Hajj and ‘Umrah
134 hadiths
Page 3 of 3
‘Ukkāzh, Mijannah, and Dhū al-Majāz were markets in the pre-Islamic period of ignorance. They considered it a sin to trade during the seasons. So it was revealed: {There is no blame upon you for seeking bounty from your Lord.}
‘Ukkāzh, Mijannah, and Dhū al-Majāz were markets in the pre-Islamic period of ignorance. They considered it a sin to trade during the seasons. So, {There is no blame upon you for seeking bounty from your Lord} [Al-Baqarah: 198] was revealed concerning the Hajj seasons.
The Messenger of Allah (may Allah’s peace and blessings be upon him) entered Makkah from Kadā', from the upper mountain pass which is in Al-Bat-hā', and exited from the lower mountain pass.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) entered Makkah from Kadā', from the upper mountain pass which is in Al-Bat-hā', and exited from the lower mountain pass.
The Messenger of Allah (may Allah's peace and blessings be upon him) used to go by way of Ash-Shajarah and return by way of Al-Mu‘arras. He would also enter Makkah through the Higher Pass and leave through the Lower Pass.
‘‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to go by way of Ash-Shajarah and return by way of Al-Mu‘arras. He would also enter Makkah through the Higher Pass and leave through the Lower Pass.
As the verse of Hajj Tamattu‘ was revealed, the Messenger (may Allah's peace and blessings be upon him) ordered us to perform it. Nothing was revealed in the Qur'an abrogating it nor did the Prophet (may Allah's peace and blessings be upon him) prohibit it until he died
‘Imrān ibn Husayn (may Allah be pleased with him) reported: The verse of Hajj Tamattu‘ was revealed in Allah's Book. We performed it with the Messenger (may Allah's peace and blessings be upon him) and nothing was revealed in Qur'an to make it unlawful, nor did the Prophet prohibit it till he died. No regard is therefore given to anyone suggesting otherwise. Al-Bukhāri said: "It was said that man is ‘Umar." In another narration: "As the verse of Hajj Tamattu‘ was revealed, the Messenger (may Allah's peace and blessings be upon him) ordered us to perform it. Nothing was revealed in the Qur'an abrogating it, nor did the Prophet (may Allah's peace and blessings be upon him) prohibit it till he died." And they both narrated it with this meaning.
I asked Ibn ‘Abbās about Hajj Tamattu‘. He ordered me to perform it. I asked him about the Hady (sacrifice), and he said: You have to slaughter a camel, a cow, a sheep, or you may share the Hady with others. It seemed that some people disliked it
Abu Jamrah Nasr ibn ‘Imrān Ad-Duba‘i reported: I asked Ibn ‘Abbās about Hajj Tamattu‘. He ordered me to perform it. I asked him about the Hady (sacrifice), and he said: "You have to slaughter a camel, a cow, a sheep, or you may share the Hady with others." It seemed that some people disliked it. I slept and dreamed that a person was announcing: ‘May Allah accept your pilgrimage and accept your Hajj Tamattu‘.' I went to Ibn ‘Abbās and narrated it to him. He said: ‘Allah is the Greatest. That is the Prophet's Sunnah.'"
A person in a state of Ihrām eating from a game that was not hunted for him, nor did he assist in hunting it
Abu Qatādah al-Ansāri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) set out for Hajj and so did his Companions. He sent a group of them by another route, and Abu Qatādah was one of them. He (may Allah's peace and blessings be upon him) said: "Proceed along the sea-shore until we meet up." So, they took the route of the sea-shore, and when they departed, all of them entered in the state of Ihrām for Hajj except Abu Qatādah. While they were proceeding on, they saw a group of onagers. Abu Qatādah chased the onagers and wounded a she-onager. They got down and ate some of its meat and said to each other: "How do we eat the meat of the game while we are in a state of Ihrām?" So, we carried the rest of its meat, and we met the Messenger of Allah and asked him about it. He (may Allah's peace and blessings be upon him) said: "Did anyone of you order Abu Qatādah to attack it or point at it?" They replied in the negative. He said: "Then eat what is left of its meat." And in another narration: He said: "Is there any more left with you?" I said: "Yes" and I gave him its upper arm to eat and he ate from it.
