History
45 hadiths
Avoid what I have forbidden you from; and do as much as you can, of what I have ordered you. Indeed, those before you were ruined because of their excessive questioning and disagreeing with their prophets
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Avoid what I have forbidden you from; and do as much as you can, of what I have ordered you. Indeed, those before you were ruined because of their excessive questioning and disagreeing with their prophets."
Are you not aware that Islam wipes out all (sins) that preceded it, and that Hijrah wipes out all (sins) that preceded it, and that Hajj wipes out all (sins) that preceded it?
Ibn Shumāsah al-Mahri reported: We went to ‘Amr ibn al-Āas (may Allah be pleased with him) when he was on his death bed. He wept for long and turned his face to the wall. His son kept saying: "O Father, didn't the Messenger of Allah (may Allah's peace and blessings be upon him) give you the glad tidings of such-and-such? Didn't the Messenger of Allah (may Allah's peace and blessings be upon him) give you the glad tidings of such-and-such?" He turned his face and said: "The best thing that we can prepare is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily, I have passed through three stages. I remember myself when I hated the Messenger of Allah (may Allah's peace and blessings be upon him) more than anyone else and I wished for nothing more than killing him. Had I died in that state, I would have surely been from the dwellers of the Fire. When Allah instilled the love for Islam in my heart, I went to the Prophet (may Allah's peace and blessings be upon him) and said: 'Stretch out your right hand so that I may pledge allegiance to you.' He stretched out his right hand, but I withdrew my hand. He said: 'What is the matter, ‘Amr ?' I replied: 'I wish to stipulate a condition.' He asked: 'What is your condition?' I said: 'That I would be forgiven.' He said: 'Are you not aware that Islam wipes out all (sins) that preceded it, and that Hijrah wipes out all (sins) that preceded it, and that Hajj wipes out all (sins) that preceded it?' Thereafter, no one was dearer to me than the Messenger of Allah (may Allah's peace and blessings be upon him) nor was there anyone more revered in my eyes than him. I could never bring myself to catch a full glimpse of his face out of respect for him. If I were asked to describe his features, I would not be able to because I have never fully looked at him. Had I died in that state, I could have hoped to be from the dwellers of Paradise. Thereafter, we were made responsible for many things and in the light of which I am unable to know what is in store for me. When I die, let neither wailing woman nor fire accompany me. When you bury me, throw the earth gently over me, then stand around my grave for the time within which a camel is slaughtered and its meat is distributed so that I may find relief in your company and prepare what answer I can give to the messengers of my Lord."
No woman should travel on a two-day-distant journey except with her husband or a Mahram
Abu Sa‘īd al-Khudri (may Allah be pleased with him) - who fought along with the Prophet (may Allah's peace and blessings be upon him) in twelve battles - reported: I heard four things from the Prophet (may Allah's peace and blessings be upon him) that appealed to me. He said: "No woman should travel on a two-day-distant journey except with her husband or a Mahram. There should be no fasting on two days: Al-Fitr and Al-Ad'ha. There should be no prayer after the Fajr prayer until the sun rises nor after the ‘Asr prayer until the sun sets. No special journey should be made except to three mosques: the Sacred Mosque, the Aqsa Mosque, and this mosque of mine."
قدم رسول الله صلى الله عليه وسلم المدينة ولهم يومان يلعبون فيهما
عن أنس قال: قدم رسول الله صلى الله عليه وسلم المدينة ولهم يومان يلعبون فيهما، فقال: "ما هذان اليومان؟" قالوا: كنا نلعب فيهما في الجاهلية، فقال رسول الله صلى الله عليه وسلم: "إن الله قد أبدلكم بهما خيرا منهما: يوم الأضحى، ويوم الفطر".
I entrust Allah with your religion, your trusts, and your last deeds
When a man was to set out on a journey, ‘Abdullāh ibn ‘Umar (may Allah be pleased with him) would say to him: "Draw near to me so that I may bid you farewell as the Messenger of Allah (may Allah’s peace and blessings be upon him) used to bid us farewell. He would say: 'I entrust Allah with your religion, your trusts, and your last deeds.'" ‘Abdullāh ibn Yazīd al-Khatmi (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) would bid farewell to the departing army by saying: "I entrust Allah with your religion, your trusts, and your last deeds."
Among the people who came before you, there was a king who had a magician
Sohaib (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Among the people who came before you, there was a king who had a magician, and when that magician became old, he said to the king: I have become old, so send to me a boy whom I can teach magic. So, the king sent him a boy, who on his way met a monk, listened to him, and admired his words. Whenever the boy went to the magician, he used to sit with the monk, and then, on reaching the magician, the latter would beat him. So, the boy complained about this to the monk. The monk said to him: Whenever you are afraid of the magician, tell him that your family detained you. And whenever you are afraid of your family, tell them that the magician detained you. So the boy carried on like that (for some time). Then a huge, terrible beast once appeared on the road, and the people were unable to pass. The boy said: Today I shall know whether the magician is better or the monk. So, he took a stone and said: O Allah, if the affair of the monk is better in Your Sight than that of the magician, then kill this beast so that the people can cross (the road). Then he struck it with a stone and killed it, and the people passed the road. The boy came to the monk and informed him about it. The monk said to him: O my son, today you are better than me, and you have achieved what I see! You will be put to trial. And in case you are put to trial, do not inform (them) about me. The boy used to treat the people who suffered from congenital blindness, leprosy, and other diseases. There was a courtier of the king who had become blind and heard about the boy. He came and brought many gifts for the boy and said: All these gifts are for you on the condition that you cure me. The boy said: I do not cure anybody; it is only Allah who cures people. So, if you believe in Allah, I shall supplicate Him and He will cure you. So, he believed in Allah, and Allah cured him. Later, the courtier came to the king and sat in the place where he used to sit before. The king said: Who gave you back your sight? The courtier replied: My Lord. The king then said: Do you have another Lord besides me?! The courtier said: Your Lord and mine is Allah. The king took him and kept on torturing him until he told him about the boy. So, the boy was brought to the king, who said to him: O boy, your magic reached the extent that you cure congenital blindness, leprosy, and other diseases. He said: Indeed, I do not cure anyone. Only Allah can cure. So, he tortured him extensively until he told him about the monk. Then the monk was brought to the king, who said to him: Give up your religion. The monk refused. So, the king ordered a saw to be brought and placed on the middle of his head and he fell, sawn in two halves. Then it was said to the courtier of the king: Give up your religion. He refused to do so, and so a saw was brought and placed on the middle of his head and he fell, sawn in two halves. Then the boy was brought and it was said to him: Give up your religion. He refused, and so the king sent him to the top of such-and-such mountain with some of his followers. He said to them: Ascend the mountain with him till you reach its top, then see if he abandons his religion; otherwise, throw him from the top. They took him and when they ascended to the top, he said: O Allah, save me from them by any means that You wish. So, the mountain shook and they all fell down and the boy came back walking to the king. The king said: What did your companions (the people I sent with you) do? The boy said: Allah saved me from them. So, the king ordered some people to take the boy on a boat to the middle of the sea, saying: If he renounces his religion (well and good), but if he refuses, throw him. So, they took him out to sea, and he said: O Allah, save me from them by any means You wish. So they all drowned in the sea. Then the boy returned to the king, and the king said: What did your companions do? The boy replied: Allah saved me from them. Then he said to the king: You will not be able to kill me until you do as I order you. The king asked: And what is that? The boy said: Gather the people in an elevated place and tie me to the trunk of a tree; then take an arrow from my quiver and say: In the Name of Allah, the Lord of the boy! If you do this, you will kill me. So the king did accordingly, and placing an arrow in the bow, he shot it, saying: In the Name of Allah, the Lord of the boy. The arrow hit the boy in his temple, and the boy placed his hand over the arrow wound and died. The people proclaimed: We believe in the Lord of the boy! We believe in the Lord of the boy! We believe in the Lord of the boy! Then it was said to the king: Do you see what happened? That which you feared has taken place. By Allah, all the people have believed (in the Lord of the boy). So he ordered that ditches be dug at the entrances to the roads, and it was done, and fires were kindled therein. Then the king said: Whoever does not abandon this religion, throw them into the fire or order them to throw themselves. They did. Then, a woman and her little boy came, and it was as if she was being somewhat hesitant of falling into the fire, so her baby said to her: Be patient, mother, for verily, you are following the truth.''
