Jurisprudence and Juristic Principles
1820 hadiths
Page 14 of 37
When someone complained of an ailment
‘Āishah (may Allah be pleased with her) reported: When someone complained of an ailment or had a sore or a wound, the Prophet (may Allah's peace and blessings be upon him) did this with his index finger – the narrator, Sufyān ibn ‘Uyaynah, touched the ground with his index finger and then raised it - and said: "In the name of Allah, the dust of our earth along with the saliva of some of us will cure our ailing people, with the permission of our Lord."
It is from the Sunnah that if someone marries a virgin, he should stay with her (the virgin) for seven days and then divide the nights between them. But if he marries a previously married woman, he should stay with her for three days, then divide the nights (between his wives)
Anas ibn Mālik (may Allah be pleased with him) reported: It is from the Sunnah that if someone marries a virgin, he should stay with her (the virgin) for seven days and then divide the nights between them. But if he marries a previously married woman, he should stay with her for three days, then divide the nights (between his wives). Abu Qilābah said: "If I wanted, I would say that Anas attributed this Hadīth directly to the Prophet (may Allah's peace and blessings be upon him)."
The Messenger of Allah (may Allah's peace and blessings be upon him) said concerning the daughter of Hamzah: She is not lawful for me (to marry). That which is unlawful due to lineage (blood relation) is unlawful due to breastfeeding. She is the daughter of my foster-brother.
The Messenger of Allah (may Allah's peace and blessings be upon him) said concerning the daughter of Hamzah: ''She is not lawful for me (to marry). That which is unlawful due to lineage (blood relation) is unlawful due to breastfeeding. She is the daughter of my foster-brother.''
The Messenger of Allah (may Allah's peace and blessings be upon him) used to strive to fast on Mondays and Thursdays
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to strive to fast on Mondays and Thursdays.
The Messenger of Allah (may Allah's peace and blessings be upon him) used to seek refuge (with Allah) against the Jinn and the evil eye
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to seek refuge (with Allah) against the Jinn and the evil eye, until the Mu‘awwidhatayn (Sūrat al-Falaq and Sūrat An-Nās) were revealed. After they had been revealed, he used them for seeking Allah's protection and left everything else.
The Prophet (may Allah's peace and blessings be upon him) used to break his fast before praying by having three fresh dates
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to break his fast before praying by having three fresh dates. If there were no fresh dates, he would have dried dates; and if there were no dried dates, he would drink a few sips of water.
He used to serve his family. But when the time for prayer came, he would go out to the prayer
Al-Aswad ibn Yazīd reported: I asked ‘Ā’ishah about what the Prophet (may Allah's peace and blessings be upon him) used to do at his home. She said: He used to serve his family. But when the time for prayer came, he would go out to the prayer.
Of the people who live the best kind of life is the man who holds the reins of his horse in the way of Allah
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Of the people who live the best kind of life is the man who holds the reins of his horse (ever ready to march) in the way of Allah, flies on its back whenever he hears the war cry or the command to face the enemy; he flies to it seeking martyrdom or death at places where it is expected. Or a man who lives with some sheep at a hill-top or in a valley, performs prayer regularly, gives Zakah and worships his Lord until death comes to him. He does not mix with people except for a good cause.”
Anyone among you stays behind and takes good care of the family and property of a warrior (in the cause of Allah) will receive half the reward of the warrior
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) dispatched a force to Banu Lahyān and said: "Let one of every two men proceed (to join the military force), and both will share the reward." Another narration reads: "Let one of every two men go out (to join the military force)." Then, he said to those who stayed behind: "Anyone among you stays behind and takes good care of the family and property of a warrior (in the cause of Allah) will receive half the reward of the warrior."
Anyone falsely claims to be the son of other than his father, knowing that he is not his father, will be forbidden to enter Paradise
Sa‘d ibn Abi Waqqās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Anyone falsely claims to be the son of other than his father, knowing that he is not his father, will be forbidden to enter Paradise."
Do not disown your fathers. Whoever disowns his father has disbelieved
Abu Hurayrah (may Allah be pleased with him) reported directly from the Prophet (may Allah's peace and blessings be upon him) that he said: “Do not disown your fathers. Whoever disowns his father has disbelieved.”