I saw that when the Messenger of Allah (may Allah's peace and blessings be upon him) arrived in Makkah, he would touch the Black Corner in the beginning of his Tawāf and walk briskly for three rounds
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) performed both ‘Umrah and Hajj in his Farewell Hajj, performing ‘Umrah first and then Hajj, and offered a sacrificial animal. He drove his sacrificial animals with him from Dhu al-Hulayfah. The Messenger of Allah (may Allah's peace and blessings be upon him) started by assuming Ihrām for ‘Umrah, and after that, he assumed Ihrām for Hajj. And the people too performed ‘Umrah and Hajj with him. So he assumed Ihrām for ‘Umrah first and stayed in Makkah until Hajj. There were some people who brought sacrificial animals and drove them from Dhu al-Hulayfah, while others did not. When the Messenger of Allah (may Allah's peace and blessings be upon him) arrived, he said to the people: "Whoever among you has brought the sacrificial animal should not do anything prohibited on account of Ihrām until he ends his Hajj. And whoever among you has not brought the sacrificial animal should make Tawāf around the Ka‘bah, make Sa‘i between Safa and Marwah, shorten his hair, and end his Ihrām. Thereafter, he must offer a sacrificial animal. If anyone cannot afford a sacrificial animal, he should fast three days during Hajj and seven days when he returns home." The Prophet (may Allah's peace and blessings be upon him) performed Tawāf around the Ka‘bah on his arrival (at Makkah). He touched the corner (the Black Stone) first of all and then walked briskly during the first three rounds and normally during the last four ones. Then, he offered a two-Rak‘ah prayer at the Station of Ibrahīm, after which he went to Safa and Marwah and performed seven rounds of Sa‘ibetween them. He did not do anything prohibited on account of Ihrām till he finished all the rituals of Hajj and slaughtered his sacrificial animal on the Day of Nahr (sacrifice). He then hastened (to Makkah) and performed Tawāf around the Ka‘bah. Upon doing this, everything that had been forbidden because of Ihrām became permissible for him. Those who took and drove the sacrificial animals with them did the same as the Messenger of Allah (may Allah's peace and blessings be upon him). Ibn ‘Umar said: "I saw that when the Messenger of Allah (may Allah's peace and blessings be upon him) arrived in Makkah, he would touch the Black Corner in the beginning of his Tawāf and walk briskly for three rounds."
O Messenger of Allah, how come the people have ended their state of Ihrām for ‘Umrah while you have not? he said: I have applied to my hair that which would make it matted and marked my sacrificial animal, and I will not end my Ihrām until I slaughter
Hafsah, one of the Prophet's wives, reported that she said: "O Messenger of Allah, how come the people have ended their state of Ihrām for ‘Umrah while you have not?" He said: "I have applied to my hair that which would make it matted and marked my sacrificial animal, and I will not end my Ihrām until I slaughter."
How did the Messenger of Allah (may Allah's peace and blessings be upon him) wash his head when he was in the state of Ihrām?
‘Abdullāh ibn ‘Abbās and Al-Miswar ibn Makhramah (may Allah be pleased with both of them) were at Al-Abwā' when they disagreed over a matter. Ibn ‘Abbās said: "The one in the state of Ihrām may wash his head." Al-Miswar said: "He may not wash his head." Ibn ‘Abbās sent me (the narrator) to Abu Ayyūb al-Ansāri (may Allah be pleased with him) to ask him about that. I found him taking a ritual bath between the two posts of a well, screened with a cloth. I greeted him and he said: "Who is that?" I replied: "‘Abdullāh ibn Hunayn. ‘Abdullāh ibn ‘Abbās sent me to ask you how the Messenger of Allah (may Allah's peace and blessings be upon him) used to wash his head while in the state of Ihrām. Abu Ayyūb put his hand on the cloth and lowered it until I could see his head, then he said to the person who was pouring out the water for him: 'Pour', and he poured some over his head. He passed his hands over his head from back to front then from front to back and said: "I saw the Messenger of Allah (may Allah's peace and blessings be upon him) washing it like this." Another narration adds: So Al-Miswar said to Ibn ‘Abbās: "I will never argue with you again."
We came with the Messenger of Allah (may Allah's peace and blessings be upon him) while we were pronouncing Talbiyah for Hajj, but the Messenger of Allah (may Allah's peace and blessings be upon him) commanded us; so we made it ‘Umrah
Jābir (may Allah be pleased with him) reported: We came with the Messenger of Allah (may Allah's peace and blessings be upon him) while we were pronouncing Talbiyah for Hajj, but the Messenger of Allah commanded us; so we made it ‘Umrah.'
I was carried to the Messenger of Allah (may Allah's peace and blessings be upon him) and lice were falling on my face. He said: I never thought your ailment has reached such an extent. Can you afford a sheep (as a ransom for shaving your head)? I replied: No. He then said: Fast three days, or feed six poor people.