We were given of this world what we were given. I am afraid that the reward of our good deeds has been hastened to us in this world
Ibrahīm ibn ‘Abdur-Rahmān ibn ‘Awf reported that food was brought to his father, ‘Abdur-Rahmān ibn ‘Awf (may Allah be pleased with him) and he was fasting (that day), so he said: "Mus‘ab ibn ‘Umayr was martyred and he was better than me, but only one garment was available to shroud him. It was so small that if his head was covered, his feet remained uncovered, and if his feet were covered, his head remained uncovered. Then the bounties of this world were bestowed upon us generously. Or he said: We were given of this world what we were given. I am afraid that the reward of our good deeds has been hastened to us in this world.” Upon saying this he started crying and left the food untouched.
انطلقَ ثلاثةُ نَفَرٍ ممن كان قبلكم حتى آواهم المبِيتُ إلى غَارٍ فدخلوه، فانحدَرَتْ صخرةٌ من الجبل فسَدَّتْ عليهم الغار
عن عبد الله بن عمر رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: «انطلق ثلاثة نفر ممن كان قبلكم حتى آواهم المبيت إلى غار فدخلوه، فانحدرت صخرة من الجبل فسدت عليهم الغار، فقالوا: إنَّهُ لاَ يُنْجِيكُمْ من هذه الصخرة إلا أن تدعوا الله بصالح أعمالكم. قال رجل منهم: اللهُمَّ كان لي أبوان شيخان كبيران، وكنتُ لاَ أَغْبِقُ قبلهما أهلا، ولا مالا فنأى بي طلب الشجر يوما فلم أَرِحْ عليهما حتى ناما، فحلبت لهما غَبُوقَهُمَا فوجدتهما نائمين، فكرهت أن أوقظهما وأَنْ أغْبِقَ قبلهما أهلا أو مالا، فلبثت -والقدح على يدي- أنتظر استيقاظهما حتى بَرِقَ الفَجْرُ والصِّبْيَةُ يَتَضَاغَوْن عند قدمي، فاستيقظا فشربا غَبُوقَهُما، اللَّهُمَّ إن كنت فعلت ذلك ابتغاء وجهك فَفَرِّجْ عنا ما نحن فيه من هذه الصخرة، فانفرجت شيئا لا يستطيعون الخروج منه. قال الآخر: اللَّهُمَّ إنَّهُ كانت لي ابنة عم، كانت أحب الناس إليَّ -وفي رواية: كنت أحبها كأشد ما يحب الرجال النساء- فأردتها على نفسها فامتنعت مني حتى أَلَمَّتْ بها سَنَةٌ من السنين فجاءتني فأعطيتها عشرين ومئة دينار على أنْ تُخَلِّيَ بيني وبين نفسها ففعلت، حتى إذا قدرت عليها -وفي رواية: فلما قعدت بين رجليها- قالتْ: اتَّقِ اللهَ ولاَ تَفُضَّ الخَاتَمَ إلا بحقه، فانصرفت عنها وهي أحب الناس إليَّ وتركت الذهب الذي أعطيتها، اللَّهُمَّ إنْ كنت فعلت ذلك ابتغاء وجهك فافْرُجْ عَنَّا ما نحن فيه، فانفرجت الصخرة، غير أنهم لا يستطيعون الخروج منها. وقال الثالث: اللَّهُمَّ استأجرت أُجَرَاءَ وأعطيتهم أجرهم غير رجل واحد ترك الذي له وذهب، فَثمَّرْتُ أجره حتى كثرت منه الأموال، فجاءني بعد حين، فقال: يا عبد الله، أدِّ إِلَيَّ أجري، فقلت: كل ما ترى من أجرك: من الإبل والبقر والغنم والرقيق، فقال: يا عبد الله، لا تَسْتَهْزِىءْ بي! فقلت: لاَ أسْتَهْزِئ بك، فأخذه كله فاستاقه فلم يترك منه شيئا، الَلهُمَّ إنْ كنت فعلت ذلك ابتغاء وجهك فافْرُجْ عَنَّا ما نحن فيه، فانفرجت الصخرة فخرجوا يمشون».
Time has completed its cycle and has returned to its state when Allah created the heavens and the earth. A year consists of twelve months, of which four are sacred; three of them are consecutive: Dhu al-Qi‘dah, Dhu al-Hijjah, Muharram, and Rajab of Mudar
Abu Bakrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Time has completed its cycle and has returned to its state when Allah created the heavens and the earth. The year consists of twelve months, of which four are sacred; three of them are consecutive: Dhu al-Qi‘dah, Dhu al-Hijjah, Muharram, and Rajab of Mudar which comes between the months of Jumāda and Sha‘bān. Which month is this?" We said: "Allah and His Messenger know best." He remained silent for some time until we thought he was going to name it by something other than its current name. He then said: "Is this not the month of Dhu al-Hijjah?" We said: "Indeed, it is." He then said: "Which city is this?" To which we said: "Allah and His Messenger know best." He then remained silent for some time until we thought he was going to name it by something other than its current name. He then said: "Is this not Al-Baldah (meaning Makkah)?" We said: "Indeed, it is." He then said: "What day is this?" We replied saying: "Allah and His Messenger know best." He then remained silent for some time until we thought he was going to name it by something other than its current name. He said: "Is this not the Day of An-Nahr (10th of Dhu al-Hijjah)?" We said: "Indeed, it is." Thereupon he said: "Indeed, your blood, your property and your honor are inviolable to one another just as the inviolability of this day of yours, in this city of yours, in this month of yours. And you will soon meet your Lord, and He will ask you about your deeds. So, do not return to disbelief after my death, striking each other's necks. Let those who are present here convey my statements to those who are not present, for perhaps someone to whom my words are conveyed will understand them better than someone who listened to them." Then he said: "Behold! Have I delivered (the message) to you? Behold! Have I delivered (the message) to you?" We answered saying: "Indeed, you have." He said: "O Allah, bear witness to this!"
We were with the Messenger of Allah (may Allah's peace and blessings be upon him) collecting the Qur'an from parchments. The Messenger said: How blessed the Levant is!
Zayd ibn Thābit (may Allah be pleased with him) reported: We were with the Messenger of Allah (may Allah's peace and blessings be upon him) collecting the Qur'an from parchments. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "How blessed the Levant is!" So we said: "Why is that, O Messenger of Allah?" He said: "Because the angels of the Most Merciful spread their wings over it."
I prayed with the Messenger of Allah (may Allah’s peace and blessings be upon him) on the day of Eid. He commenced with the prayer before the sermon, and did so without Adhān or Iqāmah. He then stood up leaning on Bilāl, and he commanded people to fear Allah and obey Him, and he preached the people and reminded them
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: I prayed with the Messenger of Allah (may Allah’s peace and blessings be upon him) on the day of Eid. He commenced with the prayer before the sermon, and did so without Adhān or Iqāmah. He then stood up leaning on Bilāl, and he commanded people to fear Allah and obey Him, and he preached to the people and reminded them. He then walked until he reached the women, and he preached to them, admonished them, and then said to them: "Give charity, for the majority of you will be the firewood of Hell." A woman in the center of the crowd, with dark spots on her cheeks, said: "Why is that so, O Messenger of Allah?" He said: "It is because you often complain and show ingratitude to your spouses." Thus, they began to donate their jewelry, like earrings and rings, throwing them in Bilāl's garment (that he had spread out).
