Purification
161 hadiths
Page 2 of 4
If any of you has sexual intercourse with his wife and then wished to have intercourse again, then let him perform ablution between the two times
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If any of you has sexual intercourse with his wife and then wished to have intercourse again, then let him perform ablution between the two times." The narration of Al-Hākim added: "as that will provide him with more energy for the second time."
Whoever performs ablution on Friday, that is good, and whoever takes a bath has done what is better
Samurah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever performs ablution on Friday, that is good, and whoever takes a bath has done what is better."
Beware of the two things that provoke cursing. They said: O Messenger of Allah, what are those two things which provoke cursing? He said: The one who relieves himself on people’s roads or in their shade
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: “Beware of the two things that provoke cursing.” They said: “O Messenger of Allah, what are those two things which provoke cursing?” He said: “The one who relieves himself on people’s roads or under their shades.”
The Messenger of Allah (may Allah's peace and blessings be upon him) used to sleep while in a state of Janābah without touching water
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to sleep while in a state of Janābah without touching water.
O ‘Ā'ishah, indeed, my eyes sleep but my heart does not sleep
Abu Salamah ibn ‘Abdur-Rahmān (may Allah have mercy upon him) reported that he asked ‘Ā'ishah (may Allah be pleased with her) how the Prophet's prayer was in Ramadan. She said: "Neither in Ramadan, nor in any other month, did the Messenger of Allah (may Allah's peace and blessings be upon him) exceed the eleven Rak‘ahs of prayer. He would pray four – and do not ask about their beauty and length; then he would pray another four, and do not ask about their beauty and length either, then he would pray three." ‘Ā'ishah then added: "I asked him: 'O Messenger of Allah, do you sleep before performing the Witr prayer?' he said: 'O ‘Ā'ishah, indeed, my eyes sleep but my heart does not sleep.'"
The Prophet (may Allah’s peace and blessings be upon him) used to perform ablution upon every prayer
‘Amr ibn ‘Āmir related that Anas ibn Mālik reported: The Prophet (may Allah’s peace and blessings be upon him) used to perform ablution upon every prayer. I asked: "What did you guys use to do?" He said: "Ablution would remain valid for any of us until he broke it."
The Prophet (may Allah’s peace and blessings be upon him) performed ablution by washing the body parts once
Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) performed ablution by washing the body parts once.
The Prophet (may Allah’s peace and blessings be upon him) performed ablution by washing the body parts twice
‘Abdullāh ibn Zayd (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) performed ablution by washing the body parts twice.
If one of you feels something in his stomach and doubts whether he released some wind or not, he should not leave the mosque unless he hears a sound or smells an odor
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "If one of you feels something in his stomach and doubts whether he released some wind or not, he should not leave the mosque unless he hears a sound or smells an odor."
It is due upon every Muslim to bathe for one day every seven days, in which he should wash his head and body
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "It is due upon every Muslim to bathe for one day every seven days, in which he should wash his head and body."
I came to the Prophet (may Allah’s peace and blessings be upon him) with the intention of embracing Islam. He commanded me to take a bath with water and the leaves of a lote tree
Qays ibn ‘Āsim (may Allah be pleased with him) reported: I came to the Prophet (may Allah’s peace and blessings be upon him) with the intention of embracing Islam. He commanded me to take a bath with water and the leaves of a lote tree.
A time limit was set for us regarding trimming the mustache, clipping the nails, plucking the armpit hair, and shaving the pubic hair—that we should not leave them for more than forty nights
Anas ibn Mālik (may Allah be pleased with him) reported: A time limit was set for us regarding trimming the mustache, clipping the nails, plucking the armpit hair, and shaving the pubic hair—that we should not leave them for more than forty nights.
One day I climbed over Hafsah's house, and I saw the Prophet (may Allah's peace and blessings be upon him) relieving himself while facing the Levant, with his back toward the Ka‘bah.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: One day I climbed over Hafsah's house, and I saw the Prophet (may Allah's peace and blessings be upon him) relieving himself while facing the Levant, with his back toward the Ka‘bah. In another version, he said: "while facing Bait al-Maqdis."
When the Messenger of Allah (may Allah's peace and blessings be upon him) entered the privy, a servant and I used to carry a waterskin and a pointed staff, and he would cleanse himself with water
Anas ibn Mālik (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) entered the privy, a servant and I used to carry a waterskin and a pointed staff, and he would cleanse himself with water.
