he died. Then his wives observed I‘tikāf after him.
Have Sahūr (pre-dawn meal) for, indeed, there is a blessing in Sahūr
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Have Sahūr (pre-dawn meal) for, indeed, there is a blessing in Sahūr."
Do not precede Ramadan by fasting a day or two unless a man has a habitual fast, then let him fast it
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do not precede Ramadan by fasting a day or two unless a man has a habitual fast, then let him fast it."
The Messenger of Allah (may Allah's peace and blessings be upon him) enjoined Zakat al-Fitr as one Sā‘ of dates or one Sā‘ of barley on the slave and the free person, the male and the female, the young and the old from among the Muslims. He ordered that it be given before the people go out to the prayer
Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) enjoined Zakat al-Fitr as one Sā‘ of dates or one Sā‘ of barley on the slave and the free person, the male and the female, the young and the old from among the Muslims. He ordered that it be given before the people go out to the prayer.
It is not lawful for a Muslim woman to travel the distance of one night unless accompanied by a man who is a Mahram (non-marriageable male relative) to her
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "It is not lawful for a Muslim woman to travel the distance of one night unless accompanied by a man who is a Mahram (non-marriageable male relative) to her."
Whoever forgets while fasting and eats or drinks, let him complete his fast, for it is Allah Who fed him and gave him drink
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever forgets while fasting and eats or drinks, let him complete his fast, for it is Allah Who fed him and gave him drink."
I witnessed Eid with ‘Umar ibn al-Khattāb (may Allah be pleased with him), and he said: These are two days that the Messenger of Allah (may Allah's peace and blessings be upon him) forbade fasting: the day of breaking your fast, and the other day in which you eat from your sacrifice
Abu ‘Ubayd, the ex-slave of Ibn Az'har, reported: I witnessed Eid with ‘Umar ibn al-Khattāb (may Allah be pleased with him), and he said: These are two days that the Messenger of Allah (may Allah's peace and blessings be upon him) forbade fasting: the day of breaking your fast, and the other day in which you eat from your sacrifice.
The Talbiyah of the Messenger of Allah (may Allah's peace and blessings be upon him): "Labbayka Allāhumma labbayk, labbayka la sharīka laka labbayk, inna al-hamda wa an-ni‘mata laka wal-mulk, la sharīka lak." (O Allah, I respond to Your call, I do respond. I respond to Your call, You have no partner, I do respond. Verily, praise, blessing, and sovereignty belong to You; You have no partner)
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: The Talbiyah of the Messenger of Allah (may Allah's peace and blessings be upon him): "Labbayka Allāhumma labbayk, labbayka la sharīka laka labbayk, inna al-hamda wa an-ni‘mata laka wal-mulk, la sharīka lak." (O Allah, I respond to Your call, I do respond. I respond to Your call, You have no partner, I do respond. Verily, praise, blessing, and sovereignty belong to You; You have no partner) He said: ‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) used to add: Labbayka labbayka, wa sa‘dayka, wa al-khayru biyadayk. Labbayka wa ar-raghbā’u ilayka wa al-‘amal (I respond to Your call, I respond to Your call, and I ask You to make me happy.) Goodness is in Your Hands. I respond to Your call, and to You belong desires and actions).
Seek out the Night of Qadr (Decree) in the odd nights of the last ten of Ramadan
‘Ā’ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Seek out the Night of Qadr (Decree) in the odd nights of the last ten of Ramadan."
I see that your visions have agreed on the last seven, so, whoever seeks it, let him seek it in the last seven
Ibn ‘Umar (may Allah be pleased with him and his father) reported: Some men among the Companions of the Prophet (may Allah's peace and blessings be upon him) were shown the Night of Qadr in their dreams to be in the last seven. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "I see that your visions have agreed on the last seven, so, whoever seeks it, let him seek it in the last seven."