Leave them, for these are the days of Eid. Those were the days of Mina
‘Ā’ishah (may Allah be pleased with her) reported that during the days of Mina, Abu Bakr came to her while there where two girls with her; they were beating drums, and the Prophet (may Allah's peace and blessings be upon him) was covering himself with his garment (while he was lying down). Abu Bakr rebuked the two girls, but the Prophet uncovered his face and said: "O Abu Bakr, leave them, for these are the days of Eid." Those were the days of Mina, ‘Ā’ishah added: "I was being screened by the Prophet while I was watching the Ethiopians playing in the Mosque." ‘Umar rebuked them, but the Prophet (may Allah's peace and blessings be upon him) said: "Leave them, O Banu Arfida, play; it is safe."
عليكم بالشام
عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: (سَتَخْرُجُ نَارٌ مِنْ حَضْرَمَوْتَ أَوْ مِنْ نَحْوِ بَحْرِ حَضْرَمَوْتَ قَبْلَ يَوْمِ القِيَامَةِ تَحْشُرُ النَّاسَ) قَالُوا: يَا رَسُولَ اللهِ، فَمَا تَأْمُرُنَا؟ قَالَ: (عَلَيْكُمْ بِالشَّامِ).
خرجنا حُجاجًا أو عمارًا ومعنا ابن صائد
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: خَرَجْنَا حُجَّاجًا، أَوْ عُمَّارًا، وَمَعَنَا ابْنُ صَائِدٍ، قَالَ: فَنَزَلْنَا مَنْزِلًا، فَتَفَرَّقَ النَّاسُ وَبَقِيتُ أَنَا وَهُوَ، فَاسْتَوْحَشْتُ مِنْهُ وَحْشَةً شَدِيدَةً مِمَّا يُقَالُ عَلَيْهِ، قَالَ: وَجَاءَ بِمَتَاعِهِ فَوَضَعَهُ مَعَ مَتَاعِي، فَقُلْتُ: إِنَّ الْحَرَّ شَدِيدٌ، فَلَوْ وَضَعْتَهُ تَحْتَ تِلْكَ الشَّجَرَةِ، قَالَ: فَفَعَلَ، قَالَ: فَرُفِعَتْ لَنَا غَنَمٌ، فَانْطَلَقَ فَجَاءَ بِعُسٍّ، فَقَالَ: اشْرَبْ، أَبَا سَعِيدٍ فَقُلْتُ إِنَّ الْحَرَّ شَدِيدٌ وَاللَّبَنُ حَارٌّ، مَا بِي إِلَّا أَنِّي أَكْرَهُ أَنْ أَشْرَبَ عَنْ يَدِهِ - أَوْ قَالَ آخُذَ عَنْ يَدِهِ - فَقَالَ: أَبَا سَعِيدٍ لَقَدْ هَمَمْتُ أَنْ آخُذَ حَبْلًا فَأُعَلِّقَهُ بِشَجَرَةٍ، ثُمَّ أَخْتَنِقَ مِمَّا يَقُولُ لِي النَّاسُ، يَا أَبَا سَعِيدٍ مَنْ خَفِيَ عَلَيْهِ حَدِيثُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا خَفِيَ عَلَيْكُمْ مَعْشَرَ الْأَنْصَارِ أَلَسْتَ مِنْ أَعْلَمِ النَّاسِ بِحَدِيثِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ أَلَيْسَ قَدْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هُوَ كَافِرٌ» وَأَنَا مُسْلِمٌ، أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هُوَ عَقِيمٌ لَا يُولَدُ لَهُ»، وَقَدْ تَرَكْتُ وَلَدِي بِالْمَدِينَةِ؟ أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَدْخُلُ الْمَدِينَةَ وَلَا مَكَّةَ» وَقَدْ أَقْبَلْتُ مِنَ الْمَدِينَةِ وَأَنَا أُرِيدُ مَكَّةَ؟ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ: حَتَّى كِدْتُ أَنْ أَعْذِرَهُ، ثُمَّ قَالَ: أَمَا، وَاللهِ إِنِّي لَأَعْرِفُهُ وَأَعْرِفُ مَوْلِدَهُ وَأَيْنَ هُوَ الْآنَ، قَالَ: قُلْتُ لَهُ: تَبًّا لَكَ، سَائِرَ الْيَوْمِ.
كان رسول الله صلى الله عليه وسلم لا يغدو يوم الفطر حتى يأكل تمرات
عن أنس بن مالك قال: كان رسول الله صلى الله عليه وسلم لا يغدو يوم الفطر حتى يأكل تمرات. وفي رواية: ويأكلهن وترًا.
كان النبي صلى الله عليه وسلم لا يخرج يوم الفطر حتى يطعم، ولا يطعم يوم الأضحى حتى يصلي
عن بريدة قال: كان النبي صلى الله عليه وسلم لا يخرج يوم الفطر حتى يَطعَم، ولا يَطعَم يوم الأضحى حتى يصلي.
كان النبي صلى الله عليه وسلم إذا كان يوم عيدٍ خالف الطريق
عن جابر بن عبد الله رضي الله عنهما، قال: كان النبي صلى الله عليه وسلم إذا كان يوم عيدٍ خالف الطريق.
من استطاع أن يموت بالمدينة فليمت بها، فإني أشفع لمن يموت بها
عن ابن عمر قال: قال رسول الله صلى الله عليه وسلم: (من استطاع أن يموت بالمدينة فليمت بها، فإني أشفع لمن يموت بها).
هذه طابة، وهذا أُحُدٌ، جبل يحبنا ونحبه
عن أبي حُميد قال: أقبلنا مع النبي صلى الله عليه وسلم من غزوة تبوك، حتى إذا أشرفنا على المدينة قال: (هذه طابة، وهذا أُحُدٌ، جبل يحبنا ونحبه).
غِلَظُ القلوب والجفاءُ في المشرق، والإيمان في أهل الحجاز
عن جابر بن عبد الله قال: قال رسول الله صلى الله عليه وسلم: «غِلَظُ القلوب والجفاءُ في المشرق، والإيمان في أهل الحجاز».
قريشٌ والأنصارُ وجُهينةُ ومُزينةُ وأسلمُ وأشجعُ وغفارُ مواليَّ
عن أبي هريرة رضي الله عنه قال رسول الله صلى الله عليه وسلم: «قريشٌ والأنصارُ وجُهينةُ ومُزينةُ وأسلمُ وأشجعُ وغفارُ مواليَّ، ليس لهم مولًى دون الله ورسوله».
أخذ الراية زيد فأصيب، ثم أخذها جعفر فأصيب، ثم أخذها عبد الله بن رواحة فأصيب، ثم أخذها خالد بن الوليد عن غير إمرة ففتح عليه
عن أنس بن مالك رضي الله عنه، قال: خطب رسول الله صلى الله عليه وسلم، فقال: «أخذ الراية زيد فأصيب، ثم أخذها جعفر فأصيب، ثم أخذها عبد الله بن رواحة فأصيب، ثم أخذها خالد بن الوليد عن غير إمرة ففُتح عليه، وما يسرني -أو قال: ما يسرهم- أنهم عندنا»، وقال: وإن عينيه لتَذْرِفان. وفي رواية: «حتى أخذ الراية سيف من سيوف الله، حتى فتح الله عليهم».
إذا هلك كسرى فلا كسرى بعده، وإذا هلك قيصر فلا قيصر بعده
عن أبي هريرة أنه قال: قال رسول الله صلى الله عليه وسلم: «إذا هلك كسرى فلا كسرى بعده، وإذا هلك قيصر فلا قيصر بعده، والذي نفس محمد بيده لتنفقن كنوزهما في سبيل الله».