A Bedouin came and urinated in a corner of the mosque
Anas ibn Mālik (may Allah be pleased with him) reported that a Bedouin came and urinated in a corner of the mosque. So, the people rebuked him. The Prophet (may Allah's peace and blessings be upon him) stopped them and when he finished urinating, the Prophet (may Allah's peace and blessings be upon him) ordered that a bucket of water should be poured over that place, and they did so.
Umm Habībah had non-menstrual vaginal bleeding for seven years. She asked the Messenger of Allah (may Allah's peace and blessings be upon him) about that, and he ordered her to take a ritual bath.
‘Ā’ishah (may Allah be pleased with her) reported: Umm Habībah had non-menstrual vaginal bleeding for seven years. She asked the Messenger of Allah (may Allah's peace and blessings be upon him) about that, and he ordered her to take a ritual bath. ‘Ā’ishah said: "She used to take a ritual bath for every prayer.”
No one of you should urinate in stagnant water then take a ritual bath with it
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "No one of you should urinate in stagnant water then take a ritual bath with it." Another narration reads: "No one of you should take a ritual bath in stagnant water while being in the state of major ritual impurity."
The Messenger of Allah (may Allah's peace and blessings be upon him) saw a person sitting aloof and not praying with the people. He asked him: “O so-and-so, what prevented you from offering the prayer with the people?” He replied: “O Messenger of Allah, I am ritually impure and there is no water.” In response, the Prophet (may Allah’s peace and blessings be upon him) said: “You should use clean earth, and that will be sufficient for you.”
‘Imrān ibn Husayn (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) saw a person sitting aloof and not praying with the people. He asked him: "O so and so, what prevented you from offering the prayer with the people?" He replied: "O Messenger of Allah, I am ritually impure and there is no water." In response, the Prophet (may Allah’s peace and blessings be upon him) said: "You should use clean earth, and that will be sufficient for you."
I was with the Prophet (may Allah's peace and blessings be upon him) when he arrived at the dump of some people and passed urine while standing
Hudhayfah (may Allah be pleased with him) reported: I was with the Prophet (may Allah's peace and blessings be upon him) when he arrived at the dump of some people and passed urine while standing. I stepped aside, but he said: "Draw near." So, I drew near until I stood behind his heels, and he performed ablution and wiped over his leather socks.
Glory be to Allah! The believer never becomes impure
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) met him on one of the roads of Madīnah while he was in a state of major ritual impurity. He sneaked away from him and went to take a bath. The Prophet (may Allah's peace and blessings be upon him) noticed his absence, and when he came back, he said: "Where were you, Abu Hurayrah?" He said: O Messenger of Allah, you met me while I was in a state of major ritual impurity, and I disliked to sit with you in that state until I had performed ghusl. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Glory be to Allah! The believer never becomes impure."
O Messenger of Allah, verily, Allah does not feel shy of the truth. If a woman had a wet dream, would it be obligatory on her to take a ritual bath? He replied: Yes, if she sees vaginal fluid
Umm Salamah (may Allah be pleased with her) reported: Umm Sulaym, the wife of Abu Talhah, came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, verily, Allah does not feel shy of the truth. If a woman had a wet dream, would it be obligatory on her to take a ritual bath?" He replied: "Yes, if she sees vaginal fluid."
The ornament of the believer will reach as far as his ablution reaches
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "My followers will be called on the Day of Resurrection with radiant foreheads and feet from the traces of ablution." So whoever can increase the area of his radiance should do so. And in a wording by Muslim: "I saw Abu Hurayrah performing ablution. He washed his face, then his arms until he almost reached the shoulders, and then he washed his feet up to the shins, and said: ‘I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'My followers will be called on the Day of Resurrection with radiant foreheads and feet from the traces of ablution.' So whoever can increase the area of his radiance should do so.'" And in another wording by Muslim: "I heard my close friend (may Allah's peace and blessings be upon him) say: ‘The adornment of the believer will reach as far as his ablution reaches.'"
I used to wash the traces of semen from the garment of the Messenger of Allah (may Allah's peace and blessings be upon him) and he would go out to the prayer with water spots on his garment
‘Ā'ishah (may Allah be pleased with her) reported: I used to wash the traces of semen from the garment of the Messenger of Allah (may Allah's peace and blessings be upon him) and he would go out to the prayer with water spots on his garment (i.e. before his garment is totally dry). Another narration reads: "I used to rub it well off the garment of the Messenger of Allah (may Allah's peace and blessings be upon him) and then he would pray wearing it."
I asked ‘Ā’ishah: Why does the menstruating woman make up for her missed fasts but does not make up for the missed prayers?