‘Abdullāh ibn Ma‘qil reported: I sat with Ka‘b ibn ‘Ujrah and asked him about the ransom and he replied: "It (the verse) was revealed concerning my case specifically, but it is also meant for you in general. I was carried to the Messenger of Allah (may Allah's peace and blessings be upon him) and lice were falling on my face. He said: ‘I never thought your ailment has reached such an extent. Can you afford a sheep (as a ransom for shaving your head)?’ I replied: ‘No.’ He then said: ‘Fast three days, or feed six poor people.'" In another narration: "The Messenger of Allah (may Allah's peace and blessings be upon him) ordered him to either feed six people three Sā‘ (each will take half a Sā‘), slaughter a sheep as a sacrifice, or fast three days."
‘Aqra Halqa! Did she perform the Tawāf on the Day of An-Nahr? It was said: Yes. He said: Then you can depart
‘Ā'ishah (may Allah be pleased with her) reported: We performed Hajj with the Prophet (may Allah's peace and blessings be upon him) and performed the Tawāf of Ifādah on the Day of An-Nahr. Safiyyah got her menses and the Prophet (may Allah's peace and blessings be upon him) desired from her what a husband desires from his wife. I said to him: "O Messenger of Allah, she is having her menses." He said: "Is she going to detain us?" They said: "O Messenger of Allah, she had performed the Tawāf of Ifādah on the Day of An-Nahr." Thereupon, he said: "Then (you can) depart." In another wording, The Prophet (may Allah's peace and blessings be upon him) said: "‘Aqra Halqa (an exclamatory expression denoting annoyance)! Did she perform the Tawāf of Ifādah on the Day of An-Nahr (10th of Dhu al-Hijjah)?’ It was said: ‘Yes.’ The Prophet (may Allah's peace and blessings be upon him) said: "Then you can depart (with us)."
The Prophet (may Allah's peace and blessings be upon him) delivered a sermon after having offered the prayer on Eid al-Ad'ha. He said: Whoever prayed our prayer and slaughtered our sacrifice has properly observed the ritual. And whoever slaughtered (his sacrifice) before the (Eid) prayer has not observed the ritual
Al-Barā' ibn ‘Āzib (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) delivered a sermon after having offered the prayer on Eid al-Ad'ha. He said: "Whoever prayed our prayer and slaughtered our sacrifice has properly observed the ritual. And whoever slaughtered (his sacrifice) before the (Eid) prayer has not observed the ritual." Abu Burdah ibn Niyār (the uncle of Al-Barā' ibn ‘Āzib) said: "O Messenger of Allah, I slaughtered my sheep before the prayer. I know that today is a day of eating and drinking, so I liked to have my sheep as the first thing to be slaughtered at my home. I slaughtered it and ate before coming to the prayer." The Prophet (may Allah's peace and blessings be upon him) replied: "The sheep which you have slaughtered is just a sheep (slaughtered) for meat (i.e. not a ritual sacrifice)." He (Abu Burdah) said: "O Messenger of Allah, we have a young she-goat which is dearer to me than two sheep. Will that be valid as a sacrifice for me?" The Prophet (may Allah's peace and blessings be upon him) said: "Yes, but it will not be valid (as a sacrifice) for anyone else after you."
Allah, the Almighty, held back the elephants from Makkah, but He enabled His Messenger and the believers to conquer it. Fighting in it was not permitted for anybody before me, nor will it be permitted for anybody after me; it was permitted for me only for a short while during the day. Verily, it is from this moment a sanctuary
Abu Hurayrah (may Allah be pleased with him) reported: When Allah, the Almighty, enabled His Messenger to conquer Makkah, the tribe of Khuzā‘ah killed a man from the tribe of Banu Layth in revenge for a person who was killed from their tribe before Islam. So the Messenger (may Allah's peace and blessings be upon him) got up and said: "Allah, the Almighty, held back the elephant from Makkah, but He enabled His Messenger and the believers to conquer it. Fighting in it was not permitted for anybody before me, nor will it be permitted for anybody after me; it was permitted for me only for a short while during the day. Verily, it is from this moment a sanctuary; its trees should not be cut down; its grass should not be removed; its thorny shrubs should not be uprooted; and lost items found in it should not be taken except by one who intends to look for its owner. And if somebody is killed, his heir has the option to either kill in retaliation or accept blood money." A man from Yemen named Abu Shāh stood up and said: "Write that for me, O Messenger of Allah", The Messenger (may Allah's peace and blessings be upon him) said: "Write that for Abu Shāh." Then Al-‘Abbās stood up and said: "O Messenger of Allah, except for lemongrass, for we use it in our houses and graves." The Messenger (may Allah's peace and blessings be upon him) said: "Except for lemongrass."
