Virtues and Manners
1022 hadiths
Page 6 of 21
Shall I tell you what ‘ada is? It is calumny which is committed among the people
Ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Shall I tell you what '‘ada' is? It is calumny which is committed among the people."
Wretched is the slave of the dinar! Wretched is the slave of the dirham! Wretched is the slave of Khamīsah! Wretched is the slave of velvet! If given, he is pleased, but if not, he is displeased. May he be wretched and may he relapse, and if he is pierced with a thorn, may he not find anyone to take it out for him
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Wretched is the slave of the dinar! Wretched is the slave of the dirham! Wretched is the slave of Khamīsah (a kind of fine garments)! Wretched is the slave of velvet! If given, he is pleased, but if not, he is displeased. May he be wretched and may he relapse, and if he is pierced with a thorn, may he not find anyone to take it out for him. Tūba (a tree in Paradise) is for a slave who holds the reins of his horse to strive in Allah's cause, with his hair unkempt and feet covered with dust: if he is appointed as a guard, he accepts his post with satisfaction, and if he is appointed in the vanguard, he accepts his post with satisfaction; (he is so simple and humble that) if he asks for permission, he is not permitted, and if he intercedes, his intercession is not accepted."
Three will not enter Paradise: the habitual drinker of alcohol, the one who severs the ties of kinship, and the one who believes in sorcery
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Messenger of Allah, peace be upon him, said: "Three will not enter Paradise: the habitual drinker of alcohol, the one who severs the ties of kinship, and the one who believes in sorcery. "
When three people set out on a journey, they should appoint one of them as their leader
Abu Sa‘īd and Abu Hurayrah (may Allah be pleased with both of them) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When three people set out on a journey, they should appoint one of them as their leader."
Whenever the Prophet (may Allah's peace and blessings be upon him) visited a sick person, he would say: No harm, (it will be) purification (from sins) if Allah wills
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) visited a Bedouin while he was sick, and whenever he visited a sick person he would say: "No harm, (it will be) purification (from sins) if Allah wills."
The Prophet (may Allah's peace and blessings be upon him) used to say: O Allah, I seek refuge in You from leucoderma, insanity, leprosy, and evil diseases
Anas ibn Mālik (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) used to say: "O Allah, I seek refuge in You from leucoderma, insanity, leprosy, and evil diseases."
Let me guide you to something better than what you asked for. When you go to bed, say ‘Subhān Allah' (glory be to Allah) thirty-three times, ‘Alhamdulillāh' (praise be to Allah) thirty-three times, and ‘Allāhu Akbar' (Allah is the Most Great) thirty-four times. This is better for you than a servant
‘Ali (may Allah be pleased with him) reported: Fātimah (may Allah be pleased with her) went to the Prophet (may Allah's peace and blessings be upon him) to complain about the effect of the grinding-stone on her hand, as she heard that he had acquired some slaves. She did not find him. So, she mentioned the matter to ‘Ā’ishah. When he came, ‘Ā’ishah informed him. He related: So, he visited us when we had gone to bed, and as we were about to get up, he said: "Stay where you are." He came and sat down between her and me, and I felt the coldness of his feet on my belly. He said: "Let me guide you to something better than what you asked for. When you go to bed, say ‘Subhān Allah' (glory be to Allah) thirty-three times, ‘Alhamdulillāh' (praise be to Allah) thirty-three times, and ‘Allāhu Akbar' (Allah is the Most Great) thirty-four times. This is better for you than a servant."
{Say: "He is Allah, the One"} and Al-Mu'awwidhatān (Surat al-Falaq and Surat an-Nās) thrice in the evening and the morning, they will grant you protection from everything
‘Abdullah ibn Khubayb (may Allah be pleased with him) reported: We went out on a rainy and extremely dark night looking for the Messenger of Allah (may Allah's peace and blessings be upon him) to lead us in prayer. He said: I caught up with him, and he said: "Say," but I did not say anything. Then, he said: "Say," and again, I said nothing. He said: "Say." I replied: What should I say? He said: "{Say: "He is Allah, the One"} and Al-Mu'awwidhatān (Surat al-Falaq and Surat an-Nās) thrice in the evening and the morning, they will grant you protection from everything."