No invading group or detachment sets out to fight in the cause of Allah and gets its share of the booty and returns safe and sound, but it has been given two-thirds of its reward in this world. On the other hand, no invading group or detachment returns defeated and injured but it will receive its full reward in the Hereafter
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “No invading group or detachment sets out to fight in the cause of Allah and gets its share of the booty and returns safe and sound, but it has been given two-thirds of its reward in this world. On the other hand, no invading group or detachment returns defeated and injured but it will receive its full reward in the Hereafter.”
He who sets free a Muslim slave, Allah will deliver from the fire of Hell every part of his body in return for every part of the slave's body, even his private parts
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "He who sets free a Muslim slave, Allah will deliver from the fire of Hell every part of his body in return for every part of the slave's body, even his private parts."
Whoever fasts one day in the cause of Allah, Allah shall put between him and Hellfire a trench as wide as the distance between the heavens and the earth
Abu Umāmah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever fasts one day in the cause of Allah, Allah shall put between him and Hellfire a trench as wide as the distance between the heavens and the earth."
He who washes a dead person and conceals what he sees, Allah will grant him forgiveness forty times
Abu Rāfi‘(may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "He who washes a dead person and conceals what he sees, Allah will grant him forgiveness forty times.''
If anyone does not fight in the cause of Allah, equip a warrior in the cause of Allah, or stay behind to look after a warrior's family, Allah shall afflict him with a calamity before the Day of Judgment
Abu Umāmah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If anyone does not fight in the cause of Allah, equip a warrior in the cause of Allah, or stay behind to look after a warrior's family, Allah shall afflict him with a calamity before the Day of Judgment."
يا أم حارثة إنها جنان في الجنة، وإن ابنك أصاب الفردوس الأعلى
عن أنس رضي الله عنه : أن أم الربيع بنت البراء وهي أم حارثة بن سراقة، أتت النبي صلى الله عليه وسلم فقالت: يا رسول الله، ألا تُحَدِّثُني عن حارثة -وكان قتل يوم بدر- فإن كان في الجنة صَبَرْتُ، وإن كان غير ذلك اجتهدت عليه في البكاء، فقال: «يا أم حارثة إنها جنان في الجنة، وإن ابنك أصاب الفردوس الأعلى».
When you let loose your trained dog (after a game) and you mention the name of Allah, then eat what it catches for you
‘Adiyy ibn Hātim (may Allah be pleased with him) reported: I said: "O Messenger of Allah, I send my trained dogs, mention Allah's name, and they catch the game for me." So he said: "When you let loose your trained dog (after a game) and you mention the name of Allah, then eat what it catches for you." Then I said: "Even if they (the dogs) kill it (the game)?" He said: "Even if they kill it, so long as no other dog, which is not one of them, participates with them." I said: "What if I throw a blunt edged spear at the game and I hit it?" He said: "If you strike it and it pierces it, then eat from it; but if it strikes the game with the blunt end, then do not eat it." The Hadīth narrated by Ash-Sha‘bi from ‘Adiyy is similar but it mentions: "...except if the dog eats from it, then do not eat it, for I am worried that the dog caught it for itself. If other dogs mix with yours, then do not eat from it; because you only mentioned Allah's name when sending your dog, not the other dogs." It also mentions: "If you send your trained dog, then mention Allah's name. If he catches it (the game) alive, then slaughter it, but if it is killed and the dog does not eat from it, then eat from it; because when the dog catches it, it is similar to slaughtering." It also mentions: "Mention the name of Allah when you shoot your arrow." It also mentions: "If the game disappeared a day or two (two or three in another narration), and you found the trace of your arrow only, then eat from it as you like. But if you found it drowned in water, do not eat from it; because you do not know if it died from the water or your arrow.”