This is something that Allah has ordained for the daughters of Adam. So, do everything the pilgrim does, but do not make Tawāf around the Ka‘bah until you are pure
‘Ā’ishah (may Allah be pleased with her) reported: We set out with the Messenger of Allah (may Allah's peace and blessings be upon him) with the sole intention of performing Hajj. When we reached Sarif, I got my menses. The Messenger of Allah (may Allah's peace and blessings be upon him) came to me while I was weeping. He said: "Why are you weeping?" I said: "By Allah, I wish I had not come this year (for Hajj)." He said: "What is the matter with you, have you got your menses?" I replied: 'Yes.' He said: "This is something that Allah has ordained for the daughters of Adam. So, do everything the pilgrim does, but do not make Tawāf around the Ka‘bah until you are pure." ‘Ā’ishah added: When we approached Makkah, the Messenger of Allah (may Allah's peace and blessings be upon him) said to his Companions: "Make it ‘Umrah." So the people lifted the restrictions of Ihrām except for those who had brought a sacrificial animal. There was a sacrificial animal with the Prophet (may Allah's peace and blessings be upon him) as well as Abu Bakr, ‘Umar, and the rich ones; then they raised their voices in Talbiyah as they set out. On the Day of Sacrifice, I became pure, so the Messenger of Allah (may Allah's peace and blessings be upon him) ordered me to perform Tawāf al-Ifādah, and I did. We were brought cow meat and I said: "What is this?" The people said: "The Messenger of Allah (may Allah's peace and blessings be upon him) sacrificed cows on behalf of his wives." On the night of Al-Hasbah, I said: "O Messenger of Allah, will the people return having made Hajj and ‘Umrah while I will return having made Hajj only?" So he ordered ‘Abdur-Rahmān ibn Abi Bakr, and he rode me on the back of his camel. I remember - and I was just a young girl - I would doze off and the rear part of the saddlebags would hit my face; until we arrived at Tan‘īm. I raised my voice with Talbiyah intending ‘Umrah to make up for the one people had performed.
Hadīth of Jābir descriibng the Farewell Hajj
Ja‘far ibn Muhammad reported on the authority of his father: We entered upon Jābir ibn ‘Abdullāh. When we reached him, he asked about the people (who had come to visit him). When my turn came, I said: "I am Muhammad ibn ‘Ali ibn Hussayn." He patted my head with his hand and undid my upper and lower buttons. He then placed his hand between my nipples, and I was a young boy in those days. He then said: "Welcome my nephew, ask what you like." I asked him, and he was blind. The time of prayer came, and he stood wrapped in a mantle. Whenever he placed it on his shoulders, its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said: "Tell me about the Hajj of the Messenger of Allah (may Allah’s peace and blessings be upon him). He signed with his hand and folded his fingers, indicating nine. He then said: ‘The Messenger of Allah (may Allah’s peace and blessings be upon him) remained nine years (in Madīnah) during which he did not perform Hajj, then there was a public announcement in the tenth year to the effect that the Messenger of Allah (may Allah’s peace and blessings be upon him) was about to (go to) perform Hajj. A large number of people came to Madīnah, everyone desiring to follow him and act like him. The Messenger of Allah (may Allah’s peace and blessings be upon him) went out, as did we alongside him, till we reached Dhu al-Hulayfah. Asmā', the daughter of ‘Umays, gave birth to Muhammad ibn Abu Bakr. She sent message to the Messenger of Allah (may Allah’s peace and blessings be upon him) asking him: 'What should I do?' He replied: 'Take a bath, bandage your private parts with a cloth, and assume Ihrām (ritual state of consecration).' The Messenger of Allah (may Allah’s peace and blessings be upon him) then prayed (in the mosque) and mounted Al-Qaswā' (his she-camel), and his she-camel stood erect with him on its back. I saw (a large number of) people on mounts and on foot in front of him, and a similar number on his right side, and a similar number on his left side, and a similar number behind him. The Messenger of Allah (may Allah’s peace and blessings be upon him) was among us, the Qur’an was being revealed to him, and he knew its interpretation. Whatever he did, we did it. The Messenger of Allah (may Allah’s peace and blessings be upon him) then raised his voice, declaring Allah’s unity and saying: 'Labbayk (I am at thy service), O Allah, Labbayk, Labbayk, You have no partner; praise and grace are Thine and the Dominion. You have no partner.' The people too raised their voices in Talbiyah, which they used to utter. But the Messenger of Allah (may Allah’s peace and blessings be upon him) did not comment on anything. The Messenger of Allah (may Allah’s peace and blessings be upon him) continued his Talbiyah. We did not express our intention of performing anything but Hajj, being unaware of ‘Umrah (at that season), but when we came with him to the House (the Ka‘bah), he touched the corner (and made seven circuits), walking quickly with pride in three of them, and walking ordinarily in four. Then going forward to the station of Ibrahīm, he recited: {And take the station of Abraham as a place of prayer.