Mu‘ādhah reported: I asked ‘Ā’ishah: Why does the menstruating woman make up for her missed fasts but does not make up for the missed prayers? She said: Are you a Harūriyyah woman? I said: I am not a Harūriyyah woman, but I am just asking. She said: That would happen to us, so we were ordered to make up for the fasts, but were not ordered to make up for the prayers.
The Messenger of Allah (may Allah's peace and blessings be upon him) used to pour water over his head thrice
Abu Ja‘far Muhammad ibn ‘Ali ibn al-Husayn ibn ‘Ali ibn Abi Tālib reported that he and his father were with Jābir ibn ‘Abdullāh, who had some people sitting with him. They asked him about the ritual bath. He replied: "One Sā‘ of water is sufficient for you." A man said: "It is not sufficient for me." Thereupon, Jābir said: "It was sufficient for someone who had more hair than you and was better than you (meaning the Messenger of Allah (may Allah's peace and blessings be upon him)." Then, Jābir led them in prayer while wearing one garment. In another narration: "The Messenger of Allah (may Allah's peace and blessings be upon him) used to pour water over his head thrice.”
The Messenger of Allah (may Allah's peace and blessings be upon him) used to recline in my lap and recite the Qur'an during my menstruation
‘Ā'ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to recline in my lap and recite the Qur'an during my menstruation.
That she brought her small son, who had not yet eaten solid food, to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) seated him on his lap, and he (the child) urinated on his garment. So the Prophet (ﷺ) called for some water, sprinkled it over the affected area, and did not wash it
’Umm Qays bint Mihsan (may Allah be pleased with her) reported: That she brought her small son, who had not yet eaten solid food, to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) seated him on his lap, and he (the child) urinated on his garment. So the Prophet (ﷺ) called for some water, sprinkled it over the affected area, and did not wash it.
If he sits between her four limbs and exerts himself, the ritual bath becomes obligatory
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If he sits between her four limbs and exerts himself (by having sexual intercourse with her), the ritual bath becomes obligatory." Another version adds: "even if he does not ejaculate."
I have told you repeatedly to use the tooth-stick
Anas (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "I have told you repeatedly to use the tooth-stick."
He used to command us, when we were on a journey or were travellers, not to remove our leather socks for three days and nights—except in the case of Janābah (major ritual impurity). In other cases such as defecation, urination, or sleep, it is sufficient to wipe over leather socks
Zirr ibn Hubaysh reported: I went to Safwān ibn ‘Assāl al-Murādi to ask him about wiping over leather socks. He said: What brought you here, O Zirr? I said: Pursuit of knowledge. He said: Indeed, the angels lower their wings for the seeker of knowledge out of pleasure for what he seeks. I said: I entertain some doubts regarding wiping over leather socks after defecation or urination. Now since you are one of the Prophet's Companions, I have come to ask you whether you heard him say anything about this. He replied: Yes. He used to command us, when we were on a journey or were travellers, not to remove our leather socks for three days and nights—except in the case of Janābah (major ritual impurity). In other cases such as defecation, urination, or sleep, it is sufficient to wipe over leather socks. Then I asked him: "Did you hear him say anything about love?" He replied: Yes. While we were with the Messenger of Allah (ﷺ) on a journey, a Bedouin called out in a loud voice: O Muhammad! The Messenger of Allah (ﷺ) replied in the same tone: "Here I am!" We said to him (the Bedouin): Woe to you! Lower your voice, for you are in the Prophet's presence, where you are not allowed to do so. He said: By Allah, I will not lower my voice. The Bedouin said: What about a person who loves some people but cannot catch up with them? The Prophet (ﷺ) replied: "A person shall be with those whom he loves on the Day of Judgment." He kept speaking to us, and during his speech he mentioned a gate in the direction of the west, the width of which a rider crosses its width in forty or seventy years.
In the time of the Prophet (may Allah's peace and blessings be upon him) we would not find such food except rarely. So if we found it, we had no napkins except our palms, forearms, and feet. Then we would pray without making (a new) ablution
Sa‘īd ibn al-Hārith asked Jābir (may Allah be pleased with him) on making ablution after eating food that was touched by fire. He said: "No. in the time of the Prophet (may Allah's peace and blessings be upon him) we would not find such food except rarely. So if we found it, we had no napkins except our palms, forearms, and feet. Then we would pray without making (a new) ablution.''
Let him, and pour a bucket or pail of water onto his urine. You were sent to make things easy and not to make them difficult
Abu Hurayrah (may Allah be pleased with him) reported: A Bedouin man urinated in the mosque, so the people got up and moved towards him to scorn him. So the Prophet (may Allah's peace and blessings be upon him) said: "Let him and pour a bucket or pail of water onto his urine. You were sent to make things easy and not to make them difficult."
