Family Jurisprudence
265 hadiths
Page 4 of 6
فما زالت الحُزُونة فينا بعد
عَنِ ابْنِ المُسَيِّبِ عَنْ أَبِيهِ: أَنَّ أَبَاهُ جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «مَا اسْمُكَ؟» قَالَ: حَزْنٌ، قَالَ: «أَنْتَ سَهْلٌ» قَالَ: لاَ أُغَيِّرُ اسْمًا سَمَّانِيهِ أَبِي، قَالَ ابْنُ المُسَيِّبِ: فَمَا زَالَتِ الحُزُونَةُ فِينَا بَعْدُ.
أن ابنةً لعمر كانت يقال لها عاصية، فسماها رسول الله صلى الله عليه وسلم جميلة
عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيَّرَ اسْمَ عَاصِيَةَ وَقَالَ: «أَنْتِ جَمِيلَةُ»، وَفِي رِوَايةٍ عَنه: أَنَّ ابْنَةً لِعُمَرَ كَانَتْ يُقَالُ لَهَا عَاصِيَةُ، فَسَمَّاهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَمِيلَةَ.
مع الغلام عقيقةٌ، فأهريقوا عنه دمًا، وأميطوا عنه الأذى
عَنْ سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيُّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَعَ الغُلاَمِ عَقِيقَةٌ، فَأَهْرِيقُوا عَنْهُ دَمًا، وَأَمِيطُوا عَنْهُ الأَذَى».
أطع أباك
عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قَاَل: كَانتْ تَحْتِي امْرَأةٌ، وَكُنْتُ أُحِبُّهَا، وَكَانَ عُمَرُ يَكْرَهُهَا، فََالَ لِيْ: طَلِّقْهَا، فَأَبيتُ، فَأَتَى عُمرُ النَّبِيَّ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ، فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ: «طَلِّقْهَا»، وَلَفْظُ النَّسَائِيِّ: «أَطِعْ أَبَاكَ».
أن جارًا لرسول الله صلى الله عليه وسلم فارسيًّا كان طيبَ المَرَق
عَنْ أَنَسٍ أَنَّ جَارًا لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَارِسِيًّا كَانَ طَيِّبَ الْمَرَقِ، فَصَنَعَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ جَاءَ يَدْعُوهُ، فَقَالَ: «وَهَذِهِ؟» لِعَائِشَةَ، فَقَالَ: لَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا»، فَعَادَ يَدْعُوهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَهَذِهِ؟»، قَالَ: لَا، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا»، ثُمَّ عَادَ يَدْعُوهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَهَذِهِ؟»، قَالَ: نَعَمْ، فِي الثَّالِثَةِ، فَقَامَا يَتَدَافَعَانِ حَتَّى أَتَيَا مَنْزِلَهُ.
أن النبي صلى الله عليه وسلم رخص لعبد الرحمن بن عوف والزبير في قميص من حرير من حكة كانت بهما
عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ فِي قَمِيصٍ مِنْ حَرِيرٍ، مِنْ حِكَّةٍ كَانَتْ بِهِمَا.
ارجع إلى ثوبك فخذه، ولا تمشوا عراة
عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ: أَقْبَلْتُ بِحَجَرٍ أَحْمِلُهُ ثَقِيلٍ وَعَلَيَّ إِزَارٌ خَفِيفٌ، قَالَ: فَانْحَلَّ إِزَارِي وَمَعِيَ الْحَجَرُ لَمْ أَسْتَطِعْ أَنْ أَضَعَهُ حَتَّى بَلَغْتُ بِهِ إِلَى مَوْضِعِهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ارْجِعْ إِلَى ثَوْبِكَ فَخُذْهُ، وَلَا تَمْشُوا عُرَاةً».
يعمد أحدكم إلى جمرة من نار فيجعلها في يده
عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى خَاتَمًا مِنْ ذَهَبٍ فِي يَدِ رَجُلٍ، فَنَزَعَهُ فَطَرَحَهُ، وَقَالَ: «يَعْمِدُ أَحَدُكُمْ إِلَى جَمْرَةٍ مِنْ نَارٍ، فَيَجْعَلُهَا فِي يَدِهِ»، فَقِيلَ لِلرَّجُلِ بَعْدَ مَا ذَهَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: خُذْ خَاتِمَكَ انْتَفِعْ بِهِ، قَالَ: لَا وَاللهِ، لَا آخُذُهُ أَبَدًا وَقَدْ طَرَحَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
اتخذ خاتمًا من فضَّةٍ نقشه: محمَّدٌ رسول الله
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: كَتَبَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كِتَابًا -أَوْ أَرَادَ أَنْ يَكْتُبَ- فَقِيلَ لَهُ: إِنَّهُمْ لَا يَقْرَؤُونَ كِتَابًا إِلَّا مَخْتُومًا، فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، نَقْشُهُ: مُحَمَّدٌ رَسُولُ اللَّهِ، كَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ، فَقُلْتُ لِقَتَادَةَ مَنْ قَالَ: نَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ؟ قَالَ: أَنَسٌ.
مَن كان له شَعرٌ فليكرمه
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ لَهُ شَعْرٌ فَلْيُكْرِمْهُ»
أيُّما امرأة استعطرتْ فمرَّتْ على قوم ليجدوا من ريحها فهي زانية
عَنْ أَبي مُوسى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا امْرَأَةٍ اسْتَعْطَرَتْ فَمَرَّتْ عَلَى قَوْمٍ لِيَجِدُوا مِنْ رِيحِهَا فَهِيَ زَانِيَةٌ».
المرأة عورة، فإذا خرجت استشرفها الشيطان
عَنْ عبدِ اللهِ بنِ مَسْعودٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «الْمَرْأَةُ عَوْرَةٌ، فَإِذَا خَرَجَتْ اسْتَشْرَفَهَا الشَّيْطَانُ».
لما نزلت {يدنين عليهن من جلابيبهن} [الأحزاب: 59]، خرج نساء الأنصار كأن على رؤوسهن الغِرْبانُ من الأكسية
عَنْ أُمِّ سَلَمَةَ قَالَتْ: لَمَّا نَزَلَتْ: {يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ} [الأحزاب: 59]، خَرَجَ نِسَاءُ الْأَنْصَارِ كَأَنَّ عَلَى رُؤوسِهِنَّ الْغِرْبَانَ مِنَ الأَكْسِيَةِ.