} [Sūrat al-Baqarah: 125] (While praying two Rak‘ahs, he kept the station between him and the House. (The narrator said: “My father said that Ibn Nufayl and ‘Uthmān said: ‘I do not know that he (Jābir) narrated it from anyone except the Prophet (may Allah’s peace and blessings be upon him).’” The narrator Sulaymān said: “I do not know, but he (Jābir) said: ‘The Messenger of Allah (may Allah’s peace and blessings be upon him) used to recite in the two Rak‘ahs: {Say: He is Allah, one} [Sūrat al-Ikhlās] and: {Say: O infidels.} [Sūrat al-Kāfirūn].’”) He then returned to the House (the Ka’bah) and touched the corner, after which he went out by the gate to As-Safa. When he reached near As-Safa, he recited: {As-Safa’ and Al-Marwah are among the indications of Allah.} [ Sūrat al Baqarah: 158] He added: 'We begin with what Allah began with.' He then began with As-Safa and ascending it till he could see the House, he declared the greatness of Allah and proclaimed his Unity. He then said: 'There is no god but Allah, Who alone has fulfilled His promise, helped His servant and routed the confederates.' He then supplicated in the course of that, saying such words three times. He then descended and walked towards Al-Marwah, and when his feet reached the bottom of the valley, he ran, and when he began to ascend, he walked till he reached Al-Marwah. He did at Al-Marwah as he had done at As-Safa, and when he came to Al-Marwah for the last time, he said: 'If I had known before what I have come to know afterwards regarding this matter of mine, I would not have brought sacrificial animals but made it an ‘Umrah, so if any of you has no sacrificial animals, he may remove his Ihrām and treat it as an ‘Umrah.' All the people then removed their Ihrām and clipped their hair, except the Prophet (may Allah's peace and blessings be upon him) and those who had brought sacrificial animals. Surāqah (ibn Mālik) ibn Ju‘sham then got up and asked the Messenger of Allah (may Allah’s peace and blessings be upon him): 'Does this apply to the present year, or does it apply forever?' The Messenger of Allah (may Allah’s peace and blessings be upon him) intertwined his fingers and said: 'The ‘Umrah has been incorporated in Hajj.' Adding: 'No, but forever and ever.' ‘Ali came from Yemen with the sacrificial animals of the Messenger of Allah (may Allah’s peace and blessings be upon him) and found Fātimah among one of those who had taken off their Ihrām. She said: 'Put on colored clothes;' and stained her eyes with collyrium. ‘Ali disliked (this action of her) and asked: 'Who commanded you to do this?' She said: 'My father.' ‘Ali said in Iraq: 'I went to the Messenger of Allah (may Allah’s peace and blessings be upon him) to complain against Fātimah for what she had done and to ask for his opinion regarding what she had mentioned to me. I informed him that I disliked her action and that thereupon she said to me: 'My father commanded me to do this.' He said: 'She spoke the truth; she spoke the truth. What did you say when you put on Ihrām for Hajj?' ‘Ali said: 'O Allah, I put on Ihrām for the same purpose for which the Messenger of Allah (may Allah’s peace and blessings be upon him) has put it on.' He said: 'I have sacrificial animals with me, so do not take off Ihrām.'' The total of those sacrificial animals brought by ‘Ali from Yemen and of those brought by the Prophet (may Allah's peace and blessings be upon him) from Madīnah was one hundred. Then all the people except the Prophet (may Allah's peace and blessings be upon him) and those who had the sacrificial animals with them took off Ihrām and clipped their hair. When the 8th of Dhu alHijjah came, they went towards Mina having put on Ihrām for Hajj, and the Messenger of Allah (may Allah’s peace and blessings be upon him) rode and prayed the Zhuhr, ‘Asr, Maghrib, ‘Ishā', and Fajr prayers at Mina. After that, he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namirah. The Messenger of Allah (may Allah’s peace and blessings be upon him) then sent out, and the Quraysh did not doubt that he would halt at Al-Mash‘ar al-Haram at Al-Muzdalifah, as the Quraysh used to do in the pre-Islamic period, but he kept on till he came to ‘Arafah and found that the tent had been setup at Namirah. There he dismounted, and when the sun had passed the meridian, he ordered Al-Qaswā' to be brought, and when it was saddled for him, he went down to the bottom of the valley and addressed the people, saying: 'Your lives and your property are as sacred as this day of yours in this month of yours in this town of yours. Lo! Everything pertaining to the pre-Islamic period has been put under my feet, and claims for blood vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours, that of the son of Rabī‘ah ibn al-Hārith. He was suckled among Banu Sa‘d and then killed by Hudhail. The usury of the pre-Islamic period is abolished, and the first of usury which I abolish is our usury, the usury of ‘Abbās ibn ‘Abd al-Muttalib, for it is all abolished. Fear Allah regarding women, for you have got them under Allah’s security and