News about the dispute among the people of Banu ‘Amr ibn ‘Awf reached the Messenger of Allah (may Allah's peace and blessings be upon him) and so he went to them, along with some of his Companions, to effect reconciliation between them
Sahl ibn Sa‘d As-Sā‘idi (may Allah be pleased with him) reported: News about the dispute among the people of Banu ‘Amr ibn ‘Awf reached the Messenger of Allah (may Allah's peace and blessings be upon him) and so he went to them, along with some of his Companions, to effect reconciliation between them. The Messenger of Allah (may Allah's peace and blessings be upon him) did not come back, and the time of the prayer was due. Bilāl went to Abu Bakr and said to him: "The Messenger of Allah (may Allah's peace and blessings be upon him) has not come yet and the time of prayer is due. Could you lead the people in prayer?" Abu Bakr said: "Yes, if you wish." Bilāl pronounced the Iqāmah and Abu Bakr went forward and said Takbīr and the people said it after him. In the meantime, the Messenger of Allah (may Allah's peace and blessings be upon him) came in crossing the rows (of the praying people) and stood in the (first) row and the people started clapping. Abu Bakr (may Allah be pleased with him) would never glance side-ways in his prayer, but when the people clapped much he looked back and saw the Messenger of Allah (may Allah's peace and blessings be upon him). The Messenger of Allah (may Allah's peace and blessings be upon him) beckoned to him to carry on with the prayer. Abu Bakr (may Allah be pleased with him) raised his hands and praised Allah, and retreated till he reached the (first) row. The Messenger of Allah (may Allah's peace and blessings be upon him) went forward and led the people in the prayer. When he completed the prayer, he faced the people and said: "O people, why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say 'Subhān Allah' for there is none who will not turn around on hearing 'Subhān Allah'. O Abu Bakr, what prevented you from leading the people in the prayer when I beckoned to you to do so?" Abu Bakr (may Allah be pleased with him) replied: "How dare the son of Abu Quhāfah lead the prayer in the presence of the Messenger of Allah (may Allah's peace and blessings be upon him)?"
The one who boasts of receiving what he has not been given is like the one who has put on two garments of falsehood
Asmā' (may Allah be pleased with her) reported that a woman asked the Messenger of Allah (may Allah’s peace and blessings be upon him): "I have a co-wife; is it sinful for me to boast (before her) of receiving from my husband what he has not given me?" He replied: "The one who boasts of receiving what he has not been given is like the one who has put on two garments of falsehood."
O Allah, have mercy on those who shaved their heads. They said: And those who shortened their hair, O Messenger of Allah? He said: O Allah, have mercy on those who shaved their heads. They said: And those who shortened their hair, O Messenger of Allah? He said: O Allah, have mercy on those who shaved their heads. They said: And those who shortened their hair, O Messenger of Allah? He said: And those who shortened their hair
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "O Allah, have mercy on those who shaved their heads." They said: "And those who shortened their hair, O Messenger of Allah?" He said: "O Allah, have mercy on those who shaved their heads." They said: "And those who shortened their hair, O Messenger of Allah?" He said: "O Allah, have mercy on those who shaved their heads." They said: "And those who shortened their hair, O Messenger of Allah?" He said: "And those who shortened their hair."
The Prophet (may Allah's peace and blessings be upon him) combined the Maghrib and ‘Ishā' prayers (at Muzdalifah) with one Iqāmah. He did not offer any voluntary prayers in between or after either of them
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) combined the Maghrib and the ‘Ishā' prayers (at Muzdalifah) with one Iqāmah. He did not offer any voluntary prayers in between or after either of them.
If the person passing in front of someone praying knew the extent of the guilt he is incurring, he would prefer to stand for forty rather than pass in front him
Busr ibn Sa‘īd reported that Zayd ibn Khālid al-Juhani (may Allah be pleased with him) sent him to Abu Juhaym (may Allah be pleased with him) to ask him about what he heard from the Messenger of Allah (may Allah's peace and blessings be upon him) about the one who passes in front of the praying person. Abu Juhaym said: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "If the person passing in front of someone praying knew the extent of the guilt he is incurring, he would prefer to stand for forty rather than pass in front him." Abu an-Nadr said: I am not sure if he said forty days, months, or years.