من جَرَّ ثوبه خيلاء لم ينظر الله إليه يوم القيامة
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ القِيَامَةِ»، فَقَالَتْ أُمُّ سَلَمَةَ: فَكَيْفَ يَصْنَعْنَ النِّسَاءُ بِذُيُولِهِنَّ؟ قَالَ: «يُرْخِينَ شِبْرًا»، فَقَالَتْ: إِذَنْ تَنْكَشِفُ أَقْدَامُهُنَّ، قَالَ: «فَيُرْخِينَهُ ذِرَاعًا، لاَ يَزِدْنَ عَلَيْهِ».
إذا كان جُنْحُ الليل أو أمسيتم فكُفُّوا صبيانكم، فإن الشياطين تنتشر حينئذ
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ جُنْحُ اللَّيْلِ أَوْ أَمْسَيْتُمْ فَكُفُّوا صِبْيَانَكُمْ، فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ، فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيْلِ فَحُلُّوهُمْ، فَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ، فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا مُغْلَقًا، وَأَوْكُوا قِرَبَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ، وَخَمِّرُوا آنِيَتَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ، وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئًا، وَأَطْفِئُوا مَصَابِيحَكُمْ».
لا تركبُوا الخَزَّ ولا النِّمارَ
عَنِ ابْنِ سِيرِينَ عَنْ مُعَاوِيَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلّى الله عليه وسلم: «لَا تَرْكَبُوا الْخَزَّ وَلَا النِّمَارَ»، قَالَ: وَكَانَ مُعَاوِيَةُ لَا يُتَّهَمُ فِي الْحَدِيثِ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
أربع مِن السعادة
عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرْبَعٌ مِنَ السَّعَادَةِ: الْمَرْأَةُ الصَّالِحَةُ، وَالْمَسْكَنُ الْوَاسِعُ، وَالْجَارُ الصَّالِحُ، وَالْمَرْكَبُ الْهَنِيءُ، وَأَرْبَعٌ مِنَ الشَّقَاوَةِ: الْجَارُ السُّوءُ، وَالْمَرْأَةُ السُّوءُ، وَالْمَسْكَنُ الضِّيقُ، وَالْمَرْكَبُ السُّوءُ».
أن النبي صلى الله عليه وسلم لم يكن يترك في بيته شيئا فيه تصاليب إلا نقضه.
أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَتْرُكُ فِي بَيْتِهِ شَيْئًا فِيهِ تَصَالِيبُ إِلَّا نَقَضَهُ.
يد الله مع الجماعة
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَدُ اللهِ مَعَ الجَمَاعَةِ».
اللهم اغفر ذنبه وطهر قلبه، وحصن فرجه
عَنْ أَبِي أُمَامَةَ قَالَ: إِنَّ فَتًى شَابًّا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ، ائْذَنْ لِي بِالزِّنَا. فَأَقْبَلَ الْقَوْمُ عَلَيْهِ فَزَجَرُوهُ، وَقَالُوا: مَهْ. مَهْ. فَقَالَ: «ادْنُهْ، فَدَنَا مِنْهُ قَرِيبًا» قَالَ: فَجَلَسَ، قَالَ: «أَتُحِبُّهُ لِأُمِّكَ؟» قَالَ: لَا وَاللهِ، جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: «وَلَا النَّاسُ يُحِبُّونَهُ لِأُمَّهَاتِهِمْ» قَالَ: «أَفَتُحِبُّهُ لِابْنَتِكَ؟» قَالَ: لَا وَاللهِ، يَا رَسُولَ اللهِ، جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: «وَلَا النَّاسُ يُحِبُّونَهُ لِبَنَاتِهِمْ» قَالَ: «أَفَتُحِبُّهُ لِأُخْتِكَ؟» قَالَ: لَا وَاللهِ، جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: «وَلَا النَّاسُ يُحِبُّونَهُ لِأَخَوَاتِهِمْ» قَالَ: «أَفَتُحِبُّهُ لِعَمَّتِكَ؟» قَالَ: لَا وَاللهِ، جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: «وَلَا النَّاسُ يُحِبُّونَهُ لِعَمَّاتِهِمْ» قَالَ: «أَفَتُحِبُّهُ لِخَالَتِكَ؟» قَالَ: لَا وَاللهِ، جَعَلَنِي اللهُ فِدَاءَكَ. قَالَ: «وَلَا النَّاسُ يُحِبُّونَهُ لِخَالَاتِهِمْ» قَالَ: فَوَضَعَ يَدَهُ عَلَيْهِ وَقَالَ: «اللهُمَّ اغْفِرْ ذَنْبَهُ وَطَهِّرْ قَلْبَهُ، وَحَصِّنْ فَرْجَهُ» قَالَ: فَلَمْ يَكُنْ بَعْدُ ذَلِكَ الْفَتَى يَلْتَفِتُ إِلَى شَيْءٍ.
Verily, Allah is pleased with three things for you and is displeased with three things for you
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Verily, Allah is pleased with three things for you and is displeased with three things for you. He is pleased for you: to worship Him, not to associate anything with Him, and to hold fast to the rope of Allah altogether and not to be disunited; and He dislikes for you: idle talk, excessive questioning, and wasting money."
كنت ألعب بالبنات عند النبي صلى الله عليه وسلم، وكان لي صواحب يلعبن معي
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي، فَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ يَتَقَمَّعْنَ مِنْهُ، فَيُسَرِّبُهُنَّ إِلَيَّ فَيَلْعَبْنَ مَعِي.