Whoever says three times: 'In the name of Allah, with Whose name nothing in the earth or the heaven can cause harm, and He is the All-Hearing, the All-Knowing' will not suffer sudden affliction until the morning
Abān ibn ‘Uthmān reported: I heard ‘Uthmān ibn ‘Affān (may Allah be pleased with him) say: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Whoever says three times: 'In the name of Allah, with Whose name nothing in the earth or the heaven can cause harm, and He is the All-Hearing, the All-Knowing' will not suffer sudden affliction until the morning; and whoever says it in the morning three times will not suffer sudden affliction until the evening." He said: Abān ibn ‘Uthmān was struck with paralysis, and the man who heard the Hadīth from him started looking at him, so, he said to him: Why are you looking at me? By Allah, I did not tell a lie about 'Uthmān, nor did ‘Uthmān tell a lie about the Prophet (may Allah's peace and blessings be upon him), but the day I was afflicted with this, I got angry and forgot to say it.
A man said: O Messenger of Allah, when a man amongst us meets a brother or a friend, should he bow to him? He said: No. He said: Should he embrace and kiss him? He said: No. He said: Should he take his hand and shake it? He said: Yes
Anas (may Allah be pleased with him) reported: A man said: "O Messenger of Allah, when a man amongst us meets a brother or a friend, should he bow to him?" He said: ‘No.’ He said: "Should he embrace and kiss him?" He said: ‘No.’ He said: "Should he take his hand and shake it?" He said: ‘Yes.’”
Say: La ilāha illallāhu wahdahu la sharīka lah, Allāhu akbar kabīra, wa al-hamdulillāhi kathīra, subhānallāhi Rabbi al-‘ālamīn, la hawla wa la quwwata illa billāhi al-‘azīz al-hakīm (There is no god but Allah, alone with no partner. Allah is the Greatest with all greatness, and abundant praise is due to Allah. Allah, the Lord of the worlds, is exalted above imperfection. There is no might nor power except with Allah, the Mighty and the All-Wise)
Sa‘d (may Allah be pleased with him) reported: A Bedouin came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: Teach me words to say. He said: "Say: La ilāha illallāhu wahdahu la sharīka lah, Allāhu akbar kabīra, wa al-hamdulillāhi kathīra, subhānallāhi Rabbi al-‘ālamīn, la hawla wa la quwwata illa billāhi al-‘azīz al-hakīm (There is no god but Allah, alone with no partner. Allah is the Greatest with all greatness, and abundant praise is due to Allah. Allah, the Lord of the worlds, is exalted above imperfection. There is no might nor power except with Allah, the Mighty and the All-Wise)." The Bedouin said: Those words are for my Lord. But what is for me? Thereupon, he said: "Say: Allāhumma ighfirli, warhamni, wahdini, warzuqni. (O Allah, forgive me, have mercy upon me, guide me, and give me provision)."
I said: O Messenger of Allah, teach me a supplication. He said: Say O Allah, I seek refuge in You from the evil of my hearing, from the evil of my sight, from the evil of my tongue, from the evil of my heart, and from the evil of my semen
ShakI ibn Humayd (may Allah be pleased with him) reported: I said: "O Messenger of Allah, teach me a supplication." He said: "Say: O Allah, I seek refuge in You from the evil of my hearing, from the evil of my sight, from the evil of my tongue, from the evil of my heart, and from the evil of my semen (i.e. my lust)."
Anyone has an atom's weight of arrogance in his heart will not enter Paradise
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Anyone has an atom's weight of arrogance in his heart will not enter Paradise." A man said:" What if one likes his clothes and shoes to look good?" He said: "Verily, Allah is beautiful and He loves beauty. Arrogance is to reject the truth and look down on people."
Allah does not listen as attentively to anything as He listens to a prophet with a melodious voice
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Allah does not listen as attentively to anything as He listens to a prophet with a melodious voice chanting the Qur’an audibly."
There are certain things, the sayer of which – or the performer of which – after every prescribed prayer will never be disappointed: Tasbīh (saying 'Subhānallāh') thirty-three times, Tahmīd (saying 'Al-hamdulillāh') thirty-three times, and Takbīr (saying 'Allāhu Akbar') thirty-four times
Ka‘b ibn ‘Ujrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "There are certain things, the sayer of which – or the performer of which – after every prescribed prayer will never be disappointed: Tasbīh (saying 'Subhānallāh') thirty-three times, Tahmīd (saying 'Al-hamdulillāh') thirty-three times, and Takbīr (saying 'Allāhu Akbar') thirty-four times."
He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection."
Whoever does not recite the Qur’an with a melodious voice is not one of us
Abu Lubābah Bashīr ibn ‘Abd al-Mundhir (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever does not recite the Qur’an with a melodious voice is not one of us."
Whoever swears by Al-Lāt and Al-‘Uzza should say: 'There is no god but Allah'. And whoever says to his companion 'Come and gamble with me' should give charity
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever swears by Al-Lāt and Al-‘Uzza should say: 'There is no god but Allah'. And whoever says to his companion 'Come and gamble with me' should give charity."
Do you know who the bankrupt is?
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do you know who the bankrupt is?" They said: "The bankrupt among us is the one who has neither money nor belongings." He said: "Verily, the bankrupt in my Ummah is the one who comes on the Day of Resurrection with prayers, fasting, and Zakah, but he comes while he has hurled abuse at this one, slandered that one, unlawfully consumed the wealth of this one, shed the blood of that one, and beat this one. So, this one will be given of his good deeds and that one will be given of his good deeds. If his good deeds run out before justice is fulfilled, some of their sins will be cast upon him and then he will be thrown into Hellfire."
واللهِ لو تَعْلَمُونَ مَا أَعْلَمُ، لَضَحِكْتُمْ قَلِيلًا ولَبَكَيْتُمْ كَثِيرًا، ومَا تَلَذَّذْتُمْ بالنِّسَاءِ عَلَى الفُرُشِ، ولَخَرَجْتُمْ إلى الصُّعُدَاتِ تَجْأَرُونَ إلى اللهِ تَعَالَى
عن أبي ذر رضي الله عنه مرفوعاً: «إِنِّي أرى ما لا ترون، أَطَّتِ السماء وحُقَّ لها أَنْ تَئِطَّ، ما فيها موضع أربع أصابع إلا وملك واضع جبهته ساجداً لله تعالى والله لو تعلمون ما أعلم لضحكتم قليلاً ولبكيتم كثيراً، وما تلذذتم بالنساء على الفُرُشِ، ولخرجتم إلى الصُّعُدَاتِ تَجْأَرُونَ إلى الله تعالى».
Soon there will come a time when the best property of a Muslim will be sheep that he will take to the mountaintops
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: “Soon there will come a time when the best property of a Muslim will be sheep that he will take to the mountaintops and the places of rainfall so as to flee with his religion from tribulations."
Whoever reports a Hadīth on my authority that is thought to be false is one of the two liars
Samurah ibn Jundab and Al-Mughīrah ibn Shu‘bah (may Allah be pleased with both of them) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever reports a Hadīth on my authority that is thought to be false is one of the two liars."
When a person curses something, the curse ascends to heaven and the gates of heaven are closed against it. Then it descends to earth and its gates are closed against it. Then it turns right and left and when it finds no exit it returns to what was cursed if it deserves to be cursed; otherwise it rebounds to the one who uttered it
Abu Ad-Dardā' (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When a person curses something, the curse ascends to heaven and the gates of heaven are closed against it. Then it descends to earth and its gates are closed against it. Then it turns right and left and when it finds no exit it returns to what was cursed if it deserves to be cursed; otherwise, it rebounds to the one who uttered it."