The Messenger of Allah (may Allah’s peace and blessings be upon him) ordered us to bring out the young girls and the girls who stay home on the two Eid days, and ordered the menstruating women to distance themselves from the praying area of the Muslims
Umm ‘Atiyyah reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) ordered us to bring out the young girls and the girls who stay home on the two Eid days, and ordered the menstruating women to distance themselves from the praying area of the Muslims. In another version of the Hadīth: “We have been ordered to come out on the Day of Eid, even bring out the virgin girls from their houses and the menstruating women; so they would say Takbīr along with them, invoke Allah along with them; hoping for the blessings of that day and its purification.”
Anyone loves to meet Allah, Allah loves to meet him; and anyone dislikes to meet Allah, Allah dislikes to meet him
‘Ā'ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Anyone loves to meet Allah, Allah loves to meet him; and anyone dislikes to meet Allah, Allah dislikes to meet him." I said: "O Messenger of Allah, does this mean the aversion to death, for we all hate death?" He said: "It is not that, but when a believer is given (glad) tidings of the mercy of Allah, His Pleasure, and His Paradise, he loves to meet Allah, and Allah also loves to meet him. When a disbeliever is given (bad) tidings of the punishment of Allah and His wrath that shall afflict him, he dislikes to meet Allah and Allah also dislikes to meet him."
O Allah, forgive my past and future sins, my hidden and apparent sins, my transgression, and the sins that You know of more than I do. You are the One who puts forward and the One who holds back. There is no god but You
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported that when the Messenger of Allah (may Allah’s peace and blessings be upon him) got up to pray, he would say: “I have turned my face in complete devotion to the One Who created the heavens and the earth, and I am not one of the polytheists. Verily my prayer, my sacrifice, my life and my death are for Allah, the Lord of the worlds; there is no partner with Him and this is what I have been commanded (to profess and believe) and I am of the Muslims. O Allah, You are the Sovereign, there is no god but You. You are my Lord and I am Your slave. I have wronged myself and I have admitted my sin, so forgive all my sins, for no one forgives sins but You. Guide me to the best of morals for none can guide to them but You, and deliver me from the worst of morals for none can deliver me from them but You. Here I am, in answer to Your call, happy to serve You. All good is within Your hands and evil does not stem from You. I exist by You and I turn to You. Blessed and Exalted. I seek Your forgiveness and repent to You.” When he bowed, he would say: “O Allah, it is for You that I bowed, it is in You that I believed, and it is to You that I submitted. Humbled to You are my hearing, my eyesight, my mind, my bones, and my tendons.” When he rose from bowing, he would say: “O Allah, our Lord, praise is due to You, (praise) that fills the heavens and the earth, that fills what exists between them, and that fills anything You desire afterward.” When he prostrated himself, he would say: “O Allah, it is to You that I prostrated myself, it is in You that I affirmed my faith, and it is to You that I submitted. My face has prostrated to the One who created it and shaped it and split open its faculties of hearing and seeing. Blessed is Allah, the best of Creators.” Then, one of the last things he would say between the Tashahhud and Taslīm is: “O Allah, forgive my past and future sins, my hidden and apparent sins, my transgression, and the sins that You know of more than I do. You are the One who puts forward and the One who holds back. There is no god but You.”
I stood in prayer one night with the Messenger of Allah (may Allah’s peace and blessings be upon him). He stood up and recited Sūrat al-Baqarah. Whenever he came across a verse mentioning mercy, he stopped and asked (Allah for mercy); and whenever he came across a verse mentioning punishment, he stopped and sought refuge (with Allah from it)
‘Awf ibn Mālik al-Ashja‘i (may Allah be pleased with him) reported: I stood in prayer one night with the Messenger of Allah (may Allah’s peace and blessings be upon him). He stood up and recited Sūrat al-Baqarah. Whenever he came across a verse mentioning mercy, he stopped and asked (Allah for mercy); and whenever he came across a verse mentioning punishment, he stopped and sought refuge (with Allah from it). Then he bowed and paused as long as he stood, and said while bowing: "Glory be to the Possessor of greatness, dominion, grandeur, and majesty." Then he prostrated himself and paused as long as he stood and said while prostrating the same thing he said while bowing. He then stood up and recited Sūrat Āl-‘Imrān, and then recited other Sūrahs, one after another.