يا أبا عُمَير، ما فعل النُّغَير
عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ النَّاسِ خُلُقًا، وَكَانَ لِي أَخٌ يُقَالُ لَهُ أَبُو عُمَيْرٍ -قَالَ: أَحْسِبُهُ فَطِيمٌ-، وَكَانَ إِذَا جَاءَ قَالَ: «يَا أَبَا عُمَيْرٍ، مَا فَعَلَ النُّغَيْرُ؟» نُغَرٌ كَانَ يَلْعَبُ بِهِ، فَرُبَّمَا حَضَرَ الصَّلاَةَ وَهُوَ فِي بَيْتِنَا، فَيَأْمُرُ بِالْبِسَاطِ الَّذِي تَحْتَهُ فَيُكْنَسُ وَيُنْضَحُ، ثُمَّ يَقُومُ وَنَقُومُ خَلْفَهُ فَيُصَلِّي بِنَا.
Shall I not tell you of something better in degree than fasting, prayer, and charity?
Abu ad-Dardā’ (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "Shall I not tell you of something better in degree than fasting, prayer, and charity?" They said: Yes. He said: "Reconciling between people, for discord among them is the shaver."
يا معشر من أسلم بلسانه ولم يفض الإيمان إلى قلبه لا تؤذوا المسلمين
عَنِ ابْنِ عُمَرَ قَالَ: صَعِدَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمِنْبَرَ فَنَادَى بِصَوْتٍ رَفِيعٍ، فَقَالَ: «يَا مَعْشَرَ مَنْ أَسْلَمَ بِلِسَانِهِ وَلَمْ يُفْضِ الإِيمَانُ إِلَى قَلْبِهِ لاَ تُؤْذُوا الْمُسْلِمِينَ، وَلاَ تُعَيِّرُوهُمْ، وَلاَ تَتَّبِعُوا عَوْرَاتِهِمْ، فَإِنَّهُ مَنْ تَتَبَّعَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ تَتَبَّعَ اللَّهُ عَوْرَتَهُ، وَمَنْ تَتَبَّعَ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ وَلَوْ فِي جَوْفِ رَحْلِهِ»، قَالَ: وَنَظَرَ ابْنُ عُمَرَ يَوْمًا إِلَى البَيْتِ أَوْ إِلَى الكَعْبَةِ فَقَالَ: مَا أَعْظَمَكِ وَأَعْظَمَ حُرْمَتَكِ، وَالمُؤْمِنُ أَعْظَمُ حُرْمَةً عِنْدَ اللهِ مِنْكِ.
قدم رسول الله صلى الله عليه وسلم من غزوة تبوك أو خيبر وفي سهوة عائشة ستر
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَزْوَةِ تَبُوكَ أَوْ خَيْبَرَ، وَفِي سَهْوَتِهَا سِتْرٌ، فَهَبَّتْ رِيحٌ فَكَشَفَتْ نَاحِيَةَ السِّتْرِ عَنْ بَنَاتٍ لِعَائِشَةَ لُعَبٍ، فَقَالَ: «مَا هَذَا يَا عَائِشَةُ؟» قَالَتْ: بَنَاتِي، وَرَأَى بَيْنَهُنَّ فَرَسًا لَهُ جَنَاحَانِ مِنْ رِقَاعٍ، فَقَالَ: «مَا هَذَا الَّذِي أَرَى وَسْطَهُنَّ؟» قَالَتْ: فَرَسٌ، قَالَ: «وَمَا هَذَا الَّذِي عَلَيْهِ؟» قَالَتْ: جَنَاحَانِ، قَالَ: «فَرَسٌ لَهُ جَنَاحَانِ؟» قَالَتْ: أَمَا سَمِعْتَ أَنَّ لِسُلَيْمَانَ خَيْلًا لَهَا أَجْنِحَةٌ؟ قَالَتْ: فَضَحِكَ حَتَّى رَأَيْتُ نَوَاجِذَهُ.
تزوجني النبي صلى الله عليه وسلم وأنا بنت ست سنين
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: تَزَوَّجَنِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا بِنْتُ سِتِّ سِنِينَ، فَقَدِمْنَا المَدِينَةَ، فَنَزَلْنَا فِي بَنِي الحَارِثِ بْنِ خَزْرَجٍ، فَوُعِكْتُ فَتَمَرَّقَ شَعَرِي، فَوَفَى جُمَيْمَةً، فَأَتَتْنِي أُمِّي أُمُّ رُومَانَ، وَإِنِّي لَفِي أُرْجُوحَةٍ، وَمَعِي صَوَاحِبُ لِي، فَصَرَخَتْ بِي فَأَتَيْتُهَا، لاَ أَدْرِي مَا تُرِيدُ بِي، فَأَخَذَتْ بِيَدِي حَتَّى أَوْقَفَتْنِي عَلَى بَابِ الدَّارِ، وَإِنِّي لَأُنْهِجُ حَتَّى سَكَنَ بَعْضُ نَفَسِي، ثُمَّ أَخَذَتْ شَيْئًا مِنْ مَاءٍ فَمَسَحَتْ بِهِ وَجْهِي وَرَأْسِي، ثُمَّ أَدْخَلَتْنِي الدَّارَ، فَإِذَا نِسْوَةٌ مِنَ الأَنْصَارِ فِي البَيْتِ، فَقُلْنَ: عَلَى الخَيْرِ وَالبَرَكَةِ، وَعَلَى خَيْرِ طَائِرٍ، فَأَسْلَمَتْنِي إِلَيْهِنَّ، فَأَصْلَحْنَ مِنْ شَأْنِي، فَلَمْ يَرُعْنِي إِلَّا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضُحًى، فَأَسْلَمَتْنِي إِلَيْهِ، وَأَنَا يَوْمَئِذٍ بِنْتُ تِسْعِ سِنِينَ.