A number of Hadīths pertaining to the virtue of Dhikr sessions
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah, Exalted, has angels who wander in the roads seeking those who remember Him. When they find some people remembering Allah, the Almighty, they call one another and say: 'Come to what you were looking for' and they encircle them with their wings filling the space between them and the lowest heaven. Their Lord asks them, and He knows best: 'What are My slaves saying?' They reply: 'They are exalting You, glorifying You, praising You, and extolling You.' He asks: 'Have they seen Me?' They reply: 'No, by Allah they have not seen You.' He asks: 'What if they see Me?' Thereupon they reply: 'If they were to see You, they would engage more devoutly in worshiping, extolling, and glorifying You.' He says: 'What do they ask of Me?' They say: 'They ask You for Your Paradise.' Allah says: 'Have they seen it?' They say: 'No Lord, by Allah they have not seen it.' He says: 'What if they see it?' They reply: 'Were they to see it, they would be more keen, more zealous in seeking it, and would wish more for it.’ He says: 'From what are they seeking refuge?' They (the angels) say: 'They are seeking refuge from Hell.' He asks: 'Have they seen it?' They say: 'No. By Allah they have not seen it.' He says: 'What if they see it?' They say: 'If they were to see it, they would be more fearful of it and flee faster from it.' He says: 'Bear witness that I have forgiven them.' One of the angels says: 'There is amongst them so-and-so who is not one of them. He only came for another purpose.' He says: 'They are the people by virtue of whom their companion will in no way be unfortunate.'" Another narration reads: Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Allah has angels, other than the keepers, who wander about seeking Dhikr sessions. Once they find it, they sit with them and surround them with their wings filling the space between them and the lowest heaven. When they [the people in the gathering] depart, the angels ascend and rise to heaven. Then Allah, the Almighty, asks them - though He knows best - 'From where have you come?' They say: 'We have come from a gathering of Your slaves on earth. They were exalting You, glorifying You, witnessing that there is no deity but You, praising You, and asking You.' He says: 'What do they ask of Me?' They say: 'They ask You Your Paradise.' He says: 'Have they seen My Paradise?' They say: 'No, Lord.' He says: 'What if they see My Paradise?' They say: 'They also ask You for protection.' He says: 'What do they ask Me protection from?' They say: 'From Your Hell, O Lord.' He says: 'Have they seen My Hellfire?' They say: 'No.' He says: 'What if they see My Hell?' They say: 'They ask for Your forgiveness.' Then He says: 'I have forgiven them, and I have bestowed upon them what they asked for,and I have granted them refuge from what they sought protection from.' They say: 'O Lord, among them is so-and-so, a frequent sinner, who was merely passing by and sat down with them.' He says: 'They are the people by virtue of whom their companion will in no way be unfortunate.’"
The Sirāt will be placed over the center of Hell, covered with thorns similar to the thorns of the Sa‘dān. Then, people will pass over it; some will be safe without any harm, some will be safe after receiving some scratches, and some will fall down into Hell
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported the Prophet (may Allah's peace and blessings be upon him) said: "The Sirāt will be placed over the center of Hell, covered with thorns similar to the thorns of the Sa‘dān. Then, people will pass over it; some will be safe without any harm, some will be safe after receiving some scratches, and some will fall down into Hell. When Allah, Glorified and Exalted, has finished judging between the slaves, the believers will look for men who were with them on earth praying as they prayed, paying Zakah as they paid it, fasting as they fasted, performing pilgrimage as they performed it, and fighting (in the cause of Allah) as they fought. The believers will then ask: 'O our Lord, there were slaves from among Your slaves who were with us on earth and used to pray as we prayed, pay Zakah as we paid it, fast as we fasted, perform pilgrimage as we performed it, and fight (in Your cause) as we fought, yet we do not see them.' Allah will say: 'Depart to Hell and whomever of these you find therein take him out.' So they will find them, engulfed by the fire according to their deeds. Some of them will be engulfed by the fire to their feet, some to the middle of their legs, some to their knees, some to their breasts, some to their waist and some to their necks, but not their faces. They will be removed from the fire and cast into the water of life." It was said: "O Messenger of Allah, what is (the water of) life?" He replied: "The washing of the dwellers of Paradise; and they will sprout as a plant sprouts. (In another narration, he said: And they will sprout in it as the plant sprouts in the silt left by a flood.) Then, the prophets will intercede on behalf of anyone who faithfully witnessed that there is no god but Allah and they will be taken out of Hell. Then, Allah will show compassion by His mercy to those in it (Hell) so that there will not be left in it a slave who has an atom’s weight of faith in his heart."
When the Prophet (may Allah's peace and blessings be upon him) entered the mosque, he would say: "a‘ūdhu billāhi al-‘azhīm wa biwajhihi al-karīm wa sultānihi al-qadīm min ash-shaytān ar-rajīm" (I seek refuge in Allah, the Majestic, and in His noble Countenance, and in His eternal dominion, from the accursed devil)
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported: When the Prophet (may Allah's peace and blessings be upon him) entered the mosque, he would say: "a‘ūdhu billāhi al-‘azhīm wa biwajhihi al-karīm wa sultānihi al-qadīm min ash-shaytān ar-rajīm" (I seek refuge in Allah, the Majestic, and in His noble Countenance, and in His eternal dominion, from the accursed devil) He said: "Is that all?" I said: 'Yes.' He said: "And when he says that, the devil says: "He is protected from me for the rest of the day."