O Allah, to You I submit, in You I believe, upon You I rely, by Your help I contend with my foes, and to You I refer for judgment. So, forgive me the sins I committed in the past and those I may commit in the future, those I did secretly and those I did openly, and all that which You know of better than I do. There is no god but You
Ibn ‘Abbās (may Allah be pleased with him) reported: When the Prophet (may Allah's peace and blessings be upon him) offered voluntary prayer during the night, he would say: "O Allah, our Lord! All praise belongs to You. You are the Custodian of the heavens and the earth, all praise belongs to You. You are the Lord of the heavens and the earth and all what is in them, all praise belongs to You. You are the Light of the heavens and the earth and all that is in them. You are the Truth, Your speech is the Truth, Your promise is the Truth, Your meeting is the Truth, Paradise is true, Hell-fire is true, and the Hour is true. O Allah, to You I submit, in You I believe, upon You I rely, By Your help I contend with my foes, and to You I refer for judgment. So, forgive me the sins I committed in the past and those I may commit in the future, those I did secretly and those I did openly, and all that which You know of better than I do. There is no god but You.”
Allah has spoken the truth, and your brother's abdomen has lied. Let him drink honey
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: A man came to the Prophet (may Allah's peace and blessings be upon him) and said: "My brother has some abdominal trouble." The Prophet (may Allah's peace and blessings be upon him) said to him: "Let him drink honey." The man came for the second time and the Prophet (may Allah's peace and blessings be upon him) said to him: "Let him drink honey." He came for the third time and the Prophet (may Allah's peace and blessings be upon him) said: "Let him drink honey." When he came for the fourth time, he said: "I have done that", and the Prophet (may Allah's peace and blessings be upon him) said: "Allah has spoken the truth, and your brother's abdomen has lied. Let him drink honey." So he made him drink honey and he was cured.
O Allah, Lord of Jibrīl, Mikha'īl, and Israfil, Originator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning that in which they used to differ. Guide me, by Your permission, to the truth about which people differ. Verily, You guide whom You will to the straight path
Abu Salamah ibn ‘Abdur-Rahmān ibn ‘Awf reported: I asked ‘Ā'ishah, the Mother of the Believers, (may Allah be pleased with her) about the words with which the Messenger of Allah (may Allah's peace and blessings be upon him) used to commence his voluntary night prayer. She said that when he got up at night, he would commence his prayer with these words: "O Allah, Lord of Jibrīl, Mikha'īl, and Israfil, Originator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning that in which they used to differ. Guide me, by Your permission, to the truth about which people differ. Verily, You guide whom You will to the straight path!"
Water is pure and nothing makes it impure
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked: "Can we perform ablution from the well of Budā‘ah, which is a well into which menstrual pads, dead dogs and stinky things are thrown?" He replied: "Water is pure and nothing makes it impure."
The Prophet (may Allah's peace and blessings be upon him) used to take a ritual bath with water left over from Maymūnah (may Allah be pleased with her)
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to take a ritual bath with water left over from Maymūnah (may Allah be pleased with her).
Water is not affected by Janābah
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: One of the Prophet's wives bathed with water placed in a large bowl. Then, the Prophet went to use this water in making ablution or taking a ritual bath, so she said to him: "O Messenger of Allah, I was in a state of Janābah." So the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Water is not affected by Janābah."
It is not impure. It is one of those who roam around among you
Kabshah bint Ka‘b ibn Mālik, who was married to the son of Abu Qatādah, reported: Abu Qatādah came in so I poured out some water for him to use for ablution. A cat came to drink from it, so he tilted the vessel for it until it drank. Kabshah continued: He saw me looking at him and said: "Do you find it strange, O daughter of my brother?" I said: 'Yes.' He said: "The Messenger of Allah (may Allah's peace and blessings be upon him) said: 'It is not impure. It is one of those who roam around among you.'"
Whatever is cut from an animal while it is alive, then it is dead flesh
Abu Wāqid al-Laithi (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) came to Madīnah and they were in the habit of cutting the humps off the camels and cutting the buttocks from the sheep. He said: "Whatever is cut from an animal while it is alive, then it is dead flesh."