إنكم ستفتحون مصر، وهي أرض يسمى فيها القيراط
عن أبي ذر قال: قال رسول الله صلى الله عليه وسلم: «إنكم ستَفْتَحُون مِصرَ، وهي أرضٌ يُسمَّى فيها القِيرَاطُ، فإذا فتحتموها فأحسنوا إلى أهلها، فإن لهم ذمَّةً ورَحِمًا» أو قال «ذِمَّةً وصِهرًا، فإذا رأيت رجلين يختصمان فيها في موضع لَبِنَةٍ، فاخرج منها» قال: فرأيت عبد الرحمن بن شُرَحبيل بن حَسَنة، وأخاه ربيعة يختصمان في موضع لبنة فخرجت منها. وفي روايةٍ: «فاستوصوا بأهلها خيرًا».
ناس من أمتي عُرِضوا عليَّ غزاةً في سبيل الله يركبون ثبج هذا البحر ملوكًا على الأَسِرَّة
عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ -وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ- فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَطْعَمَتْهُ وَجَعَلَتْ تَفْلِي رَأْسَهُ، فَنَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ، قَالَتْ: فَقُلْتُ: وَمَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ، يَرْكَبُونَ ثَبَجَ هَذَا البَحْرِ مُلُوكًا عَلَى الأَسِرَّةِ، أَوْ: مِثْلَ المُلُوكِ عَلَى الأَسِرَّةِ» -شَكَّ إِسْحَاقُ- قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهمْ، فَدَعَا لَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ وَضَعَ رَأْسَهُ، ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ، فَقُلْتُ: وَمَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ» كَمَا قَالَ فِي الأَوَّلِ، قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ، قَالَ: «أَنْتِ مِنَ الأَوَّلِينَ»، فَرَكِبَتِ البَحْرَ فِي زَمَانِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنَ البَحْرِ، فَهَلَكَتْ.
كان رجل يسرف على نفسه، فلما حضره الموت قال لبنيه: إذا أنا مِتُّ فأحرقوني
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَانَ رَجُلٌ يُسْرِفُ عَلَى نَفْسِهِ، فَلَمَّا حَضَرَهُ المَوْتُ قَالَ لِبَنِيهِ: إِذَا أَنَا مُتُّ فَأَحْرِقُونِي، ثُمَّ اطْحَنُونِي، ثُمَّ ذَرُّونِي فِي الرِّيحِ، فَوَاللَّهِ لَئِنْ قَدَرَ عَلَيَّ رَبِّي لَيُعَذِّبَنِّي عَذَابًا مَا عَذَّبَهُ أَحَدًا، فَلَمَّا مَاتَ فُعِلَ بِهِ ذَلِكَ، فَأَمَرَ اللَّهُ الأَرْضَ فَقَالَ: اجْمَعِي مَا فِيكِ مِنْهُ، فَفَعَلَتْ، فَإِذَا هُوَ قَائِمٌ، فَقَالَ: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ: يَا رَبِّ خَشْيَتُكَ، فَغَفَرَ لَهُ».
اللهم حبِّب إلينا المدينة كحُبِّنا مكة أو أشدُّ، اللهم بارك لنا في صاعنا وفي مدنا
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ المَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلاَلٌ، فَكَانَ أَبُو بَكْرٍ إِذَا أَخَذَتْهُ الحُمَّى يَقُولُ: كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ ... وَالمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِ. وَكَانَ بِلاَلٌ إِذَا أُقْلِعَ عَنْهُ الحُمَّى يَرْفَعُ عَقِيرَتَهُ يَقُولُ: أَلاَ لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً ... بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُ وَهَلْ أَرِدَنْ يَوْمًا مِيَاهَ مَجَنَّةٍ ... وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُ؟ قَالَ: اللَّهُمَّ الْعَنْ شَيْبَةَ بْنَ رَبِيعَةَ وَعُتْبَةَ بْنَ رَبِيعَةَ وَأُمَيَّةَ بْنَ خَلَفٍ، كَمَا أَخْرَجُونَا مِنْ أَرْضِنَا إِلَى أَرْضِ الوَبَاءِ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ حَبِّبْ إِلَيْنَا المَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ، اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا وَفِي مُدِّنَا، وَصَحِّحْهَا لَنَا، وَانْقُلْ حُمَّاهَا إِلَى الجُحْفَةِ»، قَالَتْ: وَقَدِمْنَا المَدِينَةَ وَهِيَ أَوْبَأُ أَرْضِ اللَّهِ، قَالَتْ: فَكَانَ بُطْحَانُ يَجْرِي نَجْلًا. تَعْنِي: مَاءً آجِنًا.
إنها طَيْبَة، تنفي الذنوب، كما تنفي النار خبث الفضة
عَنْ زَيْدِ بْنِ ثَابِتٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَمَّا خَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى أُحُدٍ رَجَعَ نَاسٌ مِمَّنْ خَرَجَ مَعَهُ، وَكَانَ أَصْحَابُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِرْقَتَيْنِ: فِرْقَةً تَقُولُ: نُقَاتِلُهُمْ، وَفِرْقَةً تَقُولُ: لاَ نُقَاتِلُهُمْ، فَنَزَلَتْ {فَمَا لَكُمْ فِي المُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا} [النساء: 88] وَقَالَ: «إِنَّهَا طَيْبَةُ، تَنْفِي الذُّنُوبَ، كَمَا تَنْفِي النَّارُ خَبَثَ الفِضَّةِ».
يأتي على الناس زمانٌ يغزو فئام من الناس
عن أبي سعيد الخدري عن النبي صلى الله عليه وسلم قال: "يأتي على الناس زمانٌ يغزو فئامٌ من الناس، فيقال لهم: فيكم من رأى رسول الله صلى الله عليه وسلم؟ فيقولون: نعم، فيُفتَح لهم، ثم يغزو فئامٌ من الناس، فيقال لهم: فيكم مَن رأى مَن صَحِبَ رسولَ الله صلى الله عليه وسلم؟ فيقولون: نعم، فيُفتَح لهم، ثم يغزو فئامٌ من الناس، فيقال لهم: هل فيكم مَن رأى مَن صَحِبَ مَن صَحِبَ رسول الله صلى الله عليه وسلم؟ فيقولون: نعم فيفتح لهم".
ويح عمار، تقتله الفئة الباغية، يدعوهم إلى الجنة، ويدعونه إلى النار
عَنْ عِكْرِمَةَ قَالَ لِي ابْنُ عَبَّاسٍ وَلِابْنِهِ عَلِيٍّ: انْطَلِقَا إِلَى أَبِي سَعِيدٍ فَاسْمَعَا مِنْ حَدِيثِهِ، فَانْطَلَقْنَا، فَإِذَا هُوَ فِي حَائِطٍ يُصْلِحُهُ، فَأَخَذَ رِدَاءَهُ فَاحْتَبَى، ثُمَّ أَنْشَأَ يُحَدِّثُنَا، حَتَّى أَتَى ذِكْرُ بِنَاءِ المَسْجِدِ، فَقَالَ: كُنَّا نَحْمِلُ لَبِنَةً لَبِنَةً وَعَمَّارٌ لَبِنَتَيْنِ لَبِنَتَيْنِ، فَرَآهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيَنْفُضُ التُّرَابَ عَنْهُ، وَيَقُولُ: «وَيْحَ عَمَّارٍ، تَقْتُلُهُ الفِئَةُ البَاغِيَةُ، يَدْعُوهُمْ إِلَى الجَنَّةِ، وَيَدْعُونَهُ إِلَى النَّارِ» قَالَ: يَقُولُ عَمَّارٌ: أَعُوذُ بِاللَّهِ مِنَ الفِتَنِ".