have the right to intercourse with them by Allah’s word. It is a duty on them not to allow anyone whom you dislike to lie on your beds, so if they do, then beat them, but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something, if you hold on to it, you will never again go astray, that is Allah’s Book. You will be asked about me, so what will you say?' They replied: 'We testify that you have conveyed and fulfilled the message and given counsel.' Then he raised his forefinger towards the sky, and pointing it at the people, he said: 'O Allah, bear witness; O Allah, bear witness; O Allah, bear witness!' Bilāl then uttered the call to prayer and the Iqāmah, and he prayed the Zhuhr prayer. He then uttered the Iqāmah, and he prayed the ‘Asr prayer, engaging in no prayer between the two. He then mounted Al-Qaswā' and came to the place of standing, making Al-Qaswā' turn its back to the rocks and having the path taken by those who went on foot in front of him, and he faced the Qiblah. He remained standing till sunset and the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usāmah up behind him and severely picked the reins of Al-Qaswā', so much so that its head was touching the front part of the saddle. Pointing with its right hand, he was saying: 'Calmness, O People. Calmness, O people.' Whenever he ascended a mound (of sand), he let its reins a little loose so that it could ascend. He then came to Al-Muzdalifah, where he joined the Maghrib and the ‘Ishā' prayers, with one Adhān and two Iqāmahs. The narrator ‘Uthamān said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the Fajr prayer when the morning light was clear. (The narrator, Sulaymān, said: “With one Adhān and one Iqāmah.”) He then mounted Al-Qaswa’ and came to Al-Mash‘ar al-Harām and ascended it. He faced the Qiblah, praised Allah, and declared His greatness, His uniqueness, and His Unity and kept standing till the day was very clear. The Messenger of Allah (may Allah’s peace and blessings be upon him) then quickly went before the sun rose and took Al-Fadl ibn ‘Abbās behind him on his camel. He was a man with beautiful hair, white and handsome. When the Messenger of Allah (may Allah’s peace and blessings be upon him) quickly went, the women in the howdahs also began to quickly pass him. Al-Fadl looked at them. The Messenger of Allah (may Allah’s peace and blessings be upon him) placed his hand on the face of Al-Fadl, but Al-Fadl turned his face towards the other side. The Messenger of Allah (may Allah’s peace and blessings be upon him) also turned away his hand to the other side. Al-Fadl also turned his face to the other side, looking at them till he reached (the Valley of) Muhassir. He urged the camel a little and following a middle road which leads to Al-Jamrah al-Kubra, he came to the Jamrah (pillar) that is beside the tree and threw seven small pebbles at it, saying 'Allah is Most Great' each time he threw a pebble. He threw them from the bottom of the valley. The Messenger of Allah (may Allah’s peace and blessings be upon him) then went to the place of the sacrifice and sacrificed sixty-three camels with his own hand. He then let ‘Ali offer the remainder, so he shared his sacrificial animals with him. After that, he ordered that a piece of flesh from each camel should be put in a pot, and when it was cooked, the two of them ate some of it and drank some of its broth. Afterwards, the Messenger of Allah (may Allah’s peace and blessings be upon him) quickly went to the House (the Ka‘bah) and prayed the Zhuhr prayer in Makkah. He then went to Banu ‘Abd al-Muttalib, who were supplying water at Zamzam, and said: 'Draw water, Banu ‘Abd al-Muttalib! Were it not that people would take the right to draw water from you, I would draw it along with you.' So they handed him a bucket and he drank from it.’”
Wash the perfume off your body thrice, and take off the Jubbah, and do in ‘Umrah as you do in Hajj
Safwān ibn Ya‘lā reported: Ya‘lā said to ‘Umar: "Show me the Prophet (may Allah's peace and blessings be upon him) while he is receiving revelation." When the Prophet (may Allah's peace and blessings be upon him) was at Al-Ji‘irrānah accompanied by some of his Companions, a person came and asked: "O the Messenger of Allah, what do you say regarding a person who assumes Ihrām for ‘Umrah while he is heavily scented with perfume?" The Prophet (may Allah's peace and blessings be upon him) kept silent until (the angel of) revelation came to him. Thereupon, ‘Umar beckoned Ya‘lā, who came while the Messenger (may Allah's peace and blessings be upon him) was covered with a garment as a shade. Ya‘lā put his head under the garment and saw that the face of the Messenger of Allah turned very red while he was groaning. When the Prophet was released from that condition, he asked: "Where is the person who asked about ‘Umrah?" A man was brought, and the Prophet (may Allah's peace and blessings be upon him) said: "Wash the perfume off your body thrice and take off the Jubbah, and do in ‘Umrah as you do in Hajj." So I asked ‘Atā: "Did the Prophet (may Allah's peace and blessings be upon him) mean complete cleansing when he ordered him to wash three times." He said: 'Yes.'