The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about making vinegar out of an alcoholic drink. He said: No
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about making vinegar out of an alcoholic drink. He said: 'No.'
The urine of a girl should be washed, but the urine of a boy should be splashed with water
Abu As-Samh reported: I used to serve the Prophet (may Allah's peace and blessings be upon him) and whenever he wanted to take a bath, he would say: "Turn the other way." So I would turn my back and screen him with it. Al-Hasan or Al-Husayn was brought to him once, and (the infant) urinated on his chest. When I wanted to wash it, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The urine of a girl should be washed, but the urine of a boy should be splashed with water."
She should scrape it, rub it with water, and wash it, and then she may pray in it
Asmā' (may Allah be pleased with her) reported: A woman came to the Prophet (may Allah's peace and blessings be upon him) and said: "If anyone of us gets menses in her garment, what should she do?" He replied: "She should scrape it, rub it with water, and wash it, and then she may pray in it."
It is enough for you to wash the blood, and there is nothing wrong with its mark
Abu Hurayrah (may Allah be pleased with him) reported: Khawlah bint Yasār (may Allah be pleased with her) came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, I have only one dress and I menstruate in it. What should I do?" He said: "When you are purified, wash it and pray in it." She asked: "What if the blood is not removed?" He said: "It is enough for you to wash the blood, and there is nothing wrong with its mark."
This is how the Messenger of Allah (may Allah's peace and blessings be upon him) performed ablution
‘Abd Khayr reported: ‘Ali ibn Abi Tālib (may Allah be pleased with him) came to us after he had prayed. He asked for water and we said: "What is he going to do with the water as he has (already) prayed? He only wants to teach us." A container of water and a basin were brought to him. He poured some water onto his right hand and washed his hands three times. Then he rinsed his mouth and nose three times, using the hand with which he took the water. Then he washed his face three times and he washed his right arm three times and his left arm three times. Then he put his hand in the container and wiped his head once. Then he washed his right foot three times and his left foot three times. Then he said: 'Whoever wanted to learn how the Messenger of Allah (may Allah's peace and blessings be upon him) performed ablution, this is it.
Perform ablution thoroughly, pass your fingers through each other, and sniff water well into your nose unless you are fasting
Laqīt ibn Sabirah (may Allah be pleased with him) reported: I was the leader of or among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (may Allah's peace and blessings be upon him). When we arrived, we did not find him in his house. We found ‘Ā’ishah, the Mother of the Believers, there. He said: She ordered that a dish called Khazīrah be prepared for us, and it was. He said: And a tray containing dates was presented to us. Then, the Messenger of Allah (may Allah's peace and blessings be upon him) came and asked: "Has anything been served to you or ordered for you?" He said: We replied: Yes, O Messenger of Allah. He said: While we were sitting in the company of the Messenger of Allah (may Allah's peace and blessings be upon him), a shepherd suddenly drove his herd of sheep to their fold. He had with him a newly-born lamb that was crying. He (the Prophet) asked him: "What did it bear, O so-and-so?" He replied: An ewe. He said: "Slaughter for us a sheep in place of it." Then, he said: "Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. So, whenever an ewe is born, we slaughter a sheep in its place." He said: I said: O Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e., she is foul-mouthed. He said: "Then divorce her." I said: O Messenger of Allah, we have been together for a long time, and I have children from her. He said: "Then, command her," meaning: advise her. "If there is goodness in her, she will comply. And do not beat your wife as you beat your slave-girl." I said: O Messenger of Allah, tell me about ablution. He said: "Perform ablution thoroughly, pass your fingers through each other, and sniff water well into your nose unless you are fasting."
I saw ‘Ammār ibn Yāsir perform ablution, and he ran his fingers through his beard. It was said to him (or he said: I said to him): Do you run your fingers through your beard? He replied: What is there to prevent me if I have seen the Messenger of Allah (may Allah's peace and blessings be upon him) run his fingers through his beard?