ما زلت أحبُّ بني تميم منذ ثلاثٍ سمعتُ من رسول الله صلى الله عليه وسلم يقول فيهم
عَنْ أَبِي هُرَيْرَةَ قَالَ: مَا زِلْتُ أُحِبُّ بَنِي تَمِيمٍ مُنْذُ ثَلاَثٍ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِيهِمْ، سَمِعْتُهُ يَقُولُ: «هُمْ أَشَدُّ أُمَّتِي، عَلَى الدَّجَّالِ»، قَالَ: وَجَاءَتْ صَدَقَاتُهُمْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَذِهِ صَدَقَاتُ قَوْمِنَا»، وَكَانَتْ سَبِيَّةٌ مِنْهُمْ عِنْدَ عَائِشَةَ، فَقَالَ: «أَعْتِقِيهَا فَإِنَّهَا مِنْ وَلَدِ إِسْمَاعِيلَ».
أن رسول الله صلى الله عليه وسلم بعث بعثا إلى بني لحيان من هذيل، فقال: لينبعث من كل رجلين أحدهما، والأجر بينهما
عن أبي سعيد الخدري رضي الله عنه أنَّ رسول الله صلى الله عليه وسلم بَعَث بَعْثاً إلى بني لحيان من هُذَيل، فقال: «لِيَنْبَعِث مِن كُلِّ رَجُلَين أَحَدُهُما، والأَجْرُ بَينهُما».
The spoils of war were not made lawful for any people before us, then Allah made the spoils of war lawful for us when He saw our weakness and helplessness, so He made them lawful for us
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "One of the prophets (peace be upon them) set out on a military expedition. He said to his people: 'Let not anyone accompany me who has married a woman and wishes to consummate his marriage with her but has not yet done so, or one who has built a house but has not yet erected its roof, or one who has bought sheep or pregnant she-camels and is waiting for their offspring.' Then he marched on and approached a village at the time of the afternoon prayer or close to that, so he said to the sun: 'You are commanded and so am I. O Allah, hold it back (from setting) for us,' and it was held back until Allah granted him victory. He gathered the spoils of war, and the fire came down to devour them but it did not devour them. He said: 'Some of you misappropriated the spoils of war, so one man from each tribe should give me his pledge of allegiance.' They all did so and the hand of one man stuck to his hand, so he said: 'Your tribe is guilty of misappropriation of the spoils of war. Let all the members of your tribe give their pledge of allegiance to me.' They did so and the hands of two or three men stuck to his hand. He said: 'You have taken something from the spoils of war illegally.' So they brought an amount of gold equal in size to the head of a cow. They placed it among the spoils so the fire approached and devoured them. The spoils of war were not made lawful for any people before us, then Allah made the spoils of war lawful for us when He saw our weakness and helplessness, so He made them lawful for us."
The story of the death of Az-Zubayr ibn al-‘Awwām (may Allah be pleased with him) and paying off his debt
Abu Khubayb ‘Abdullāh ibn Az-Zubayr (may Allah be pleased with him) reported: When Az-Zubayr got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me: "O my son, today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think that anything will be left of our property after the debts are settled?" Then he said: "O my son, sell our property and pay my debts." He then willed (bequeathed) one-third of his property and willed one-third of that portion to ‘Abdullāh's sons. He said: "One-third of the one third. If any property is left after the settlement of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator, said: "Some of the sons of ‘Abdullāh were equal in age to the sons of Az-Zubayr, like Khubayb and ‘Abbād. ‘Abdullāh had nine sons and nine daughters at that time.") ‘Abdullāh added: "He (Az-Zubayr) went on advising me regarding his debts, saying: 'If you should fail to settle part of the debts, appeal to my Master to help you.' By Allah! I could not understand what he meant till I asked, 'O father, who is your Master?' He replied: 'Allah (is my Master).' By Allah, whenever I had any difficulty regarding his debts, I would say: 'O Master of Az-Zubayr, settle his debts on his behalf,' and Allah would (help me to) settle it. Az-Zubayr was martyred leaving no dinar or dirham except for land and property, including a land which was (called) Al-Ghāba, and eleven houses in Madīnah, two in Basra, one in Kufa and one in Egypt. The source of the debt which he owed was, that if somebody brought some money to deposit with him, Az-Zubayr would say: 'No, (I won't keep it as a trust) but I take it as a debt, for I am afraid it might be lost.' Az-Zubayr was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Messenger of Allah (may Allah's peace and blessings be upon him) and Abu Bakr, ‘Umar, and ‘Uthmān (may Allah be pleased with them). When I counted his debt, it turned out to be two million and two hundred thousand." (The sub-narrator added:) Hakīm ibn Hizam met ‘Abdullāh ibn Az-Zubayr and asked him: "O my nephew, how much is the debt of my brother?" ‘Abdullāh did not reveal the exact amount and said: "One hundred thousand." Hakīm said: "By Allah! I don't think your property will cover it." Upon that, ‘Abdullāh said to him: "What if I told you that it is two million and two hundred thousand?" Hakīm said: "I don't think you can repay it; so if you are unable to repay all of it, I will help you." Az-Zubayr had bought Al-Ghāba for one hundred and seventy thousand. ‘Abdullāh sold it for one million and six hundred thousand. Then he called out to the people saying: "Any person who has any money claim on Az-Zubayr should come to us in Al-Ghāba." There came to him ‘Abdullāh ibn Ja‘far whom Az-Zubayr owed four hundred thousand. He said to ‘Abdullāh, "If you wish I will forgo the debt." ‘Abdullāh said: 'No.' Then Ibn Ja‘far said: "If you wish you can defer repayment if you are going to defer the repayment of any debt." ‘Abdullāh said: 'No.' Ibn Ja‘far said: "Then give me a piece of the land." ‘Abdullāh said (to him): "Yours is the land extending from this place to this place." So, ‘Abdullāh sold most of the land and settled the debt perfectly, with four and a half shares remaining unsold from the land of Al-Ghāba. He then went to Mu‘āwiyah while ‘Amr ibn ‘Uthmān, Al-Mundhir ibn Az-Zubayr and Ibn Zam‘ah were sitting with him. Mu‘āwiyah asked: "At what price have you appraised Al-Ghāba?" He said: "One hundred thousand for each share." Mu‘āwiyah asked: "How many shares are left?" ‘Abdullāh replied: "Four and a half shares." Al-Mundhir ibn Az-Zubayr said: "I would like to buy one share for one hundred thousand." ‘Amr ibn ‘Uthmān said: "I would like to buy one share for one hundred thousand." Ibn Zam‘ah said: "I would like to buy one share for one hundred thousand." Mu‘āwiyah said: "How much is left now?" ‘Abdullāh replied: "One share and a half." Mu‘āwiyah said: "I would like to buy it for one hundred and fifty thousand." ‘Abdullāh ibn Ja‘far then sold his share to Mu‘āwiyah for six hundred thousand. When ‘Abdullāh ibn Az-Zubayr had paid all the debts, Az-Zubayr's other sons said to him, "Distribute our inheritance among us." He said: "No, by Allah, I will not distribute it among you till I announce in four successive Hajj seasons: 'Would those who have money claims on Az-Zubayr come so that we may repay them." So, he started to announce that in public in every Hajj season, and when four years had elapsed, he distributed the inheritance among the heirs. Az-Zubayr had four wives, and after the one-third of his property was excluded (according to the will), each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand.