أصلى رسول الله صلى الله عليه وسلم في بيت المقدس؟
عن زِرِّ بن حُبَيش قال: قلتُ لحذيفة بن اليمان: أَصَلَّى رسول الله صلى الله عليه وسلم في بيت المقدس؟ قال: لا. قلت: بلى. قال: أنت تقول ذاك يا أصلع، بم تقول ذلك؟ قلت: بالقرآن، بيني وبينك القرآن. فقال حذيفة: مَن احتج بالقرآن فقد أفلح. -قال سفيان: يقول فقد احتج، وربما قال: قد فلج- فقال: {سبحان الذي أسرى بعبده ليلًا من المسجد الحرام إلى المسجد الأقصى}. قال: أَفَتَرَاه صلى فيه؟ قلت: لا. قال: لو صلى فيه لكُتب عليكم فيه الصلاة كما كُتبت الصلاة في المسجد الحرام. قال حذيفة: قد أتي رسول الله صلى الله عليه وسلم بدابَّة طويلة الظَّهر ممدودة هكذا، خطوه مَدُّ بصره، فما زايلا ظهر البُرَاق حتى رأيا الجنة والنار ووَعْدَ الآخرة أجمعَ، ثم رجعا عَودَهما على بِدئهما. قال: ويتحدثون أنه ربطه، لم؟ لِيَفِرَّ منه، وإنما سخَّره له عالم الغيب والشهادة.
أن المسجد كان على عهد رسول الله صلى الله عليه وسلم مبنيًّا باللَّبِنِ
عن نافع أن عبد الله بن عمر أخبره أن المسجد كان على عهد رسول الله صلى الله عليه وسلم مبنيًّا باللَّبِنِ، وسقفُه الجريدُ، وعُمُدُه خشبُ النخل، فلم يزد فيه أبو بكر شيئًا، وزاد فيه عمر، وبناه على بنيانه في عهد رسول الله صلى الله عليه وسلم باللبن والجريد وأعاد عمده خشبًا، ثم غيَّره عثمان فزاد فيه زيادة كثيرة، وبنى جداره بالحجارة المنقوشة، والقَصَّة، وجعل عمده من حجارة منقوشة وسَقَفَه بالسَّاج.
ما بين بيتي ومنبري روضة من رياض الجنة، ومنبري على حوضي
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: «ما بين بيتي ومنبري روضة من رياض الجنة، ومنبري على حوضي».
صليتُ مع النبي صلى الله عليه وسلم بمنى ركعتين
عن عبد الله بن عمر رضي الله عنهما قال: صليتُ مع النبي صلى الله عليه وسلم بمنى ركعتين، وأبي بكر، وعمر ومع عثمان صدرًا من إمارته ثم أتمها.
خرجنا مع أبان بن عثمان حتى إذا كنا بِمَلَلٍ اشتكى عمر بن عبيد الله عينيه
عن نُبَيه بن وهب قال: خرجنا مع أبان بن عثمان حتى إذا كنا بِمَلَلٍ اشتكى عمر بن عبيد الله عينيه، فلما كنا بالروحاء اشتدَّ وجعه، فأرسل إلى أبان بن عثمان يسأله، فأرسل إليه أن اضمدهما بالصَّبِر، فإن عثمان رضي الله عنه حدث عن رسول الله صلى الله عليه وسلم في الرجل إذا اشتكى عينيه وهو محرم ضمَّدَهما بالصَّبِر.
احتجم رسول الله صلى الله عليه وسلم وهو محرم
عن ابن عباس رضي الله عنهما قال: احتجم رسول الله صلى الله عليه وسلم وهو محرم.
صلى رسول الله صلى الله عليه وسلم الظهر بذي الحليفة، ثم دعا بناقته فأشعرها
عن ابن عباس رضي الله عنهما قال: صلى رسول الله صلى الله عليه وسلم الظهر بذي الحليفة، ثم دعا بناقته فأشعرها في صفحة سنامها الأيمن، وسَلَت الدم، وقلَّدها نعلين، ثم ركب راحلته، فلما استوت به على البيداء أهل بالحج.