لم أزل حريصًا على أن أسأل عمر رضي الله عنه عن المرأتين من أزواج النبي صلى الله عليه وسلم
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: لَمْ أَزَلْ حَرِيصًا عَلَى أَنْ أَسْأَلَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنِ المَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اللَّتَيْنِ قَالَ اللَّهُ لَهُمَا: {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} [التحريم: 4] فَحَجَجْتُ مَعَهُ، فَعَدَلَ وَعَدَلْتُ مَعَهُ بِالْإِدَاوَةِ، فَتَبَرَّزَ حَتَّى جَاءَ، فَسَكَبْتُ عَلَى يَدَيْهِ مِنَ الْإِدَاوَةِ فَتَوَضَّأَ، فَقُلْتُ: يَا أَمِيرَ المُؤْمِنِينَ، مَنِ المَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اللَّتَانِ قَالَ اللَّهُ عَزَّ وَجَلَّ لَهُمَا: {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} [التحريم: 4]؟ فَقَالَ: وَاعَجَبِي لَكَ يَا ابْنَ عَبَّاسٍ، عَائِشَةُ وَحَفْصَةُ، ثُمَّ اسْتَقْبَلَ عُمَرُ الحَدِيثَ يَسُوقُهُ، فَقَالَ: إِنِّي كُنْتُ وَجَارٌ لِي مِنَ الأَنْصَارِ فِي بَنِي أُمَيَّةَ بْنِ زَيْدٍ، وَهِيَ مِنْ عَوَالِي المَدِينَةِ، وَكُنَّا نَتَنَاوَبُ النُّزُولَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَيَنْزِلُ يَوْمًا وَأَنْزِلُ يَوْمًا، فَإِذَا نَزَلْتُ جِئْتُهُ مِنْ خَبَرِ ذَلِكَ اليَوْمِ مِنَ الأَمْرِ وَغَيْرِهِ، وَإِذَا نَزَلَ فَعَلَ مِثْلَهُ، وَكُنَّا مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَاءَ، فَلَمَّا قَدِمْنَا عَلَى الأَنْصَارِ إِذَا هُمْ قَوْمٌ تَغْلِبُهُمْ نِسَاؤُهُمْ، فَطَفِقَ نِسَاؤُنَا يَأْخُذْنَ مِنْ أَدَبِ نِسَاءِ الأَنْصَارِ، فَصِحْتُ عَلَى امْرَأَتِي، فَرَاجَعَتْنِي، فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي، فَقَالَتْ: وَلِمَ تُنْكِرُ أَنْ أُرَاجِعَكَ، فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ليُرَاجِعْنَهُ، وَإِنَّ إِحْدَاهُنَّ لَتَهْجُرُهُ اليَوْمَ حَتَّى اللَّيْلِ، فَأَفْزَعَنِي، فَقُلْتُ: خَابَتْ مَنْ فَعَلَ مِنْهُنَّ بِعَظِيمٍ، ثُمَّ جَمَعْتُ عَلَيَّ ثِيَابِي، فَدَخَلْتُ عَلَى حَفْصَةَ، فَقُلْتُ: أَيْ حَفْصَةُ أَتُغَاضِبُ إِحْدَاكُنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اليَوْمَ حَتَّى اللَّيْلِ؟ فَقَالَتْ: نَعَمْ، فَقُلْتُ: خَابَتْ وَخَسِرَتْ، أَفَتَأْمَنُ أَنْ يَغْضَبَ اللَّهُ لِغَضَبِ رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَهْلِكِينَ، لاَ تَسْتَكْثِرِي عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلاَ تُرَاجِعِيهِ فِي شَيْءٍ، وَلاَ تَهْجُرِيهِ، وَاسْأَلِينِي مَا بَدَا لَكِ، وَلاَ يَغُرَّنَّكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْضَأَ مِنْكِ، وَأَحَبَّ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -يُرِيدُ عَائِشَةَ-، وَكُنَّا تَحَدَّثْنَا أَنَّ غَسَّانَ تُنْعِلُ النِّعَالَ لِغَزْوِنَا، فَنَزَلَ صَاحِبِي يَوْمَ نَوْبَتِهِ فَرَجَعَ عِشَاءً، فَضَرَبَ بَابِي ضَرْبًا شَدِيدًا، وَقَالَ: أَنَائِمٌ هُوَ، فَفَزِعْتُ، فَخَرَجْتُ إِلَيْهِ، وَقَالَ: حَدَثَ أَمْرٌ عَظِيمٌ، قُلْتُ: مَا هُوَ؟ أَجَاءَتْ غَسَّانُ؟ قَالَ: لاَ، بَلْ أَعْظَمُ مِنْهُ وَأَطْوَلُ طَلَّقَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نِسَاءَهُ، قَالَ: قَدْ خَابَتْ حَفْصَةُ وَخَسِرَتْ، كُنْتُ أَظُنُّ أَنَّ هَذَا يُوشِكُ أَنْ يَكُونَ، فَجَمَعْتُ عَلَيَّ ثِيَابِي، فَصَلَّيْتُ صَلاَةَ الفَجْرِ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَخَلَ مَشْرُبَةً لَهُ، فَاعْتَزَلَ فِيهَا، فَدَخَلْتُ عَلَى حَفْصَةَ، فَإِذَا هِيَ تَبْكِي، قُلْتُ: مَا يُبْكِيكِ؟ أَوَلَمْ أَكُنْ حَذَّرْتُكِ، أَطَلَّقَكُنَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: لاَ أَدْرِي هُوَ ذَا فِي المَشْرُبَةِ، فَخَرَجْتُ، فَجِئْتُ المِنْبَرَ، فَإِذَا حَوْلَهُ رَهْطٌ يَبْكِي بَعْضُهُمْ، فَجَلَسْتُ مَعَهُمْ قَلِيلًا، ثُمَّ غَلَبَنِي مَا أَجِدُ، فَجِئْتُ المَشْرُبَةَ الَّتِي هُوَ فِيهَا، فَقُلْتُ لِغُلاَمٍ لَهُ أَسْوَدَ: اسْتَأْذِنْ لِعُمَرَ، فَدَخَلَ، فَكَلَّمَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ خَرَجَ فَقَالَ: ذَكَرْتُكَ لَهُ، فَصَمَتَ، فَانْصَرَفْتُ، حَتَّى جَلَسْتُ مَعَ الرَّهْطِ الَّذِينَ عِنْدَ المِنْبَرِ، ثُمَّ غَلَبَنِي مَا أَجِدُ، فَجِئْتُ، فَذَكَرَ مِثْلَهُ، فَجَلَسْتُ مَعَ الرَّهْطِ الَّذِينَ عِنْدَ المِنْبَرِ، ثُمَّ غَلَبَنِي مَا أَجِدُ، فَجِئْتُ الغُلاَمَ فَقُلْتُ: اسْتَأْذِنْ لِعُمَرَ، فَذَكَرَ مِثْلَهُ، فَلَمَّا وَلَّيْتُ مُنْصَرِفًا، فَإِذَا الغُلاَمُ يَدْعُونِي قَالَ: أَذِنَ لَكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَخَلْتُ عَلَيْهِ، فَإِذَا هُوَ مُضْطَجِعٌ عَلَى رِمَالِ حَصِيرٍ لَيْسَ بَيْنَهُ وَبَيْنَهُ فِرَاشٌ، قَدْ أَثَّرَ الرِّمَالُ بِجَنْبِهِ مُتَّكِئٌ عَلَى وِسَادَةٍ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَسَلَّمْتُ عَلَيْهِ، ثُمَّ قُلْتُ وَأَنَا قَائِمٌ: طَلَّقْتَ نِسَاءَكَ، فَرَفَعَ بَصَرَهُ إِلَيَّ، فَقَالَ: «لاَ»، ثُمَّ قُلْتُ وَأَنَا قَائِمٌ: أَسْتَأْنِسُ يَا رَسُولَ اللَّهِ، لَوْ رَأَيْتَنِي وَكُنَّا مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَاءَ، فَلَمَّا قَدِمْنَا عَلَى قَوْمٍ تَغْلِبُهُمْ نِسَاؤُهُمْ، فَذَكَرَهُ فَتَبَسَّمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ قُلْتُ: لَوْ رَأَيْتَنِي، وَدَخَلْتُ عَلَى حَفْصَةَ، فَقُلْتُ: لاَ يَغُرَّنَّكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْضَأَ مِنْكِ، وَأَحَبَّ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -يُرِيدُ عَائِشَةَ-، فَتَبَسَّمَ أُخْرَى، فَجَلَسْتُ حِينَ رَأَيْتُهُ تَبَسَّمَ، ثُمَّ رَفَعْتُ بَصَرِي فِي بَيْتِهِ، فَوَاللَّهِ مَا رَأَيْتُ فِيهِ شَيْئًا يَرُدُّ البَصَرَ غَيْرَ أَهَبَةٍ ثَلاَثَةٍ، فَقُلْتُ: ادْعُ اللَّهَ فَلْيُوَسِّعْ عَلَى أُمَّتِكَ، فَإِنَّ فَارِسَ وَالرُّومَ وُسِّعَ عَلَيْهِمْ، وَأُعْطُوا الدُّنْيَا وَهُمْ لَا يَعْبُدُونَ اللَّهَ، وَكَانَ مُتَّكِئًا فَقَالَ: «أَوَفِي شَكٍّ أَنْتَ يَا ابْنَ الخَطَّابِ، أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الحَيَاةِ الدُّنْيَا»، فَقُلْتُ: يَا رَسُولَ اللَّهِ، اسْتَغْفِرْ لِي، فَاعْتَزَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَجْلِ ذَلِكَ الحَدِيثِ حِينَ أَفْشَتْهُ حَفْصَةُ إِلَى عَائِشَةَ، وَكَانَ قَدْ قَالَ: «مَا أَنَا بِدَاخِلٍ عَلَيْهِنَّ شَهْرًا مِنْ شِدَّةِ مَوْجِدَتِهِ عَلَيْهِنَّ، حِينَ عَاتَبَهُ اللَّهُ» فَلَمَّا مَضَتْ تِسْعٌ وَعِشْرُونَ، دَخَلَ عَلَى عَائِشَةَ، فَبَدَأَ بِهَا، فَقَالَتْ لَهُ عَائِشَةُ: إِنَّكَ أَقْسَمْتَ أَلاَ تَدْخُلَ عَلَيْنَا شَهْرًا، وَإِنَّا أَصْبَحْنَا لِتِسْعٍ وَعِشْرِينَ لَيْلَةً أَعُدُّهَا عَدًّا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الشَّهْرُ تِسْعٌ وَعِشْرُونَ»، وَكَانَ ذَلِكَ الشَّهْرُ تِسْعًا وَعِشْرِينَ، قَالَتْ عَائِشَةُ: فَأُنْزِلَتْ: آيَةُ التَّخْيِيرِ فَبَدَأَ بِي أَوَّلَ امْرَأَةٍ، فَقَالَ: «إِنِّي ذَاكِرٌ لَكِ أَمْرًا، وَلاَ عَلَيْكِ أَلَّا تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ»، قَالَتْ: قَدْ أَعْلَمُ أَنَّ أَبَوَيَّ لَمْ يَكُونَا يَأْمُرَانِي بِفِرَاقِكَ، ثُمَّ قَالَ: "إِنَّ اللَّهَ قَالَ: {يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ} [الأحزاب: 28] إِلَى قَوْلِهِ {عَظِيمًا} [النساء: 27]"، قُلْتُ: أَفِي هَذَا أَسْتَأْمِرُ أَبَوَيَّ؟ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ، ثُمَّ خَيَّرَ نِسَاءَهُ، فَقُلْنَ مِثْلَ مَا قَالَتْ عَائِشَةُ.
Keep some of your wealth, for this is better for you
Ka‘b ibn Mālik (may Allah be pleased with him) reported: I said: "O Messenger of Allah, I would like to give all of my wealth as a charity for the sake of Allah and His Messenger to make my repentance fully approved." The Prophet (may Allah's peace and blessings be upon him) said: "Keep some of your wealth, for this is better for you."
The narration about Barīrah and her husband
Ibn ‘Abbās (may Allah be pleased with him) reported regarding the story of Barīrah and her husband: The Prophet (may Allah's peace and blessings be upon him) said to her: "If you would take him back?" She said: "O Messenger of Allah, are you ordering me to do so?" He replied: "I am just interceding." So she said: "I have no need for him."
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) divorced his wife while she was menstruating. So, ‘Umar (may Allah be pleased with him) informed the Messenger of Allah (may Allah’s peace and blessings be upon him) about that, and he became furious at him
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that he divorced his wife while she was menstruating. So, ‘Umar (may Allah be pleased with him) informed the Messenger of Allah (may Allah’s peace and blessings be upon him) about that, and he became furious at him and said: “Let him take her back and keep her until she becomes purified of menstruation, and then menstruates and then becomes purified of menstruation. Thereafter, if he decides to divorce her, he should divorce her while in a state of purity and before having intercourse with her. That is the ‘Iddah (post-divorce waiting period), as commanded by Allah, the Almighty. In another narration: “Until she enters the next menstrual period, other than the one during which he divorced her.” In yet another narration: “It was counted as one valid divorce, and ‘Abdullāh took her back at the command of the Messenger of Allah (may Allah’s peace and blessings be upon him).”