There were three (men) from the Children of Israel: a leper, a bald-headed, and a blind. Allah wanted to test them, so He sent to them an angel
Abu Hurayrah (may Allah be pleased with him) reported that he heard the Prophet (may Allah's peace and blessings be upon him) say: ''There were three (men) from the Children of Israel: a leper, a bald-headed, and a blind. Allah wanted to test them, so He sent to them an angel. The angel went to the leper and said: 'Which thing do you like most?' He said: 'A good color, fine skin, and to get rid of what makes me disgusting in the eyes of people.' He wiped over his body, so his illness went away and he was given a good color and fine skin. He (the angel) said: 'Which wealth do you like most?' He said: 'Camels, or cows (the sub-narrator Is'hāq was in doubt).' So he was given a she-camel in an advanced stage of pregnancy, and he (the angel) said: 'May Allah bless it for you.' Then he went to the bald-headed man and said: 'Which thing do you like most?' He said: 'Good hair, and to get rid of what makes me disgusting in the eyes of people.' He wiped over his head, so his condition went away and he was given good hair. Then the angel said: 'Which wealth do you like most?' He said: 'Cows or camels.' So, he was given a pregnant cow and the angel said: 'May Allah bless it for you.' Then he went to the blind man and said: 'Which thing do you like most?' He said: 'That Allah restores to me my eyesight so that I can see people.' He wiped over his eyes, so Allah restored to him his eyesight. Then the angel said: 'Which wealth do you like most?' He said: 'Sheep.' So he was given a pregnant ewe. The three then had offspring from the ones given to them: one had a valley of camels, the second a valley of cows, and the third a valley of sheep. Later, the angel went to the leper in his (past) appearance and said: 'I am a poor person, and I am running out of provision in my journey, so I cannot reach my destination except with the help of Allah and then your favor. I ask you by the One Who gave you good color, fine skin and wealth to give me one camel to carry me in my journey.' He said: 'I have many rights to fulfill.' Thereupon, he (the angel) said: 'It seems to me that I know you. Were you not a leper whom people found disgusting, and a poor man then Allah gave you wealth?' He said: 'I have inherited this wealth from my forefathers.' Thereupon, the angel said: 'If you are lying, may Allah change you to your past condition.' He then went in his (past) appearance to the bald-headed man and said to him the same as what he had said to the leper, and he replied to him in the same way the leper did. So, the angel said: 'If you are lying, may Allah change you to your past condition.' Then he went in his (past) appearance to the blind man and said: 'I am a poor man and a wayfarer. My provisions have run short in my journey, and today there is no way to reach my destination except with the help of Allah and then with your help. So, I ask you by the One Who restored to you your eyesight to give me one sheep by which I should be able to make provisions for the journey.' The man said: 'I was blind and Allah restored to me my eyesight. You may take whatever you like and leave whatever you like. By Allah, I shall not stand in your way today for what you take in the name of Allah.' Thereupon, the angel said: 'Keep your property. The fact is that the three of you were put to test. Now, Allah is pleased with you and is displeased with your two companions.'"
None spoke in the cradle, except three
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “None spoke in the cradle, except three: ‘Īsa, the son of Maryam and the companion of Jurayj. Jurayj was a worshiper. He had a hermitage and while he was there, his mother came in and called him while he was praying. He asked: ‘My Lord, my mother or my prayer?’ And he continued his prayer, so she left. The next day she came again and called him while he was in prayer. He asked: ‘My Lord, my mother or my prayer?’ and he continued his prayer. The following day she came again and called him while he was in prayer. He asked: ‘My Lord, my mother or my prayer?’ and he continued his prayer. She said: ‘O Allah, do not let him die until he sees the faces of prostitutes.’ The Children of Israel talked about Jurayj and his worship. There was a prostitute who they took to be an icon of beauty. She offered to seduce him. She tried to do so, but he did not pay her any attention. So she approached a herdsman who used to take refuge in Jurayj’s hermitage. She offered herself to him and he had sexual intercourse with her. She became pregnant, and when she gave birth she claimed that it was Jurayj’s son. The people went to him, invoked curses upon him, destroyed his hermitage, and attacked him. He said: ‘Why are you doing this?’ They replied: ‘You fornicated with this woman and she bore you a child.’ He asked: ‘Where is the child?’ So, they brought the child to him. He said: ‘Leave me until I pray.’ When he had finished praying he came to the boy and poked him in the stomach, and said: ‘O boy, who is your father?’ The boy responded: ‘So-and-so, the herdsman.’ So the people turned to Jurayj, kissing him and touching him, seeking his blessing. They offered to rebuild his hermitage with gold, but he refused and asked them to rebuild it with mud, just as it had been before, and so they did. There was also a baby, who was suckling from his mother when a rider dressed in fine garments passed by on an agile animal. His mother said: ‘O Allah, make my child like this one.’ The baby stopped suckling and looked at the man, and said: ‘O Allah, do not make me like him.’ He then continued suckling.” Abu Hurayrah said: “It is as if I can see the Messenger of Allah (may Allah’s peace and blessings be upon him) right now demonstrating the baby suckling with his forefinger in his mouth.” He (may Allah's peace and blessings be upon him) continued: “And some people passed by holding a slave girl, who they were beating and accusing of fornication and theft. She was saying: ‘Sufficient is Allah for me, and the best of Guardians is He.’ The mother said: ‘O Allah, do not make my child like her.’ Again the baby stopped suckling, looked at her and said: ‘O Allah, make me like her.’ At this point they spoke to each other. The mother said: ‘A good looking man passed by and I asked Allah to make my son like him, and you asked Allah not to make you like him. Then, the people passed by with this slave girl who was being beaten and accused of fornication and theft, and I asked Allah not to make my son like her and you asked Allah to make you like her!’ The child said: ‘The man was a tyrant, so I asked Allah not to make me like him. They were accusing the girl of fornication but she had not committed it, and they were accusing her of stealing, but she had not stolen. So I asked Allah to make me like her.’”