Has Allah not provided for you that which you can give as charity? Every Tasbīh (saying: Glory be to Allah) is charity; every Takbīr (saying: Allah is the Greatest) is charity; every Tahmīd (saying: Praise be to Allah) is charity; and every Tahlīl (saying: There is no God but Allah) is charity. Enjoining good is charity, forbidding evil is charity, and even in fulfilling the sexual desire of one of you there is charity
Abu Dharr (may Allah be pleased with him) reported: Some of the Companions of the Prophet (may Allah's peace and blessings be upon him) said to the Prophet (may Allah's peace and blessings be upon him): O Messenger of Allah, the wealthy have taken all the rewards. They pray as we pray, fast as we fast, and give charity from their surplus wealth. He said: "Has Allah not provided for you that which you can give as charity? Every Tasbīh (saying: Glory be to Allah) is charity; every Takbīr (saying: Allah is the Greatest) is charity; every Tahmīd (saying: Praise be to Allah) is charity; and every Tahlīl (saying: There is no God but Allah) is charity. Enjoining good is charity, forbidding evil is charity, and even in fulfilling the sexual desire of one of you there is charity." They said: O Messenger of Allah, does one of us fulfill his desire and get rewarded for it? He said: "Do you not see that if he were to fulfill it in a forbidden way, would he incur a sin? Similarly, if he fulfills it lawfully, he will have a reward."
Verily, the Messenger of Allah (may Allah's peace and blessings be upon him) disavowed the Sāliqah (wailing woman), the Hāliqah (shaving woman), and the Shāqqah (woman tearing garment)
Abu Burdah ibn Abi Mūsa (may Allah be pleased with him) reported: Abu Mūsa was in such severe pain that he lost consciousness while his head was in the lap of a woman from his family, and he was unable to respond to her in any way. Upon regaining his consciousness, he said: I dissociate myself from whoever the Messenger of Allah (may Allah's peace and blessings be upon him) dissociated himself from. Verily, the Messenger of Allah (may Allah's peace and blessings be upon him) disavowed the Sāliqah (wailing woman), the Hāliqah (shaving woman), and the Shāqqah (woman tearing garment).
With the start of the ten, the Messenger of Allah (may Allah's peace and blessings be upon him) would revive the night, wake up his family, exert himself, and tighten up the lower garment
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: With the start of the ten, the Messenger of Allah (may Allah's peace and blessings be upon him) would revive the night, wake up his family, exert himself, and tighten up the lower garment.
The Prophet (may Allah's peace and blessings be upon him) did not offer a prayer after the revelation of {When there comes Allah’s help and the conquest} [Surat an-Nasr: 1] except that he would say therein: "Subhānaka Rabbana wa bihamdik, Allāhumma ighfir li (Glory and praise be to You, our Lord. O Allah, forgive me)
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: The Prophet (may Allah's peace and blessings be upon him) did not offer a prayer after the revelation of {When there comes Allah’s help and the conquest} [Surat an-Nasr: 1] except that he would say therein: "Subhānaka Rabbana wa bihamdik, Allāhumma ighfir li (Glory and praise be to You, our Lord. O Allah, forgive me)". She also reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to say frequently in his Rukū‘ and Sujūd: "Subhānak Allāhumma Rabbana wa bihamdik, Allāhumma ighfir li (Glory and praise be to You, O Allah, our Lord. O Allah, forgive me)" in compliance with the command in the Qur’an.
May the curse of Allah be upon the Jews and Christians; they took the graves of their prophets as mosques
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said during his illness from which he did not recover: "May the curse of Allah be upon the Jews and Christians; they took the graves of their prophets as mosques." She said: If it were not for that, his grave would be made prominent; yet, it was feared that it might be taken as a mosque.