Hassān ibn Bilāl reported: I saw ‘Ammār ibn Yāsir perform ablution, and he ran his fingers through his beard. It was said to him (or he said: "I said to him"): "Do you run your fingers through your beard?" He replied: "What is there to prevent me if I have seen the Messenger of Allah (may Allah's peace and blessings be upon him) run his fingers through his beard?"
Two-thirds of a Mudd were brought to the Prophet (may Allah's peace and blessings be upon him) and he began rubbing his arm
‘Abdullāh ibn Zayd reported that two-thirds of a Mudd were brought to the Prophet (may Allah's peace and blessings be upon him) and he began rubbing his arm.
The Messenger of Allah (may Allah's peace and blessings be upon him) dispatched an expedition, but they came across cold weather. When they returned to the Messenger of Allah (may Allah's peace and blessings be upon him), he ordered them to wipe over their turbans and socks
Thawbān (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) dispatched an expedition, but they came across cold weather. When they returned to the Messenger of Allah (may Allah's peace and blessings be upon him) he ordered them to wipe over their turbans and socks.
During the Prophet's lifetime, the Companions used to wait for the ‘Ishā' prayer so much so their heads were lowered down (by dozing). They would then pray without performing (a new) ablution
Anas ibn Mālik (may Allah be pleased with him) reported that during the Prophet's lifetime, the Companions used to wait for the ‘Ishā' prayer so much so their heads were lowered down (by dozing). They would then pray without performing (a new) ablution.
Whoever touches his penis should make ablution
‘Urwah (may Allah be pleased with him) reported: I once entered upon Marawān ibn al-Hakam, and we discussed the things that, if one does them, he needs to make ablution (ablution). Marawān said: "And touching the penis?" I said: "I do not know about that." Marawān said: "Busrah bint Safwān told me that she heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'Whoever touches his penis should make ablution.'"
He asked: May I pray in the sheepfolds? He replied: Yes. He then asked: May I pray where camels sit? He replied: No
Jābir ibn Samurah (may Allah be pleased with him) reported that a man asked the Messenger of Allah (may Allah's peace and blessings be upon him): "Should I perform ablution after eating the meat of sheep or goats?" He replied: "If you wish, perform ablution, and if you do not, then do not perform it." The man then asked: "Should I perform ablution after eating camel meat?" He replied: "Yes, perform ablution after eating camel meat." The man again asked: "May I pray in the sheepfolds?" He replied: 'Yes.' He then asked: "May I pray where camels sit?" He replied: 'No.'
The one who washes the dead should take a bath, and the one who carries him should perform ablution
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The one who washes the dead should take a bath, and the one who carries him should perform ablution."
Fever is from the searing heat of Hell, so cool it off with water
‘Ā'ishah (may Allah be pleased with her) reported the Prophet (may Allah's peace and blessings be upon him) said: "Fever is from the searing heat of Hell, so cool it off with water."
The Messenger of Allah (may Allah’s peace and blessings be upon him) went out and supplicated for the martyrs of the battle of Uhud eight years after (their death), as if he was bidding farewell to the living and the dead
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported: One day, the Messenger of Allah (may Allah’s peace and blessings be upon him) went out and supplicated for the martyrs of the battle of Uhud eight years after (their death), as if he was bidding farewell to the living and the dead. He then ascended the pulpit and said: "I shall be the precursor before you; I am a witness for you (before Allah), your promised place to meet me will be the Cistern of Al-Kawthar; and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides Allah, but I am afraid that the worldly life will tempt you and cause you to compete with each other for it." That was my last sight of the Prophet (may Allah’s peace and blessings be upon him). According to another narration: “…but I am afraid that you will compete over the worldly life, whereupon you will kill each other for it and perish as past nations did.” ‘Uqbah (may Allah be pleased with him) added: “This was the last time I saw the Prophet (may Allah's peace and blessings be upon him) on the pulpit.” According to a third narration, the Prophet (may Allah's peace and blessings be upon him) said: “I will be there ahead of you, and I will be your witness. By Allah, I can see my Cistern now. I am given the keys to the treasures of the earth, or the keys to the earth. By Allah, I do not fear that you will associate others with Allah after I am gone, but I fear that you will compete with one another for them (the treasures of the earth).”