"My wife has given birth to a black boy." The Prophet asked him: "Do you have camels?" He replied: 'Yes.' The Prophet asked: "What color are they?" He replied: 'Red.' The Prophet asked: "Is any of them gray?" He replied: 'Yes.' The Prophet asked: "From where did that grayness come?" He said: "It might have inherited it from its ancestors." The Prophet (may Allah's peace and blessings be upon him) said: "Perhaps this son of yours (also) inherited it (this color) from his ancestors."
Abu Hurayrah (may Allah be pleased with him) reported that a Bedouin man came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "My wife has given birth to a black boy." The Prophet asked him: "Do you have camels?" He replied: 'Yes.' The Prophet asked: "What color are they?" He replied: 'Red.' The Prophet asked: "Is any of them gray?" He replied: 'Yes.' The Prophet asked: "From where did that grayness come?" He said: "It might have inherited it from its ancestors." The Prophet (may Allah's peace and blessings be upon him) said: "Perhaps this son of yours (also) inherited it (this color) from his ancestors."
هو لك يا عبد بن زمعة، الولد للفراش وللعاهر الحجر، واحتجبي منه يا سودة، فلم ير سودة قط
عن عائشة رضي الله عنها قالت: «اختصم سعد بن أبي وقاص، وعبد بن زَمْعَةَ في غلام: فقال سعد: يا رسول الله، هذا ابن أخي عُتْبَة بن أبي وقاص، عهد إلي أنه ابنه، انظر إلى شبهه. وقال عبد بن زَمْعَةَ: هذا أخي يا رسول الله، ولد على فراش أبي من وليدته، فنظر رسول الله صلى الله عليه وسلم إلى شبهه، فرأى شبها بينا بعُتْبَة، فقال: هو لك يا عبد بن زَمْعَةَ، الولد للفراش وللعاهر الحجر. واحتجبي منه يا سَوْدَة. فلم ير سَوْدَة قط».
How can you (keep your wife) when she (the slave-woman) has claimed that she suckled both of you?
‘Uqbah ibn al-Hārith (may Allah be pleased with him) reported that he had married Umm Yahya bint Abi Ihāb. Then a black slave-woman came and said: "I suckled you both." I mentioned that to the Prophet (may Allah's peace and blessings be upon him) who turned his face aside. So I went to the other side and told him about it (again). He said: "How can you (keep your wife) when she (the slave-woman) has claimed that she suckled both of you?!"
Have you not known that Mujazziz has recently looked at Zayd ibn Hārithah and Usāmah ibn Zayd and said: Indeed, these feet are related to one another?
‘Ā'ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) entered upon me with his face shining with delight and said: "Have you not known that Mujazziz has recently looked at Zayd ibn Hārithah and Usāmah ibn Zayd and said: 'Indeed, these feet are related to one another?'" Another wording of the Hadīth adds: “Mujazziz was a lineage tracker.”
The Prophet (may Allah's peace and blessings be upon him) prohibited the fixed term marriage on the Day of Khaybar and eating the flesh of domestic donkeys
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) prohibited the fixed term marriage on the Day of Khaybar and eating the flesh of domestic donkeys.
No financial maintenance is due to you upon him
Fātimah bint Qays (may Allah be pleased with her) reported that Abu ‘Amr ibn Hafs divorced her irrevocably, while he was not present (and in another narration: “divorced her thrice”). He sent some barley to her with his representative and she was displeased with it. So he said: “By Allah, you are not entitled to receive anything from me.” She came to the Messenger of Allah (may Allah's peace and blessings be upon him) and mentioned that to him. He said: “No financial maintenance is due to you upon him. (In another narration: 'or accommodation’)” Then the Prophet (may Allah's peace and blessings be upon him) ordered her to observe her ‘Iddah (post-divorce waiting period) in the house of Umm Sharīk; then he said: “This is a woman whom my Companions frequently visit, so observe your ‘Iddah at the house of Ibn Umm Maktūm. He is a blind man and you can disrobe in his house. Then when you complete your ‘Iddah, inform me.” She said: “When I completed my ‘Iddah, I mentioned to him that both Mu‘āwiyah ibn Abu Sufyān and Abu Jahm proposed to me. Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: ‘As for Abu Jahm, he never takes his stick off his shoulder, and as for Mu‘āwiyah, he is destitute and penniless. Marry Usāmah ibn Zayd,’” whom she disliked. Then he said: “Marry Usāmah ibn Zayd.” Fātimah said: “So I married him and Allah placed a lot of good in him, and I was pleased with him.”
The Messenger of Allah (may Allah's peace and blessings be upon him) emancipated Safiyyah and made her emancipation her dowry
Anas ibn Mālik (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) emancipated Safiyyah and made her emancipation her dowry.
During the Prophet's lifetime, a man accused his wife of adultery and disclaimed her child. So the Messenger of Allah (may Allah's peace and blessings be upon him) ordered them both to swear the oath of condemnation against each other, as Allah, the Almighty, instructed, and they did. Then he decided that the child should be with the woman and separated them
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: During the lifetime of the Messenger of Allah (may Allah's peace and blessings be up on him), a man accused his wife of adultery and disclaimed her child. So the Messenger of Allah (may Allah's peace and blessings be upon him) ordered them both to swear the oath of condemnation against each other, as Allah, the Almighty, instructed, and they did. Then he decided that the child should be with the woman and separated them (the man and woman).