إن عَطِبَ منها شيء فخشيت عليه موتًا فانحرها
عن ابن عباس أن ذؤيبًا أبا قبيصة حدثه أن رسول الله صلى الله عليه وسلم كان يبعث معه بالبدن ثم يقول: «إن عَطِبَ منها شيء فخشيت عليه موتًا فانحرها، ثم اغمس نعلها في دمها، ثم اضرب به صفحتها، ولا تطعمها أنت ولا أحد من أهل رفقتك».
اركبها بالمعروف، حتى تجد ظهرًا
عن أبي الزبير قال: سألتُ جابرًا عن ركوب الهدي، فقال: سمعت النبي صلى الله عليه وسلم يقول: «اركبها بالمعروف، حتى تجد ظهرًا».
ما رأيتُ النبي صلى الله عليه وسلم صلى صلاة بغير ميقاتها، إلا صلاتين: جمع بين المغرب والعشاء، وصلى الفجر قبل ميقاتها
عن عبد الله بن مسعود رضي الله عنه قال: ما رأيتُ النبي صلى الله عليه وسلم صلى صلاة بغير ميقاتها، إلا صلاتين: جمع بين المغرب والعشاء، وصلى الفجر قبل ميقاتها.
مُكْثُ المهاجر بمكة بعد قضاء نسكه ثلاث
عن العلاء بن الحضرمي عن رسول الله صلى الله عليه وسلم أنه قال: «مُكْثُ المهاجر بمكة بعد قضاء نسكه ثلاث».
لقد هممت ألا أدع فيها صفراء ولا بيضاء إلا قسمته
عن أبي وائل، قال: جلست مع شيبة على الكرسي في الكعبة، فقال: لقد جلس هذا المجلس عمر رضي الله عنه، فقال: لقد هممت ألا أدع فيها صفراء ولا بيضاء إلا قسمته. قلت: إن صاحبيك لم يفعلا، قال: هما المرءان أقتدي بهما.
لِلْعَبْدِ المَمْلُوكِ المُصْلِحِ أجْرَان
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : «للعبد المملوك المصلح أجران»، والذي نفس أبي هريرة بيده لولا الجهاد في سبيل الله والحج، وبِرُّ أمي، لأحببت أن أموت وأنا مملوك.
Verily, I know that you are a stone that can neither harm nor benefit. Had I not seen the Prophet (may Allah's peace and blessings be upon him) kissing you, I would not have kissed you
‘Umar (may Allah be pleased with him) reported: He came to the Black Stone and kissed it and said: Verily, I know that you are a stone that can neither harm nor benefit. Had I not seen the Prophet (may Allah's peace and blessings be upon him) kissing you, I would not have kissed you.
It is not lawful for a Muslim woman to travel the distance of one night unless accompanied by a man who is a Mahram (non-marriageable male relative) to her
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "It is not lawful for a Muslim woman to travel the distance of one night unless accompanied by a man who is a Mahram (non-marriageable male relative) to her."
The Talbiyah of the Messenger of Allah (may Allah's peace and blessings be upon him): "Labbayka Allāhumma labbayk, labbayka la sharīka laka labbayk, inna al-hamda wa an-ni‘mata laka wal-mulk, la sharīka lak." (O Allah, I respond to Your call, I do respond. I respond to Your call, You have no partner, I do respond. Verily, praise, blessing, and sovereignty belong to You; You have no partner)
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: The Talbiyah of the Messenger of Allah (may Allah's peace and blessings be upon him): "Labbayka Allāhumma labbayk, labbayka la sharīka laka labbayk, inna al-hamda wa an-ni‘mata laka wal-mulk, la sharīka lak." (O Allah, I respond to Your call, I do respond. I respond to Your call, You have no partner, I do respond. Verily, praise, blessing, and sovereignty belong to You; You have no partner) He said: ‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) used to add: Labbayka labbayka, wa sa‘dayka, wa al-khayru biyadayk. Labbayka wa ar-raghbā’u ilayka wa al-‘amal (I respond to Your call, I respond to Your call, and I ask You to make me happy.) Goodness is in Your Hands. I respond to Your call, and to You belong desires and actions).
Whoever has a sacrifice to slaughter, once the crescent of Dhul-Hijjah is declared, he should not take anything from his hair or his nails until he sacrifices
’Umm Salamah, Mother of the Believers and wife of the Prophet (may Allah's peace and blessings be upon him), (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever has a sacrifice to slaughter, once the crescent of Dhul-Hijjah is declared, he should not take anything from his hair or his nails until he sacrifices."