While the mother of Isma‘īl was breastfeeding her son Isma‘īl, Ibrahīm brought them to a place near the House; under a tree on the spot of Zamzam and the highest place in the Mosque. During those days there was nobody in Makkah nor was there any water
Ibn ‘Abbās (may Allah be pleased with him) reported: “While the mother of Isma‘īl was breastfeeding her son Isma‘īl, Ibrahīm (peace be upon him) brought them to a place near the House (the Ka‘bah); under a tree on the spot of Zamzam and the highest place in the Mosque. During those days there was nobody in Makkah nor was there any water. He settled them there and placed a leather bag containing some dates and a small waterskin containing some water near them, and then set off homeward. Isma‘īl's mother followed him saying: ‘O Ibrahīm, where are you going and leaving us in this valley where there is no one whose company we may enjoy nor is there anything here?’ She repeated it many times, but he did not look back at her. So she asked him: ‘Has Allah ordered you to do this?’ He said: ‘Yes.’ She said: ’Then He will not neglect us.’ She returned and Ibrahīm proceeded onwards, and, on reaching the Thaniyyah where they could not see him, he faced the Ka‘bah and raising both hands, invoked Allah with the following supplications: {Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful} [Sūrat Ibrahīm: 37]. Isma‘īl's mother continued breastfeeding him (Isma‘īl) and drinking the water (she had). When the water in the waterskin had all been used up, she became thirsty and her child also became thirsty. She started looking at him tossing in agony. She left him, because she could not endure looking at him, and found that Mount Safa was the nearest mountain to her in that area. She stood on it and started looking down the valley keenly to see if she could see anybody, but she could not. She descended from Safa and when she reached the valley, she lifted up her robe and ran along the valley like a person in distress, until she had crossed the valley and reached Mount Marwah, on which she stood and started looking, expecting to see somebody, but she did not see anybody. She repeated that (running between Safa and Marwah) seven times. The Prophet (may Allah's peace and blessings be upon him) said: ‘This is the source of the tradition of walking between them (Safa and Marwah).’ When she reached Marwah (for the last time) she heard a voice and she told herself to be quiet and listened attentively. She heard the voice again and said: 'O (whoever you may be), you have made me hear your voice; have you got something to help me?’ And behold, she saw an angel in the Zamzam area, digging the earth with his heel (or his wing) until water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started using her hands to fill her waterskin with water. The water was flowing out after she had scooped some of it. The Prophet (may Allah's peace and blessings be upon him) commented: ‘May Allah bestow Mercy on Isma‘īl's mother! Had she let Zamzam (to flow without trying to control it or had she not scooped that water to fill her waterskin), Zamzam would just have been a stream flowing on the surface of the earth.’ The Prophet (may Allah's peace and blessings be upon him) further added: ‘Then she drank and breastfed her child.’ The angel said to her: 'Do not be afraid of being neglected; this is the House of Allah, which will be built by this boy and his father, and Allah never neglects His people.' The House (the Ka‘bah) at that time was on a high place resembling a hillock, and when torrents (of rain) came, they flowed to its right and left. She lived that way until some people from the tribe of Jurhum - or a family from Jurhum - passed by her and her child, as they (the Jurhum) were coming through the Way of Kadā'. They settled in the lower part of Makkah where they saw a bird hovering. They said: 'This bird must be flying around water; although we know that there is no water in this valley.' They sent out one or two messengers, who discovered the source of water and returned to inform them of it. So, they all came (towards the water). They arrived while Isma‘īl's mother was sitting near the water and asked her: 'Would you allow us to stay with you?' She replied: 'Yes, but you will have no right over the water.' They agreed to that. The Prophet (may Allah's peace and blessings be upon him) further said: ’Isma‘īl's mother was pleased with the whole situation, as she loved having the company of people.’ So, they settled there and later they sent for their families, who came and settled with them, so some of the families became permanent residents there. The child (Isma‘īl) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up. When he reached the age of puberty, they made him marry a woman from among them. After Isma‘īl's mother had died and after Isma‘īl's marriage, Ibrahīm arrived to see the family that he had left there previously, but he did not find Isma‘īl there. When he asked Isma‘īl's wife about him, she replied: 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied: 'We are living in misery, we are living in hardship and destitution,' complaining to him. He said: 'When your husband returns, convey my greetings to him and tell him to change the threshold of the door (of his house).' When Isma‘īl came back, he felt something unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man of such-and-such description came and asked me about you, and I told him (how you were). He also asked how we were living, and I told him that we were living in hardship and poverty.' So Isma‘īl asked: 'Did he advise you of anything?' She replied: 'Yes, he told me to convey his greetings to you and to tell you to change the threshold of your door.' Isma‘īl said: 'That was my father and he has told me to divorce you. Go back to your family.' So Isma‘īl divorced her and married another woman from among them (the Jurhum). Ibrahīm stayed away from them for a period that lasted as long as Allah wished and then called on them again, but again did not find Isma‘īl. So he went to Isma‘īl's wife and asked her about him. She said: 'He has gone in search of our livelihood.' Ibrahīm asked her: 'How are you getting on?' asking her about their sustenance and living. She replied: 'We are prosperous and well-off (we have everything in abundance).' Then she thanked Allah. Ibrahīm asked: 'What kind of food do you eat?' She said: 'Meat.' He asked: 'What do you drink?' She said: 'Water.’ He supplicated, ‘O Allah, bless their meat and water.’ The Prophet (may Allah's peace and blessings be upon him) added: ‘At that time they did not have grain, and if they had had grain, he would have also invoked Allah to bless it.’ The Prophet (may Allah's peace and blessings be upon him) added: ‘If somebody has only these two things for sustenance, his health and disposition will be badly affected, unless he lives in Makkah.’ In another narration: [Ibrahīm] came and asked: ’Where is Isma‘īl?’ His wife said: ’'He went to hunt.’ His wife said: ’Will you not come in to eat and drink?’ He said: ‘What is your food and drink?’ She said: ‘Our food is meat and our drink is water.’ He said: ‘O Allah, Bless their food and drink.’ The Prophet (may Allah's peace and blessings be upon him) said: ‘Such is the blessing of the prayer of Ibrahīm.’ Then Ibrahīm said to Isma‘īl's wife: ‘When your husband comes back, give my regards to him and tell him that he should keep the threshold of his door firm.' When Isma‘īl came back, he asked his wife: 'Did anyone call on you?' She replied: 'Yes, a good-looking old man came to see me,' and she praised him and added: 'He asked about you, and I told him, and he asked about our livelihood and I told him that we are in a good condition.' Isma‘īl asked her: 'Did he give you any advice?' She said: 'Yes, he told me to convey his regards to you and said that you should keep firm the threshold of your door.' On that Isma‘īl said: 'That was my father, and you are the threshold (of the door). He has told me to keep you with me.' Then Ibrahīm stayed away from them for a period that lasted for as long as Allah wished and called on them after that. He saw Isma‘īl under a tree near Zamzam, sharpening his arrows. When he saw Ibrahīm, he rose up to welcome him (and they greeted each other as a father does to his son or a son does to his father). Ibrahīm said: 'O Isma‘īl, Allah has given me an order.' Ishmael said: 'Do what your Lord has ordered you to do.' Ibrahīm asked: 'Will you help me?' Isma‘īl said: 'I will help you.' Ibrahīm said: ‘Allah has ordered me to build a house here,' pointing to a hillock higher than the land surrounding it. The Prophet (may Allah's peace and blessings be upon him) added: ‘They then raised the foundations of the House. Isma‘īl was bringing the stones and Ibrahīm was building them, and when the walls were high, Isma‘īl brought this stone and placed it for Ibrahīm who stood over it and carried on building. While Isma‘īl was handing him the stones, both of them were saying: {O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.} In another narration: ''Ibrahīm took Isma‘īl and the mother of Isma‘īl and went away. They had a waterskin with them containing some water. Isma‘īl's mother would drink water from the water-skin, so her milk would flow for her child. When Ibrahīm reached Makkah, he told her to stay under a tree and afterwards returned home. Isma‘īl's mother followed him, and when they reached Kadā', she called to him from behind: 'O Ibrahīm, to whom are you leaving us?' He replied: 'To Allah.' She said: 'I am pleased to be with Allah.' She returned to her place and started drinking water from the waterskin, and her milk flowed for her child. When the water had all been used up, she said to herself: 'I should go and look to see if I can see somebody.' She ascended Mount Safa and looked in vain, hoping to see somebody. When she came down to the valley, she ran until she reached Mount Marwah. She ran to and fro (between the two mountains) many times. Then she said to herself: 'I should go and see how the child is,' she went and found him in a state; on the point of dying. She could not endure to watch him dying and said (to herself): 'If I go and look, I might find somebody.' She ascended Mount Safa and looked for a long while, but could not see anybody. In this way, she completed seven rounds (running) between Safa and Marwah. Again she said (to herself): 'I should go back and see how the child is.' Suddenly she heard a voice and she said to that strange voice: 'Help us if you can offer any help.' Lo and behold, it was Jibrīl (whose voice she had heard). Jibrīl hit the earth with his heel like this, and water gushed out. Isma‘īl's mother was astonished and started scooping..."
A man said: Indeed, I will give in charity. So he took his charity out and placed it in a thief's hand. Next morning, people were saying: Charity was given to a thief
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "A man said: 'Indeed, I will give in charity.' So he took his charity out and placed it in a thief's hand. Next morning, people were saying: 'Charity was given to a thief.' The man said: 'O Allah, praise be to You. Indeed, I will give in charity!' So he took his charity out and placed it in a prostitute's hand. Next morning, they were saying: 'Charity was given to a prostitute last night.' So the man said: 'O Allah, praise be to You concerning the prostitute. Indeed, I will give in charity!' So he took his charity out and placed it in a rich man's hand. Next morning, they were saying: 'Charity was given to a rich man.' The man said: 'O Allah, praise be to You concerning the thief, the prostitute, and the rich man.' Then he was approached and told: 'As for your charity to a thief, he might refrain from theft. As for the prostitute, she might abstain from fornication. As for the rich man, he might take a lesson and spend from the wealth that Allah has given him.'"