Whoever seizes the right of a Muslim person by his oath, Allah will condemn him to Hellfire and will make Paradise forbidden for him." A man said to him: Even if it is something insignificant, O Messenger of Allah? He said: "Even if it is a twig of Arāk
Abu ’Umāmah Iyās ibn Tha‘labah al-Hārithi (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever seizes the right of a Muslim person by his oath, Allah will condemn him to Hellfire and will make Paradise forbidden for him." A man said to him: Even if it is something insignificant, O Messenger of Allah? He said: "Even if it is a twig of Arāk."
Adh-hib al-ba’sa rabb an-nās washfi anta ash-shāfi la shifā’ illa shifā’uk shifā’an la yughādiru saqama (Remove the harm, Lord of the people, and heal, for You are the Healer. There is no healing except Your healing, a healing that leaves behind no illness)
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her), reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) would visit a sick person, he would supplicate for him saying: "Adh-hib al-ba’sa rabb an-nās washfi anta ash-shāfi la shifā’ illa shifā’uk shifā’an la yughādiru saqama (Remove the harm, Lord of the people, and heal, for You are the Healer. There is no healing except Your healing, a healing that leaves behind no illness)."
A dinar you spent in the cause of Allah, a dinar you spent on a slave, a dinar you gave in charity to a needy person, and a dinar you spent on your family; the greatest in reward is the one you spent on your family
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "A dinar you spent in the cause of Allah, a dinar you spent on a slave, a dinar you gave in charity to a needy person, and a dinar you spent on your family; the greatest in reward is the one you spent on your family."
No fasting counts for the one who fasts continuously. Fasting three days is like fasting the entire year
‘Abdullah ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him and his father) reported: The Prophet (may Allah's peace and blessings be upon him) said: "You fast continuously and stand in prayer at night?" I said: Yes. He said: "If you do that, your eyes will become weak, and your soul will become weary. No fasting counts for the one who fasts continuously. Fasting three days is like fasting the entire year". I said: Indeed, I am capable of more than that. He said: "Then fast the fast of Dāwūd (David) (peace be upon him); he used to fast one day and break his fast the next day, and he would not flee when facing the enemy."
Then do not make me a witness, for I do not bear witness to injustice
An-Nu‘mān ibn Bashīr (may Allah be pleased with him and his father) reported: His mother, Bint Rawāhah, asked his father for some of his wealth as a gift for her son. He hesitated for a year, but then he decided. She said: I will not be satisfied until you make the Messenger of Allah (may Allah's peace and blessings be upon him) witness what you have given to my son. So, my father took my hand, and I was a young boy at that time, and he went to the Messenger of Allah (may Allah's peace and blessings be upon him). He said: O Messenger of Allah, the mother of this, Bint Rawāhah, wishes for you to witness what I have given as a gift to her son. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "O Bashīr, do you have children other than this one?" He said: Yes. He then said: "Have you given them all the same gift as this?" He said: No. he said: "Then do not make me a witness, for I do not bear witness to injustice." And in the version of Muslim: "Then have someone else witness it, not me."
Whoever visits a sick person whose time of death has not yet come, and says seven times in his presence: 'As’alullāh al-‘azhīm Rabb al-‘arshi al-‘azhīm an yashfiyak (I ask Allah the Great, Lord of the great Throne, to cure you),' except that Allah will cure him of that sickness
Ibn ‘Abbās (may Allah be pleased with him and his father) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever visits a sick person whose time of death has not yet come, and says seven times in his presence: 'As’alullāh al-‘azhīm Rabb al-‘arshi al-‘azhīm an yashfiyak (I ask Allah the Great, Lord of the great Throne, to cure you),' except that Allah will cure him of that sickness."
The Messenger of Allah (may Allah's peace and blessings be upon him) cursed the man who wears women's clothes and the woman who wears men's clothes
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) cursed the man who wears women's clothes and the woman who wears men's clothes.
