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Before Salam Seeking Refuge

From Prayer Azkar — Hisnul Muslim

Prayer azkar said before the closing salam include this dua seeking refuge from four grave matters: the punishment of the grave, the punishment of Hell, the trials of life and death, and the trial of the False Messiah. It is among the last things said before ending the prayer.

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اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَمِنْ عَذَابِ جَهَنَّمَ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ.

Allahumma inni a'oodhu bika min 'adhabil-qabr, wa min 'adhabi jahannam, wa min fitnatil-mahya wal-mamat, wa min sharri fitnatil-maseehid-dajjal.

📖 Virtue (Arabic source text)

قال النبي صلى الله عليه وسلم: إذا فرغ أحدكم من التشهد الأخير فليتعوذ بالله من أربع، ثم ذكرها.

رواه مسلم

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Meaning

O Allah, I seek refuge in You from the punishment of the grave, from the punishment of Hell, from the trials of life and death, and from the evil of the trial of the False Messiah (al-Masih al-Dajjal).

When to recite

Say it after finishing the final tashahhud and the blessings upon the Prophet, right before the closing salam, at the end of every prayer.

About this dhikr

This dhikr is part of Prayer Azkar as documented in Hisnul Muslim (Fortress of the Muslim), and is recited 1 time.

How many times should this dhikr be recited?
This dhikr is recited 1 time, as narrated in Hisnul Muslim. Use the smart counter on this page to track your repetitions.
From what four matters does the worshipper seek refuge before the salam?
He seeks refuge from the punishment of the grave, the punishment of Hell, the trials of life and death, and the trial of the False Messiah, four grave matters the Prophet instructed his companions to seek refuge from.
When is the dua seeking refuge from the four matters said?
It is said right after finishing the final tashahhud and before the closing salam, at the end of every prayer.
Why are these four matters specifically singled out for seeking refuge at the end of the prayer?
It is reported that the Prophet instructed his companions to seek refuge from them after the final tashahhud, due to their gravity and the great harm they pose to a person's faith and both worlds.

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