Allah says: If My slave intends to do an evil deed, do not write it down until he does it. If he does it, then write it as it is. If he does not do it for My Sake, then write it as a good deed for him
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Allah says: 'If My slave intends to do an evil deed, do not write it down until he does it. If he does it, then write it as it is. If he does not do it for My Sake, then write it as a good deed for him. If he intends to do a good deed, but does not do it, then write it as a good deed for him (in reward). If he does it, then write it for him ten times up to seven hundred times (in reward).’”
A caller will call out: You will be healthy and never fall ill; you will live and never die; you will be young and never grow old; you will live in comfort and never suffer
Abu Sa‘īd al-Khudri and Abu Hurayrah (may Allah be pleased with both of them) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A caller will call out: You will be healthy and never fall ill; you will live and never die; you will be young and never grow old; you will live in comfort and never suffer." This is His saying: {They will be called, “This is Paradise that you are made to inherit for what you used to do.”} [Surat al-A‘rāf: 43]
Allah Almighty will say to the dwellers of Paradise: 'O people of Paradise!' They will reply: 'O our Lord, we present ourselves and are at Your pleasure.' He will say: ‘Are you contented?’ They will say: 'How could we not be contented, O Lord, when You have given us what You have not given to any of Your creation?'
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah Almighty will say to the dwellers of Paradise: 'O people of Paradise!' They will reply: 'O our Lord, we present ourselves and are at Your pleasure.' He will say: ‘Are you contented?’ They will say: 'How could we not be contented, O Lord, when You have given us what You have not given to any of Your creation?' He will say: 'I shall give you something better than that?’ They will say: 'O Lord, what could be better than that?' He will say: 'I shall bestow My pleasure upon you and I shall not be displeased with you ever after that.'"
When the dwellers of Paradise enter Paradise, he said: Allah Almighty will say: Do you want Me to give you anything more?
Sohaib (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When the dwellers of Paradise enter Paradise, he said: Allah Almighty will say: Do you want Me to give you anything more? They will say: Have You not brightened our faces? Have You not made us enter Paradise and saved us from Hellfire? He said: He will then lift the veil, and out of all the things they are given, nothing will be dearer to them than looking at their Almighty Lord."
The dwellers of Paradise will look at the dwellers of the lofty chambers above them in the same way that you look at a shining star far away on the horizon, in the East or in the West, due to their superiority over one another
Abu Sa‘īd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "'The dwellers of Paradise will look at the dwellers of the lofty chambers above them in the same way that you look at a shining star far away on the horizon, in the East or in the West, due to their superiority over one another.' The Companions said: 'O Messenger of Allah, are these lofty chambers for the prophets and nobody else can reach them?' He replied: 'No! By Allah in whose Hand my soul is, these are for the men who believed in Allah and believed the Messengers.’"
A place in Paradise as small as a bow is better than all that upon which the sun rises and sets
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A place in Paradise as small as a bow is better than all that upon which the sun rises and sets."
You praised this, so Paradise has been affirmed for him, and you dispraised this, so Hell has been affirmed for him. You are Allah's witnesses on earth
Anas ibn Mālik (may Allah be pleased with him) reported: They (the Companions) passed by a funeral procession and praised the deceased. The Prophet (may Allah's peace and blessings be upon him) said: "It has been affirmed." Then they passed by another funeral procession but dispraised the deceased, so the Prophet (may Allah's peace and blessings be upon him) said: "It has been affirmed." ‘Umar ibn al-Khattāb (may Allah be pleased with him) asked: "What has been affirmed?" He replied: "You praised this, so Paradise has been affirmed for him, and you dispraised this, so Hell has been affirmed for him. You are Allah's witnesses on earth."
If you pursue the faults of the Muslims, you will surely corrupt them, or you will nearly corrupt them
Mu‘āwiyah (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "If you pursue the faults of the Muslims, you will surely corrupt them, or you will nearly corrupt them.”
Whoever incites a woman against her husband or a slave against his master is not one of us
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever incites a woman against her husband or a slave against his master is not one of us. "
Whoever forsakes his brother for a year is like shedding his blood
Abu Khirāsh Hadrad al-Aslami (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Whoever forsakes his brother for a year is like shedding his blood.”
Verily, the devil has lost hope of being worshiped by those who engage in prayer in the Arabian Peninsula, but has not lost hope of sowing dissension between them
Jābir (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "Verily, the devil has lost hope of being worshiped by those who engage in prayer in the Arabian Peninsula, but has not lost hope of sowing dissension between them."