You have no right over her. The man said: O Messenger of Allah, what about my money? The Prophet (may Allah's peace and blessings be upon him) said: You have no right to get back your money. If you have told the truth about her, then your money was in return for the sexual intercourse you lawfully had with her; and if you have told a lie about her, then you are less rightful to get your money back
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: So-and-so came and asked: "O Messenger of Allah, if one of us finds his wife committing adultery: what should he do? If he were to speak, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible too." The Messenger of Allah (may Allah's peace and blessings be upon him) remained silent. After some time, the man came back to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "I have become afflicted by the very thing I asked you about." Then Allah, the Exalted, revealed these verses of Sūrat An-Nūr (which begins with): {And those who accuse their wives} [Sūrat- An-Nūr: 6]. The Prophet (may Allah's peace and blessings be upon him) recited them to him. Then he admonished him, exhorted him, and informed him that the torment of this world is less painful than the torment of the Hereafter. The man said: "No, by the One Who sent you with the Truth, I did not tell a lie against her." The Prophet (may Allah's peace and blessings be upon him) then called the wife and admonished her, exhorted her, and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: "No, by the One Who sent you with the Truth, he is a liar." The Prophet (may Allah's peace and blessings be upon him) started with the man, who testified in the name of Allah four times that he was truthful, and the fifth time, he said: "Let Allah's curse fall upon me if I am a liar." Then the woman was summoned, and she testified four times by the name of Allah that her husband was among the liars, and the fifth time, she said: "Let the anger of Allah fall upon me if he is truthful." Then the Prophet (may Allah's peace and blessings be upon him) separated them and said: "Indeed, Allah knows that one of you is a liar, so would any of you repent?" He said this statement thrice. According to another wording of the Hadīth, the Prophet (may Allah's peace and blessings be upon him) said: "You have no right over her." The man said: "O Messenger of Allah, what about my money?" The Prophet (may Allah's peace and blessings be upon him) said: "You have no right to get back your money. If you have told the truth about her, then your money was in return for the sexual intercourse which you lawfully had with her, and if you have told a lie about her, then you are less rightful to get your money back."
When a woman’s husband died, she would go into a small hut, wear her worst clothes and would not touch any kind of perfume until a whole year would pass. Then an animal – a donkey, bird, or sheep – would be brought to her and she would rub her skin with it
Umm Salamah (may Allah be pleased with her) reported: A woman came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, my daughter’s husband died, and she complains about her eye. Can we apply Kohl thereto?" The Messenger of Allah (may Allah's peace and blessings be upon him) said 'No' twice or thrice. Then he said: "It is only four months and ten days. In the pre-Islamic era, you women would throw away the dung after a year had passed." Zaynab said: “When a woman’s husband died, she would go into a small hut, wear her worst clothes and would not touch any kind of perfume until a whole year would pass. Then an animal – a donkey, bird, or sheep – would be brought to her and she would rub her skin with it. It was seldom that she would rub her skin with any animal except that it died! Then she would come out and be given a piece of dung, which she would throw away. Then, she would return to using perfume or anything else she liked.”
Hadīth of Subay‘ah al-Aslamiyyah regarding ‘Iddah
Subay‘ah al-Aslamiyyah (may Allah be pleased with her) reported that she was married to Sa‘d ibn Khawlah, who belonged to the tribe of ‘Āmir ibn Lu’ay. He was one of the Companions who participated in the battle of Badr. He died during the Farewell Hajj while Subay‘ah was pregnant. Shortly after his death, she delivered her child. When her post-natal bleeding stopped, she beautified herself for prospective suitors. Abu As-Sanābil ibn Ba‘kak (a man from the tribe of Banu ‘Abd Ad-Dār) entered upon her and said: "Why are you thus adorned? Perhaps you wish to remarry? By Allah, you cannot remarry unless four months and ten days (of ‘Iddah) have passed." Subay‘ah said: "When he said that, I put on my clothes in the evening and I went to the Messenger of Allah (may Allah's peace and blessings be upon him). I asked him about that, and he gave me a Fatwa that remarrying had became lawful to me when I delivered my child, and he ordered me to marry if I so wished." Ibn Shihāb said: "I do not find anything wrong with her marrying right after she gives birth, even if she is still bleeding (post-partum) except that her new husband should not approach her until she attains purity (when the bleeding stops).
Even if she was not my stepdaughter whom I raised, she would still be unlawful for me because she is my niece through suckling. Thuwaybah breastfed me and Abu Salāmah (her father). So, do not offer me your daughters or sisters
Umm Habībah bint Abu Sufyān (may Allah be pleased with her) reported that she said: "O Messenger of Allah, marry my sister, the daughter of Abu Sufyān." He said: "Would you like that?" I said: "Yes, for I cannot have you for myself alone, and I like my sister to be the one who shares with me that goodness." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "That is not lawful for me." She said: "We heard that you want to marry the daughter of Abu Salamah." He said: "The daughter of Umm Salamah?" She said: 'Yes.' He said: "Even if she was not my stepdaughter whom I raised, she would still be unlawful for me because she is my niece through suckling. Thuwaybah breastfed me and Abu Salamah (her father). So, do not offer me your daughters or sisters (in marriage)." ‘Urwah said that Thuwaybah was an emancipated slave girl of Abu Lahab, and she breastfed the Prophet (may Allah's peace and blessings be upon him). When Abu Lahab died, one of his family members saw him in a vision in an awful state. He said to him: "What did you find?" Abu Lahab said: "I found no good after you, except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my emancipation of Thuwaybah."
Do you want to go back to Rifā‘ah? Not until you taste his sweetness and he tastes your sweetness (have sexual intercourse)
‘Ā'ishah (may Allah be pleased with her) reported: The wife of Rifā‘ah al-Qurazhi came to the Prophet (may Allah's peace and blessings be upon him) and said: "I was with Rifā‘ah al-Qurazhi, and he divorced me and it was an irrevocable divorce. Then I married ‘Abdur-Rahmān ibn Az-Zubayr, and he only has the like of a garment's fringe." The Messenger of Allah (may Allah's peace and blessings be upon him) smiled and said: "Do you want to go back to Rifā‘ah? Not until you taste his sweetness and he tastes your sweetness (have sexual intercourse)." She (‘Ā'ishah) said: "Abu Bakr was with him, and Khālid ibn Sa‘īd was at the door waiting to be allowed in. Khālid called out: 'O Abu Bakr, do you not hear what this [woman] is saying? What is she saying openly in the presence of the Messenger of Allah (may Allah’s peace and blessings be upon him)!'"