Water is pure and nothing makes it impure
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked: "Can we perform ablution from the well of Budā‘ah, which is a well into which menstrual pads, dead dogs and stinky things are thrown?" He replied: "Water is pure and nothing makes it impure."
The Prophet (may Allah's peace and blessings be upon him) used to take a ritual bath with water left over from Maymūnah (may Allah be pleased with her)
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to take a ritual bath with water left over from Maymūnah (may Allah be pleased with her).
Water is not affected by Janābah
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: One of the Prophet's wives bathed with water placed in a large bowl. Then, the Prophet went to use this water in making ablution or taking a ritual bath, so she said to him: "O Messenger of Allah, I was in a state of Janābah." So the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Water is not affected by Janābah."
It is not impure. It is one of those who roam around among you
Kabshah bint Ka‘b ibn Mālik, who was married to the son of Abu Qatādah, reported: Abu Qatādah came in so I poured out some water for him to use for ablution. A cat came to drink from it, so he tilted the vessel for it until it drank. Kabshah continued: He saw me looking at him and said: "Do you find it strange, O daughter of my brother?" I said: 'Yes.' He said: "The Messenger of Allah (may Allah's peace and blessings be upon him) said: 'It is not impure. It is one of those who roam around among you.'"
The urine of a girl should be washed, but the urine of a boy should be splashed with water
Abu As-Samh reported: I used to serve the Prophet (may Allah's peace and blessings be upon him) and whenever he wanted to take a bath, he would say: "Turn the other way." So I would turn my back and screen him with it. Al-Hasan or Al-Husayn was brought to him once, and (the infant) urinated on his chest. When I wanted to wash it, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The urine of a girl should be washed, but the urine of a boy should be splashed with water."
She should scrape it, rub it with water, and wash it, and then she may pray in it
Asmā' (may Allah be pleased with her) reported: A woman came to the Prophet (may Allah's peace and blessings be upon him) and said: "If anyone of us gets menses in her garment, what should she do?" He replied: "She should scrape it, rub it with water, and wash it, and then she may pray in it."
It is enough for you to wash the blood, and there is nothing wrong with its mark
Abu Hurayrah (may Allah be pleased with him) reported: Khawlah bint Yasār (may Allah be pleased with her) came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, I have only one dress and I menstruate in it. What should I do?" He said: "When you are purified, wash it and pray in it." She asked: "What if the blood is not removed?" He said: "It is enough for you to wash the blood, and there is nothing wrong with its mark."
This is how the Messenger of Allah (may Allah's peace and blessings be upon him) performed ablution
‘Abd Khayr reported: ‘Ali ibn Abi Tālib (may Allah be pleased with him) came to us after he had prayed. He asked for water and we said: "What is he going to do with the water as he has (already) prayed? He only wants to teach us." A container of water and a basin were brought to him. He poured some water onto his right hand and washed his hands three times. Then he rinsed his mouth and nose three times, using the hand with which he took the water. Then he washed his face three times and he washed his right arm three times and his left arm three times. Then he put his hand in the container and wiped his head once. Then he washed his right foot three times and his left foot three times. Then he said: 'Whoever wanted to learn how the Messenger of Allah (may Allah's peace and blessings be upon him) performed ablution, this is it.
Perform ablution thoroughly, pass your fingers through each other, and sniff water well into your nose unless you are fasting
Laqīt ibn Sabirah (may Allah be pleased with him) reported: I was the leader of or among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (may Allah's peace and blessings be upon him). When we arrived, we did not find him in his house. We found ‘Ā’ishah, the Mother of the Believers, there. He said: She ordered that a dish called Khazīrah be prepared for us, and it was. He said: And a tray containing dates was presented to us. Then, the Messenger of Allah (may Allah's peace and blessings be upon him) came and asked: "Has anything been served to you or ordered for you?" He said: We replied: Yes, O Messenger of Allah. He said: While we were sitting in the company of the Messenger of Allah (may Allah's peace and blessings be upon him), a shepherd suddenly drove his herd of sheep to their fold. He had with him a newly-born lamb that was crying. He (the Prophet) asked him: "What did it bear, O so-and-so?" He replied: An ewe. He said: "Slaughter for us a sheep in place of it." Then, he said: "Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. So, whenever an ewe is born, we slaughter a sheep in its place." He said: I said: O Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e., she is foul-mouthed. He said: "Then divorce her." I said: O Messenger of Allah, we have been together for a long time, and I have children from her. He said: "Then, command her," meaning: advise her. "If there is goodness in her, she will comply. And do not beat your wife as you beat your slave-girl." I said: O Messenger of Allah, tell me about ablution. He said: "Perform ablution thoroughly, pass your fingers through each other, and sniff water well into your nose unless you are fasting."