The son of Adam has been destined his share of fornication, which he will inevitably acquire. The eyes fornicate by looking, the ears fornicate by listening, the tongue fornicates by speaking, the hand fornicates by hitting, the foot fornicates by stepping. The heart loves and wishes. The genitals prove or disapprove that
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: ''The son of Adam has been destined his share of fornication, which he will inevitably acquire. The eyes fornicate by looking, the ears fornicate by listening, the tongue fornicates by speaking, the hand fornicates by hitting, the foot fornicates by stepping. The heart loves and wishes. The genitals prove or disapprove that.’'
There are two types of the dwellers of Hellfire whom I have not seen: people with whips like the tails of cows with which they beat people, and women who will be dressed yet naked, inviting to evil, and they themselves are inclined to it
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "There are two types of the dwellers of Hellfire whom I have not seen: people with whips like the tails of cows with which they beat people, and women who will be dressed yet naked, inviting to evil, and they themselves are inclined to it. Their heads will appear like the humps of the Bactrian camels, inclined to one side. They will not enter Paradise nor will they smell its fragrance; the fragrance that is smelled from such-and-such a distance."
A man must not look at another man's ‘Awrah (must-cover body part), nor must a woman look at another woman's ‘Awrah
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A man must not look at another man's ‘Awrah (must-cover body part), nor must a woman look at another woman's ‘Awrah; neither should two men lie undressed under one attire, nor should two women lie undressed under one attire."
Do not keep the fire burning in your homes when you go to bed
Ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Do not keep the fire burning in your homes when you go to bed."
The bell is the musical instrument of the Satan
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger (may Allah's peace and blessings be upon him) said: "The bell is the musical instrument of the Satan."
O Allah, I ask You for its good and the good of what is in it and the good of the purpose for which it was sent; and I seek Your refuge from its evil and the evil of what is in it and the evil of the purpose for which it was sent
‘Ā'ishah (may Allah be pleased with her) reported that whenever the wind blew strongly, the Prophet (may Allah's peace and blessings be upon him) would say: "O Allah, I ask You for its good and the good of what is in it and the good of the purpose for which it was sent; and I seek Your refuge from its evil and the evil of what is in it and the evil of the purpose for which it was sent.”
The wind is from the blessings of Allah. It brings mercy, and it brings punishment. When you see it, do not swear at it, but ask Allah for its goodness and seek Allah's refuge from its evil
Abu Hurayrah (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "The wind is from the blessings of Allah. It brings mercy, and it brings punishment. When you see it, do not swear at it, but ask Allah for its goodness and seek Allah's refuge from its evil."
Do not call a hypocrite a master, for if he is a master, you will have angered your Almighty Lord
Buraydah (may Allah be pleased with him) reported that the Messenger (may Allah's peace and blessings be upon him) said: "Do not call a hypocrite a master, for if he is a master, you will have angered your Almighty Lord."
O womenfolk, give charity, for indeed, I was shown that you form the majority of the dwellers of Hellfire." They said: Why is that, O Messenger of Allah? He said: "You curse frequently, and you are ungrateful to your husbands. I have not seen anyone deficient in intellect and religion more able to lead and subdue the mind of a stern man than one of you
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) went out to the praying area on the day of Ad'ha or the day of Fitr. He passed by the women and, thus, said: "O womenfolk, give charity, for indeed, I was shown that you form the majority of the dwellers of Hellfire." They said: Why is that, O Messenger of Allah? He said: "You curse frequently, and you are ungrateful to your husbands. I have not seen anyone deficient in intellect and religion more able to lead and subdue the mind of a stern man than one of you." They said: O Messenger of Allah, what is the deficiency in our religion and intellect? He said: "Is not the woman's testimony equivalent to half of the man's testimony?" They said: Yes. He said: "That is the deficiency in her intellect. Is it not true that she neither prays nor fasts when menstruating?" They said: Yes. He said: "That is the deficiency in her religion."
A Muslim is the one from whose tongue and hand Muslims are safe, and a Muhājir (emigrant) is the one who abandons what Allah has forbidden
‘Abdullah ibn ‘Amr (may Allah be pleased with him and his father) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A Muslim is the one from whose tongue and hand Muslims are safe, and a Muhājir (emigrant) is the one who abandons what Allah has forbidden."
The proficient reciter of the Qur’an will be with the noble and obedient angel-scribes, and the one who recites the Qur’an stutteringly and finds it difficult will have two rewards
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The proficient reciter of the Qur’an will be with the noble and obedient angel-scribes, and the one who recites the Qur’an stutteringly and finds it difficult will have two rewards."