While three persons were walking, rain began to fall and they had to enter a cave in a mountain. A (big) rock rolled over (and blocked the mouth of the cave)
Ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "While three persons were walking, rain began to fall and they had to enter a cave in a mountain. A (big) rock rolled over (and blocked the mouth of the cave). They said to one another: 'Invoke Allah with the best deed you have performed.' One of them said: 'O Allah, my parents were old, and I used to go out for grazing (my camels), and on my return, I would milk (the camels) and take the milk to my parents to drink. After that, I would give it to my children, family, and wife. One day, I got delayed, and as I returned home, I found my parents asleep, and I disliked to awaken them. The children were crying near my feet (out of hunger), and they continued like that till dawn. O Allah, if You know that I did this for Your sake, remove this rock a bit so that we may see the sky.' So the rock was moved a bit. The second man said: 'O Allah, You know that I loved a cousin of mine with the deepest love that a man might have for a woman, and she told me that I would not get my desire fulfilled unless I paid her one hundred dinars. I struggled until I could gather the required amount, and when I sat in between her legs, she said: 'Fear Allah, and do not deflower me except lawfully.' Thereupon, I got up and left her. O Allah, If You know that I did this for Your sake, remove this rock a bit.' So two thirds of the rock was moved. Then the third man said: 'O Allah, You know that I once hired a worker for one Faraq (a measure equal to 16 pounds) of maize, and when I wanted to pay him, he refused to take his wages; so I cultivated it and bought cows and a shepherd from its yield; and after a period of time, that man came and said: 'O slave of Allah, give me my right.' I said to him: ‘Go to those cows and the shepherd and take them, for they yours.’ He said: ‘Are you mocking me?’ I said to him: ‘I am not mocking you; but they belong to you.’ O Allah, If You know that I did this for Your sake, remove the rock.' So the rock was removed."
Zayd ibn Thābit al-Ansāri, one of the scribes of the Qur'an, reported: Abu Bakr As-Siddīq sent for me when the people (of the battle) of Yamāmah were killed. I found ‘Umar ibn al-Khattāb sitting with him
Zayd ibn Thābit al-Ansāri (may Allah be pleased with him) one of the scribes of the Qur'an, reported: Abu Bakr as-Siddīq sent for me when the people (of the battle) of Yamāmah were killed. I found ‘Umar ibn al-Khattāb sitting with him. Abu Bakr said: "‘Umar came to me and said: 'The death toll was heavy on the day of (the battle of) Yamāmah and I feared that many of the memorizers of the Qur'an would be killed on other battlefields, and a large part of the Qur'an might be lost unless you collect it. Can I suggest that you collect it?' I said to ‘Umar: 'How could I do something that the Messenger of Allah had not done?' ‘Umar said: 'By Allah, this is good.' ‘Umar kept on debating with me until Allah opened my heart to it and I accepted ‘Umar’s point of view." Then Abu Bakr said: "While ‘Umar was sitting with him silently: 'You are a wise young man and we do not have any suspicions about you. You used to write the revelation for the Messenger (may Allah's peace and blessings be upon him). So track down the Qur'an and collect it.' By Allah, had he ordered me to move one of the mountains, it would not have been harder on me than what he ordered me to do in collecting the Qur'an." I said to Abu Bakr: "How could you do something that the Messenger (may Allah's peace and blessings be upon him) had not done?" Abu Bakr replied: "By Allah, this is good." Abu Bakr kept on talking to me about it until Allah opened my heart to what He had opened the hearts of Abu Bakr and ‘Umar to. So I tracked down the Qur'an, collecting it (written) on parchment, shoulder blades, and palm stalks, and from the hearts of men, until I found these last two verses of Sūrat At-Tawbah from Khuzaymah al-Ansāri; I did not find them with anyone else: {There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer, [he is] concerned over you...} until the end of the two verses [Sūrat At-Tawbah: 128-129]. The sheets on which the Qur'an was collected remained with Abu Bakr until he died, then with ‘Umar until he died, and then with Hafsah, the daughter of ‘Umar.
لما خلق الله آدم ونفخ فيه الروح عطس
عن أبي هريرة، قال: قال رسول الله صلى الله عليه وسلم: (لما خلق الله آدم ونفخ فيه الروح عطس فقال: الحمد لله، فحمد الله بإذنه، فقال له ربه: رحمك الله يا آدم، اذهب إلى أولئك الملائكة، إلى ملإ منهم جلوس، فقل: السلام عليكم، قالوا: وعليك السلام ورحمة الله، ثم رجع إلى ربه، فقال: إن هذه تحيتك وتحية بنيك، بينهم، فقال الله له ويداه مقبوضتان: اختر أيهما شئت، قال: اخترت يمين ربي وكلتا يدي ربي يمين مباركة ثم بسطها فإذا فيها آدم وذريته، فقال: أي رب، ما هؤلاء؟ فقال: هؤلاء ذريتك، فإذا كل إنسان مكتوب عمره بين عينيه، فإذا فيهم رجل أضوؤهم، أو من أضوئهم - قال: يا رب من هذا؟ قال: هذا ابنك داود قد كتبت له عمر أربعين سنة. قال: يا رب زده في عمره. قال: ذاك الذي كتب له. قال: أي رب، فإني قد جعلت له من عمري ستين سنة. قال: أنت وذاك، قال: ثم أسكن الجنة ما شاء الله، ثم أهبط منها، فكان آدم يعد لنفسه، قال: فأتاه ملك الموت، فقال له آدم: قد عجلت، قد كتب لي ألف سنة. قال: بلى ولكنك جعلت لابنك داود ستين سنة، فجحد فجحدت ذريته، ونسي فنسيت ذريته. قال: فمن يومئذ أمر بالكتاب والشهود).
إذا فسد أهل الشام فلا خير فيكم
عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَسَدَ أَهْلُ الشَّامِ فَلاَ خَيْرَ فِيكُمْ، لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي مَنْصُورِينَ لاَ يَضُرُّهُمْ مَنْ خَذَلَهُمْ حَتَّى تَقُومَ السَّاعَةُ».
أصدق كلمة قالها شاعر كلمة لبيد: ألا كل شيء ما خلا الله باطل
عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَصْدَقُ كَلِمَةٍ قَالَهَا شَاعِرٌ كَلِمَةُ لَبِيدٍ: أَلَا كُلُّ شَيْءٍ مَا خَلَا اللهَ بَاطِلٌ وَكَادَ أُمَيَّةُ بْنُ أَبِي الصَّلْتِ أَنْ يُسْلِمَ».
رأيت عمرو بن عامر الخزاعي يجر قصبه في النار، كان أول من سيب السوائب
«رَأَيْتُ عَمْرَو بْنَ عَامِرٍ الخُزَاعِيَّ يَجُرُّ قُصْبَهُ فِي النَّارِ، كَانَ أَوَّلَ مَنْ سَيَّبَ السَّوَائِبَ».
The Children of Israel were ruled by the prophets; whenever a prophet passed away, another would succeed him. Verily, there will be no prophet after me, but there will be many caliphs
Abu Hāzim reported: I accompanied Abu Hurayrah (may Allah be pleased with him) for five years, and I heard him narrate from the Prophet (may Allah's peace and blessings be upon him), who said: "The Children of Israel were ruled by the prophets; whenever a prophet passed away, another would succeed him. Verily, there will be no prophet after me, but there will be many caliphs." They said: What do you command us to do? He said: "Fulfill the pledge of allegiance to the first, then the next. Give them their due rights, for Allah will ask them about what He entrusted to them."