I saw ‘Ammār ibn Yāsir perform ablution, and he ran his fingers through his beard. It was said to him (or he said: I said to him): Do you run your fingers through your beard? He replied: What is there to prevent me if I have seen the Messenger of Allah (may Allah's peace and blessings be upon him) run his fingers through his beard?
Hassān ibn Bilāl reported: I saw ‘Ammār ibn Yāsir perform ablution, and he ran his fingers through his beard. It was said to him (or he said: "I said to him"): "Do you run your fingers through your beard?" He replied: "What is there to prevent me if I have seen the Messenger of Allah (may Allah's peace and blessings be upon him) run his fingers through his beard?"
Two-thirds of a Mudd were brought to the Prophet (may Allah's peace and blessings be upon him) and he began rubbing his arm
‘Abdullāh ibn Zayd reported that two-thirds of a Mudd were brought to the Prophet (may Allah's peace and blessings be upon him) and he began rubbing his arm.
The Messenger of Allah (may Allah's peace and blessings be upon him) dispatched an expedition, but they came across cold weather. When they returned to the Messenger of Allah (may Allah's peace and blessings be upon him), he ordered them to wipe over their turbans and socks
Thawbān (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) dispatched an expedition, but they came across cold weather. When they returned to the Messenger of Allah (may Allah's peace and blessings be upon him) he ordered them to wipe over their turbans and socks.
During the Prophet's lifetime, the Companions used to wait for the ‘Ishā' prayer so much so their heads were lowered down (by dozing). They would then pray without performing (a new) ablution
Anas ibn Mālik (may Allah be pleased with him) reported that during the Prophet's lifetime, the Companions used to wait for the ‘Ishā' prayer so much so their heads were lowered down (by dozing). They would then pray without performing (a new) ablution.
Whoever touches his penis should make ablution
‘Urwah (may Allah be pleased with him) reported: I once entered upon Marawān ibn al-Hakam, and we discussed the things that, if one does them, he needs to make ablution (ablution). Marawān said: "And touching the penis?" I said: "I do not know about that." Marawān said: "Busrah bint Safwān told me that she heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'Whoever touches his penis should make ablution.'"
He asked: May I pray in the sheepfolds? He replied: Yes. He then asked: May I pray where camels sit? He replied: No
Jābir ibn Samurah (may Allah be pleased with him) reported that a man asked the Messenger of Allah (may Allah's peace and blessings be upon him): "Should I perform ablution after eating the meat of sheep or goats?" He replied: "If you wish, perform ablution, and if you do not, then do not perform it." The man then asked: "Should I perform ablution after eating camel meat?" He replied: "Yes, perform ablution after eating camel meat." The man again asked: "May I pray in the sheepfolds?" He replied: 'Yes.' He then asked: "May I pray where camels sit?" He replied: 'No.'
The one who washes the dead should take a bath, and the one who carries him should perform ablution
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The one who washes the dead should take a bath, and the one who carries him should perform ablution."
The Prophet (may Allah's peace and blessings be upon him) was reported to have said concerning a man who engages in sexual intercourse with his wife during her menses: Let him give one dinar or half a dinar in charity
Ibn ‘Abbās (may Allah's peace and blessings be upon him) reported: The Prophet (may Allah's peace and blessings be upon him) said concerning a man who engages in sexual intercourse with his wife during her menses: "Let him give one dinar or half a dinar in charity."
Among the Jews, whenever a woman had her menstruation, they would neither eat with her nor associate with her in their houses
Anas (may Allah be pleased with him) reported: Among the Jews, whenever a woman had her menstruation, they would neither eat with her nor associate with her in their houses. So the Companions of the Prophet (may Allah's peace and blessings be upon him) asked him (about this) and Allah, the Almighty, revealed: {And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation} [Sūrat al-Baqarah: 222]. So the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do everything except sexual intercourse." When the Jews heard of that, they said: "This man does not want to leave anything we do without opposing us in it." Usayd ibn Hudayr and ‘Abbād ibn Bishr came and said: "O Messenger of Allah, the Jews say such-and-such, should we not have intercourse with them (our wives)?" The face of the Messenger of Allah (may Allah's peace and blessings be upon him) underwent such a change that we thought he was angry with them, so they went out. They were met by a gift of milk which was being brought to the Prophet (may Allah's peace and blessings be upon him) so he sent after them and made them drink thereof, whereby they knew that he was not angry with them.