I know the last of the inhabitants of Hell to come out of it, and the last of the inhabitants of Paradise to enter it. He is a man who will emerge from Hellfire crawling, and Allah, the Almighty, will say to him: Go and enter Paradise. When he arrives, it will appear to him that it is full. He will say: O Lord, I have found it full
Al-Mughīrah ibn Shu‘bah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Mūsa (peace be upon him) asked his Lord: 'Who amongst the inhabitants of Paradise will be the lowest in rank?' He (Allah) said: 'The one who will come after the people of Paradise have already been admitted to it. It will be said to him: 'Enter Paradise.' He will then respond: 'O Lord, how (may I enter) while the people have settled in their homes and taken their shares?' It will be said to him: 'Will you be pleased if you have a kingdom like that of a king of the world?' He will say: 'I will be pleased (with this) my Lord.' He (Allah) will say: 'You will be given fivefold like it.' He will say at the fifth (repetition): 'I am pleased, My Lord.' He (Allah) will say: 'It is yours, and ten times that, and you will receive whatever you desire and whatever your eyes yearn for.' He will say: 'I am pleased, my Lord.' Mūsa said: 'Who then amongst the inhabitants of Paradise will be the highest in rank?' He (Allah) said: 'They are those whom I chose. I have sowed their honor with My Own Hand, and then set a seal over it. They will receive that which no eye has ever seen, no ear has ever heard, and no human mind has ever perceived.'" Ibn Mas‘ūd (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "I know the last of the inhabitants of Hell to come out of it, and the last of the inhabitants of Paradise to enter it. He is a man who will emerge from Hellfire crawling, and Allah, the Almighty, will say to him: ‘Go and enter Paradise.’ When he arrives, it will appear to him that it is full. He will say: ‘O Lord, I have found it full.’ Allah, the Almighty, will say: ‘Go and enter Paradise, for you will have the like of the world and ten times more - or you will have ten times the like of the world.’ He will say: ‘Are You mocking me - or are You laughing at me - while You are the King?’” Ibn Mas‘ūd said: "I saw the Messenger of Allah (may Allah’s peace and blessings be upon him) smiling so broadly that his molar teeth could be seen. He then said: "That is the lowest in rank among the people of Paradise!”
Do you find any difficulty in seeing the sun at noon when there are no clouds? They said: No. He again said: Do you find any difficulty in seeing the moon during the fourteenth night when there are no clouds?
Abu Hurayrah (may Allah be pleased with him) reported that they (the Companions) asked the Messenger of Allah: "Will we see our Lord on the Day of Judgment?" He said: "Do you find any difficulty in seeing the sun at noon when there are no clouds?" They said: 'No.' He again said: "Do you find any difficulty in seeing the moon during the fourteenth night when there are no clouds?" They said: 'No.' Thereupon, he said: "By the One in Whose Hand my life is! You will not face any difficulty in seeing your Lord, only as much as you find difficulty in seeing one of them (the sun and moon). Then Allah will meet a slave (on the Day of Judgment) and say: 'O so-and-so, did I not honor you and give you authority and provide you with a spouse and subdue for you horses and camels and afford you an opportunity to rule over your subjects?' He will say: 'Yes.' Allah will say to him: 'Did you not think that you would meet Me?' And he will say: 'No.' Thereupon, He (Allah) will say: 'Well, We forget you as you had forgotten Me.' Then the second person will be brought to meet Allah, and He will say: 'O so-and-so, did I not honor you and give you authority and provide you with a spouse and subdue for you horses and camels and afford you an opportunity to rule over your subjects?' He will say: 'Yes, my Lord.' And He will say: 'Did you not think that you would be meeting Me?' And he will say: 'No.' And then He will say: 'Well, I forget you today as you had forgotten Me.' Then the third one will be brought, and He will say to him as He said before. And he (the third person) will say: 'O my Lord, I believed in You, Your Book, and Your Messenger, and I observed the prayer and fasted and gave charity.' He will speak in good terms like this as he will be able to do so. And He will say: 'Then stay in your place.' It will be said to him: 'Now We will send forth our witnesses to you.' The man will think 'who will bear witness against me?' Then his mouth will be sealed, and his thighs, flesh, and bones will be told to speak. So they will give account of his deeds. This will be done so that he should not be able to make any excuse for himself. That is the hypocrite, who will incur Allah's displeasure."