Whoever has a sacrifice to slaughter, once the crescent of Dhul-Hijjah is declared, he should not take anything from his hair or his nails until he sacrifices
’Umm Salamah, Mother of the Believers and wife of the Prophet (may Allah's peace and blessings be upon him), (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever has a sacrifice to slaughter, once the crescent of Dhul-Hijjah is declared, he should not take anything from his hair or his nails until he sacrifices."
When Ramadan comes, the gates of Paradise are opened, the gates of Hellfire are closed, and the devils are chained
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When Ramadan comes, the gates of Paradise are opened, the gates of Hellfire are closed, and the devils are chained."
Were people to know what is in the call and the first row and then they could do nothing but to draw lots for it, they would draw lots
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Were people to know what is in the call and the first row and then they could do nothing but to draw lots for it, they would draw lots. Were they to know what is in performing the prayer early, they would race to it. Were they to know what is in the darkness and the morning, they would come to them even if they had to crawl."
Indeed, wine has been declared unlawful
Anas (may Allah be pleased with him) reported: I was the people's cup-bearer in the house of Abu Talhah, and their wine at that time was Fadīkh. The Messenger of Allah (may Allah's peace and blessings be upon him) commanded a caller to call out: Indeed, wine has been declared unlawful. He said: So Abu Talhah said to me: Go out and spill it. I went out, and I spilled it, and it was flowing in the paths of Madīnah. Some of the people said: Some people had been killed when it was in their bellies. Thereupon, Allah revealed: {There is no blame on those who believe and do righteous deeds for what they consumed...} [Surat al-Mā’idah: 93].
Whoever throws himself from a mountain and kills himself will be in Hellfire, falling down into it and abiding therein eternally forever
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever throws himself from a mountain and kills himself will be in Hellfire, falling down into it and abiding therein eternally forever; whoever drinks poison and kills himself will be carrying his poison in his hand and drinking it in Hellfire, wherein he will abide eternally forever; and whoever kills himself with a piece of iron will be carrying his piece of iron in his hand and stabbing his abdomen with it in Hellfire wherein he will abide eternally forever."
There are seven whom Allah Almighty will shade in His Shade on a Day when there will be no shade but His Shade
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There are seven whom Allah Almighty will shade in His Shade on a Day when there will be no shade but His Shade: a just ruler; a young man who grew up in the worship of Allah; a man whose heart is attached to mosques; two men who love each other for the sake of Allah so they meet and depart from each other for His sake; a man whom a woman of status and beauty invites, but he says: Indeed, I fear Allah; a man who gives charity and conceals it, so his left does not know what his right gave; and a man who remembers Allah in solitude, so his eyes overflow with tears."
None of you should point a weapon at his brother, for he does not know; perhaps the devil causes his hand to slip, and then he falls into a pit of the Fire
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "None of you should point a weapon at his brother, for he does not know; perhaps the devil causes his hand to slip, and then he falls into a pit of the Fire."
By Allah, he does not believe. By Allah, he does not believe. By Allah, he does not believe." It was said: Who, O Messenger of Allah? He said: "The one whose neighbor is not safe from his evils
Abu Shurayh (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "By Allah, he does not believe. By Allah, he does not believe. By Allah, he does not believe." It was said: Who, O Messenger of Allah? He said: "The one whose neighbor is not safe from his evils."
The prayer and what your right hands possess
Anas (may Allah's peace and blessings be upon him) reported: The main advice of the Messenger of Allah (may Allah's peace and blessings be upon him) when death approached him was: "The prayer and what your right hands possess, the prayer and what your right hands possess." The Messenger of Allah (may Allah's peace and blessings be upon him) continued to repeat it until his chest was gurgling with it, and his tongue could barely utter it.
Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, like for like, equal for equal, hand to hand. If these classes differ, sell as you wish if it is hand to hand
‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, like for like, equal for equal, hand to hand. If these classes differ, sell as you wish if it is hand to hand."
What is below the ankles of the lower garment is in Hellfire
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "What is below the ankles of the lower garment is in Hellfire."