The child is for the owner of the bed, and the stone is for the one who commits illegal sexual intercourse
‘Ā’ishah (may Allah be pleased with her) reported: Sa‘d ibn Abi Waqqās and ‘Abd ibn Zam‘ah disputed over (the lineage of) a boy. Sa‘d said: "O Messenger of Allah, this is the son of my brother ‘Utbah ibn Abi Waqqās. He entrusted him to me saying that he was his own son. Just look at him and see how he resembles him." ‘Abd ibn Zam‘ah said: "O Messenger of Allah, he is my brother, as he was born on the bed of my father from his slave girl." The Messenger of Allah (may Allah's peace and blessings be upon him) looked at the boy and saw that he clearly resembled ‘Utbah. Thereupon, he said: "He is yours, O ‘Abd ibn Zam‘ah. The child belongs to the owner of the bed, and the stone is for the one who commits illegal sexual intercourse. O Sawdah, cover yourself from him." So, that boy never saw Sawdah uncovered.
The Prophet (may Allah's peace and blessings be upon him) forbade the use of saffron by men
Anas ibn Mālik (may Allah be pleased with him) reported directly that the Prophet (may Allah's peace and blessings be upon him) forbade the use of saffron by men.
One of the sons of Abu Talha was ailing. Abu Talha went out and the boy died in his absence
Anas (may Allah be pleased with him) reported: One of the sons of Abu Talha was ailing. Abu Talha went out and the boy died in his absence. When he came back, he inquired: "How is the boy?" Umm Sulaym, the boy’s mother, replied: "He could not be more tranquil than he is now." She served him supper, and he ate it and then they had sexual intercourse. Afterwards, she said to him: "Arrange for the burial of the boy." In the morning, Abu Talha went to the Messenger of Allah (may Allah's peace and blessings be upon him) and informed him of what had happened. He asked: "Did you sleep together last night?" Abu Talha said: ‘Yes.’ So the Prophet (may Allah's peace and blessings be upon him) supplicated: "O Allah, bless them." Later, she gave birth to a baby boy. Abu Talha said to me: "Pick up the boy and take him to the Prophet." He sent some dates with him. The Prophet (may Allah's peace and blessings be upon him) asked: "Is there anything with him?" He said: "Yes, some dates." The Prophet (may Allah's peace and blessings be upon him) took a date, chewed it, and put it in the mouth of the baby, rubbing the chewed date around the baby's gum. He named him ‘Abdullāh. In another version: Ibn ‘Uyaynah reported: “A man from the Ansār said: ‘I saw nine sons (of this boy), all of whom were reciters of the Qur’an.’” Another version reads: “Abu Talha’s son from Umm Sulaym died. She asked family members not to tell Abu Talha about his son, as she would inform him herself. Abu Talha came home and she gave him supper. He ate and drank. She then beautified herself in the best way she had ever done, and he slept with her. Noticing that he was gratified, she said: ‘O Abu Talha. If some people borrow something from another family and then the lenders ask for their item, would they refuse to give it back to them?’ He said: ‘No.’ She said: ‘Then, seek divine reward for the loss of your son.’ Abu Talha got angry and said: ‘You did not tell me this until I stained myself (with sexual intercourse), and now you tell me about my son!’ He went to the Messenger of Allah (may Allah's peace and blessings be upon him) and told him about the matter, and he said: ‘May Allah bless the night you spent together!’ And she conceived a child. One day the Messenger of Allah (may Allah's peace and blessings be upon him) was on a journey and she was with him. Whenever he came back from a journey to Madīnah, he would not enter it at night. As they approached Madīnah, she felt labor pains. Abu Talha remained with her and the Messenger of Allah (may Allah's peace and blessings be upon him) carried on. Abu Talha said: ‘O Lord, You know that I love to go out with the Messenger of Allah when he goes out and enter with him when he enters, and I have been detained as You see.’ Umm Sulaym said: ‘O Abu Talha, I do not feel as much pain as I was feeling earlier, so we had better move on.’ We carried on and she felt the birth pangs as they reached Madīnah and gave birth to a baby boy. My mother said to me: ‘O Anas, no one should suckle him until you take him to the Messenger of Allah in the early morning. Next morning, I carried the baby to the Messenger of Allah, may Allah's peace and blessings be upon him… and he narrated the rest of the story.
Her prescribed waiting period after divorce is over. Propose to her anew
Az-Zubayr ibn al-‘Awwām (may Allah be pleased with him) reported that he was married to Umm Kulthūm bint ‘Uqbah when she said to him, while being pregnant: "Make me happy by proclaiming divorce one time.” So he divorced her once, then went out to the prayer. He returned after she had given birth to a child, then he said: “What is the matter with her? She deceived me! May Allah deceive her!” Then he came to the Prophet (may Allah's peace and blessings be upon him) who then said: “Her prescribed waiting period after divorce is over. Propose to her anew.”
By the One in Whose hand my soul is, whenever the devil sees you walking on a path, he follows a path other than yours
Sa‘d ibn Abi Waqqās (may Allah be pleased with him) reported: ‘Umar once asked permission to see the Messenger (may Allah's peace and blessings be upon him) while he was hosting some women from Quraysh who were talking loudly to him and asking more from him. When ‘Umar asked permission to enter, the women hurried to screen themselves. Allah's Messenger (may Allah's peace and blessings be upon him) allowed ‘Umar in while he was smiling. Therefore, ‘Umar commented: "O Allah's Messenger, may Allah always make you happy!" The Messenger (may Allah's peace and blessings be upon him) said: "I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves." ‘Umar said: "O Messenger of Allah, you are worthier of their awe!" Then he addressed them (those women) saying: "O enemies of yourselves, do you fear me and not the Messenger of Allah?" They replied: "Yes, for you are tougher and harsher than the Messenger." On that, the Messenger (may Allah's peace and blessings be upon him) said: "By the One in Whose hand my soul is, whenever the devil sees you walking on a path, he follows a path other than yours."
Yūsuf ibn ‘Abdullāh ibn Salām (may Allah be pleased with him) said: The Messenger of Allah (may Allah’s peace and blessings be upon him) named me Yūsuf and seated me on his lap
Yūsuf ibn ‘Abdullāh ibn Salām (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) named me Yūsuf and seated me on his lap.